(In honor of Black History Month)
Anyone sitting in the camp meeting that night in 1850 would never guess they were in the presence of greatness-in-the-making, as a thirteen-year old girl prayed to receive Jesus into her life.
After all, she had three strikes against her: she was female, black, and a slave.
But strikes mean nothing to an all-powerful God. He had grand plans for Amanda Matthews, although even she was not aware for a long time.
First, God released her from slavery. Amanda’s father worked nights selling brooms and mats he made, after completing his duties on the Maryland dairy farm where he resided. The money he earned was finally sufficient to pay for his own freedom, and then one by one, the freedom of his wife (from a neighboring farmer) and their five children.
They moved to Pennsylvania and became part of the Underground Railroad, helping other slaves escape to freedom. During that time, Amanda’s heart was expanded by empathy for others and her spirit strengthened by courage.
Second, God provided opportunity for Amanda to practice his presence and grow in intimacy with him while she worked as a domestic servant.
Later in her autobiography she described the benefit of those years:
“…Though your hands are employed in doing your daily business;
it is no bar to the soul’s communion with Jesus.
Many times over my wash-tub and ironing table, and while making my bed
and sweeping my house and washing my dishes,
I have had some of the richest blessings.”
–Amanda Berry Smith
Amanda faced more than her share of heartache. Her first husband never returned home after the Civil War, her second husband died of stomach cancer, and four of her five children also died.
Though God certainly did not cause such hardships, he used them to accomplish good purpose (Romans 8:28).
(www.quotefancy.com/quote/12006/C-S-Lewis)
To assuage her grief and depression, Amanda immersed herself in church activities and camp meetings. Such occasions not only ministered to Amanda’s aching heart, but provided preparation for what was to come.
Under the leadership of a camp meeting preacher, Amanda was invited to sing (with her expressive, deep contralto voice) and also to speak. She was a commanding presence at nearly six feet tall. But her captivating smile, well-told stories, and clear, biblical presentation soon garnered her more invitations to other churches and revival meetings.
Not that everyone was taken with her. Amanda experienced rejection and racism, as well as prejudicial treatment because she was a woman.
“But I belong to Royalty,” she said. “I am well-acquainted with the King of Kings. I am better known and better understood among the great family above than I am on earth.”
Others saw and appreciated “God’s image carved in ebony,” as Amanda was sometimes called. Bishop James Thoburn once had occasion to kneel near Amanda during a prayer meeting. Suddenly he heard her singing.
“I looked up,” he said, “and saw the colored sister…with her hands spread out and her face all aglow…Something like a hallowed glow seemed to rest upon the dark face before me, and I felt in a second that she was possessed of a rare degree of spiritual power.” *
Invitations here in America eventually led to invitations abroad—not a typical experience for nineteenth century Americans, much less for a former slave. Amanda must have smiled, perhaps even sang for joy, at the impossibilities God engineered for her.
In 1878 she traveled to England and stayed for two years, then sailed for India and ministered there for eighteen months.
Finally she spent eight years in Africa, working in churches, traveling by canoe from village to village to share about Jesus, and advocating for better treatment of women and children. While there Amanda adopted two boys.
In 1891 Amanda returned to the United States and settled in Chicago, perhaps at the urging of friends there. Several years later, Amanda began to pursue God’s next venture for her: to establish an orphanage for black children.
By 1899 the dream had become reality, and the Amanda Smith Orphanage and Industrial Home was officially opened in Harvey, Illinois with thirty children.
Funding was provided in part by donors, including Julius Rosenwald, president of Sears and Roebuck, Inc. Another valuable source of funding: Amanda’s newly-written autobiography which sold widely.
By 1912, Amanda’s failing health began to interfere with her ability to handle orphanage affairs. She was 75 years old. But God provided a couple willing to take over for her, and Amanda moved south, at the invitation of a wealthy supporter and real estate developer, George Sebring. He provided for her a cottage in his community, Sebring, Florida.
On February 24, 1915 as the result of a stroke, Amanda Berry Smith went home to heaven, to her King of Kings and the great family above—many of whom reside there because Amanda was obedient to God’s call on her life.
* * * * * * * * * *
Oh, God, let me be gripped with the same spirit of intensity and excitement as Amanda Berry Smith. Keep me mindful that every encounter can be a divine appointment with far-reaching impact. May I also be obedient to your promptings.
*Chris Armstrong, http://grateful to the dead.com/2010/11/07/poor-black-and-femaile-amanda-berry-smith-preached-holiness-in-the-teeth-of-racism/
Sources:
https://biblicalstudies.org.uk/pdf/ashland_theological_journal/37-1_065.pdf
http://blackhistorynow.com/amanda-berry-smith/
http://greatawakening.blogspot.com/2010/01/amanda-berry-smith-gods-image-in-ebony.html
https://www.reviveourhearts.com/true-woman/blog/amanda-berry-smith-turning-obstacles-gospel-opport/
http://satucket.com/lectionary/amanda_smith.html
Art and photo credits: http://www.canva.com; http://www.quotefacy.com; http://www.flickr. com (Sapphire Photography); http://www.dailyverses.net; http://www.wikimedia.org)
From the Inside Out 