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Archive for November, 2023

Earlier this week I greeted a store clerk with “Merry Christmas” and in return received a beaming smile.

“You’re the first person to say that to me this year!” she enthused. “Merry Christmas to you too!”

Technically, this woman and I were rushing the season by several weeks. According to the centuries-old church calendar, the Christmas celebration only extends from December 25 to January 6.

In these three to four weeks (depending on the year) leading up to Christmas, we ought to be offering one another a different greeting: “Happy Advent.”

And what exactly is Advent? The word comes to us from Latin, adventus, which means coming. It’s a season not just of waiting for Christmas, but also a time to anticipate the second coming of Christ.

For that reason, many churches will sing the ancient Advent hymn, “O Come, O Come, Emmanuel,” perhaps this Sunday. Dating from the eighth century, it’s probably the oldest song of the season that we still sing today.

It’s also considered one of the most important songs in the history of the Christian faith [1]. The lyrics beautifully weave together the Old and New Testaments, telling the story of our Messiah, “the chosen one,” who would come to deliver his people from the consequences of their sins and establish his kingdom forever [2].

Each verse of “O Come, O Come, Emmanuel” directs our spiritual eyes toward Christ’s return by remembering his first coming, then hoping, anticipating, and yearning for his second coming [3], expressed in the soulful tune of the verses.

In contrast, the assertive “Rejoice! Rejoice!” of the refrain conveys the joy of assurance: Our Emmanuel has come, he is with us now in spirit, and he will come again “in the same resurrected, glorified body in which He ascended to heaven” [4].

The unknown lyricist carefully based each stanza on scripture. You’ll find a number of references listed at the end of this post for further reflection.

Please join me over the next few weeks as we delve into the meaning of this grand hymn.

Today we’ll consider verse one and the refrain that put us in the first century with those who ached for the Messiah to come. And yet the lyrics also speak to us today as we long for him to return.

I praise you, Lord Jesus, for being my Emmanuel (“God with us”) [5].

You are with me when:

  • Frustrations build
  • Fear begins to rise
  • Circumstances overwhelm
  • Disappointments deflate my spirit
  • My heart aches

You are with me to:

  • Help in every situation
  • Supply guidance, strength, comfort, provision, and more
  • Fill my heart with your fullness of joy as I focus on who you are and what you’ve done
  • Grant me peace of mind as I trust in you
  • Give me hope based on your fail-proof promises

I praise you, Lord Jesus, for these facets (and many more) of the abundant life you offer, when I avail myself of your enduring influence.

Even so, like the captive Jews in Babylon centuries ago, many mourn in exile here [6]. This world is a painful place as self-centeredness, greed, injustice, rage, war, lust and more create havoc. We long for your kingdom of righteousness, justice, peace, love, joy, and prosperity.

Yet I still praise you, Lord Jesus! When the time was right, you came to pay the ransom for our souls and release us all—Jew and Gentile alike–from the bondage of sin and Satan [7].

Then you invite us to dwell in your spiritual kingdom with you. And those of us who accept your invitation will one day dwell in your wondrous heaven.

Even now as we grieve the suffering caused by sin and imperfection, we rejoice that when the time is right, you will return to earth, Lord Jesus, to end all suffering and receive us into your flawless and glorious kingdom.

Thank you, dear Christ, for making it possible.   


[1] Ace Collins, Stories Behind the Best-Loved Songs of Christmas, 127.

[2] Isaiah 59:20; John 1:40-49; Romans 6:23; Revelation 11:15

[3] https://www.danielim.com/2017/12/19/the-hidden-theology-and-history-of-o-come-o-come-emmanuel/  

[4]  https://carm.org/about-jesus/will-the-second-coming-of-jesus-be-a-literal-bodily-return/

[5] Isaiah 7:14; Matthew 1:23

[6] Psalm 137:1-4; Psalm 119:136-138

[7] Luke 4:18; Romans 2:11-21

Photo credits: http://www.picryl.com; http://www.pixexid.com; http://www.canva.com; http://www.stockvault.net (Mirko Fabian); http://www.dailyverses.net; http://www.publicdomainpictures.net (George Hodan).

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http://www.quotefancy.com

Happy Thanksgiving, my dear readers!

In honor of this joyful holiday centered on gratitude I’ve collected some favorite quotes on the subject. Perhaps you’ll find one or two to your liking also.

Why is gratitude an important?

If gratitude is due from children to their earthly parent, how much more is the gratitude of the great family of men due to our Father in heaven?—Hosea Baliou

A spirit of thankfulness is one of the most distinctive marks of a Christian whose heart is attuned to the Lord—Billy Graham.

The best way to take off the tendency to complain is to put on thankfulness. Each day we must actively choose to see what God has provided—Melissa B. Krueger, The Envy of Eve, 134.

What happens as a result of gratitude?

It’s not the happy person who is thankful but the thankful person who is happy—Anonymous.

We would worry less if we praised more. Thanksgiving is the enemy of discontent and dissatisfaction—Harry Ironside.

The truly thankful person is a truly peaceful person—Lysa TerKeurst, Embraced, 256.

How do we cultivate gratitude?

The key to thankfulness is not to view God through the lens of our circumstances, but to view our circumstances through the lens of God’s love and sovereign purpose—Anne Graham Lotz.

Thank people who bless you in even the smallest ways. It will complete your enjoyment of the blessing, and it will increase your capacity to thank God—Alexander Whyte.

Habits of a grateful person: Notice, Pause, Choose. Notice something for which to be thankful no matter your circumstance. Pause to acknowledge this something as a reminder of God’s presence. Choose to focus on God’s presence until His powerful peace is unleashed—Lysa TerKeurst, Embraced, 256-257.

What might a life of gratitude look like?

You say grace before meals. All right. But I say grace before the concert and the opera, and grace before the play and pantomime, and grace before I open a book, and grace before sketching, painting, swimming, fencing, boxing, walking, playing, dancing and grace before I dip the pen in the ink—G. K. Chesterton.

That sounds like a marvelous way to live, doesn’t it?

Photo credits: http://www.quotefancy.com; http://www.picryl.com.

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Have you noticed that Bible verses about God’s love often include one particular adjective? In the New International Version, translators chose the word unfailing, as in:

 Just in the psalms alone of that version you’ll find the phrase unfailing love used at least twenty-seven times.

Even more interesting, look up those same verses in other translations and you’ll find no less than eight different expressions in place of unfailing love, including:

  • Gracious love (International Standard Version)
  • Devoted love (Berean Standard Bible)
  • Steadfast love (English Standard Version)
  • Constant love (Good News Translation)
  • Merciful love (New American Standard Bible)
  • Lovingkindness (Amplified Bible)
  • Faithful love (Holman Christian Standard Bible)
  • Loyal love (New English Bible) [1]

Each one adds to the wonder of an all-powerful King of the universe who delights in you, who treasures you.

Yes, he does.

So for the next few moments, let God love on you. Deliciate in the lavish love of your Heavenly Father. [2]

He would have you know:

My love for you, precious child, is gracious

I do not just put up with you!

My grace to you is affirmation of my acceptance

and pleasure in you. [3]

My love for you is devoted

caring, affectionate, and attentive.

Remember, I am always thinking about you;

I am always supplying your needs. [4]

My love for you is steadfast.

“No matter what you might do,

you don’t have to worry about letting Me down,

because you were never holding Me up.” [5]

My love for you is constant.

I already loved you before time began.

Regardless of your performance,

My love for you will never diminish. [6]

My love for you, dear one, is merciful—

forgiving, sympathetic, and ungrudging.

I’ve given you a dazzling crown of mercy and compassion;

will you not wear it? [7]

My love for you is full of kindness.

Through My Son I made it possible

for you to enjoy a rich and satisfying life.

I continually bless you with good things. [8]

My love for you is faithful.

Time and again I have “accomplished wonders,

plans formed long ago—with perfect faithfulness”—

To bless you, provide for you, grow you. [9]

My love for you is loyal

Unchanging, unwavering, and unfailing.

The more you depend on Me,

The more dependable you will find me to be. [10]

*     *     *     *     *     *     *     *     *     *

I can scarcely believe that you, the God of the universe, with all your perfections and glory, would love me—with all my imperfections and shame. Yet you eagerly bestow your gracious favor in wondrous ways. Help me to continually rest in your unfailing love, free from anxiety and fear. Amen.  

How is God loving on you today? Please share in the comment section below!

Art & photo credits: http://www.pickpik.com (2); http://www.heartlight.org; http://www.canva.com; http://www.picryl.com (artist: Richard Jakopic); http://www.pickpik.com (2).


[1] In many Old Testament scriptures, it’s the multi-dimensional Hebrew word hesed (used nearly 250 times) that translators are trying to express.

[2] Based on a statement of Margaret Feinberg, Wonderstruck, 25.

[3] John 1:12; Psalm 147:11

[4] Psalm 139:17-18; Philippians 4:19

[5] Lysa Terkeurst, Embraced, 130.

[6] Jeremiah 31:3; 1 John 4:8; Romans 8:38-39

[7] Psalm 103:2-4

[8] John 10:10 NLT; Psalm 107:9 GNT

[9] Isaiah 25:1; Matthew 7:11; Psalm 23:1; Philippians 1:6

[10] James 1:17; Psalm 145:13b; Cliff Richard, https://www.searchquotes.com/search/Dependable_God/

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Christian trudged to the church he pastored as rain drummed on his umbrella. His pant cuffs grew increasingly damp from his splashing boots.

Is this really worth the effort, he wondered. Only a handful of people attended the Monday night prayer meetings, which he’d established several years prior at Church of St. Nicholas.

And yet the faithful few who came demonstrated such hope, Christian always felt uplifted by the end of each gathering.

Encouragement of any kind was in short supply. Times were difficult; everyone was suffering except the government elite and their cronies.

In the third year of the weekly prayer sessions, Christian felt compelled to invite fifty people to his church to discuss the oppressive circumstances of their country. More than six hundred came, and subsequently, attendance at the Monday prayer meetings also grew.

Such a large crowd didn’t slip by the attention of authorities. They discouraged religious gatherings, but assumed that prayer meetings were harmless.

Attendees began bringing family and friends. Over the next few years the church started to fill to overflowing. Eventually eight thousand people gathered every Monday night, praying for peace in their land and throughout the world.

Other churches around the country organized their own prayer meetings. Some attendees would walk the streets afterward, carrying candles and praying or singing as they went.

The authorities finally ran out of patience with the demonstrations. They barricaded the streets around the Church of St. Nicholas to discourage attendees. Instead, the congregation grew.

The next step included peaceful protests. Thousands of people participated. And even though hundreds of demonstrators were beaten and arrested, they weren’t deterred.

Numerous threats were made; some lost their jobs. One woman reported that government officials took custody of her children for a while, due to her participation in what they called an extremist group.  

Worse yet, the protesters were threatened with death. And though many admitted to fearing for their lives, they did not back down.

“Our fear was not as big as our faith,” Christian explained later [1].

One night, after an hour-long service at St. Nicholas Church, Christian led the people outside to join a crowd of approximately 70,000, all gathering from various churches. Each one carried a candle and marched through the city chanting “we are the people” and “no violence” [2].

All along the way, long rows of armed police watched their every move.  More soldiers manned tanks, waiting for the order to disperse the crowd with murderous force.

But the order never came. Afterward it was revealed that government officials persuaded their leader to leave the protesters alone.

One of the demonstrators gave a soldier a lighted candle. He put down his weapon and accepted it. Others followed suit. “Soon all the soldiers had lowered their weapons and joined with the protestors” [3].

In the following weeks, the prayerful, candle-carrying crowd grew to 120,000, then 300,000, and finally 700,000.

A crowd such as this must have gathered.

The country’s leader resigned, knowing that without the army to back him, he had become powerless. Soon the whole regime resigned, unable to fight against the power of prayer and Light.

One month after the tide-changing protest, a government spokesperson mistakenly announced in a public broadcast that a monumental change was about to take place. Citizens would be allowed to travel freely, effective immediately [4].

News spread rapidly, reported across the world. Thousands of people soon gathered at the symbol of their thirty-year oppression, a barrier that had divided them into east and west: the Berlin Wall.

Harald Jager, commanding officer of the border guards that night, called his superiors to find out how to deal with the gathering crowd. He received no orders.

“People could have been injured or killed . . . if there had been panic among the thousands gathered at the border crossing,” he declared afterward. “That’s why I gave the order: Open the barrier” [5].

And so, on November 9,1989, thousands flowed through, celebrating and crying. Others climbed over the barrier, chipping away at the wall with hammers and pickaxes. Bulldozers and cranes soon made quick work of dismantling the entire structure [6].

Thirty-four years ago today, that menacing wall became rubble, and a tyrannical regime miraculously toppled with it.

And it all began with Pastor Christian Furher and a handful of praying saints.

Christian Furher (1943-2014)


[1] https://contemporarychurchhistory.org/2014/09/reflection-on-pastor-christian-fuhrer-of-the-nikolai-church-in-leipzig/

[2] https://embracingbrokenness.org/2020/10/prayer-and-the-berlin-wall-by-charles-buttigieg/

[3] http://storage.cloversites.com/worldhistoryinstitute/documents/WHI_03Mar014_Journal_4.pdf

[4] https://www.foxnews.com/lifestyle/this-day-history-nov-9-1989-berlin-wall-falls-cold-war-victory-us-allies

[5] https://www.bbc.com/news/world-europe-50013048

[6] https://www.history.com/topics/cold-war/berlin-wall

Additional Source: http://www.godgossip.org/article/did-a-prayer-meeting-really-bring-down-the-berlin-wall

Photo credits: http://www.commons.wikimedia.org; http://www.pxhere.com; http://www.rawpixel.net; http://www.picryl.com; http://www.commons.wikimedia.org; http://www.pexels.com; http://www.nara.getarchive.net; http://www.picryl.com; http://www.commons.wikimedia.org.

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Looking ahead at the calendar for 2024, I found more than a few wild-and-crazy celebrations in store for those who care to participate. Just in January alone, we can look forward to:

  • National Cream Puff Day—January 2 (Who thought this was a good idea right after the holidays when so many will be embarking on diets?)
  • World Logic Day—January 14 (If only we could fix in one day the irrational and absurd thinking that seems to be increasing these days.)
  • National Popcorn Day—January 19 (This one I can get behind!)
  • National Blonde Brownie Day—January 22 (If you prefer cream cheese brownies, your day is coming February 10.)
  • National Backwards Day—January 31 (Seems like we’d benefit more from honoring evidence of going forward—toward integrity, responsibility, and maturity.)

Didn’t I tell you they were wild-and-crazy observances?

To be honest, we Christians are encouraged to celebrate some wild-and-crazy things—things that make no sense at first glance, like:

Weakness

Too many of us assume we have to be supremely talented and gifted in order to be used by God. But the opposite is true.

God most often chooses ordinary people who’ve emptied themselves of prideful ambition and self-centered motives. They are the ones whom God can fill with himself, who become the ideal showcases for his greatness and glory [1].

Turns out, when we recognize just how weak we are—with our inadequacies, missteps, and fears—we’re actually in the best position to manifest the power of God.

Now that’s worth celebrating!

Meekness

The Hebrew word for meekness suggests “being molded.” The meek are God-molded; they’ve submitted to him and are patterning their lives after him [2]. The meek delight in leaving everything in God’s capable hands.

That may sound unappealing to some, but little do they know: the meek get the most out of life.

For example:

  • They view life with joyful gratitude, not disgruntled entitlement
  • They appreciate their resources—not for the prestige they offer but for their usefulness
  • They don’t harbor envy or jealousy, but genuinely enter into the joys of others

And note what God promises to the meek in Psalm 37:11 (above): an abundance of peace. Isn’t that a happy reality to celebrate?

Servanthood

Not many of this world are interested in the role of servant. But God’s kingdom works very differently:

Every day is a new opportunity to discover what eternal business might be lurking in the ordinary business of being human [3].

Bruce Wilkerson

Yes, there is eternal business in serving others as we:

  • prepare meal after meal that keeps the family fed, but also nourishes their hearts with comfort and delight
  • perform small deeds of kindness—because they’re woven into the larger expanse of God’s far-reaching grace
  • work for the benefit of others and the glory to God—whether anyone notices or not

There is honor in such serving.

Trouble

Now I’ve gone too far, some will say. Celebrating difficulty seems downright sadistic. But consider:

We can take delight in what God will do through the trial.

First, God delights in transforming the black-carbon pressures of our lives into diamonds of radiant beauty, as he chips away at the rough places of our character and the distractions in our lives, allowing the Light of Christ to shine with greater clarity.  Such an undertaking rarely happens overnight; it’s a process that takes time [4].

Second, think of those you’ve known or learned about who did shine with the radiant Light of Christ. They undoubtedly faced trouble, yet persevered and triumphed in the end. We too can experience fulfillment as the Light of Christ shines through us to impact others.

Third, while we’re in the midst of the trial, God often brings the sweetest discoveries of himself [5].

These realities also warrant celebration.

The question remains, how will we celebrate?  Perhaps with an ancient song:


[1] Nancy Leigh DeMoss Wolgemuth, Biblical Womanhood in the Home, 67.

[2] Ralph Sockman, The Higher Happiness, 65.

[3] A Life God Rewards, 114, emphasis added.

[4] Joanna Weaver, Having a Mary Heart in a Martha World, 199.

[5] L. B. Cowman, Jim Reimann (ed.), Streams in the Desert, 143.

Art & photo credits: http://www.pixexid.com; http://www.dailyverses.net; http://www.pixexid.com; http://www.depositphotos.com; http://www.canva.com; http://www.commons.wikimedia.org.

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