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Archive for the ‘Salvation’ Category

Dr. Matthew Keith lifted the tumbler to his nose and sniffed its contents.

“Oh—that smells quite good,” Keith announced, placing the glass of chloroform back on the dining table. “How long before it takes effect?”

“Just a minute or two, I expect,” replied his friend, Dr. James Simpson.

Sure enough, Keith soon slumped to the floor, dead asleep.

“I’m next!” exclaimed Simpson to another friend, Dr. George Duncan, while grabbing the tumbler and taking a whiff of the chloroform.

Duncan followed suit and soon all three were fast asleep.

Such experiments were common in the Simpson home. Currently he and his friends were looking for a drug that could safely ease the pain of surgery, medical procedures, and childbirth.

At the time (1847), Simpson not only practiced obstetrics (called midwifery in those days), he was also Professor of Midwifery at the University of Edinburgh, Scotland.

No one would have expected such a respectable position for the seventh son of a baker. But the family somehow found the resources to send the whip-smart, fourteen-year-old James to university. By age 21, he’d graduated with honors and become a member of the Royal College of Surgeons at Edinburgh.

James Young Simpson, 1848

Success as an obstetrician came quickly, and Simpson married his sweetheart. He should have been happy and fulfilled; he was not. Simpson later explained: “I was living without God in the world.” He well knew about God and Jesus, because his mother had been a devout Christian.

One night he saw himself “standing on the brink of ruin, deserving nothing but hell’s destruction” because of his many sins. But he also saw Jesus his Substitute, dying on a cross for him. Simpson wept and claimed Jesus as his Savior [1].

The night of the chloroform experiment, Simpson had been practicing obstetrics for fifteen years. He desperately desired to find a drug capable of reducing his patients’ pain.

This new compound had come from the famous chemist, Lyon Playfair. His assistant had been conducting experiments with acetone and chlorine that showed great promise as a superior anesthetic to ether. Chloroform took effect more quickly, was affordable, easy to store and transport. It wasn’t noxious or flammable.

Lyon Playfair

Simpson wanted to try the new compound right there in Playfair’s shop. But the chemist insisted they administer doses to two rabbits first. The animals quickly fell asleep and awoke a while later, seemingly unharmed.  The next morning, however, they were dead.

Undeterred, Simpson purchased the compound so he and his colleagues, Keith and Duncan, could try the chloroform for themselves—just small doses that surely couldn’t cause harm to a grown man. At least that must be what they told themselves.

Thankfully the experiment succeeded. In addition, none of them experienced nausea or a headache—common side-effects of ether. They knew then that chloroform would transform the care that doctors could provide. 

Simpson was soon using it as a general anesthetic for his obstetric patients. That same year, 1847, he published a paper, “Account of a New Anesthetic Agent.”

Doctors all over Europe began alleviating their patients’ pain with chloroform, especially after Dr. John Snow gave controlled doses to Queen Victoria for the birth of Leopold in 1853. She described its effect as “soothing, quieting, and delightful beyond measure [2] .”

Queen Victoria, Prince Albert, and children, ca. 1855

Dr. Simpson’s research procured him a place in medical history. He was knighted and his coat of arms read, Victo dolore, “Pain conquered.”

But he had more conquests to pursue. Simpson turned his attention to the problem of infection, rampant in hospitals. He argued that if medical personnel washed their hands in chlorine before every examination, and instruments were sterilized, the spread of infection could be reduced [3].

Simpson also conducted research on the impacts of overcrowding and other practices in hospitals which raised mortality rates. He proposed improved hospital design, increased ventilation, and better management strategies. His suggestions met with opposition, but over time many of Simpson’s ideas were adopted. [4]

Victoria Hospital, 1899

Throughout the decades of his career, Simpson’s faith in Christ remained a life-changing influence.

In 1866, he wrote to his dear friend, Dr. Joseph Robertson: “Jesus has suffered all for us and done all, if we only trust Him in all . . . I know that you and I place all hopes and certainties indeed upon the same immutable foundation [5].

Simpson was once asked, “What do you consider your greatest discovery?”

His reply undoubtedly surprised many:

“My greatest discovery, which I made one Christmas Day, is that Christ is able to save to the uttermost any man who implicitly trusts Him [6].”

__________________________

[1] https://gospelhallaudio.org/wp-content/uploads/2017/06/Sir-James-Simpson.pdf

[2] https://montrealgazette.com/opinion/columnists/the-right-chemistry-the-history-of-chloroform

[3] https://www.rcpe.ac.uk/heritage/college-history/james-young-simpson

[4] Ibid.

[5] Ibid.

[6] Ibid.

Other sources:

https://fn.bmj.com/content/86/3/F207

https://electricscotland.com/history/other/simpson_james.htm

https://www.mcgill.ca/oss/article/health-history-science-science-everywhere/joe-schwarcz-james-simpson-chloroform-pioneer-took-pain-away

James Simpson

https://www.discover.hubpages/com/education/Famous-Doctors-in-History-Sir-James-Young-Simpson

Photo credits: 1. http://www.commons.wikimedia.org. 2. James Young Simpson, 1848 (http:11//creative commons.org/licenses/by/4.0/). 3. Lyon Playfair (V0027024 Lyon Playfair. Photograph by Lock & Whitfield, Credit: Wellcome Library, London. Wellcome Images images@http://wellcomeimages.org. 4 & 5. http://www.lookandlearn.com. 6. http://www.picryl.com. 7. rawpixel.com

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“Living well [the Christian life] is both a discipline and an art,” wrote Sarah Young [1] .

The discipline-part was easy enough to affirm. From experience I know: spiritual practices do enhance the joy of relationship with my Heavenly Father—behaviors like Bible study, prayer, worship, giving, and more.

But what might the art of Christian living look like? For me that was more difficult to qualify.

I turned my thoughts to artists themselves. What actions impel them toward creating art that produces beauty and meaning, and pleases the eye?

(One of our son’s recent paintings)

That question spawned another. What might I learn about producing beauty and meaning in my life that pleases God and my soul?

The following truths presented themselves:

Artists are observant, paying attention to detail. They’re constantly learning; delighting in discovery.

Imagine studying a blade of grass. Take note of the rich green color and subtle striping, its graceful curve downward and sharp, pale-yellow point. Add crystal dew drops and the sight is indeed beautiful and pleasing.

“The moment one gives close attention to anything, even a blade of grass, it becomes a mysterious, awesome, indescribably magnificent world in itself”.

Henry Miller

But how often do we barrel through our days with no attentiveness, no reflection, no listening to God’s voice? In the middle of the bustling, niggling, babbling pother we miss God’s presence and other glorious gifts [2].

Lesson #1: The art of living well includes attentiveness to God’s beauty—in creation, in people, in words and deeds, in everything.

Artists spend time with inspiring people, including other artists.

And who is more inspiring than God?! He invites us to concentrate on staying close to him, the divine Artist [3].

Just think: God wants to spend quality time with us. He looks forward to our time together and misses us when we don’t show up. Quiet time isn’t meant to be a ritual; it’s meant to be a relationship [4].

Lesson #2: The art of living well includes the great privilege and pleasure of keeping company with God.

Artists are deep thinkers and curious about truth.

While the subject matter of the masterpiece, The Girl with a Pearl Earring is obvious enough for a child to understand, it will not yield its astonishing riches except to those who study the painting and reflect on Vermeer’s attention to light, shade, balance, color, and even the brush strokes. (Only two strokes created the pearl.)

The same is true for those of us who seek truth from God’s Word. Its basic message is clear enough for a child to understand [5]. But it will not yield its astonishing riches unless we study and reflect on its teachings (Proverbs 4:20-22).

Lesson #3: Open the treasury of the Bible and delight in its magnificent contents. 

Artists are persistent and patient.

It took Georges Seurat two years to paint A Sunday on Le Grande Jatte—with tiny dots.

Leonardo da Vinci spent about four years to get the Mona Lisa just right.

Michelangelo lay on his back the better part of five years to create the 343 figures on the ceiling of the Sistine Chapel.

Consider: “Even God does not make a glorious sunset in a moment. For several days He gathers the mist with which to build His beautiful palaces in the western sky”[6].

Lesson #4: Take joy in process and progress; stay the course and proceed steadily in the way God reveals (Psalm 119:1 MSG).

Artist, Robert Henri (1865-1929) observed:

“The object isn’t to make art, it’s to be in that wonderful state which makes art inevitable.”

Robert Henri

Such an applicable statement to the art of living well as a Christian! Our object isn’t to perform for God as much as it is to know him, love him, and desire to honor him–which makes a beautiful, God-honoring life inevitable.    


[1] Sarah Young, Jesus Calling, 193.

[2] Leslie William, Night Wrestling, quoted in Refresh My Heart, compiled by Terri Gibbs, 124.

[3] Ibid.

[4] Joanna Weaver, Having a Mary Heart in a Martha World, 73.

[5] Jesus took the punishment we deserved for our wrongful behavior. When we confess our sins, believe in Jesus as our Savior, and accept him into our lives as Lord, he bestows many blessings now, and eternal life in heaven with him to come. Millions of children have responded with simple faith to these wonderful truths. I was one of them.

[6] L. B. Cowman, Streams in the Desert, p. 206.

Art & photo credits: J. Eric Ruegg; http://www.wikimedia.commons.org; http://www.publicdomainpictures.net; http://www.hippopx.com; http://www.wikimedia.commons.org (2); http://www.canva.com.

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For the last two posts I’ve shared journal-contemplations from the first two stanzas of “Hark! The Herald Angels Sing.” As with most hymns and praise songs, it’s easy to sing through the lyrics and miss their full significance.

But when we put pen to paper and delve into word meanings, explore implications of the lyrics, and ponder the impressions God brings to our spirits, wonderful blessings emerge: increased understanding of God and his Word, renewal of the mind, and augmented intimacy with God.

Contemplations become worship.

With those thoughts in mind, let’s savor the third stanza:

Hail, the heav’n-born Prince of Peace!

I praise You, Lord Jesus, the only One who can mediate reconciliation between the sin-prone people we are and the righteous God of heaven. Without You, we’d have no hope of eternal life.

I praise You also for the peace of mind you provide as we affirm Your attributes. By Your omnipotent strength you will uphold, and by Your omniscient wisdom You will guide, until our days on earth are complete. We are safe in Your hands (1).

Hail, the Sun of Righteousness! Light and Life to all He brings

I praise You, Lord Jesus, that Your radiant presence brings comfort, joy, and prosperity of soul.

Your Light of truth obliterates the lies of our enemy and brings us closer to You.

From Your Light shine beams of blessing such as these:

  • The variety of wholesome pleasures in this world, benefiting us in mind, body, and spirit
  • The love of family and friends, increasing our joy
  • The ability to read and learn, providing knowledge and wisdom
  • The delight of hands, allowing us to pursue a myriad of satisfying activities (2)

Risen with healing in His wings

I praise You, Lord God, for raising Jesus from the dead. Because He’s alive, we who believe in Him can be confident of eternal life also.  

One day Your Son will come on swift wings, ready to bestow perfect healing upon all who’ve come to Him. Our healing from the sickness of sin that causes so much woe will finally be complete. There will be no more pain and suffering, no more harm and brokenness, no more sorrow or death!

But even now, Lord Jesus, just as beams from the sun bring health to every living thing, You bring health to our spirits—a deep-down contentment only You can provide (3).

Mild he lays his glory by, born that man no more may die

I praise You, Lord Jesus, for laying aside Your glory as the Son of God. You left Your celestial throne, the unceasing adoration of angels, and all the splendors of paradise to be born a helpless baby.

During your earthly life, few praised You as You deserved; many found fault with Your glorious perfections.

Nevertheless, You see worth in every human being; you desire that everyone accept God’s gift of eternal life, that “man no more may die.”

I praise You for saving us from the death-sentence of our sin (4).

    

Born to raise the sons of earth, born to give them second birth.

I praise You, Lord Jesus, for the transformed life You offer, raising each believer out of his plight of eternal death and into the pleasure of eternal life with You–pleasures that begin the moment we say yes to You.

Those gifts include:

  • Security, because our final destiny is secure, and in the meantime You’re always with us, working toward our best good
  • Provision of guidance, strength, help and more
  • Rest for our souls, as Your Spirit of counsel and power takes up residence in our spirits
  • Gladness, as we celebrate Your work around us and in us

One day, Lord God, You will raise all Your children into the magnificence of Your heaven! With joyful expectation we anticipate the wonders You’ve planned for us.

Thank You for making possible this second birth into Your family. All the amazing blessings highlighted in this carol come to us when we choose adoption into Your family (5).

I praise You, Lord Jesus, for providing reconciliation with God, ultimate victory over death, over-arching peace and joy, healing for the wounds of our spirits, and more.

Glory to You, my magnificent, sovereign King!

Notes:

  1. Acts 4:12; 2 Timothy 4:18
  2. Psalm 23:4; John 15:11; Philippians 4:11-13; Hebrews 4:12
  3. John 6:40; Revelation 21:4; Psalm 23:1-3
  4. Philippians 2:6-7; Revelation 5:11-12; 2 Peter 3:8; Romans 6:23
  5. John 11:26; Matthew 28:20; Romans 8:28; Isaiah 11:2; 1 Corinthians 6:19; Psalm 92:4; John 14:3; 2 Corinthians 4:14; John 14:3

Photo credits: Nancy Ruegg; http://www.openclipart.com; http://www.dailyverses.net; http://www.flickr.com; http://www.heartlight.org; http://www.open.life.church/resources; http://www.dailyverses.net; http://www.heartlight.org.

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Last week I shared with you journal-contemplations from the first verse of “Hark! The Herald Angels Sing.” As with most hymns and praise songs, it’s easy to sing through the lyrics of this carol and miss their full significance.  

By putting pen to paper, we slow our thinking and wonderful blessings begin to emerge—like increased understanding of God and his Word, renewal of the mind, and augmented intimacy with God.

Contemplations can become worship.

With that in mind, let’s savor the second verse:

“Christ by highest heaven adored”

How glorious the music in heaven must be! Rich, clear voices, every note perfectly pitched. Intricate harmonies and faultless instrumentation.

All these sublime elements come together to worship You, Lord Christ–the Anointed One–who left the magnificence of heaven to be the Savior of humankind.

Thank you, Father, for giving us a glimpse (in the book of Revelation) of the heavenly song that celebrates King Jesus. I can’t help but hear Handel’s majestic melody from Messiah for the lyrics:

I praise You, Lord Jesus, for Your splendor!

“Christ, the everlasting Lord!”

You, O Christ, existed throughout the infinite past and will prevail into the infinite future.

Though Son of God, You are also the Eternal Father, forever with us and LORD of all. Nothing is outside Your control (1).

Power often corrupts in the human realm. But You are perfect in all attributes and motivated by matchless love.

I praise You, O Christ, for the supreme grace of Your Lordship!

“Late in time behold Him come”

To those who waited for Your arrival, You must have seemed late! Centuries had passed since the last prophecy of Your coming.

“But when the time was right,” You, O God, sent Your Son to redeem us (2).

In retrospect we can see why You chose the time of Roman rule. They had established stability in their far-reaching empire, built thousands of miles of roads, and established a common language.

Such factors meant early Christians could spread the good news about You more easily than ever before (3).

I praise You, O God, for Your masterful orchestration

that’s always in operation for the benefit of Your children!

“Offspring of the Virgin’s womb”

You are the One and Only begotten Son of the God the Father, the only Man of heavenly origin who ever lived on earth.

You committed no sin. Without that absolute perfection in You, there would be no salvation for us. God made You, who never sinned, to be sin so we could be made right with Him (4).

I praise You, Righteous Savior, for Your perfection!

“Veiled in flesh the Godhead see”

You embodied all the magnificent attributes of God during Your time on earth, yet You were also human.

You dealt with exhaustion, frustration, temptations, and discomforts, just as we do. The fullness of Your glory was veiled behind the ordinariness of Your humanity (5).

How difficult that must have been to know Your full capabilities yet continually hold Yourself in check.

I praise You, Lord Jesus, for your fierce love

that compelled You to complete such an arduous mission.

“Hail th’incarnate Deity”

No one has ever lived a sinless life except You.

No one espoused wisdom as You did or performed miracles like You.

You are the radiance of God’s glory!

I praise your for your divine holiness.

“Pleased as man with men to dwell”

You chose to come to earth and dwell among us, in spite of our self-centeredness, pride, weakness, and brokenness.

Such an incredible reality!

I praise You, O Lord, for your mercy, for wanting to be with us.

“Jesus, our Emmanuel.”

You are Emmanuel—God with us (7). Once we invite You into our lives we’re never left to our own feeble devices; we’re never without Your attentive care.

In Your presence we experience joy, refreshment, help, and pleasure (8). You enhance every moment of life with Your radiant attributes!

I praise You, O Christ, for choosing to veil Yourself in flesh that we might behold You.

I praise You for dwelling with us that might enjoy You!

Notes:

  1. Isaiah 9:6; Matthew 28:20; Philippians 2:9-11
  2. Galatians 4:4-5 CEV
  3. See “The Appropriate Time” for further details
  4. John 3:16; 1 Peter 2:22; 2 Corinthians 5:21
  5. Daniel Ruben, http://www.fbccarson.org/harktheheraldangelssing
  6. John 10:17 and 1:14
  7. Matthew 1:23
  8. Isaiah 9:3; Acts 2:28 and 3:19; Psalm 42:5; Psalm 16:11

Art & photo credits: http://www.rawpixels.com; http://www.openclipart.com; http://www.pexels.com; http://www.heartlight.org; http://www.worldhistory.org; http://www.canva.com; http://www.freebibleimages.org (2); http://www.wallpaper4god.com; http://www.hippopx.com.

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Some time ago, wise-and-insightful blogger Michele Morin (over at Living Our Days) shared that she was journaling through some of the old hymns. Isn’t that a brilliant idea?

I imagined her digging into the meaning of some of the rich language and theology, personalizing the truths, and/or using them as the basis for prayer.

Most often we sing through the lyrics so quickly we miss their full significance. But if we intentionally slow our thinking by putting pen or pencil to paper, we make room for wonderful blessings to emerge—blessings like increased understanding of God and his Word, renewal of the mind, and augmented intimacy with God.

Our contemplations can become worship.

So far I’ve journaled through seven hymns. For Advent I chose to contemplate a Christmas carol: Charles Wesley’s “Hark! The Herald Angels Sing,” which offers both rich language and theology. (The story behind the song is also interesting. You can read it here: “Hark, the Herald Angels Sing.”)

Over the next three weeks we’ll savor the three best-known verses of this carol. No doubt you’re familiar with the first:  

My journaled prayer included the following.

“Hark!” the hymn writer begins, inviting me to listen with close attention. His lyrics take me back in time to that night when angels declared life-transforming news for those who embrace it:

A new King has been born—a king like no other (1)!

That’s YOU, Lord Jesus. You are the Prince of Peace, the One who offers inner tranquility to all who desire it (2), and universal, all-encompassing peace when the new heaven and the new earth are established (3).

I praise You, O Christ, for Your comforting peace

that steadies me and gives me hope.

You’re the One who bestows mercy—tender-hearted forgiveness—when I confess the wrongs I’ve committed. You’re the One who put ultimate mercy into action by “being obedient to God and dying a criminal’s death on a cross” (4).

I praise You, O Christ, for your unceasing mercy.

You have not punished me

the way I deserve, and You never will.

You’re the One who reconciled me to God (5). First, You chose to do the unthinkable, to die in my place and pay the penalty for every sin I commit.

Then You restored my broken relationship with God, as I put my trust in You and accepted Your free gift of eternal life. Because of You, I have right standing with God and access into His presence at any time.

I praise You, O Christ, for your unimaginable sacrifice,

making the impossible possible.

For all these blessings (and so much more) I rise up with Jesus-followers from around the world to sing joyful praise to You (6)!

Our voices join those of the angels to give you glory (7)–celebrating Your attributes, rejoicing in Your excellent works, and taking pleasure in the privilege of being sons and daughters of Almighty God.

I praise You, O Christ, for leaving the wonders of heaven

to be born in the humble village of Bethlehem

and live among ignoble humanity—

all for our benefit.

I praise You, O Christ, for the incredible FREE gift

of eternal ecstasy in paradise with You.

And I praise You for being my compassionate Christ,

my glorious Emancipator, and my powerful King!

Notes:

  1. Revelation 1:5-6
  2. Romans 5:1
  3. 2 Peter 3:13
  4. Philippians 2:8 TLB
  5. 2 Corinthians 5:18-19
  6. Psalm 67:4
  7. Psalm 148:11-13

Photo credits: http://www.pxhere.com; Nancy Ruegg; http://www.openclipart.com and http://www.canva.com; http://www.negativespace.com (3); http://www.publicdomainpictures.net.

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Facts are stubborn things; and whatever may be our wishes,

our inclinations, or the dictates of our passions,

they cannot alter the state of facts and evidence.

John Quincy Adams

Many in today’s world want to believe that truth is relative. You’ll hear them say, “What’s true for you isn’t necessarily true for me.”

In the case of taste, that statement may apply. You might love coconut, hard rock music, and skinny jeans ; I do not. And that should be OK. We all have our preferences.

But to understand the absolutes of reality, we must consider the facts and evidence in order to judge rightly and respond accordingly. Truth is truth. And when it comes to our eternal destiny, we cannot risk basing our hopes on untruth, no matter how well-intentioned.

Yet falsehoods frequently masquerade as truth, and have for centuries.

So how are we supposed to know what is right and true concerning our eternal destiny?

Behold the Truth

There’s no getting around the fact that every one of us will die. And though we don’t know the details of what happens next, the Bible is clear: When we trust in Jesus, who took the punishment we deserve for our sins, God graciously grants us eternal life with him in heaven (John 3:16). This is the way he’s established (John 14:6).

But why should we believe the Bible? That‘s a key question every person needs to be able to answer.

Whole books have been written on the subject; I’ve listed a few at the end of this post. But here’s a sample of categories that affirm the Bible is reliable truth, to whet your appetite. And with each I’ve provided just one example or a link to one.

So what facts and evidence prove the Bible is true?

  • Thousands of archaeological discoveries verify names and places mentioned in the Bible. Nothing has been found to repudiate any scripture. (One amazing example: When Truth Unfolds.)
  • Over 5,000 ancient manuscripts or fragments corroborate the Bible.
The Dead Sea Scrolls include 800-900 manuscripts representing every Old Testament book except Esther. They date from about 225 B.C. to 50 A.D.
  • Hundreds of prophecies have come true with 100% accuracy. (Compelling Evidence offers just one set of prophecies concerning one city–all of them fulfilled with mind-boggling perfection.)
  • A number of scientific and medical facts mentioned in the Bible have also been proven accurate. One example:
  • Over the centuries, millions of lives have been transformed because of Christ’s work within them. (When Love Drove Out Hate tells just one miraculous story.)

But don’t take my word for it. Find out for yourself “the state of facts and evidence.”

Study the photos of archaeological finds. Many are available online.

Learn about fulfilled, biblical prophecies and why the argument that they were written after the fact is provably false. (Read Is the Bible True?/ Fulfilled Prophecy as a good starting point.)

Consider all the scientific and medical facts mentioned in the Bible and how unfolding knowledge over the ensuing centuries has verified their accuracy.

Read biographies of those who hit rock bottom in their lives and how God lifted them up, often in miraculous ways.    

We begin to recognize lies

when we know the truth.

Beth Moore, Praying God’s Word, 76

And if we truly seek after God, he has promised, we will find him (Proverbs 8:17).

Believe in the Truth

Many people believe that heaven is earned. If our good deeds outweigh the bad, God will allow us to enter. But that teaching is not in the Bible. And if we’re going to assert the veracity of scripture (which we must, given the overwhelming evidence), then we have to accept:

This is not a matter of taste, choosing our beliefs depending on what we like, as with food, music, or clothing.

This is a matter of life and death.

Now is the time to behold the Truth, believe in the Truth, and belong to the Truth, if you haven’t made that choice before.

You’ll be so glad you did!

If you’re already a Christian, please share in the comment section below about what brought you to accept the Bible as truth and Jesus Christ as the Way to eternal life.

For further reading: The Case for Christ and The Case for Faith, both by Lee Strobel, and Why Should I Trust the Bible by William D. Mounce.

Photo credits: http://www.wikimedia.org; http://www.dailyverses.net; http://www.flickr.com; http://www.jenikirbyhistory.getarchive.net; http://www.heartlight.org; http://www.publicdomainpictures.net; http://www.canva.com.

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To say I love decorating our Christmas tree would only be partly true.  If an assistant could arrange the prickly branches of our artificial tree and then drape and tuck the lights so they’re evenly dispersed, I’d be thrilled.

For me, the fun doesn’t begin until I unpack our collection of beloved hodge-podge ornaments—from family, friends, members of the churches my husband pastored, and students of the elementary classes I taught. It’s a delightful challenge to find the perfect spot for each one.

Some I hang where a tree light can serve as a tiny spotlight.

Other ornaments are perched over a light . . .

 . . . and still others are lit from within.

The aim is to create a tree that glows with reflected light.

One year, on a mid-December afternoon, Steve came home to find the tree collapsed on the floor.  Strings of lights snaked outward in uneven loops, and decorations lay scattered hither and yon. (Thankfully only a few ornaments shattered; the most prized survived.)

Our tree was much bigger with many more decorations,
so you can imagine the mess!

A moment later I arrived home.  Steve met me at the door, a pained expression on his face. “I have some bad news,” he began.

Immediately our two college-age children Eric and Heather came to mind—due to arrive home for winter break at any moment. Had there been an accident? Or maybe it was our youngest, Jeremy, who still lived at home.  Had something happened to him?

However, Steve’s expression didn’t indicate that level of emergency.  In the split second before he continued my mind riffled through other scenarios. Maybe one of our incoming Christmas cards included sad news, or perhaps something untoward had happened to a church member.

When Steve did reveal the problem, I actually felt relief and gratitude. A toppled Christmas tree was nothing compared to those other conjectures.

While taking my turn to evaluate the damage, Steve said, “I’m so sorry; I know how much you love the tree.  Listen–I’ll go to CVS and pick up that prescription you called in this morning; you wait here for the kids. We can figure this out later.” And off he went.

Unbeknownst to me, as he was pulling out of the driveway, Eric and Heather pulled in. They rolled down their windows to greet one another, then Steve told them, “Be extra nice to your mother—the Christmas tree fell down. I’m on my way to CVS to pick up a prescription for her.  I’ll be back in a few minutes!”

Steve continued backing out toward the street; Eric and Heather looked at one another in astonishment.

“Whoa!” Heather exclaimed.  “I can understand Mom’s upset, but she needs a prescription?”

They pictured me in full grieving mode.

Moments later the three of us laughed uproariously over the misunderstanding, then again when Steve returned, and once more when Jeremy arrived. 

Little did we know that all these years later we’d still be laughing about that toppled tree and Mom needing a prescription. In fact, just two weeks ago on Thanksgiving the story was repeated and everyone chuckled–again.

No doubt you have your own stories of imperfect Christmases. Interesting isn’t it–those are the ones that especially warm our hearts and make us smile.

The first Christmas story includes its share of imperfect moments too—although certainly not the humorous variety:

  • A grueling trip to Bethlehem at the very end of Mary’s pregnancy
  • No place to stay when Mary and Joseph arrived
  • The birth of the Messiah-King in a stable-cave
  • His first bed–a feeding trough
  • His first visitors–scruffy shepherds

Little could Mary and Joseph have known that the story of Jesus’ birth –full of imperfections as it was–would warm our hearts and make us smile all these years later. Why?  Because the Lord of heaven became one of us—born into the imperfect circumstances of this world. He understands completely every imperfection we face.

He also knows our internal flaws–our weaknesses, failures, and sinfulness—yet loves us anyway, and offers His perfect gift of salvation and eternity in heaven with Him.

One day—perhaps soon–all imperfections will be erased when Jesus returns to earth. 

May these truths of the ancient Christmas story warm your heart and make you smile—all season long and beyond.

_______________

(Other related scripture:  John 1:14; Romans 5:8; 2 Corinthians 9:15; James 1:17; 1 Thessalonians 4:16-17; Revelation 21:1-4)

P.S. We never did determine exactly what caused the tree to fall!

Photo credits: Nancy Ruegg (4); http://www.wikimedia.com; http://www.jeffholcomb.com; http://www.pixhere.com; http://www.pixabay.com; http://www.flickr.com; http://www.pixabay.com.

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Jurgen Moltmann’s eyes searched the German forest for a glimpse of his fellow soldiers’ Nazi gray uniforms. Somehow he’d gotten separated from his unit and was now alone near the front lines.

Not far ahead he detected movement in the trees, then spotted a brown army jacket and the unmistakable shape of the other soldier’s helmet: British.

Moltmann made a split-second decision. He put his hands on top of his head, and walked toward the enemy. After a year and half of war, after enduring nightly bombing raids in Hamburg and witnessing the horrific deaths of friends, Moltmann decided he’d endured enough.

It wasn’t a war he believed in anyway. Hitler had cut short his education in 1943 when Moltmann’s whole class was assigned to the anti-aircraft batteries in Hamburg. He’d been just sixteen years old.

As he approached the British soldier, Moltmann thought, Being a POW can’t be worse than the war itself. But behind the barbed wire of the camp in Belgium he suffered horrific nightmares, felt unrelenting guilt for what his country had done, and collapsed into deep depression and hopelessness.

 

German prisoners, February 1944

 

Later Moltmann was transferred to Kilmarmock, Scotland, assigned to a POW road crew. Relentless rain drummed on their backs day after day. To and from the work site he and fellow prisoners rode in trucks—silent, with heads down near their knees. “It was a picture of real forsakenness,” Moltmann later recounted (1).

While in Scotland, a U.S. Army chaplain gave Moltmann a Bible, and out of boredom he started to read. In the book of Mark he encountered another Man who also knew forsakenness, and soon the young soldier came to believe in Christ.

The war ended in April of 1945 but at least 400,000 German prisoners were kept in the British camps, to be repatriated to their homeland one boatload at a time. Germany had been decimated; there weren’t enough places to live nor enough food to eat if all the prisoners were returned en masse.

 

 

In 1946, Moltmann was transferred to Norton Camp in Nottinghamshire, England, which the YMCA helped to run. Though still prisoners, the men were allowed to study education or theology.

Moltmann chose the latter, anxious to understand more of his newfound Christian faith. He took advantage of the large library and proffered lectures. He learned Hebrew and Greek.

Frank and Nellie Baker, a young pastor and his wife, served several small churches in the area. God gave them the desire to minister to the POWs of Norton Camp. With the commander’s permission, the couple took a prisoner home for dinner each Sunday after worship.

Moltmann was one of them. “The seed of hope was planted in my heart around Frank and Nellie Baker’s Sunday dinner table,” he said (2).

In 1947, he attended a Student Christian Movement conference. There he experienced reconciliation with young men and women who had fought for the Allies.

As a result of the forgiveness and increasing hope in his spirit, Moltmann decided to continue his study of theology once he returned to Germany, to better understand “the power of hope that had saved his life” (3).

 

 

Since Moltmann had been one of the last Germans captured, he was one of the last to be sent home, in 1948. By 1952, he had earned a doctorate degree and become pastor of the Evangelical Church of Bremen-Wasserhorst.

In subsequent years he taught theology at an academy (1958-1963), then Bonn University (1963-1967), and finally the University of Tubingen (1967-1994).

Moltmann also wrote forty-three books. The first, published in 1964, carried a highly appropriate title: The Theology of Hope. And today he is regarded as “one of the most significant theologians of the age” (4).

 

Jurgen Moltmann, March, 2016

 

But if it weren’t for hope, we’d surely not know of Jurgen Moltmann because “without hope one cannot live,” he wrote. “To live without hope is to cease to live. Hell is hopelessness. It is no accident that above the entrance to Dante’s hell is the inscription: ‘Leave behind all hope, you who enter here’” (Theology Of Hope).

 

https://www.azquotes.com/quote/843177

 

Moltmann’s transcending hope prospered in the war’s aftermath, even amidst the decimation, grief, and uncertainty, because he embraced what Christ offered him: resurrection hope.

“Hope finds in Christ not only a consolation in suffering, but also the protest of the divine promise against suffering. If Paul calls death the ‘last enemy’ (1 Cor. 15:26), then the opposite is also true: that the risen Christ, and with him the resurrection hope, must be declared to be the enemy of death” (Theology of Hope) (5).

That gleam of resurrection hope has now been shining through Jurgen Moltmann for over seventy years, impacting for eternity countless others.

We would do well to remember him, consider his way of life, and imitate his faith (Hebrews 13:7).

 

 

 

Notes:

  1. https://highprofiles.info/interview/jurgen-moltman/
  2. http://www.jacoblupfer.com/blog/2015/2/28/where-jurgen-moltmann-found-hope
  3. https://scienceandbelief.org/tag/norton-camp/
  4. https://www.christiantoday.com/article/liberation-and-hope-10-of-the-best-jurgen-moltmann-quotes/83599.htm
  5. https://ryandueck.com/2007/06/19/moltmann-on-hope/

 

Sources:

https://highprofiles.info/interview/jurgen-moltman/

www.jacoblupfer.com/blog

https://scienceandbelief.org/tag/Norton-camp/

https://spu.edu/depts/uc/response/spring2k8/features/wartime-blessings.asp

Grace Notes by Phillip Yancey, Zondervan, 2009, p. 116.

Volume 10, Tome 1, Kierkegaard’s Influence on Theology: German Protestant Theology, edited by Jon Stewart.

 

Photo credits:  http://www.needpix.com; http://www.flickr.com (2); http://www.dailyverses.net; http://www.simple.m.wikimedia.org; http://www.az quotes.com; http://www.canva.com.

 

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Contrasts have a way of attracting notice.  Consider:

  • A sparkling diamond against black velvet
  • One lone light shining against the night
  • The first bright flower of spring against pale snow

The stories of Good Friday and Easter are also full of contrasts. Consider:

  • The false witnesses who twisted Jesus’ words—against his sinless life “full of grace and truth” (Matthew 26:59; John 1:14).

  • The frenzied clamor of the crowd—against the self-controlled silence of Jesus (Matthew 27:22-24; 27:14)
  • The mournful wails of women on their way to Golgotha— against the overflowing joy of women on their way to tell the disciples, “Jesus has risen from the dead!” (Luke 23:27; Matthew 28:8)

  • The horrific ugliness of the scourging and crucifixion—against the poignant beauty of Jesus caring for his mother (John 19:23, 26-27)
  • The disbelief of the centurion, guards, and one of the thieves crucified with Jesus—against the newfound faith they all experienced, born out of watching Jesus die (Luke 22:63-65 and 23:36, Matthew 27:48 and 27:54, Luke 23:40-43)

  • The darkness that covered the land during those last hours of Jesus’ crucifixion—against the lightning-brilliance of the angel who announced his resurrection (Matthew 27:45, 28:2-3)
  • The curtain-barrier to the Most Holy Place in the temple—against the free and open entrance to God’s presence, made available to all when he tore that curtain in two from top to bottom (Matthew 27:51; Hebrews 10:19-22)
  • The most grievous and repugnant deed of history—against the most glorious and life-changing reality: Jesus was raised from the dead to eternal life and now offers the same incredible prospect for us (1 Corinthians 15:3-4, 55, 57).

These and other contrasts of the Easter story attract undeniable notice to the perfections of our Savior, the unfathomable love that prompted his sacrifice, and the power of his incomparable resurrection—if we have eyes to see.

And eyes that truly see inspire hearts that fervently respond–in faithful love and grateful obedience.

*     *     *     *     *     *     *     *     *     *

Precious Jesus, how we long for words to fully express our praise to you! Against all the forces of evil, you arose victorious. Now, in place of our guilt you provide healing forgiveness and eternal salvation. Now we needn’t fear the day when our eyes close on earth for the last time, because in the next moment, they will open in heaven. Hallelujah!      

(Zechariah 9:9; Revelation 19:16; Philippians 2:9-11;

Charles Spurgeon, Morning by Morning, p. 113)

Art & photo credits: http://www.pexels.com; http://www.flickr.com;  www.wallpaper4god.com.; http://www.heartlight.com (2); http://www.dailyverses.net.

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If you have an extra $1,300 you need to spend, you’re in luck! A high-end department store offers an item of clothing you can purchase for just that amount: a belt.

You’d think the buckle would be gold at that price. Nope, it’s brass. And it’s shaped in the logo of the company. So you get to pay them to advertise for their company on your midsection.

Now some might treasure such a purchase, but I’d choose a different belt as my treasure: the belt of truth the Apostle Paul referenced in Ephesians 6:14. No doubt he wanted us to understand:

Just as a belt holds clothing close to the body, a belt of truth holds the confidence of our faith close to our hearts.

And truth is a treasure, in spite of ethical relativists who would throw it away.

Why?

 

(www.quotefancy.com/John Owen)

 

Some will say, “That’s a very arrogant and exclusive thing to say, that we have to accept absolutes revealed by God in the Bible!”

But isn’t it just as arrogant to dismiss him–and his Son Jesus? Can we afford to ignore Jesus’ claim to be the [only] way [to God], and the [real] truth, and the [real] life (John 14:6 AMP)– without thorough investigation? And isn’t it being exclusive to exclude the Son of God from careful consideration?

 

 

Such truth as presented in John 14:6 and Acts 4:12 requires a response. We can’t afford to ignore even the possibility of truth about such a life-and-death matter.

But then there are those who do not find John Owen’s statement (above) offensive, and would agree: We find reliable guidance, strengthening confidence, and expectant hope in the truths of God’s Word.

 

 

Imagine that belt of truth Paul wrote about, woven with spirit-strengthening statements. What truths would you choose?

Try on this combination for size. Cinch them snug around your heart by speaking each truth out loud:

 

  • God loves you and has your best interest at heart (Jeremiah 31:3; 29:11).

 

 

  • With perfect wisdom and understanding, he has thoughtfully planned out your life (Psalm 139:16). Therefore,

 

“Never be afraid of giving up your best

and God will give you his better.”

–Unknown

 

  • God is all-powerful and in control of all things, including your circumstances (Isaiah 14:24). How empowering to know…

 

…“There is no situation so chaotic that

God cannot from that situation,

create something surpassingly good.

He did it at the creation.

He did it at the cross.

He is doing it today.”

—Bishop Moule

 

  • He faithfully leads you in the way you should go (Psalm 23:3). You can count on him because:

 

 

  • All that God is, is always at work (John 5:17).

 

“If you are praying about it

God is working on it.”

–Unknown

 

  • He is constantly by your side, ready to help in a myriad of ways (Psalm 145:18-19).

 

“God hath in Himself all power to defend you,

all wisdom to direct you, all mercy to pardon you,

all grace to enrich you, all righteousness to clothe you,

all goodness to supply you, and all happiness to crown you.”

–Thomas Brooks

 

  • God’s peace, joy and hope are forever available (Psalm 29:11; John 15:11; Romans 5:5).  And what is hope?

 

 

And his word is absolute truth.

The more I learn about archaeological evidence, ancient manuscript verification, fulfilled prophecy, historical substantiation, and creation science, the more astounded I am by the great volume of proof upholding the authenticity of God’s truth in the Bible.

His truth is the reliable confidence of our faith, a treasure worth cinching close to our hearts.

 

What scriptural truths do you treasure?  Share your choice in the comment section below!

 

(Art & photo credits:  http://www.pexels.com; http://www.canva.com; http://www.quotefancy.com; http://www.dailyverses.net; http://www.heartlight.org; http://www.canva.com; http://www.azquotes.com; http://www.canva.com.)

 

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