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Archive for the ‘Courage’ Category

“This is Superintendent Hamilton calling. Is Steve there?”

The phone call that morning caught me off-guard—by who was calling and his instruction. I felt my heart rate quicken even while responding: “No, but may I take a message?”

“I need for you and Steve to come to the district office—this afternoon, if possible. When you’re able to reach him, have Steve arrange a time with my secretary, and I’ll see you then!”

Dr. Hamilton quickly ended the call, busy as he was, especially given the season: appointment-announcement time. Surely this was what he wanted to discuss with us.

That afternoon we learned that my husband, a pastor, would be assigned to a new church, effective in three months’ time. As Dr. Hamilton prayed for us, tears filled my eyes.

We’d developed delightful friendships within our current church—people who’d become like family over the previous five years. But soon we’d no longer sing in the choir together, meet every Monday night at the parsonage for Small Group (which grew to about thirty-five or forty people), or laugh and whoop through holiday parties with one another.

A more sedate gathering of the group in Fellowship Hall at the church

This was the hardest part of being married to a pastor in our denomination: moving. In those days we had little voice in the matter. The bishop and district superintendents made the decisions; clergy families were expected to abide by them.

Change is hard, especially when thrust upon you. Some of you know full well; you’ve experienced much worse upheaval than moving.

For me, at that point in my young adult life, I still had much to learn about navigating the challenge of change. There’s actually much we can do to ease the transition and find ourselves changed-for-the-better in the process.

To begin, we might . . .

Embrace Heartening Truths about Change

For example:

  • “Change is God’s idea. He orchestrates it, and it never takes him by surprise [1].
  • Change is good! It can deliver us right into the palm of God’s hand, which is where we wanted to be all along [2].
  • The God who made us will equip us for the road ahead, even if it’s an unpleasant road [3].

Consider Change as a Gift . . .

. . . because along with the difficulties and heartaches come beautiful benefits as well:

Our faith grows as we’re compelled to press in closer to God for comfort and strength. We experience Spirit-orchestrated transformation as perseverance does its work to produce maturity (James 1:4). And tempered resilience develops as change pushes and pulls us, rebukes and remakes us [4] into better people than we were before.

In addition, new possibilities present themselves that never occurred to us. (Think of Joseph’s transition from household overseer to prime minister—by way of prison, or David from shepherd to king—by way of living as a fugitive for a dozen years or so.)

Allow the Transition to Lead to Transformation [5]

How? By:

  • Clinging to scripture truth. We can begin in the Psalms, copying, journaling and meditating on those truths about God that are relevant to our situations. We can copy promises that offer reassurance and hope. (Another post, The Favor of God, offers an example.)
  • Affirming that God has a hope-filled future awaiting us (Jeremiah 29:11) and taking the next step forward. Tomorrow, we do it again. Before long we see his plan for good unfolding before us [6].
  • Looking back with gratitude and remembering: Just as God has brought us through challenges in the past (sometimes quite wondrously!), he will bring us through our current challenges as well. (Again, another post, Sacred Hands Behind the Scenes, offers examples from my journal.)
  • Looking forward with anticipation and asking: What opportunities might lie ahead? How might God use me in this new life-chapter?

This is not to claim we should sail through the challenge of change hassle-free. But even when swamped by trouble, we can take heart in knowing our God is a strong, stabilizing anchor through every storm.

He’s our ever-present help through every trial, our full provider for every need, and our gracious guide for every path [7].

As for that move? The next church (and three more after that) provided new friends, new opportunities, and new joys!


[1] Sherry Surrat, https://www.todayschristianwoman.com/articles/2016/february/ how-to-cope-with-change.html.

[2] Sheila Niequist, Savor, 10.

[3] Karol Ladd, Thrive, Don’t Simply Survive, 36.

[4] Sheila Niequist

[5] Jean Wise, Sacred Surroundings, 150.

[6] Betsy de Cruz, https://www.crosswalk.com/devotionals/your-daily-prayer/a-prayer-for-when-you’re-facing-unwanted-changes.html.

[7] Hebrews 6:19; Psalm 46:1; Philippians 4:19; Psalm 48:14b.

Image credits: http://www.flickr.com; Steve Ruegg; Nancy Ruegg; http://www.canva.com (2); http://www.freerangestock.com.

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Her application was ready to send, but college student Ruth Siemens didn’t even have money for the three-cent stamp. “Lord,” she prayed, “If you want me to train with Wycliffe Translators, * I ask that today you send money for the stamp!”

The mail arrived, but no money. The last letter came from an elderly woman Ruth had met just once. Out of that envelope fluttered a three-cent stamp.

So began what Ruth expected to be a career as a missionary—a dream she’d held since a girl—which narrowed to Peru while studying Spanish at Biola College.

But that dream shattered in 1945 when, at age twenty, she was diagnosed with tuberculosis, leaving her with only one functioning lung. What mission board will accept me now? she thought.

Deeply disappointed but still determined to serve God, Ruth enrolled at Chico State in California to earn a degree in education and English.

She joined IVCF (InterVarsity Christian Fellowship) and attended every training session they offered. Frequently she didn’t have the money to get home afterward, but God always provided.

“It’s not easy to get first-hand experience of God’s love and power, if loans and credit cards are easily available!” she observed.

As Ruth began teaching in San Francisco she met two other teachers with IVCF training. They volunteered with the local chapter and also established a Christian fellowship for teachers which grew into Bible study groups, outreach breakfasts and teas.

Soon such events were being held beyond their district.

In 1954, Ruth happened to meet two missionaries, Don and Nadine Burns, who suggested she apply for a teaching position at the binational school in the city where they served: Lima, Peru!

Ruth didn’t even know such schools existed. She applied and was accepted.

But when she arrived, no one met her at the airport. All she had for contact information was a post office box number. While she wondered  what to do next, Don Burns approached.

“How did you know I was coming?” Ruth asked.

“I didn’t!” Don declared. “I just brought another person who’s departing today.” 

Once again, God proved to Ruth his presence, love, and power. She made her way to school the next day, confident that God would guide and provide.

Ruth soon met Peruvian teacher, Marta. While the two were getting acquainted, Marta suddenly remarked, “You probably know what’s in the Bible. Would you teach me?”

Marta soon became a believer, and then brought her three teenage sons so they could know Jesus.

Ruth began teaching a Sunday School class of sixth graders (all of whom became Christians) and started a Bible club for high school girls.

In her spare time (!) she audited classes at San Marcos University to improve her Spanish. There she met Maria who agreed to give Ruth Spanish lessons which turned into Bible studies, and Maria put her faith in Christ.

She brought friends and Ruth realized God was guiding her into college student ministry. When she approached the local chapter of IFES (International Fellowship of Evangelical Students), they invited her to join their staff–effective immediately–since Ruth didn’t need to raise support; she was already employed.

And it dawned on Ruth, I’m a missionary—just not in the conventional way!

Ruth led campus Bible studies, wrote Bible study materials, and worked with other missionaries to host week-long training conferences. By the time her three-year school contract had ended, numerous students were serving in leadership positions with IFES.

Ruth began to pray about teaching in another Spanish-speaking country and starting a campus ministry there. She applied for a number of positions but heard nothing. Again, funds dwindled and her visa would soon expire.

Then a telegram arrived from a Brazilian school, asking for her decision concerning their job offer. Although she’d briefly met the head administrator, she’d never applied. Brazilians speak Portuguese, and Ruth still felt inadequate in Spanish.

“But when all doors close except one,” she explained, “guidance is clear.”

For eleven years in Brazil, Ruth undertook much the same work among students she’d accomplished in Peru—and experienced more miracles.  “It would take a book to tell of all God’s constant provision and protection,” she wrote.

In 1968, Ruth was sent by IFES to Spain and Portugal to pioneer student ministries there—this time as a full-time staff member.

And God continued to bless her efforts. Opportunities there led to large-scale conferences, attended by representatives from fifty-five countries.

She even held secret training sessions in Communist-controlled Poland.

Upon her return to the States in 1975, IFES asked Ruth to participate in missions promotions and training sessions on campuses across the country.

Many students accepted Christ into their lives; Christian students wanted to know how they could find employment overseas to combine “work and witness” as she had. Ruth collected their names and addresses—six hundred of them.

As a result, she established a ministry called Global Opportunities, to find employment abroad for such individuals, and offer them counseling and training.

Making inquiries by mail was laborious, but Ruth and her volunteers persisted. Then, with the introduction of the internet, the task became easier. By 2018, the team was posting 70,000 job openings per day.  

Today the network is known as Global Intent.  

Missionaries live and work in ninety-one countries, ministering and sharing their faith as God provides opportunity.

And provide he does. Ruth Siemens (1925-2005) would be the first to affirm that.

* An organization that translates the Bible into languages that do not yet have it.

Image credits: http://www.picrylcom; http://www.canva.com; http://www.wikimedia.com; http://www.easy-peasy AI; http://www.canva.com; http://www.dailyverses.net.

SOURCES:

https://intervarsity.org/news/ruth-siemens–in-his-presence

Severance, Diana Lynn. “Tentmaker Training Tentmakers,” Her Story, 388.


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Life is full of setbacks and stress, dilemmas and disappointments, conflicts and crises:

  • The new dishwasher springs a leak and damages the adjacent cabinet before it’s discovered
  • Your new boss consistently demands more than you can deliver without overtime, but there’s no extra pay since you’re salaried
  • The company you work for is looking to sell; everyone is anxious how the sale will impact employees
  • Your sister and her husband seem headed for divorce; he won’t go to counseling
  • Your daughter was just diagnosed with Type-1 diabetes

If it’s not one thing, it’s another. How can we “be strong and take heart” as the imaged scripture above encourages us to do?

The psalmist King David tells us where to begin in the very same verse:

HOPE IN THE LORD

And how do we do that?

We keep our eyes open for God’s encouragement as he gives light to our path, provision for our needs, and blessings to lift our spirits. (A previous post, “Sacred Hands Behind the Scenes,” provides a few examples.)

Watchfulness often leads to amazement, and noticing what God is doing now fuels our hope for what he will do in the future.

Also good to remember? Some of the most beautiful and sacred encounters with God occur during the difficult seasons of life.

Christina Gibson observed, “In positions of flux, in the horrible disappointments, I usually have the greatest opportunity for a sacred encounter . . . I don’t know if it’s because I’m more malleable or if God has a soft spot for suffering” [1].

We’d also be wise to:

EMBRACE GRACE

“The greater your knowledge of the goodness and grace of God in your life, the more likely you are to praise him in the storm”[2].

And praise has a way of cheering and strengthening the soul.

We mustn’t forget to also embrace grace for ourselves. We’re human, with physical, mental, and emotional limits.

God has provided the grace of sleep, rest, food, relationships and more to replenish us. We’re wise to take time to do so—and set aside the false guilt for doing so.

ACT KINDLY TOWARD OTHERS

A strange phenomenon occurs when we care for others and ease their burdens—even through small acts of thoughtfulness. Our own heavy hearts grow lighter.

Kindness produces a number of benefits by reducing unhealthy self-focus, fostering joy and gratitude, contributing to spiritual maturity, and growing our dependence on God.

RESOLVE TO STAND FIRM

First, stand firm on truth (Ephesians 6:14a).

“It’s important to rehearse the lovely, rich truths and promises that remain when other things change. Keep telling these truths, in all their many-sided glory, and one day, walls already cracked will crumble and fall”[3].

Second, stand firm on praise (Psalm 147:1).

“No exercise or medicine will cure the ill of discouragement like praise. Depression and praise cannot long live in the same heart. They are absolutely incompatible roommates.

“Praise brings the consciousness of the presence of God and liars from the pit cannot effectively market their wares in the atmosphere of praise”[4].

Third, stand firm in expectancy (Psalm 5:3).

TAKE ONE STEP AT A TIME

We mustn’t allow our thoughts to run ahead into the swirling “what’-ifs” that spiral us downward. Instead, we focus on what needs to be done in this moment, remembering it just might be rest.

Know also that even in suffering “there is enough beauty to get through the minute and then to get through the hour and then to get through the day”[5].

Practice these strategies and find the H.E.A.R.T.—the courage—that Kind David urged:

H = Hope in God

E = Embrace grace

A = Act kindly toward others

R = Resolve to stand firm

T = Take one step at a time

“Trouble is our common lot. The big difference is the people who follow Jesus get to add this tiny little hand grenade of a footnote to our bumper sticker:

“But take heart!  I have overcome the world”[6].


[1] Soul Bare, 94.

[2] Matt Chandler.

[3] Jim MGuiggan, quoted by Beth Moore in Praying God’s Word, 138.

[4] Jack Taylor, quoted by Linda Dillow in Satisfy the Thirsty Soul,191.

[5] Cara Sexton, contributor to Soul Bare, 198.

[6] J. D. Walt, quoted at https://wrestlingwordblog.wordpress, 11-7-2020.

Image credits: http://www.canva.com (2); http://www.dailyverses.net; http://www.canva.com (2); http://www.dailyverses.net.

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Missionary John Flynn removed his hat to wipe his forehead with a kerchief, then leaned back in his camel’s saddle to drink deeply from his canteen. Neither strategy offered much relief from the heat of the Outback in South Australia, but John scarcely minded.

Camels of the Outback ready to transport wool and other goods.

As a recent 1910 graduate from Melbourne University (with a theology degree), he was living his dream, planted within his heart by God himself—a dream so out-sized, so impossible, some people would find it laughable:

“Your assignment, should you accept it, is to provide for the spiritual, social, and medical needs of people in the Outback.”

That assignment came through the Presbyterian Church General Assembly, to serve in Beltana, a small settlement of less than 200 people–with the surrounding region, about the size of the British Isles.

He’d come to love the Outback in spite of multiple challenges: no communication between far-spread sheep ranchers and miners, no radio service, no medical help for hundreds of miles, and the arid climate with sweltering summers.

Undaunted by these factors, John had set about fulfilling his assignment. In 1912 he presented his report to the Assembly. They then formed the Australian Inland Mission and delegated John as “the first superintendent, responsible for the northern half of the continent” [1].

Mission impossible indeed!

His staff included one nurse who managed the single nursing station, and one traveling “patrol padre” who ministered as he could—from conducting worship services, weddings and funerals, to offering medical aid, and assisting ranchers with their work [2].

John’s team also received five camels for transportation and as beasts of burden.

Within a year, John had overseen the construction of the first Outback hospital, paid for by a generous friend. Always, he was traveling, helping in any way he could, and sharing about the wonderful life-change Jesus offers.

Young John Flynn

He considered his impossible mission an honor:

“If Jesus of Nazareth is indeed the Son of Almighty God; if He was in reality ‘God with us,’ showing us the Father; if it is a fact that we only sojourn on this earth for a while, and then appear before the Creator of the universe . . . what more honourable [sic] calling can a man follow than getting his fellows to realise [sic] this fact and act upon it” [3]?

In 1917, John received a letter from Clifford Peel, a lieutenant in the Australia Air Corps. He’d left medical school to help Britain fight against Germany.

Australian bombers, World War 1

Clifford explained he’d read about John’s work and suggested aeroplanes might be useful in providing medical care to remote areas. John too became enthused about the idea.

Had Clifford survived the war, he undoubtedly would have sought to join John in his work. But weeks before Germany’s surrender, his plane disappeared over France.

It was up to John to bring Clifford’s idea to life—a challenge that would take ten years. First was the cost—hundreds of dollars for just one plane, not to mention pilots, fuel, mechanics, landing strips and more.

 Another impossible mission.

But for John that word impossible just fueled his determination. He launched The Inlander Magazine that highlighted Outback conditions and needs, suggesting ways that life could be improved. Thousands of people donated to the cause [4].

In 1928, the Flying Doctor Service (FDS) became a reality with a rented plane from a new airline, Qantas. Within the first year, Doctor St. Vincent Welch visited 255 patients [5].

One of first Qantas airplanes

Of course, such visits would have been impossible without a way for people to contact the FDS. John had inspired inventor Alfred Traeger to solve that problem. He designed a pedal-operated generator to power radio receivers [6].

During World War II, FDS provided medical care to troops and civilians in Australia and other areas of the Pacific region. It soon became apparent the ministry greatly strengthened Australia’s position against the Japanese [7].

Medical care wasn’t John’s only dream. His vision included support for the children being homeschooled in isolated areas, who rarely had contact with other children or teachers.

School of the Air was established in 1951, using the FDS radio network. Children could interact with others, ask questions of their teacher, and supplement their correspondence lessons [8].

John Flynn died of cancer that same year. Imagine his pleasure to know the Royal Flying Doctor Service (renamed in 1955) still functions today.

In fact, his impossible mission has grown to impossible size. More than 900 patients receive care each day in one of the 22,000+ RFDS clinics, or by aeromedical transport in one of eighty-three planes, based in twenty-three locations, as well as many by telehealth consults [9]. In addition, School of the Air still ministers to Outback families.

Perhaps even John Flynn would marvel at the outcome of his impossible mission. Then again, he’d probably just smile and softly quote Matthew 19:26:


 

[1] https://sahistoryhub.history.sa.gov.au/people/john-flynn-obe/

[2] Ibid.

[3] https://dailydeclaration.org.au/2021/10/13/the-royal-flying-doctor-service-and-the-rev-john-flynn/

[4] https://vision.org.au/read/articles/episode-247-john-flynn/

[5] Ibid.

[6] https://www.flyingdoctor.org.au/news/how-alfred-traeger-gave-outback-its-voice/

[7] https://medrecruit.medworld.com/articles/the-history-of-the-royal-flying-doctor-service;

https://vision.org.au/read/articles/episode-247-john-flynn

[8] https://www.flyingdoctor.org.au/about-the-rfds/history/john-flynn-bio/

[9] Ibid.

Other Sources:

https://www.chr.org.au/schools-content/2.-John-Flynn

https://christianhistoryinstitute.org/dailystory/permalink/rev-flynn-advocated-a-flying-ambulance-for-australias-outback

https://didyouknow.org.au/johnflynn/

Image credits: http://www.picryl,com; http://www.rawpixel.com; http://www.flickr.com; http://www.picryl.com (3); http://www.flickr.com; http://www.needpix.com.

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“Please come—a young mother is dying!” cried the young man at the door.

Twenty-three-year-old missionary, Lillian Trasher, grabbed her medical kit and followed him to a dirty hovel. The poverty and stench that greeted her didn’t surprise Lillian. After three months in Assiut, Egypt, she was growing accustomed to the deprivation.

Lillian had no means to save the young woman. Her sickly, scrawny infant mewled with hunger.

“You must keep the baby,” family members insisted. “There is no one here who can care for her.”

So Lillian took the infant back to the mission house. A few days later the director insisted Lillian return the child, explaining, “Her incessant crying keeps everyone awake at night.”

“I can’t take her back,” Lillian protested.

Her only alternative: spend the few rupees she had to rent a little house and purchase a bit of furniture.

But living on her own meant no further support from the mission station. Lillian prayed for God to supply, and begged from her neighbors. Day by day God provided.

Before long, other orphans were brought to Lillian and the Assiut Orphanage came into existence. The year: 1911. Lillian must have smiled to trace the events God had orchestrated, leading to this outcome.

Lillian Trasher

Four years earlier she’d traveled from home in Brunswick, Georgia to Atlanta, to interview for a newspaper job as a sketch artist. On the way she just happened to meet Mattie Perry, an orphanage director from North Carolina.

Mattie described the work and “how they lived by faith, believing each day that God would supply all their needs”[1]. Mattie invited the would-be sketch artist to come work with her. Lillian declined.

But it just so happened the sketch-artist position went to someone else by mistake, after Lillian had supposedly been hired. She decided to work at the orphanage after all.

For five years she handled all sorts of tasks and learned the many facets of orphanage administration. She also attended Bible School, pastored a church for a short time, and even traveled as an evangelist.

In 1910 Lillian became engaged. But, as it happened, ten days before the wedding, she heard a missionary from India speak passionately about his work. Lillian felt strongly God was calling her to mission work–in Africa. Her fiancé, however, felt no such call, and Lillian broke off the engagement.

Next, Lillian just happened to attend a Christian conference where she met a missionary working in Assiut. He invited her to join their team; Lillian accepted.

Assiut, bottom right corner

Her family expressed concern, but older sister Jennie volunteered to go along, just until she was settled. Jennie never left.

By 1915, the two women were caring for fifty orphans and needed more space. Miraculously, a large property was supplied across the river in Abnub for just $250. She and the older children made a kiln and baked their own bricks to construct the needed buildings.

Lillian and her children, 1920

1919 brought political unrest and British authorities required everyone at the orphanage to evacuate. The boys were sent to a Presbyterian school in Assiut, the girls to a hospital.  

Lillian and Jennie returned to America and spent the year raising funds for the work. When they returned in 1920, Lillian began taking in anyone in need, including widows and the blind. They helped with the work of the orphanage, and by 1923, 300 lived on the compound.

God continued to meet their needs, sometimes in spectacular ways. One time an anonymous donor sent a truckload of foodstuffs. And when Lord Maclay of Scotland visited the orphanage, he gave Lillian $5,000 for her work. Later he sent another $25,000 [2].

As World War II began, the Assiut Orphanage housed seven hundred people. Once again, food and supplies became scarce.

In April of 1941, the American ambassador shared incredible news. A Red Cross ship had been enroute to Greece when that nation fell to the Nazis.

The captain had received orders to dump the supplies and return home. But a soldier on board knew of Lillian and persuaded the captain to unload at Alexandria.

“Believe it or not,” announced the ambassador, “you have a warehouse full of clothing, blankets, towels, hundreds of kegs of powdered milk, many sacks of rice–and that’s not all! It’s just waiting for you to pick it up”[3]!

By the 1950s, the orphanage included sixteen buildings: dormitories, a hospital wing, chapel, school, nurseries, bakery, sewing rooms, carpentry workshop, and more. Over a thousand children resided on the grounds [4].

Of course, throughout the years, Lillian and Jennie made sure their charges knew about Jesus. Thousands committed their lives to him [5].

Now, 125 years since its founding, the legacy of Lillian Trasher (and Jennie) lives on in the still-functioning facility. However, in 1961, shortly after Lillian’s death, the name became the Lillian Trasher Orphanage.  


[1] https://oercommons.org/courseware/lesson/60957/student/?section=19

[2] https://christiansforsocialaction.org/resource/heroes-of-the-faith-lillian-trasher/

[3] https://oercommons.org/

[4] https://www.cbeinternational.org/resource/story-lillian-trasher/

[5] https://oercommons.org/

Other Sources:

https://www.gc.cuny.edu/sites/default/files/2021-12/Beth-Baron%2C-22Nile-Mother-Lillian-Trasher-and-the-Orphans-of-Egypt-22.pdf

Image credits: http://www.look and learn.com; http://www.commons.wikipedia.org; http://www.itoldya420.getarchive.net; http://www.digitalgallery.bgsu.edu; http://www.canva.com.

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Harry Leigh-Dunmore listened to waves strike the shore and gulls shriek overhead. A year ago, he mused, I’d have considered this a lark, sitting on the beach under a sunny sky.

But this was May 25, 1940, and Harry found himself waiting on the French coast for rescue while dozens of German panzer tanks barreled westward toward him and more than 300,000 others of the British Expeditionary Forces gathering on the beaches of Dunkirk.

The Germans had blitzed through Belgium, Holland, and southern France, surrounding the Allied forces and leaving them stranded on the coast.

Rumors spread that ships from Britain would soon rescue them, but how could such an effort be mounted in time and for so many? Harry dared hope they’d find a way.

In the distance, he and every other soldier heard the rumble of the Luftwaffe (the German air force) approaching again from the east.

Quickly they spread out and hunched down small and tight, to make themselves difficult targets. There wasn’t enough cover to protect them all.

Meanwhile in England, in spite of predictions that only 20,000 to 30,000 men could be rescued, Prime Minister Winston Churchill had sanctioned Operation Dynamo on May 20, to begin on Sunday May 26.

Vice Admiral Ramsay called for every boat or ship owner willing to participate in the dangerous mission, to gather their crafts around Dover on the southeastern coast. More than eight hundred began to assemble [1].

The plan called for smaller boats to shuttle the soldiers from the shallow waters of Dunkirk to larger vessels and naval ships anchored further out, that would then transport the men back to Dover. French ground forces and the RAF would provide cover.

King George VI, a man of strong faith, received briefing of the plan and the dire predictions. On May 24th he called for a National Day of Prayer to occur as evacuations would begin May 26.

Within hours of that call to prayer, Hitler halted that western-bound panzer assault, just ten miles or so from Dunkirk [2], in order to give the German infantry time to catch up [3].

German General Göring assured Hitler the Luftwaffe could decimate the beach-stranded soldiers, even though only one run per day was possible. (They had to fly from Germany and attack quickly in order to conserve fuel for the return trip [4]).

On Sunday May 26th as the rescue mission began, millions of Britons overflowed the churches into the streets, praying for God’s intervention on behalf of their boys.

On Tuesday, more stormy weather grounded the Luftwaffe. Wednesday brought uncommonly calm waters in the English Channel, making it possible for the smallest of boats to participate in the rescue and make the crossings quickly.

When the storms subsided, fog rolled in. The Luftwaffe still couldn’t fly. In fact, for the ten days boats and ships crisscrossed the English Channel, the German pilots only had two and a half days of good weather for attack.

Even then their efforts were often stymied. One group of about four hundred men suffered machine-gun fire and bombing from about sixty aircraft. Not a single man was killed [5].

Another soldier related that many of his comrades knew Psalm 91 by heart. During the Luftwaffe attacks they shouted the verses together [6].

When each Luftwaffe attack subsided, the scattered men would return in orderly fashion to their places in the lines [7].

Meanwhile, a breeze took the smoke from the German bombs and protected from view the soldiers loading onto boats [8].

By June 4, the mission was complete. Yes, there were casualties, but the British had evacuated 338,226 soldiers, including approximately 140,000 French, Belgian, Dutch, and Polish troops [9].

“Battle of Dunkirk” (1940) by Charles Ernest Cundall

Harry Leigh-Dunmore was among them. After a three-hour crossing, he and hundreds of other soldiers were loaded onto a train. Harry promptly fell asleep; he awoke in Wales [10].

In fact, trains took the Dunkirk evacuees all over Britain.  Women’s organizations provided food and drink at railway stations as the trains passed through.

Once each train arrived at its destination, the men were taken to barracks made ready to house and feed them—another divinely-engineered feat of staggering proportions.

God had answered their prayers; he’d brought about the “the miracle of Dunkirk.”

King George designated the next Sunday, June 9, a Day of Thanksgiving. Citizens and rescued soldiers stood side-by-side in churches across Britain and sang together Psalm 124 [11]:


 

[1] https://www.godreports.com/2017/07/dunkirk-god-answered-prayers-in-miraculous-ways/

[2] https://www.christianstogether.net/Articles/200052/Christians_Together_in/Christian_Life/The_Miracle_of.aspx

[3] https://the-past.com/feature/was-dunkirk-really-a-miracle/

[5] https://www.standingforfreedom.com/2025/05/26/this-week-in-history-gods-miracle-at-dunkirk/

[6] https://kinshipradio.org/home/psalm-91-and-the-miracle-of-dunkirk/

[7] https://www.britishlegion.org.uk/get-involved/remembrance/stories/remembering-dunkirk

[8] https://guideposts.org/articles/angels-and-miracles/miracles/gods-grace/the-four-miracles-of-dunkirk/

[9] https://www.standingforfreedom.com

[10] https://www.britishlegion.org.uk

[11] https://www.christianstogether.net

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Maria (pronounced Ma-RYE-ah) Fearing and three friends stood at the ship’s rail, eager to see the coastline of their destination: Africa. For twelve days since leaving New York they’d waited not-so-patiently for this moment. Now it was almost upon them.

Maria remembered when missionary work in Africa first caught her interest. She’d been a teenage house slave and nanny for the youngest six children of the Winston family, on their plantation near Gainesville, Alabama. 

At bedtime, Mrs. Winston read Bible stories to her children as well as tales of missionaries like David Livingstone. How wonderful, thought Maria, to share about Jesus with people who’ve never heard of him before.

Slavery ended in 1865; Maria was twenty-seven. Becoming a missionary was still out of the question; she had no education. But Maria found employment in Gainesville as a live-in maid, grateful to God for the skills she’d learned in the Winston household. 

Five years later, Maria heard about a school founded by two former slaves and for former slaves, Talladega College, which included grades 1-12 as well as college courses.

Talledega College

Students could work on campus and pay their way. Maria traveled the 150 miles to Talladega by walking and catching rides.

She began her schooling with the youngest children. They teased at first—a grown woman with six-year-olds! But Maria played with them at recess and earned their affection. 

While at Talladega, Maria met Lucy Gantt and Lilian Thomas. Though much younger than Maria, the three women became close friends.

Setting her mind toward success, Maria made quick progress toward completing ninth grade. That qualified her to teach in a rural school for the children of former slaves.

Perhaps her classroom looked similar to this one.

She soon achieved another goal, purchasing a small home. Sometime later Talladega invited Maria to return and serve as assistant matron. She accepted.

In 1894 William Shepherd came to the school to tell about his missionary work in the Congo (now Zaire).

Maria remembered Mrs. Winston’s stories and how she’d dreamed of becoming a missionary. When William invited others to join him, Maria volunteered.

However, her interview with the Presbyterian mission board did not go well. She was fifty-six years old, and though perfectly healthy, Maria appeared frail at just five feet tall and ninety pounds. 

“We’re very sorry, Miss Fearing, but we cannot support you,” they declared.

Maria didn’t acquiesce. She met with a church leader, asking him to vouch for her; friends also interceded on her behalf. With their recommendations, the board relented, if she’d pay her own way. 

Maria thanked God he’d inspired her to buy a home, which she happily sold, and with a $100 donation from Telladega women, arranged for the journey. 

Now it was June 1894, and she found herself standing next to her two friends from Talledega, Lucy and Lilian, who’d also volunteered. Lucy had since married the missionary William Shepherd, and together the foursome watched the coastline of Africa come into view. 

However, their journey was not over. They still faced the arduous trek to the mission station, over land and down rivers for 600 miles or so, and taking another six weeks. 

Finally they arrived at the Luebo Mission. Maria began to help the couple in charge however she could, while focused on learning the language. She became quite proficient in just one year’s time.

Also at the one-year mark, the mission board decided to pay her at half rate, then full salary after two years. 

Maria and Lilian cared for forty-four children who’d been orphaned or rescued from the slave trade. They called Maria Mama Wa Mputu, Mother from Far Away.

Perhaps the Luebo school looked similar to this one in Malawi, Africa, 1905.

She and Lillian taught the children household skills, preparing them for domestic employment when they left the mission. But they also taught reading, writing, arithmetic, and Bible knowledge.

All her life God had been preparing Maria for this position, beginning with training in the Winston home, her time as a nanny, and then a teacher. 

The school grew. Some of the new students were those Maria herself purchased out of the slave trade from her meager salary and with funds sent by friends from Talladega. By 1903, 203 students lived under their care—with the help of more teachers. 

Maria also contributed to the translation of the Bible, the catechism, and a number of hymns into the local dialect.

In 1915, at age 77, Maria traveled to America for minor surgery, but when she prepared to return to Africa, the mission board said no, she was too old. 

Maria must have been heartbroken, yet she continued to serve, establishing a Congolese art exhibit, sending the proceeds to the mission at Luebo, and teaching Sunday School until age 93.

After touching countless lives with the grace of Jesus, Maria Fearing died at age 99. 

In the year 2000, she was posthumously inducted into the Alabama Women’s Hall of Fame.

SOURCES:

Diana Lynn Severance, Her-Story, 342. 

https://ca.thegospelcoalition.org/columns/femmes-scriptura/meet-maria-fearing-african-american-missionary-to-congo/

https://encyclopediaofalabama.org/article/maria-fearing/

https://faithfullymagazine.com/maria-fearing-remember/https://placefortruth.org/maria-fearing-and-the-mission-to-the-congo/

Lorelei Siemens, “Maria Fearing: From Slavery to Missionary in Africa,” http://www.youtube.com, 2-26-25.

https://placefortruth.org/maria-fearing-and-the-mission-to-the-congo/

IMAGE CREDITS: http://www.picryl.com (3); http://www.flickr.com; http://www.picryl.com.

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Currently my prayers for others include healing from illness, avoidance of surgery, a smooth path ahead into a new life-phase, and guidance for an important decision. 

Good things for good people.

But not long ago I had occasion to peruse Paul’s second letter to the Thessalonian church.  Four times in three short chapters, Paul expressed his prayers for these Christians facing persecution and trials (2 Thessalonians 1:4).

His prayers surprised me.

Did he include protection from their enemies? No. Rescue from persecution? No. Lives of peace so they could share about Christ without threat? No. 

Instead, Paul asked for God’s empowerment, encouragement, strength, understanding of God’s love, endurance, and inner peace.

Why were these qualities uppermost in his mind? 

First, GOD’S EMPOWERMENT would help them live true to their faith (1:11 CEV), so they might honor God and God might honor them (v. 12).

And what might that honor look like?  Shalom—which includes inner tranquility, divine wholeness, prosperity of soul, and more (1)—even during trials.

We too can ask God to empower those we pray for, that they might honor him, experience his shalom, and anticipate the supreme honor of hearing him declare, “Well done, good and faithful servant” (2).  

We’d do well to pray the same for ourselves. 

Second, GOD’S ENCOURAGEMENT AND STRENGTH would lead the Thessalonians to always do and say what is good (2 Thessalonians 2:17 GNT).

In the previous verse, Paul reminded these readers of God’s love and grace to them.

Perhaps he wanted to stir up memories of God’s goodness on display in the past, and once inspired, they’d be fueled to show goodness to one another within their church—to keep one another lifted up. 

And that integrity would draw those outside the church to Jesus (3).

Third, GREATER UNDERSTANDING OF GOD’S LOVE AND ENDURANCE, provided through Christ (2 Thessalonians 3:5 GNT), would cause their confidence in him to grow.

Then, when challenges arose, the Thessalonian church would remain steadfast and unflinching in the face of persecution.

Down through the centuries Christians have suffered for their faith. Even now in Asia and Africa, Christ-followers bear up under imprisonment and torture.

Meriam Ibrahim was just such a prisoner, sentenced to death for refusing to become a Muslim.  Her second child was born while Meriam was behind bars. 

Finally her captors threatened to torture her with one hundred lashes followed by hanging, but Meriam later stated she never even considered acquiescing to her captors. 

An international campaign for her release saved Meriam’s life. She now lives in the U.S (4). 

Though we and our loved ones may never face such circumstances, we’re wise to prepare ourselves, and pray for endurance to stay the course—for all of us.

And last, PEACE—Shalom—from the Lord of Peace himself (3:16 HCSB).

Here shalom is not just alluded to; Paul prays for it specifically, that the Thessalonians might enjoy “at all times and in every way” this most sublime blessing.

No doubt, Meriam experienced such inner tranquility and deep, settled confidence. It can be ours also, as we stand on the strong foundation of:

  • God’s promises. He is a refuge, a stronghold, who never forsakes those who seek him (5). 
  • God’s sovereignty and perfections. With flawless wisdom he always acts rightly (6).
  • God’s power. Sometimes he rescues, as he did in Meriam’s case. Other times, in his wisdom of all things, he deems it best not to. It’s then we see his miraculous power to carry his followers through, as he has thousands of martyrs who’ve gone to their deaths praying and singing.

So what about our prayers for good outcomes and guidance? Are they improper somehow? Not at all. In another letter, Paul told us to pray about everything.

So I’ll continue to pray for D. to be healed, for N. not to require surgery, for C.’s path ahead to be made clear, and A., as she and her family look to God for guidance.

But I’ll also add God’s empowerment to persevere, his encouragement and strength to live with integrity in spite of challenges, to experience God’s love in palpable ways, and to rest in his shalom. 

California landscape by Thomas Hill (1829-1908)

Notes:

  1. Isaiah 32:17
  2. Matthew 25:21
  3. Matthew 5:14-16
  4. (https://www.eauk.org/idea/five-famous-christians-who-went-to-prison.cfm )
  5. Psalm 9:9-10
  6. Psalm 145:17

Image credits: http://www.publicdomainpictures.net (5); http://www.dailyverses.net; http://www.picryl.com.

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Nineteen-year-old William hunkered low in the mule-drawn wagon he drove, to avoid the bullets whizzing over his head.

Once he reached the front lines of his Ohio regiment, William and a few others began serving up tin plates of warm food and cups of hot coffee to the hundreds of soldiers—using the wagon as a shield.

The mission required numerous trips, but William did not stop until everyone had been fed.

No one had told the young commissary sergeant to attempt the undertaking. William took it upon himself, knowing that after three days of heavy fighting and not much breakfast, the men would be exhausted and famished.

His action during this crucial battle at Antietam, Maryland, may have helped turn the tide against the Confederates, who soon retreated back to Virginia.

William continued to distinguish himself as the Civil War wore on, living out his Christian faith with courage, compassion, integrity, and more. He earned the rank of major before General Lee surrendered in April, 1865.

William, 1865

Several years before William had proclaimed at his baptism, “Here I take my stand for life” [1].

Stand he did.

William read the Bible daily, testified to his faith, and lived a moral life. He also sought God’s guidance when making decisions [2].

After the war William returned to Ohio, becoming a lawyer in 1867. He garnered respect as an outstanding prosecuting attorney.  

Leaders in the Republican Party noted his intelligence, winning personality, and integrity. They drafted him to run for the U.S. Congress in 1876, and William won. He served fourteen years, distinguishing himself on the Ways and Means Committee [3].

In 1890, however, William’s re-election bid failed due to gerrymandering. His district suddenly included three thousand more Democratic voters. Still, he lost by only three hundred votes.

Some may have thought they’d stymied William’s political career. Instead, he received a promotion, elected as Ohio’s governor in 1891. His success in that position led to an easily-won second term.

In June of 1896, the Republic Convention named William McKinley, Jr. as their presidential candidate. He won the popular vote and the electoral college.

In his first inaugural address, William repeated the oath administered to him. Then he added:

“This is the obligation I have reverently taken before the Lord this day. To keep it will be my single purpose and prayer . . .

“ . . . faith teaches that there is no safer reliance than upon the God of our fathers . . . who will not forsake us so long as we obey His commandments and walk humbly in His footsteps” [4].

One of McKinley’s most difficult decisions occurred in 1898: what to do about the Philippines after the Spanish-American War. Should he:

  • Affirm their independence, which would lead to chaos and misrule due to dire instability?
  • Allow a European power to take control?
  • Or make the Philippines a U. S. Territory to prevent exploitation?

The last option would require financial investment from America, and some Filipinos would certainly resist American-annexation [5].

To a group of church leaders at the White House, McKinley later shared:

“The truth is, I didn’t want the Philippines. I did not know what to do.  . . . I sought counsel from all sides—Democrats as well as Republicans—but got little help.  . . .

“. . . I walked the floor of the White House night after night . . . and am not ashamed to tell you I went down on my knees and prayed Almighty God for light and guidance more than one night. And one night late it came to me this way.”

William explained the Philippines clearly needed help and the United States should “by God’s grace do the very best we could by them as our fellow-men for whom Christ died.

“And then,” William concluded, “I went to bed, and went to sleep and slept soundly [6].

In 1900, McKinley easily won a second term, the first president to do so since Grant in 1872.

But on September 6, 1901, an anarchist, Leon Czolgosz, shot the president in the abdomen. Immediately, men nearby wrestled the assailant to the ground.

William instructed, “Don’t let them hurt him.” And then to his secretary, “My wife—be careful how you tell her—oh, be careful” [7].

Even in extreme crisis, William displayed honorable Christian character.

For eight days he lingered; the nation hoped and prayed for recovery. But as William grew increasingly weak, he told his doctors, “It is useless, gentlemen. I think we ought to have a prayer.”

Later the president recited from his favorite hymn, “Nearer My God to Thee.”

And finally William spoke his last words: “Good-bye, good-bye all. It is God’s way. His will, not ours be done” [8].

President McKinley did indeed stand tall on his Christian faith, from the day he first proclaimed it until his dying breath.


 

[1] https://www.tribtoday.com/news/local-news/2018/11/methodist-faith-affected-mckinleys-life/

[2] www.tribtoday.com

[3] https://www.whitehousehistory.org/the-life-and-presidency-of-william-mckinley

[4] https://courierheraldtoday.com/william-mckinley-american-patriot-and-man-of-faith/

[5] https://shec.ashp.cuny.edu/items/show/878

[6] www.preachingtoday.com

[7] https://gentlereformation.com/2024/02/19/the-last-words-of-william-mckinley/

[8] www.gentlereformation.com

Additional source:

https://www.britannica.com/biography/William-McKinley

Image credits: http://www.picryl.com; http://www.commons.wikimedia.org; http://www.canva.com; http://www.rawpixel.com (2); http://www.picryl.com (2).

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Joy Ridderhof pulled the blankets around her head to warm her shivering body, knowing she’d soon be throwing them off as sweat soaked her nightgown.

Joy had succumbed to malaria before, but this episode wouldn’t subside. As a result, she’d had to leave the people she’d grown to love in Honduras and return home to Los Angeles. The year: 1937.

Her doctors weren’t sure why she didn’t improve. Added to her discomfort was their discouragement: “You mustn’t go back to Honduras, Joy.”

A mountain village of Honduras , 2008

The thirty-four-year-old had served as a missionary in a remote, mountain village for five years. In spite of hardship, illness, and even threats on her life, she’d loved her time there, and many Hondurans had come to know Christ.

Now it appeared that challenging yet satisfying life-chapter was over. Joy faced the possibility of being an invalid the rest of her life—or at least a semi-invalid.

One day as Joy lay in bed, a wonderful idea occurred to her. The gramophones many villages owned could be put to good use if she made records of stories and songs about Jesus. As far as she knew, no such records existed in Spanish.

But how could she implement such a plan? Joy began to pray and asked others to join her.

Slowly, her health improved. And then, she happened to be introduced to a missionary returned from Central America who’d built a recording studio in his home. She shared her idea, and he became enthused about such a project.

Joy wrote the scripts and arranged for singers and their accompaniment. She herself read the stories.

The first record was produced on December 31, 1938. Joy sent them to various locations in Central America. Now people who couldn’t read would hear about Christ in their own language.

But each record cost fifty cents to produce and Joy had no income. The Great Depression meant resources were tight everywhere. Joy prayed for God’s provision. She believed what the great missionary Hudson Taylor had said [1]:

And supply God did.

In May 1939, Joy established Spanish Gospel Recordings.

Missionaries in Mexico heard about Joy’s work and asked for records in another language. Of course, finding native speakers in L. A. for an indigenous Mexican-Indian language would be nearly impossible.

So Joy and her college friend Ann Sherwood left for Mexico and Central America in 1944, a trip made possible by a doctor who loaned them a car and provided gas ration coupons.

Once they arrived in Mexico, a man invited them to use his new recording studio. The women spent ten months producing records in thirty-five languages, then returned to the States, satisfied their task was complete.

But God had more in store.

Missionaries to the Navajo Indians in Arizona asked for recordings; Joy found native speakers to translate and record scripts for them [2].

Next came a call from Alaska. The two women drove from L.A. to Alaska, equipped with one of the first tape recorders produced in America. While there, someone mentioned that such records would be helpful in the Philippines.

“Oh no!” Joy laughed. “Now we’ve got to go to there!”

Joy and Ann spent one year in the Philippine Islands, producing records in ninety-two languages [3].

By 1955, the two women and others had travelled around the world. Records were being sent to more than one hundred countries [4], prepared on top-of-the-line recorders that God supplied.

He also provided workers who lived in various countries. By 1980 about 3,500 languages had been recorded [5]. Millions of records had been produced.

Of course, not all remote villages owned a record player. So Joy’s organization developed and supplied a number of different players over the decades.

The simplest was a cardboard sleeve that also housed the record for shipping. When opened up, a needle fastened to one edge played the record when placed on the stubby spindle attached to one side. The record could be turned by a pencil or stick stuck into a hole on the edge of the label.   

Hand-wound box-players were later issued, then cassette players, followed by hand-wound mp3 players. Today, the internet and apps allow people all over the world to hear about Jesus and his gift of salvation.

In an interview recorded in 1974 [6], Joy Ridderhof (1903-1984) passionately affirmed:

“We have a God that’s alive, who answers prayer, takes care of us, gives us joy in the work, and provides great results from our work.

“Many thousands have heard about Jesus; little churches have sprung up in different places. He has met our needs and proven himself faithful [7]!”

Today, the Global Recordings Network includes forty offices worldwide, and has produced recordings in more than 6,500 languages [8].  

Joy Ridderhof


 

[1] https://www.globalrecordingsusa.org/wp-content/uploads/2024/03/Magazine-viewing-version-1.pdf

[2] https://fromthevault.wheaton.edu/2024/03/04/too-impractical-to-be-a-missionary-remembering-missions-pioneer-joy-ridderhof/

[3]  https://www.youtube.com/watch?v=TsLfY9bOkxo

[4] https://fromthevault.wheaton.edu.

[5] www.globalrecordings.org

[6] (and [7])  https://www.youtube.com/watch?v=TsLfY9bOkxo

[8] https://www.globalrecordingsusa.org/about/overview/

Image credits: http://www.canva.com; http://www.flickr.com; commons.wikimedia.org; http://www.picryl.com; http://www.canva.com; http://www.commons.wikimedia.org (2).

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