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Archive for the ‘Heroes of the Faith’ Category


Mention “Fiji” and our imaginations conjure up aquamarine waters, sugar sand beaches, and lush foliage.  Add to the delightful surroundings a slow-paced lifestyle and some of the happiest people on earth (1); it’s easy to understand why many describe the islands as paradise.

But that’s not what John and Hannah Hunt experienced when they traveled to Fiji.  They encountered villagers who cut off the fingers of those caught stealing.  The sick and infirm were strangled to death, and victors of village wars ate their enemies.

The young newlyweds arrived on the island of Rewa in 1839, sent as missionaries by the Methodist mission board of England.  In spite of the obvious danger of living among cannibals, John wrote in his journal, “I feel myself saved from almost all fear though surrounded with men who have scarcely any regard for human life” (2).

Fijian Warriors (1915)


Though still in his twenties, John had been a well-respected preacher in England.  He was able to continue the same kind of work on several Fiji islands. 

The young missionary was quick to learn the language.  Soon he was preaching three sermons on Sunday and teaching throughout the week.  John also established a small medical clinic.  And during spare moments, he continued to study the Fijian language.

After six years of preaching, teaching, and building relationships, John felt led by God to hold a special prayer meeting.  The villagers came. 

He invited them to be set free from the fear and darkness of their violent practices and enjoy a new way of life with Jesus, as well as accept his gift of eternal life.  More than one hundred Fijians accepted that invitation, including the queen of their island.

Not long after, an enemy tribe attacked their village, intent upon killing them all.  But the war party inexplicably fled in fear.  Later these men admitted their plan failed because they suddenly knew the missionaries’ God was stronger than they were.

Not far away lay the island of Mbau, the highest seat of Fiji power.  The ruler, King Thakombau, was called “the butcher of his people.” 

But over time, the king’s respect for John Hunt grew.  When Thakombau’s general of war asked Jesus into his life, the king tried to dissuade him, but did not resort to violence.

 

King Thakombau


Excitement about Jesus spread from island to island, and brutal cannibals became transformed into peaceful, devout Christians.

One evening, as Fijian villagers worshiped, a band of thirty chiefs surrounded their church and threatened to kill everyone inside.  The congregants said and did nothing. 

Finally one of the chiefs entered the door, brandishing his club, but immediately fell to the floor in a swoon.  Other warriors entered, and they too collapsed until all thirty lay helpless.  By morning, every young man of that murderous mob had received Jesus.  

John soon turned his attention to translating the New Testament into the Fijian language.  With the help of others, he strived to express scripture with idioms and terms from Fijian culture.  The volume was published in 1847.

Old Fiji (1860)


John also trained villagers to teach the Bible.  The lectures were compiled into a manual of theology and used for decades.

On December 1, 1847 John wrote to friends in England:  “We can now report upwards of three thousand who attend our ministry and that of our teachers every Lord’s Day.”

During these ten years of ministry in Fiji, five children were born to John and Hannah.  Three are buried there, all before their second birthdays.

At age thirty-six, John succumbed to dysentery.  But according to historian, Rev. Joseph, Nettleton, John had “crowded the work of a lifetime into ten short years” (3).

A page from Christian Herald and Signs of Our Times (1886), honoring the work of John Hunt (top left) and colleague, James Calvert (top right).


The next day, King Thakombau came to pay his respects to the missionary.  He was given a letter, written by John not long before his death, expressing love and including a prayer for the monarch.  Thakombau was deeply moved and later he too came to faith in Jesus.

At the king’s baptism, a most unlikely crowd gathered:  widows of husbands he had killed, relatives of men he had eaten, and adult children who had formerly vowed revenge against Thakombau for the deaths of their fathers. 

God had rescued all of them from the dark power of Satan, had forgiven their sins, and set them all free (Colossians 1:13-14).


In 2012, two hundred years after John Hunt’s birth, Fijians held a grand celebration in honor of the man who had brought happiness to their islands—happiness in Jesus (4).  To this day, most indigenous Fijians are Christian (5).

Notes:

  1. https://www.straitstimes.com/lifestyle/travel/6-reasons-fiji-is-one-of-the-happiest-places-on-earth
  2. https://lights4god.wordpress.com/2012/06/13/john-hunt/
  3. John Hunt, Missionary and Saint by Rev. Joseph Nettleton, p. 114.
  4. https://www.methodist.org.uk/downloads/wcr-julia-edwards-newsletter-junejuly2012.pdf
  5. https://www.worldatlas.com/articles/religion-in-fiji-important-facts-andfigures.html#:~:text=Christianity%20in%20Fiji,Europeans%20than%20Fiji’s%20indigenous%20population.

Additional Sources:

  1. The Life of John Hunt, Missionary to the Cannibals in Fiji by George Stringer Row, 1874. https://quod.lib.umich.edu/m/moa/AQY9133.0001.001?rgn=main;view=fulltext
  2. “A Missionary Evangelist,” Frank Leslie’s Sunday Magazine, 1877, pp. 266-270. https://books.google.com/booksid=T29MAAAAMAAJ&pg=PA266&dq=Frank=Leslie%27s+pCdUQ6AEwAXoECAkQAQ#v=onepage&q=Frank%Leslie’s%20Sunday%20Ma

Art & photo credits: http://www.pxfuel.com; http://www.wikipedia.org; http://www.commons.wikimedia.org (3); http://www.heartlight.org

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If we could gather in large crowds right now, and if our plans had included a baseball game yesterday, we would have witnessed in interesting phenomenon: every player wearing the same number—42.

 

 

Yesterday was Jackie Robinson Day, when all major league teams celebrate his first game with the Brooklyn Dodgers, April 15, 1947, wearing #42. As you may know, for the preceding seventy years, all players had been white.  Jackie Robinson was African-American.

 

 

You may also know how such an opportunity opened up for Jackie, through president and general manager for the Dodgers, Branch Rickey.

 

 

But perhaps you didn’t know (because many books and films have omitted this information) both Branch Rickey and Jackie Robinson were Christian men of high integrity.

So what inspired Branch Rickey to put his faith in action by fighting against racial prejudice? It began with an incident in 1906.

Rickey coached the college baseball team at Ohio Wesleyan. When they traveled to South Bend, Indiana to play Notre Dame, his star catcher Charles Thomas, a black player, was denied lodging with the rest of the team at the Oliver Hotel.

Rickey asked if Thomas could stay in his room on a cot. With reluctance, management agreed. Later that evening when Rickey returned to their room, he found Thomas crying and rubbing his skin.

“If only I could make it white; if only I could make it white,” he sobbed.

Rickey made a vow to God that night. If he ever had a chance to combat racial prejudice, he would take it (1).

Not until 1942 did the opportunity present itself, when Rickey was hired to manage the Dodgers. The timing seemed perfect.

 

 

All races of Americans were fighting against the racist Nazi regime in Europe—even as racism continued in the States. The incongruity was obvious to anyone who considered the evidence.

Rickey spent two years contemplating the impact of integration on baseball and looking for the best candidate—a man of athletic ability and godly faith who could withstand the maelstrom of trouble sure to come.

Finally, in 1945, Rickey found Jackie. Not only could he play ball with the best of them, he was a strong Christian.

 

 

The two men met and Rickey offered Robinson a place on the team. He warned the recruit that racially motivated abuse would likely occur. “I’m looking for a ballplayer with guts enough not to fight back,” Rickey told him (2).

That meant Jackie could not retaliate. Only then might their experiment succeed, so more players of other races would be able to join major league teams. And once the color-barrier in sports was broken, perhaps change would come in business, entertainment, education, and more.

In October 1945, Branch Rickey told his friend and well-known broadcaster Lowell Thomas he was about to announce the signing of an African-American to the Dodgers.

“Branch! All H-___-___-L will break loose!” Thomas cried.

“No, Lowell,” Rickey responded, “all heaven will rejoice” (3).

Thomas’s words seemed prophetic. That first year, Jackie Robinson suffered vehement loathing—ridicule, defamation of character, death threats, and more–not just from baseball fans or opposing teams. His teammates added their own abuse with snide remarks and exclusion.

How could Jackie withstand such contempt day after day, week after week?

He prayed—on his knees—asking God for strength to resist fighting back, and Jackie trusted God to guide him and sustain him.

 

 

“I can testify to the fact it was a lot harder to turn the other cheek and refuse to fight back than it would have been to exercise a normal reaction,” he later wrote. “But it works, because sooner or later it brings a sense of shame to those who attack you. And that sense of shame is often the beginning of progress” (4).

Progress was enhanced by the support of Leo Durocher, Dodgers’ player-manager, Ed Stankey, second baseman, and PeeWee Reese, shortstop and team captain.

 

(PeeWee Reese)

 

By the next season, a few black players were hired by other teams and two more by the Dodgers. Pressure on Jackie eased.

Years later, Jackie wrote of Branch Rickey: “Others have insinuated that he is not sincere because he speaks so frequently and so emotionally about the Fatherhood of God and the brotherhood of man. It is the way of some people to make light of sincerity of this kind, because they themselves are too small to speak, think, and live big” (5).

As for Jackie, sportswriter Red Smith wrote, “[Jackie Robinson] would not be defeated. Not by the other team and not by life. The word for Jackie Robinson is ‘unconquerable’” (6).

 

______________________________

 

We too can be unconquerable in our challenges if we remember:

 

 

Jackie Robinson showed us the way.

 

Notes:

  1. https://godreports.com/2013/04/jackie-robinson-how-god-used-two-faith-filled-believers-to-desegregate-baseball/
  2. https://www.foxnews.com/opinion/jackie-robinson-100th-birthday-his-faith-in-god-was-the-secret-ingredient-to-his-success
  3. https://www.investors.com/news/management/leaders-and-success/branch-rickey-revolutionized-baseball-in-more-ways-than-one/
  4. https://www.foxnews.com/opinion/jackie-robinson-100th-birthday
  5. https://sportsspectrum.com/sport/baseball/2017/07/18/jackie-robinsons-faith-god-detailed-new-book
  6. https://goodnewsmag.org/2011/03/the-life-and-faith-of-jackie-robinson/

 

Other sources:

http://www.davidprince.com/2015/04/15/the-ferocious-christian-gentleman-behind-jackie-robinsons-famous-moment-2/

https://www.usatoday.com/story/opinion/2013/04/11/jackie-robinson-a-man-of-faith-column/2075367/

 

Photo credits: http://www.flickr.com (2); http://www.wikimedia.org; http://www.militarytimes.com; en.wikipedia.org; http://www.canva.com; www,wikimedia.com; http://www.canva.com.

 

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(In honor of Black History Month)

 

In the predawn hours of May 13, 1862, Robert Smalls’ experienced hands gripped the ship’s wheel of the Planter, though his heart was pounding. Ahead were five checkpoints along the Charleston River, and then the open sea. Within a few hours he and the fifteen others onboard would be free from slavery.

Or, failing to succeed, they would be sinking the ship, jumping overboard and perishing together. They had already decided: being captured was not an option.

Smalls prayed aloud, for the benefit of his crew and passengers: “Lord, we entrust ourselves into thy hands. Like thou didst for the Israelites in Egypt, please stand over us to our promised land of freedom” (1).

The first checkpoint came into view, its lanterns gleaming gold against the darkness. Even though the sentries would not be able to see him clearly, Smalls had taken the precaution of wearing the captain’s coat and straw hat. He even assumed his captain’s posture. And when Smalls gave the correct whistle signal, they allowed him to pass without question.

Robert whispered another prayer, this time of gratitude and praise. He marveled how God had engineered events–starting in his youth–to bring him to this moment:

  • At age twelve, Smalls’ master, Mr. McKee of Beaufort, South Carolina, had rented him to an employer in Charleston. Smalls had worked in the city ever since, as waiter, lamplighter, and then wharf hand.
  • Currently he was employed as wheel hand aboard the Confederate supply ship, Planter, under command of Captain Ripley. His circumstances had allowed him to learn how to sail and how to make the correct whistle signals at checkpoints.
  • The captain and white crew members frequently spent their nights in Charleston, not on the ship. This night was one of them.

 

charleston_s-c-_-_street_scene_-_nara_-_525179

(Charleston street scene by Matthew Brady)

 

  • Smalls enjoyed good rapport with the other ship-hand slaves of the Planter. Without them, this daring getaway would have been impossible.
  • The opportunity for escape presented itself when a pre-dawn mission was scheduled for May 13. Smalls’ 3:30 a.m. departure, although earlier than actually scheduled, did not alert the harbor guards.
  • Smalls had time to notify his wife and children that he would pick them up at a prearranged wharf nearby, prior to the first checkpoint.

A small pinpoint of pale light appeared ahead. Checkpoint Two. Again, the Planter slid by without incident as Smalls signaled to those on shore. Three, four, and five also allowed them to pass.

By sunrise they were sailing into safe Union waters. Upon sighting the first vessel of the Union blockade, Smalls took down the Confederate flag and hoisted a white sheet—just in time before sailors aboard the Onward began firing at the Confederate vessel.

His plan had worked; the little band onboard had escaped to freedom. No doubt their shouts of celebration included, “Thank you, Jesus!”

Smalls surprised the captain of Onward with his knowledge of Rebel fortifications and their locations. Also of value: a book of secret flag signals used by the Confederates, and a full cargo of armaments.

It wasn’t long before Smalls had joined the war effort for the Union, helping to enlist Black men to fight. Nearly 5,000 former slaves fought courageously for the North.

For his part, Smalls became the Union Navy captain for the CSS Planter, the ship he had sailed to freedom. He also captained the ironclad, USS Keokuk.

 

uss_keokuk_h59546

(The USS Keokuk)

 

Smalls led Union ships into waters the Confederacy had protected with mines—mines that Small had helped to plant while enslaved in Charleston. Soldiers deactivated the mines, opening those passageways to Union vessels.

Smalls courageously conducted seventeen missions in and around Charleston, which included assisting in the destruction of railroad bridges in the harbor area.

After the war, Smalls and his family returned to Beaufort, South Carolina. He was awarded the rank of Major General of the South Carolina Militia during Reconstruction, and turned his attention to business, education, and finally, politics.  He opened a general store and started a newspaper. He helped establish the first school built for African-American children in Beaufort County.

 

robert_smalls_-_brady-handy

(Robert Smalls)

 

From 1869 to 1889 Smalls served in both houses of the South Carolina Legislature, and five terms in the U.S. Congress. Referring to his political service, one commentator said, “His record was brilliant, consistent, and indeed he led in all the most prominent measures” (2).

One story in particular highlights Smalls’ Christ-like attitude that impacted his entire life:

 

robert_smalls_house_beaufort_south_carolina

(The McKee/Smalls House in Beaufort, SC)

 

He eventually acquired enough wealth to purchase the house in Beaufort where he and his mother had been slaves of the McKee family. Sometime after Smalls and his family moved in, Mrs. McKee came to the door. By this time she was elderly and perhaps suffering from dementia. She thought the house still belonged to her.

The natural inclination would have been to send her away or have her delivered to her current home. But that was not Robert Smalls’ way. He invited Mrs. McKee inside, gave back to the woman her old bedroom, and then served her.

Robert Smalls died in 1915 at age 76, and was buried with great honors.

In 2001 a Logistics Support Vessel was launched with his name, the Major General Robert Smalls. It was the first ship named for an African-American.

A worthy honoree, indeed.

 

Notes:

(1) Boone, Bishop Wellington, Black Self-Genocide, p. 165.

(2) http://www.docsouth.umc.edu/neh/simmon/simmons.html

 

Sources:

 

Art & photo credits:  www.ibiblio.org; http://www.wikimedia.org (4)

 

(Reblogged from February 2, 2017.  Jury duty has interfered with writing time this week.)

 

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Joanne examined the young woman again, hopeful that after another hour of labor, she would show signs of progress toward birthing her child. But change was imperceptible.

The prolonged labor was sapping the young woman’s strength.  If intervention didn’t occur soon, Lorsan and the baby would die.

Even so, Joanne smiled reassuringly at the mother-to-be and announced, “We’re going to get some help for you, Lorsan.”*

 

 

Joanne had been midwife for many women of the Biliangao jungle-village in the northern Philippines.  But she didn’t have the training or equipment for a C-section.

As a Wycliffe Bible Translator, her expertise lay in linguistics. Granted, her preparation for remote mission service had included a modicum of medical training, but certainly not for surgery.

Praise God we can arrange for help, thought Joanne. She asked her colleague Anne to use their newly acquired radio (no generator needed for this one) and call for an airlift from JAARS–Jungle Aviation and Radio Service.

 

(Founded in 1948; still in operation today.)

 

Meanwhile, Joanne prayed for her patient, and the villagers who’d gathered listened with wary attention.

Their faith was in the spirits of the jungle and the frequent sacrifices offered to appease them (even though the practice gravely depleted their food supply). The villagers were convinced that all trouble was due to angry spirits, including Lorsan’s difficult delivery.

Of course the JAARS operator who answered Anne’s distress signal knew the missionaries well. They were two of the most courageous women she’d ever met, living as they did in a remote, mountainous region, with people who’d been headhunters in the not-so-distant past.

 

(Mangyan village, Philippines)

 

But Joanne and Anne had been confident this was the people-group God wanted them to reach, and had talked the reluctant Wycliffe director in letting them go–despite their youth and gender. That was in 1962.

Now it was 1967. For five years Joanne and Anne had been learning the language, determining a way to transcribe it, and then translating the New Testament into the Baliangao language.

All the while they built relationships, helped the people as they could, and told them about Jesus.

The villagers were anxious for their language to be available in written form. But a New Testament about a new God? They had serious doubts about his significance and power.

Only a few villagers had accepted Jesus; everyone else feared what the spirits might do in retaliation.

The JAARS radio operator soon dispatched a plane to transport Lorsan to a lowland clinic. Days later she and her healthy baby were returned to the village.

 

 

The people were amazed that mother and child had survived.  Perhaps some also wondered at the kindness of strangers to help a young mother.

They began to ask Joanne and Anne, “Who is this God, the one you’re always talking about?” Among them were several spiritists–witch doctors–desperate for release from their fear and the evil spirits who tormented them.

Joanne prayed as they acknowledged God, the powerful One over all spirits, accepted Jesus into their lives, and committed to end the useless practice of sacrificial appeasement.

Soon there were enough believers to start a church in Baliangao. Joanne’s village “father” and protector soaked up her Bible teaching and became a teacher himself.

By this time, Joanne’s coworker, Anne, had accepted a marriage proposal back in the States. The Wycliffe director recommended that Joanne leave also, but she refused, wanting to complete the New Testament translation for these people she’d grown to love.

While she worked, villagers traveled to near-by villages, telling them about the one true God and his Son Jesus. These neighbors were enemies who warred one another frequently. Many had died in the skirmishes.

But the message of a God who loved them (John 3:16) and offered peace of heart (Psalm 85:8), turned these enemies into brothers and sisters.

 

 

Bible classes grew into village-style conferences, and during the twenty-two years Joanne worked to translate the New Testament, she witnessed several thousand Baliangao people turn from fear of spirits to peace in Jesus.

As for the original village, they are now sending out a second generation of missionaries into other parts of Asia.

And as of February 2019, Joann was still serving God as a speaker with Scripture Engagement International, presenting workshops around the world.

The author of Hebrews wrote:

 

 

Joanne Shetler is certainly a heroine to consider and imitate–for her courage, perseverance, and faith.

 

*Real name unknown

 

Sources:

https://www.jaars.org/updates/my-story-jaars-was-there-for-me/

https://billygraham.org/decision-magazine/june-2006/a-message-for-all-people/

https://bulletininserts.org/inspiration-from-a-bible-translator-whose-work-was-offensive/

http://www.thetravelingteam.org/articles/joanne-shetler 

https://www.westsidebiblechapel.ca/1_3_109_missions-history-joanne-shetler.html

http://magazine.biola.edu/article/16-summer/meet-the-2016-alumni-award-winners/

https://www.checkitout.org/check-it-out/speakers/

 

Photo credits:  http://www.wikipedia.org; http://www.flickr.com; http://www.commons.wikimedia.org; http://www.flickr.com; http://www.dailyverses.net; http://www.pikrepo.com.

 

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Jurgen Moltmann’s eyes searched the German forest for a glimpse of his fellow soldiers’ Nazi gray uniforms. Somehow he’d gotten separated from his unit and was now alone near the front lines.

Not far ahead he detected movement in the trees, then spotted a brown army jacket and the unmistakable shape of the other soldier’s helmet: British.

Moltmann made a split-second decision. He put his hands on top of his head, and walked toward the enemy. After a year and half of war, after enduring nightly bombing raids in Hamburg and witnessing the horrific deaths of friends, Moltmann decided he’d endured enough.

It wasn’t a war he believed in anyway. Hitler had cut short his education in 1943 when Moltmann’s whole class was assigned to the anti-aircraft batteries in Hamburg. He’d been just sixteen years old.

As he approached the British soldier, Moltmann thought, Being a POW can’t be worse than the war itself. But behind the barbed wire of the camp in Belgium he suffered horrific nightmares, felt unrelenting guilt for what his country had done, and collapsed into deep depression and hopelessness.

 

German prisoners, February 1944

 

Later Moltmann was transferred to Kilmarmock, Scotland, assigned to a POW road crew. Relentless rain drummed on their backs day after day. To and from the work site he and fellow prisoners rode in trucks—silent, with heads down near their knees. “It was a picture of real forsakenness,” Moltmann later recounted (1).

While in Scotland, a U.S. Army chaplain gave Moltmann a Bible, and out of boredom he started to read. In the book of Mark he encountered another Man who also knew forsakenness, and soon the young soldier came to believe in Christ.

The war ended in April of 1945 but at least 400,000 German prisoners were kept in the British camps, to be repatriated to their homeland one boatload at a time. Germany had been decimated; there weren’t enough places to live nor enough food to eat if all the prisoners were returned en masse.

 

 

In 1946, Moltmann was transferred to Norton Camp in Nottinghamshire, England, which the YMCA helped to run. Though still prisoners, the men were allowed to study education or theology.

Moltmann chose the latter, anxious to understand more of his newfound Christian faith. He took advantage of the large library and proffered lectures. He learned Hebrew and Greek.

Frank and Nellie Baker, a young pastor and his wife, served several small churches in the area. God gave them the desire to minister to the POWs of Norton Camp. With the commander’s permission, the couple took a prisoner home for dinner each Sunday after worship.

Moltmann was one of them. “The seed of hope was planted in my heart around Frank and Nellie Baker’s Sunday dinner table,” he said (2).

In 1947, he attended a Student Christian Movement conference. There he experienced reconciliation with young men and women who had fought for the Allies.

As a result of the forgiveness and increasing hope in his spirit, Moltmann decided to continue his study of theology once he returned to Germany, to better understand “the power of hope that had saved his life” (3).

 

 

Since Moltmann had been one of the last Germans captured, he was one of the last to be sent home, in 1948. By 1952, he had earned a doctorate degree and become pastor of the Evangelical Church of Bremen-Wasserhorst.

In subsequent years he taught theology at an academy (1958-1963), then Bonn University (1963-1967), and finally the University of Tubingen (1967-1994).

Moltmann also wrote forty-three books. The first, published in 1964, carried a highly appropriate title: The Theology of Hope. And today he is regarded as “one of the most significant theologians of the age” (4).

 

Jurgen Moltmann, March, 2016

 

But if it weren’t for hope, we’d surely not know of Jurgen Moltmann because “without hope one cannot live,” he wrote. “To live without hope is to cease to live. Hell is hopelessness. It is no accident that above the entrance to Dante’s hell is the inscription: ‘Leave behind all hope, you who enter here’” (Theology Of Hope).

 

https://www.azquotes.com/quote/843177

 

Moltmann’s transcending hope prospered in the war’s aftermath, even amidst the decimation, grief, and uncertainty, because he embraced what Christ offered him: resurrection hope.

“Hope finds in Christ not only a consolation in suffering, but also the protest of the divine promise against suffering. If Paul calls death the ‘last enemy’ (1 Cor. 15:26), then the opposite is also true: that the risen Christ, and with him the resurrection hope, must be declared to be the enemy of death” (Theology of Hope) (5).

That gleam of resurrection hope has now been shining through Jurgen Moltmann for over seventy years, impacting for eternity countless others.

We would do well to remember him, consider his way of life, and imitate his faith (Hebrews 13:7).

 

 

 

Notes:

  1. https://highprofiles.info/interview/jurgen-moltman/
  2. http://www.jacoblupfer.com/blog/2015/2/28/where-jurgen-moltmann-found-hope
  3. https://scienceandbelief.org/tag/norton-camp/
  4. https://www.christiantoday.com/article/liberation-and-hope-10-of-the-best-jurgen-moltmann-quotes/83599.htm
  5. https://ryandueck.com/2007/06/19/moltmann-on-hope/

 

Sources:

https://highprofiles.info/interview/jurgen-moltman/

www.jacoblupfer.com/blog

https://scienceandbelief.org/tag/Norton-camp/

https://spu.edu/depts/uc/response/spring2k8/features/wartime-blessings.asp

Grace Notes by Phillip Yancey, Zondervan, 2009, p. 116.

Volume 10, Tome 1, Kierkegaard’s Influence on Theology: German Protestant Theology, edited by Jon Stewart.

 

Photo credits:  http://www.needpix.com; http://www.flickr.com (2); http://www.dailyverses.net; http://www.simple.m.wikimedia.org; http://www.az quotes.com; http://www.canva.com.

 

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Did you catch last week’s post, “There’s No Such Thing as a Christian Genius?”

That title came from a blog-responder some years ago who didn’t realize evidence refuted his opinion. Intelligence is to be found among believers in Jesus—in the sciences (as we discovered last week), and in the humanities, as presented below:

ART 

Albrecht Durer (1471-1528)—considered by many as the greatest Renaissance artist of northern Europe. His career began at the dawn of the Reformation under Martin Luther, whom Durer supported.

One of his prayers penned five hundred years ago is just as applicable today. Included here are excerpts:

 

O God in heaven, have mercy on us!

Preserve in us the true genuine Christian faith,

Help us recognize your voice,

Help us not to be allured by the madness of the world,

So that we may never fall away from you,

O Lord Jesus Christ (1).

 

Self-portrait of Durer

 

Casper David Friedrich (1774-1840) produced more than 500 works. He is best known for his landscapes, all of which possessed a spiritual quality and meaning.

Friedrich expressed his convictions in poetry as well:

 

Through the gloomy clouds break

Blue sky, sunshine,

On the heights and in the valley

Sing the lark and the nightingale.

God, I thank you that I live

Not forever in this world

Strengthen me that my soul rise

Upward toward your firmament (2).

 

Two Men Contemplating the Moon by Friedrich, ca. 1824

 

Thomas Cole (1801-1848) was one of several who led the Hudson River School, a group of painters known for their realistic landscapes.

They desired to portray the presence of God in his creation. One technique was to include small human figures surrounded by mammoth trees and vast meadows.

Cole saw “the mission of the artist as a spiritual one, to spread the Word of God through art devoted to nature” (3). To that end, Cole prayed before he painted.

 

Dream of Arcadia by Cole, ca. 1838

 

MUSIC

George Frideric Handel produced numerous works in at least seven genres. His most remarkable effort is perhaps his most famous composition, Messiah, which he accomplished in just twenty-four days.

In 1759, while receiving an ovation after his last performance, Handel cried out: “Not from me…but from Heaven…comes all” (4).

He hoped to die on Easter, hoping to “meet his good God, his sweet Lord and Savior, on the day of his Resurrection” (5). Handel arrived in heaven the day before, in 1759.

 

George Frideric Handel

 

Johann Sebastian Bach, another prolific composer, is considered one of the greatest Western composers of all time.

While serving as a church organist and teacher, he set an impossible goal: write a different cantata for every Sunday, for three years. Not only did Bach create the music, but made sure his singers and instrumentalists had copies, and time to rehearse with him before each Sunday’s service.

Even on his secular works, Bach often wrote “I.N.J.” for “in the name of Jesus.” Finished manuscripts were frequently initialed, “S.D.G.”—Soli Deo Gloria (to God alone, the glory) (6).

 

“Soli Deo Gloria” in Bach’s own hand, bottom right

 

Felix Mendelssohn excelled in numerous fields: philosophy, linguistics, watercolor painting, poetry, gymnastics, and of course, music. During his brief life of only thirty-eight years, Mendelssohn produced approximately 750 musical works in nearly every genre.

He gained great popularity and prestige as a musician, yet maintained a humble and devout faith in Christ.  In one of his letters, Mendelssohn wrote: “Pray to God that He may create in us a clean heart and renew a right spirit within us” (7).

 

 

LITERATURE 

Elizabeth Barrett Browning (1806-1861) had no equal in the literary history of any country, according to the Edinburg Review (8). Her literary works reflected keen intelligence and deep faith. As a teenager, she taught herself Hebrew so she could read the Old Testament with greater understanding.

Browning’s writings often explored Christian themes:

 

“Earth is crammed with heaven,

and every common bush is afire with God.

And only those who see take off their shoes;

the rest sit around and pluck blackberries” (9).

–from Aurora Leigh

 

And from the poem, “Comfort”:

 

“SPEAK low to me, my Saviour, low and sweet
From out the hallelujahs, sweet and low
Lest I should fear and fall, and miss Thee so
Who art not missed by any that entreat” (10).

 

Elizabeth Barrett Browning

 

G. K. Chesterton (1874-1936) distinguished himself as an essayist, columnist, humorist, poet, and novelist. About him, one evangelical scholar wrote : “There has not been a more articulate champion of classic Christianity, virtue, and decency.”

Articulate, indeed:

“Just going to church doesn’t make you a Christian any more than standing in your garage makes you a car”—original source unknown (11).

“These are the days when the Christian is expected to praise every creed except his own.”—from the Illustrated News, 8-11-1928 (12).

 

G. K. Chesterton

 

Clive Staples Lewis (1898–1963), professor at Oxford and then Cambridge, is considered one of the intellectual giants of the twentieth century. He authored more than thirty books; many are popular to this day.

Lewis came to Christian faith out of atheism, through the reading of such authors as George MacDonald, G. K. Chesterton, and others. Also influential, other intellectuals of faith associated with Oxford, including J. R. R. Tolkien.

C. S. Lewis came to understand:

“Look for yourself and you will find in the long run only hatred, loneliness despair, rage, ruin, and decay. But look for Christ and you find Him, and with Him, everything else thrown in”from Mere Christianity (13).

 

C. S. Lewis, ca. 1940

______________________________

 

As noted last week, it is a fact many acclaimed geniuses have chosen not to become Christians.

But it cannot be said there is no such thing as a Christian genius.

Again, who would you add to the list?  Please share in the comment section below!

 

Notes:

  1. historyofpainters.com/durer/
  2. As quoted and translated by Linda Siegel in Caspar David Friedrich and the Age of German Romanticism, 1978, p. 48.
  3. https://www.equip.org/article/what-has-art-to-do-with-evangelism/
  4. christianheritageedinburgh.uk
  5. https://www.christianitytoday.com/history/people/musiciansartistsandwriters/george-frideric-handel.html
  6. christianheritageedinburgh.uk
  7. thirdmill.org/paul/impact_mendelssohn.asp
  8. poetryfoundation.org/poets/elizabeth-barrett-browning
  9. https://www.bartleby.com/236/86.html
  10. https://www.poemhunter.com/poem/comfort/
  11. http://famousquotefrom.com/g-k-chesterton/
  12. https://www.chesterton.org/quotations-of-g-k-chesterton/
  13. http://www.cslewisinstitute.org/cslewisonauthenticdiscipleshippage4

 

Photo credits:  http://www.flickr.com; http://www.picryl.com; http://www.wikimedia.org; http://www.wikipedia.org; http://www.wikimedia.org; http://www.wikipedia.org; http://www.wikimedia.org (2); http://www.flickr.com.

 

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At least that’s what an anonymous responder tried to persuade the readership on a blog some years ago. According to this person, the Bible is just “a bad book of poetry” that no intelligent person would believe. And he challenged other readers to name a Christian genius (1).

Okay.  Here are a few to begin the list:

MATHEMATICS

Blaise Pascal’s notable mathematical works included the development of the theory of probabilities. Later in life, he devoted himself to theological writings. “There is a God-shaped vacuum in the heart of every man which cannot be filled by any created thing, but only by God, the Creator, made known through Jesus” (2).

 

Blaise Pascal (1623-1727)

 

Sir Isaac Newton, famous for his laws of physics, also paved the way for the subject of calculus. He too dedicated his later years to interpreting scripture. “Godliness consists in the knowledge, love, and worship of God, Humanity in love, righteousness & good offices towards man” (3), he wrote.

 

Sir Isaac Newton (1643-1727)

 

Dr. John Lennox is Professor Emeritus of Mathematics at the University of Oxford. He has published over seventy mathematical papers and co-authored two research level texts in algebra. But Lennox is also an astute Christian apologist, and has written such books as Can Science Explain Everything (4)?

 

Dr. John Lennox (1943- )

 

SCIENCE

Sir Francis Bacon, who established the scientific method, viewed science as a way to learn deeper truths about God. In his will, he included this final prayer: “When I thought most of peace and honor, thy hand [was] heavy on me, and hath humbled me, according to thy former loving kindness. … Just are thy judgments upon my sins. … Be merciful unto me for my Savior’s sake, and receive me into thy bosom” (5).

 

Sir Francis Bacon (1561-1626)

 

Galileo Galilei (1564-1642)–One of the most important and influential physicists, astronomers, inventors and scientists to ever live. He saw no conflict between science and faith in God. “God is known by nature in his works, and by doctrine in his revealed word” (6).

 

 

James Clerk Maxwell memorized the Bible by the age of 14.  Yes, the whole thing. His extensive scientific studies determined that light is an electromagnetic wave, and his kinetic theory established that temperature is entirely dependent on the speeds of particles. Upon his death, a colleague wrote: “We his contemporaries at college, have seen in him high powers of mind and great capacity and original views, conjoined with deep humility before his God, reverent submission to His will, and hearty belief in the love and atonement of that Divine Savior” (7).

 

James Clerk Maxwell (1831-1879)

 

MEDICINE

Sir James Simpson, an outstanding obstetrician, pioneered many techniques in his field. He’s also credited for his discovery of the anesthetic qualities of chloroform. But when asked by a journalist about his greatest discovery, Dr. Simpson replied he was a sinner and Jesus Christ his Savior (8).

 

Sir James Simpson (1811-1870)

 

Dr. Joseph Lister, the father of modern surgery, determined as a medical student to not just practice medicine, but to also conduct research. Among the surgical techniques he developed, Lister proved the benefits of antiseptic surgery. A devout Quaker, Lister made it clear: “I am a believer in the fundamental doctrines of Christianity” (9).

 

Dr. Joseph Lister (1827-1912)

 

Alexander Fleming–biologist, physician, microbiologist, and pharmacologist—changed the world when he discovered penicillin, but he gave God the credit. “Discoveries of this magnitude are rare . . . God took care to hide that country till he judged his people ready; then, he chose me for his whisper and I found it and it’s yours.” Fleming also asserted: “My greatest discovery was that I needed God, and that I was nothing without him and that he loved me and showed his love by sending Jesus to save me” (10).

 

Alexander Fleming (1881-1955)

 

Still further evidence of genius is found among the humanities. In an effort to keep this post of reasonable length, I’ll save that topic for next week.   But perhaps you’ll enjoy uncovering evidence for yourself of the godly faith of these Christians and others. The websites listed below offer a beginning point.

It is a fact that many proclaimed geniuses have chosen not to become Christians. God has chosen to bestow brilliant minds among all mankind, just as he grants the rain on the just and the unjust (Matthew 5:45).

But it cannot be said there is no such thing as a Christian genius.

 

___________________________________________

 

What Christian geniuses would you add to the list?

Please share in the comment section below!

 

Notes:

1. http://www.rightnation.us/forums/index.php?autocom=blog&blogid=7&showentry=742

2. https://www.timetoast.com/timelines/contributions-of-famous-christian-mathematicians 

3.  same as above

4.  https://www.rzim.org/speakers/john-lennox

5.  https://www.christianitytoday.com/history/people/scholarsandscientists/francis-bacon.html

6.  https://www.christianitytoday.com/history/people/scholarsandscientists/galileo-galilei.html

7.  https://creation.com/great-creation-scientists-james-clerk-maxwell

8.  http://evangelicalfocus.com/blogs/3118/The_Reformation_and_Medicine_My_lecture_to_commemorate_the_500th_anniversary-

9.  https://answersingenesis.org/creation-scientists/joseph-lister-father-of-modern-surgery/

10.  http://www.staplefordresources.co.uk/files/files/Alexander_Fleming.pdf

 

Other Sources:

https://coldcasechristianity.com/writings/the-rich-historic-roll-call-of-great-christian-thinkers-and-scientists/

https://www.famousscientists.org/great-scientists-christians/

http://evangelicalfocus.com/blogs/3118/thereformationandmedicinemylecturetocommemoratethe500thanniversary_

https://relevantmagazine.com/god/9-groundbreaking-scientists-who-happened-be-christians/

https://answersingenesis.org/intelligent-design/signature-god-medicine-and-microbiology/

 

Art & Photo credits:  http://www.wikimedia.org (2); http://www.flickr.com; http://www.wikimedia.org; http://www.azquotes.com; http://www.flickr.com (2); http://www.wikimedia.org (2).

 

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Some historians would have us believe most of our founding fathers were Deists, not Christians—that they believed in a distant God who created the universe but who does not intervene in human events.

Those historians are choosing to ignore the many sources that would indicate otherwise.

In honor of those who signed the Declaration of Independence 243 years ago today, and sacrificed much for our freedom, I present the following proofs of Christian faith. (This post is long; you have my permission to skim read!):

 

John Adams

  1. In a letter to Thomas Jefferson on June 28, 1813 John Adams wrote:

“The general principles on which the fathers achieved independence were the general principles of Christianity. I will avow that I then believed, and now believe, that those general principles of Christianity are as eternal and immutable as the existence and attributes of God.”

 

Samuel Adams

  1. In his Last Will and Testament, attested December 9, 1790, Samuel Adams wrote:

“I…[rely] upon the merits of Jesus Christ for a pardon of all my sins.”

 

 

  1. In his Proclamation for a Day of Fasting and Prayer, March 17, 1792, Josiah Bartlett called on the people of New Hampshire…

. . . “to confess before God their aggravated transgressions and to implore His pardon and forgiveness through the merits and mediation of Jesus Christ . . . [t]hat the knowledge of the Gospel of Jesus Christ may be made known to all nations, pure and undefiled religion universally prevail, and the earth be fill with the glory of the Lord.”

 

Charles Carroll

  1. In a letter written to Charles W. Wharton, Esq. on September 27, 1825, Charles Carroll wrote:

“On the mercy of my Redeemer I rely for salvation and on His merits; not on the works I have done in obedience to His precepts.

 

Elbridge Gerry

  1. In his Proclamation for a Day of Thanksgiving and Praise on October 24, 1810, Elbridge Gerry called on the State of Massachusetts to pray that…

…”with one heart and voice we may prostrate ourselves at the throne of heavenly grace and present to our Great Benefactor sincere and unfeigned thanks for His infinite goodness and mercy towards us from our birth to the present moment for having above all things illuminated us by the Gospel of Jesus Christ, presenting to our view the happy prospect of a blessed immortality.”

 

John Hancock

  1. In his Proclamation for a Day of Public Thanksgiving in 1791, John Hancock called on the entire state to pray…

…“that universal happiness may be established in the world [and] that all may bow to the scepter of our Lord Jesus Christ, and the whole earth be filled with His glory.”

 

John Hart

  1. In his last will and testament, John Hart wrote:

“Thanks be given unto Almighty God therefore, and knowing that it is appointed for all men once to die and after that the judgment [Hebrews 9:27]…principally I give and recommend my soul into the hands of Almighty God who gave it and my body to the earth to be buried in a decent and Christian like manner…to receive the same again at the general resurrection by the mighty power of God.”

 

Samuel Huntington

  1. In his Proclamation for a Day of Fasting, Prayer, and Humiliation on March 9, 1791, Samuel Huntington wrote:

“It becomes a people publicly to acknowledge the over-ruling hand of Divine Providence and their dependence upon the Supreme Being as their Creator and Merciful Preserver . . . and with becoming humility and sincere repentance to supplicate the pardon that we may obtain forgiveness through the merits and mediation of our Lord and Savior Jesus Christ.”

 

Robert Treat Paine

  1. In The Papers of Robert Treat Paine (1992), editors Stephen T. Riley and Edward W. Hanson included Paine’s Confession of Faith from 1749:

“I desire to bless and praise the name of God most high for appointing me my birth in a land of Gospel Light where the glorious tidings of a Savior and of pardon and salvation through Him have been continually sounding in mine ears.”

 

 

Benjamin Rush

  1. In his autobiography, Benjamin Rush wrote:

“The Gospel of Jesus Christ prescribes the wisest rules for just conduct in every situation of life. Happy they who are enabled to obey them in all situations! . . . My only hope of salvation is in the infinite transcendent love of God manifested to the world by the death of His Son upon the Cross. Nothing but His blood will wash away my sins [Acts 22:16]. I rely exclusively upon it. Come, Lord Jesus! Come quickly! [Revelation 22:20].”

 

Roger Sherman

  1. In correspondence to Samuel Hopkins in October of 1790 (as cited in Correspondence between Roger Sherman and Samuel Hopkins by Charles Hamilton, 1889, p. 26) Roger Sherman wrote:

“True Christians are assured that no temptation (or trial) shall happen to them but what they shall be enabled to bear; and that the grace of Christ shall be sufficient for them.”

 

James Wilson

  1. From The Works of the Honorable James Wilson, edited by Bird Wilson, 1804, James Wilson wrote:

“Our all-gracious Creator, Preserver, and Ruler has been pleased to discover and enforce His laws by a revelation given to us immediately and directly from Himself. This revelation is contained in the Holy Scriptures.”

 

John Witherspoon

  1. In a sermon titled, “The Absolute Necessity of Salvation Through Christ (January 2, 1758) John Witherspoon wrote:

“I shall now conclude my discourse by preaching this Savior to all who hear me, and entreating you in the most earnest manner to believe in Jesus Christ; for “there is no salvation in any other” [Acts 4:12].”

____________________

 

These thirteen signers of the Declaration were obviously committed to Christian principles, based on their faith in a participatory God, who provides salvation to all who ask through his Son, Jesus.

Given more time and access to more resources, we’d surely find additional proofs for the Christian faith of other signers. It is verifiable that all of them were members of churches, many contributing significantly to their congregations with monetary support and service.

Would Deists consider it important to be contributing members of Christian churches?

We know this too: In the last paragraph of the Declaration of Independence, the signers, “with a firm reliance on the protection of divine Providence,” pledged to each other their lives, fortunes, and sacred honor.

I have to ask: Would the majority–if Deists–vote to include such a statement?

Seems more than unlikely.

 

Sources:

  1. The Founders’ Bible, Shiloh Road Publishers, 2012
  2. https://wallbuilders.com/founding-fathers-jesus-christianity-bible/
  3. http://www.freerepublic.com/focus/news/2546951/posts
  4. www.libertyunderfire.org

 

Art credits:  http://www.wikipedia.org; wikimedia.com (3); wikimedia.org; wikimedia.com; wikimedia.org (2); wikimedia.com; wikimedia.org (4); http://www.flickr.com.

 

 

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“Here comes another one!” little Jim cried to his dad, as they stood atop the small airport terminal not far from their house. Father and son spent occasional afternoons watching the planes take off and land, much to Jim’s delight.

His sharp ears would pick up a plane’s droning buzz before his eyes could make out the small dot in the sky. He hardly breathed as the plane slowly descended, then lightly touched down on the landing field.

The wonder never grew old. And Jim wished more than anything to be in the cockpit, participating in the miracle of flight, not just observing.

That dream stayed with Jim all through school. Upon graduation he attended the U.S. Naval Academy, and then entered the Air Force. His plan was to become a commercial pilot after his term of service.

 

(The P-51 Mustang)

 

And then Jim chanced to fly a P-51, the fastest jet of the time and capable of flying almost vertically. After that experience, commercial piloting seemed much too tame.

Jim went back to school to earn his master’s degree in aeronautical and instrumentation engineering and graduated in 1957.

The National Aeronautics and Space Administration (NASA) was established the following year and Jim Irwin set his sites on becoming an astronaut. To achieve that goal he needed to become a test pilot.

 

 

Jim entered that program in 1960. Once qualified he was assigned to a top-secret mission: testing a plane that flew higher and faster than any previous aircraft.

Three times he applied for the astronaut program; twice he was rejected. Finally in 1966 his acceptance letter arrived. Jim’s first assignment was to direct the testing of a lunar landing module that engineers were designing.

 

 

Then came the moment he’d been waiting for. He and fellow astronauts David Scott and Alfred Worden were chosen for the Apollo 15 mission, scheduled to take place the summer of 1971.

Eighteen months of intense training were required to prepare the men for the twelve-day expedition, three of which would be spent on the moon.

The boy who wanted to fly would soar where only a dozen men had traveled before him.

 

 

Their mission included collecting rock samples and conducting experiments in an unexplored region of the moon. They would also be the first astronauts to drive a Lunar Rover that allowed investigation of a larger area than that of previous missions.

Jim was the eighth person to walk on the moon—certainly a thrill-of-a-lifetime. But later he would insist, those moments on the moon weren’t exciting because he was there, but because God was there. Jim profoundly sensed his presence.

 

 

He’d been a Christian for over twenty years by 1971, but “I was…[a] silent Christian,” he would explain.

On the moon, as Jim looked up at Planet Earth against the black backdrop of the universe, he marveled at its fragile appearance—so delicate that if someone reached out to touch it, the world would surely crumble and fall apart, he said. Jim experienced overwhelming awe for the creation of God and his love for the entire human race—love that sent his Son Jesus earthward to die in their place.

 

 

One of Jim’s responsibilities on the mission was to set up the mechanism for lunar experiments. Not all steps proceeded successfully. But instead of inquiring the NASA engineers, Jim prayed, because waiting for a reply from Houston would take too long.

Each time he sensed God telling him what to do, and he felt the supernatural presence of God with him as he worked. That sensation was so strong, Jim felt sure if he turned around, Jesus would be standing right there at his shoulder.

As complicated as the moon landings were, Apollo 15 proceeded without major problems. The three astronauts landed safely in the Pacific Ocean on August 7, even though one parachute (out of three) didn’t deploy.

 

 

A little more than two weeks later Irwin, Scott, and Worden were honored by a ticker tape parade in New York City. As Jim waved to the thousands gathered along the street, his heart ached for those who did not know Jesus as a personal Friend, and he felt God wanted him to tell others about his Son.

A year later Jim resigned from NASA and formed the High Flight Foundation to share about Jesus from his experiences as an astronaut, and to encourage archaeological research, confirming the accuracy of the Bible.

Jim even participated in exploration of Mt. Ararat in Turkey, where other adventurers claimed to have seen what looked like ship remains, high up on the slopes. Conjecturers proposed that perhaps Noah’s ark had been found.

 

(Mount Ararat, nearly 17,000 ft. in elevation)

 

Jim’s astronaut-status provided opportunities that other exploratory teams had not been able to achieve. Government officials allowed the High Flight Foundation access to sites that had been refused to others. Yet in spite of these privileges, Jim and his crew never found the ancient ark.

For twenty years after his moon-landing adventure, Jim Irwin told others that “Jesus walking on earth was much more important than man walking on the moon, that Jesus was the way to know God and receive eternal life.”*

 

 

The day before the twentieth anniversary of his homecoming from the moon, the boy who wanted to fly flew further still. Jim experienced his homecoming in heaven, due to a massive heart attack. He was survived by his wife Mary and their five children.

No doubt, James Benson Irwin heard those beautiful words, “Well done, good and faithful servant (Matthew 25:21)!” Only this time, Jim didn’t just feel Jesus’ presence. This time, Jim was able to see his Savior and Friend face to face.

 

 

* https://godreports.com/2100/03/encounter-with-jesus-on-the-moon-left-astronaut-changed/

 

Sources:

  1. https://biography.yourdictionary.com/james-benson-irwin
  2. https://crev.info/scientists/james-irwin/
  3. https://defendingthechristianfaith.org/others-who-testify-of-faith-in-christ.html
  4. https://godreports.com/2011/03/encounter-with-jesus-on-the-moon-left-astronaut-changed/
  5. https://ramsheadpress.com/messiah/ch17.html
  6. https://www.rocketstem.org/2015/07/07/rovering-across-the-moon-during-apollo-15/

 

Photo credits:  http://www.ebay.com; http://www.commons.wikimedia.org; http://www.nationalmuseum.af.mil; http://www.nasa.gov; http://www.jsc.nasa.gov; http://www.wikipedia.org; http://www.picryl.com; http://www.wikimedia.com (3); http://www.canva.com.

 

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Tony always loved team sports. In his teens he focused on football, and at the University of Minnesota he distinguished himself as a talented quarterback.

 

 

But no pro team picked him up after graduation in 1977. He finally signed on with the Pittsburgh Steelers as a free agent.

Over the next three years he played for three different teams.  His career seemed to be going nowhere.  And at the end of that third year Tony anticipated transitioning from football to something else.

But his alma mater drafted him as assistant coach for their team. And the following year he was offered the same position with the Pittsburgh Steelers.

 

 

Over the next fifteen years, Tony held two different coaching positions with two more teams before becoming head coach for Tampa Bay.  The Buccaneers did well for five years, making it to the playoffs three years in a row, 1998-2000. But the fifth year did not go well, and Tony was fired.

Now what, he wondered.

Within days Tony’s question was answered.   The Indianapolis Colts offered him the position of head coach. And in 2007 they won the Super Bowl. Tony Dungy became the first African-American coach to achieve that distinction.

 

Then-President George W. Bush receives an honorary jersey from the Super Bowl champs of 2007.  Quarterback Peyton Manning is to the president’s right, Tony Dungy is to the left.

 

It certainly hadn’t come easy. But after thirty years of ups and downs and hard work, Tony had finally achieved a long-held dream.

Tony’s story and the experiences of countless other persevering people have proved:

 

“The desires of the diligent are fully satisfied.”

–Proverbs 13:4b NIV

 

However, there is much more to that proverb than success in one’s work, as valuable as that is (Ecclesiastes 5:19).

 

 

And there’s much more to Tony’s story than a struggling football player who became a successful coach.

Tony is a Christian. And while he taught and trained athletes all those years, Tony was diligently applying himself to desires of eternal value.  He always felt that Christian principles were more important than everything else. Whatever position he held, Tony kept his faith at the forefront.

Proof of that statement lies in the choices he’s made—on the field as a calm, self-disciplined coach and off the field as a dedicated servant of God.

 

 

He’s been the national spokesman for “All Pro Dad,” and has worked with a number of organizations like Fellowship of Christian Athletes, Athletes in Action, Mentors of Life, Big Brothers/ Big Sisters, Boys and Girls Clubs, and the Prison Crusade Ministry.

In addition, he and his wife Lauren have adopted seven children to round out their family of three biological children.  They also established the Dungy Family Foundation that works with Christian organizations, including pregnancy centers and youth ministries.

Tony says he loved coaching and winning the Super Bowl, but that was never his ultimate objective. “My purpose in life is simply to glorify God,” he says.*

 

(Tony receives the prestigious American Spirit Award

in November, 2007.)

 

There’s the secret to satisfaction in life.  Those who diligently desire to glorify God are the ones fully satisfied in their spirits.

But diligence requires effort—efforts such as:

 

  • Conditioning of the mind (Romans 12:1-2)

 

 

Tony would be the first to tell you the positive impact of scripture study in his own life. To highlight its importance, he put a Bible in his Hall of Fame locker, prominently displayed on the top shelf.

 

  • Humble submission (1 Peter 5:6)

 

 

Tony surrendered his expectations, knowing that God would bring fulfillment to his life, though not always in the ways Tony anticipated.

 

  • Patience (Galatians 6:9)

 

 

All the while Tony was playing football and coaching, he was learning to be a man of integrity, self-discipline, and courage.

Years spent in the public eye has also provided Tony a unique platform for: 1) mentoring players and coaches, 2) speaking at meetings and conferences on such topics as integrity, personal discipline, and overcoming adversity, and 3) writing books, including Quiet Strength and Uncommon–all endeavors of eternal worth.

 

 

  • Allowing pressure to achieve purpose (2 Corinthians 1:3-5)

 

 

At the onset of each setback in his career, Tony wondered what God was doing. But he knew God could be trusted.

Then came the most painful setback of all—the suicide of his son in 2007.

Even then Tony did not falter. He allowed the pain to press him closer to his Heavenly Father, and he set about to use the tragedy as a way to honor God and help others.

In the final analysis, satisfaction is the outcome of diligent surrender to God’s purpose and diligent rest in God’s providence.

 

 

Just ask Tony Dungy.

 

*     *     *     *     *     *     *     *     *     *

I thank you, Father, for brothers and sisters like Tony Dungy who diligently spend their time and energy in usefulness to you, and all for the praise of your glory.  May I, too, diligently follow the narrow path of such uncommon people.

 

(Art & photo credits:  http://www.wikimedia.org (2), http://www.georgewbush-whitehouse.archives.gov; http://www.dailyverses.net; http://www.wikimedia.org (2); http://www.dailyverses.net; http://www.bibleversestogo.com; http://www.heartlight.org; http://www.macdill.af.mil; http://www.dailyverses.net; http://www.canva.com.)

 

*https://www.I/20160802/hof16-tony-dungys-faith-is-central-to-his-success.com

 

Sources:

  1. https://www.cantonrep.com/special/20160802/hof16-tony-dungys-faith-is-central-to-his-success
  2. https://www.faithwire.com/2018/08/30/former-nfl-coach-tony-dungy-one-of-the-reasons-god-has-me-at-nbc-is-to-give-christians-like-nick-foles-a-voice/
  3. https://www.l/20160802/hof16-tony-dungys-faith-is-central-to-his-success
  4. http://www.bpnews.net/22595/tony-dungy-voices-the-pain-and-lessons-from-his-sons-suicide
  5. https://www.sun-sentinel.com/news/fl-xpm-2007-01-31-0701300302-story.html
  6. https://billygraham.org/story/tony-dungys-31-year-faith-journey-to-canton-ohio/
  7. http://www.enccylopedia.com/people/sports-and-games/sports-biographies/tony-dungy

 

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The Power of Story

-Wings of the Dawn-

Pondering and poetry by heidi viars

Unshakable Hope

I would rather die looking for a miracle than live not believing in them.

(in)courage

Impressions Becoming Expressions