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Archive for the ‘Godly Character’ Category

 

 

“If God is for us,

who can be against us?”

–Romans 8:31 NIV

 

As I write…

…two friends are fighting cancer, one of them for the second time.

…Another deals with debilitating illness every day while a fourth deteriorates as the result of Alzheimer’s. 

…A married couple among our acquaintances is separated. He is filing for a divorce that she doesn’t want or deserve.

…Families and friends of those who died in the recent terrorist attacks suffer through the aftermath, as well as those injured, their families and friends. My heart aches for the first responders as well.

 

 

Though I wish it weren’t so, even devout believers in Jesus endure physical pain, emotional hurt, and horrific circumstances. How can God be for us when so many endure anguish?

Here’s what I’ve come to understand:

#1. My interpretation of a particular verse must be measured against the whole of scripture and the experience of countless saints through the ages.

Evidence from the Bible and church history would indicate that “God for us” does not mean he will engineer a problem-free life—even for one of his beloved. Perfection is reserved for heaven.

What God has promised here and now is to:

  • be with us,
  • provide strength,
  • help us through the situation, and
  • uphold us with encouragement and comfort (Isaiah 41:10).

 

 

But when shocking news sends me spinning toward fear, when trouble threatens to destroy my peace and joy, when pain exhausts my strength, those familiar promises seem—dare I say it?—inadequate.

God may have promised:

  • His presence with me, but I want him to show me the way out.
  • His strength, but I don’t feel it Instead, I feel terribly weak.
  • His help through the situation, but I want his help around it.
  • His encouragement and comfort, but I am discouraged and uncomfortable.

Such statements bring immediate clarity to the inadequacy. Look how I am the focus of those statements, how I assert my desires for relief and ease.

The problem is me.

 

 

#2. God’s desire for me during my time on earth is not endless comfort and pleasure.

His goals include:

  • maturity (James 1:4)—fully developed character of faith, discipline, and integrity.
  • Heightened awareness of him so that “in the darkness of adversity, [I am] able to see more clearly the radiance of his face”* (2 Corinthians 4:6).
  • Lessened awareness of the inconsequential things on earth (Colossians 2:1-2).

 

 

And why are these goals important to him? Because the result is an indescribably glorious prize:

 

“Our momentary light affliction is producing for us

an absolutely incomparable eternal weight of glory.”

–2 Corinthians 4:17 HCSB

 

Paul wrote that—a man who suffered much. He was beaten, imprisoned, and even stoned because of his faith in Jesus (2 Corinthians 6:4-5).  

Yet he was able to assert that anything he had suffered was nothing compared to the glorious joys of heaven awaiting him. That’s a critical truth to remember.

 

 

Also helpful to keep in mind:

#3. Evidence abounds that God is for us no matter the circumstances.

Just for fun, I counted up God’s attributes in the index of one of my resources—attributes such as God’s Attentiveness, God’s Blessings, and God’s Care. The list includes twenty-eight different categories.  No doubt there are even more.

How can I doubt the motives of such a loving, generous God?

My own experience provides bountiful evidence.

As some of you will remember, I’ve kept a journal since 1983 of God’s faithfulness to our family. Each year I total up the blessings, and praise God for his help, kindness, and miracles during the previous twelve months. To date there are more than 2,000 entries in all.

 

(Can you see how yellowed and tattered the edges of this first page are?!)

 

At the end of one particularly difficult year my jaw dropped to discover more entries than any year previously. God had indeed been for me—through it all.

The great missionary to China, Hudson Taylor (1832-91905), was right:

 

 

(“All our difficulties are only platforms for the manifestations of his grace, power, and love.”)

 

Every day, every moment, the Almighty God of grace, power, and love is at work for our benefit.

Who could possibly win against such supremacy?

 

* Sarah Young, Jesus Calling, Thomas Nelson, p. 361.

 

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How have you experienced God’s grace, power, and love during a time of difficulty?  Please share in the comment section below!

 

 

(Art & photo credits: http://www.pinterest.com; http://www.wikimedia.com; http://www.pinterest.com; http://www.picturequotes.com; http://www.pinterest.com; http://www.biblesociety.ca; Nancy Ruegg; http://www.quotefancy.com.)

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Imagine God on the sixth day of creation, surveying the work he’s accomplished.

Craggy mountain peaks reach upward toward cerulean skies.

 

 

Undulating oceans teem with thousands of different kinds of fish and sea creatures—from protozoa to humpback whales.

 

 

Flat lands and rolling hills, some covered with grass, others with trees, also abound with life—from pixie cups that can only hold one drop of water…

 

 

…to elephants that can drink 80 gallons per day.

“And God saw that it was good” (Genesis 1:25).

But he wasn’t finished yet. God created one more being capable of deep thought, complex interaction, and an array of emotions. He called the creature “man” (vs. 26-27).

 

 

And the Lord Most High endowed man with abilities similar to his own. For example:

  • God is creative; people have the ability to produce new works and ideas.
  • God is linguistic; people can communicate with words.
  • God is logical; people are capable of reason.
  • God is interpersonal; people have the capacity to develop relationships.
  • God is wise; people can develop wisdom.
  • God is gracious and compassionate; people are capable of responding to one another with patience, kindness, and encouragement.

 

 

Just like our Father, each of us is (to some degree) capable of all these abilities. We can creatively solve problems, retell events, weigh the pros and cons of a decision, make friends, choose wisely from the grocery store shelves, offer a compliment.

But evidence would indicate God chose to endow each of us further, with a particular intelligence in which to excel. Our own family includes:

  • Two creatives—an artist and a graphic designer
  • Two linguistics—both pastors
  • One logistic—a tech support manager
  • Three interpersonal types—a teacher, school psychologist, and psychiatric/family doctor

 

 

Each person also has secondary and even tertiary strengths, in various combinations.

Yet God didn’t stop there. In his image he made us spiritual beings as well. Within each person is an invisible, eternal soul, a place where we can experience his presence (Ephesians 3:16-19). And he gave us a conscience to know right from wrong—not to spoil our enjoyment of life but to enhance it (Psalm 128:1-2).

 

 

As wondrous as all these gifts are—individually designed strengths, eternal souls, and the compass of a conscience–God chose to bequeath us with one more extraordinary privilege. He made us to be reflections of his glory (2 Corinthians 3:18).

God chose not to confine his grandeur to the throne room of heaven. He allows us to make his radiant image visible in the world, as we reflect his multi-faceted goodness. No other creature was given such honor.

King David experienced the wonder. He marveled that God made us just a little lower than the angels and—get this—crowned us with glory and honor (Psalm 8:5).

 

 

Think of it: The God of all glory who deserves all honor desires to share his magnificence in the world through us.

Just this week, I glimpsed the image of God as:

  • Steve thoughtfully brought me a cup of fresh coffee—as he often does.
  • Trelene kindly gave us a book she thought we’d enjoy.
  • Micki shared her wisdom.
  • Cheri offered a word of encouragement.
  • Four-year old Elena gifted us with a sample of her artwork—accompanied by hugs.

 

 

In such ways, God’s loving kindness, wisdom, inspiration, creativity, and affection are made visible. How dark our world would be without the sparkling splendor of God’s perfections reflected through his people.

So take note:

You are irreplaceable.

No one has your particular set of gifts, strengths and traits.

God designed you specifically

to achieve pre-designed purpose (Ephesians 2:10)—

just the way you are,

in the glorious image of God.

_________________________

 

What God-given attributes do you see among your family members? Where have you glimpsed the glorious image of God this week?

 

(Art & photo credits:  www.commons.wikimedia.org; http://www.en.wikipedia.org; http://www.mnn.com (Leonard Turner); http://www.mybible.com; http://www.pinterest.com; http://www.freestockphotos.biz.; http://www.pinterest.com; http://www.believers4ever.com; Nancy Ruegg.)

 

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(In honor of Black History Month)

 

In the predawn hours of May 13, 1862, Robert Smalls’ experienced hands gripped the ship’s wheel of the Planter, though his heart was pounding. Ahead were five checkpoints along the Charleston River, and then the open sea. Within a few hours he and the fifteen others onboard would be free from slavery.

Or, failing to succeed, they would be sinking the ship, jumping overboard and perishing together. They had already decided: being captured was not an option.

Smalls prayed aloud, for the benefit of his crew and passengers: “Lord, we entrust ourselves into thy hands. Like thou didst for the Israelites in Egypt, please stand over us to our promised land of freedom” (1).

The first checkpoint came into view, its lanterns gleaming gold against the dark night. Even though the sentries would not be able to see him clearly, Smalls had taken the precaution of wearing the captain’s coat and straw hat. He even assumed his captain’s posture. And when Smalls gave the correct whistle signal, they allowed him to pass without question.

Robert whispered another prayer, this time of gratitude and praise. He marveled how God had engineered events to bring him to this moment:

  • At age twelve, Smalls’ master, Mr. McKee of Beaufort, South Carolina, had rented him to an employer in Charleston. Smalls had worked in the city ever since, as waiter, lamplighter, and then wharf hand.
  • Currently he was employed as wheel hand aboard the Confederate supply ship, Planter, under command of Captain Ripley. His circumstances had allowed him to learn how to sail and how to make the correct whistle signals at checkpoints.
  • The captain and white crew members frequently spent their nights in Charleston, not on the ship. This night was one of them.

 

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(Charleston street scene by Matthew Brady)

 

  • Smalls enjoyed good rapport with the other ship-hand slaves of the Planter. Without them, this daring getaway would have been impossible.
  • The opportunity for escape presented itself when a pre-dawn mission was scheduled for May 13. Smalls’ 3:30 a.m. departure, although earlier than actually scheduled, did not alert the harbor guards.
  • Smalls had time to notify his wife and children that he would pick them up at a prearranged wharf nearby, prior to the first checkpoint.

A small pinpoint of pale light appeared ahead. Checkpoint Two. Again, the Planter slid by without incident as Smalls signaled to those on shore. Three, four, and five also allowed them to pass.

By sunrise they were sailing into safe Union waters. Upon sighting the first vessel of the Union blockade, Smalls took down the Confederate flag and hoisted a white sheet—just in time before Onward sailors began to fire at the Confederate vessel.

His plan had worked; the little band onboard had escaped to freedom. No doubt their shouts of celebration included, “Thank you, Jesus!”

Smalls surprised the captain of Onward with his knowledge of Rebel fortifications and their locations. Also of value: a book of secret flag signals used by the Confederates, and a full cargo of armaments.

It wasn’t long before Smalls had joined the war effort for the Union, helping to enlist Black men to fight. Nearly 5,000 former slaves fought courageously for the North.

For his part, Smalls became the Union Navy captain for the CSS Planter, the ship he had sailed to freedom. He also captained the ironclad, USS Keokuk.

 

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(The USS Keokuk)

 

Smalls led Union ships into waters the Confederacy had protected with mines—mines that Small had helped to plant while enslaved in Charleston. Soldiers deactivated the mines, opening those passageways to Union vessels.

Smalls courageously conducted seventeen missions in and around Charleston, which included assisting in the destruction of railroad bridges in the harbor area.

After the war, Smalls and his family returned to Beaufort, South Carolina. He was awarded the rank of Major General of the South Carolina Militia during Reconstruction, and turned his attention to business, education, and finally, politics.  He opened a general store and started a newspaper. He helped establish the first school built for African-American children in Beaufort County.

 

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From 1869 to 1889 Smalls served in both houses of the South Carolina Legislature, and five terms in the U.S. Congress. Referring to his political service, one commentator said, “His record was brilliant, consistent, and indeed he led in all the most prominent measures” (2).

One story in particular highlights Smalls’ Christ-like attitude that impacted his entire life:

 

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(The McKee/Smalls House in Beaufort, SC)

 

He eventually acquired enough wealth to purchase the house in Beaufort where he and his mother had been slaves of the McKee family. Sometime after Smalls and his family moved in, Mrs. McKee came to the door. By this time she was elderly and perhaps suffering from dementia. She thought the house still belonged to her.

The natural inclination would have been to send her away or have her delivered to her current home. But that was not Robert Smalls’ way. He invited Mrs. McKee inside, gave back to the woman her old bedroom, and then served her.

Robert Smalls died in 1915 at age 76, and was buried with great honors.

In 2001 a Logistics Support Vessel was launched with his name, the Major General Robert Smalls. It was the first ship named for an African-American.  A worthy honoree, indeed.

 

Notes:

(1) Boone, Bishop Wellington, Black Self-Genocide, p. 165.

(2) http://www.docsouth.umc.edu/neh/simmon/simmons.html

 

Sources:  Black Self-Genocide by Bishop Wellington Boone, APPTE Publishing, 2016; http://www.biography.com/people/robert-smalls; http://www.cbn.com/CBNnews/138685.aspx; http://www.historynet.com/robertsmalls; http://www.robertsmalls.com; www.

 

Art & photo credits:  www.ibiblio.org; http://www.wikimedia.org (4)

 

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Lots of folks will be trekking to the grocery store today or tomorrow, picking up ingredients for their traditional Thanksgiving feast: turkey, dressing, mashed potatoes, cranberry sauce, pumpkin pie, and more.

But that’s probably not what the Pilgrims and their Indian guests ate in 1621. According to the two primary sources that survive, their feast included wildfowl (wild turkey among them, for sure, but those taste nothing like a Butterball), waterfowl, cornbread or corn porridge, and venison. Perhaps vegetables from their gardens were also on the menu, but they received no mention.

Soon after that first Thanksgiving, our American forefathers added a custom to the meal: putting five grains of corn at each place around the table as a memorial to those first Pilgrims—a people of strong faith who had faced persecution and even imprisonment in England.

So the small band left everything—extended family and friends, jobs, homes, and goods—to establish a colony for the glory of God and the advancement of the Christian faith (according to the Mayflower Compact).

 

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“Embarkation of the Pilgrims”

by Robert Walter Weir

 

You may remember a late departure from England delayed their arrival in America by two months. To complicate matters further, they were blown off course by a storm. Instead of arriving at Jamestown, Virginia where other colonists already lived, they landed at present-day Massachusetts.

In numbing cold and deep snow the Pilgrims began the overwhelming task of building a colony from scratch. Shelter was their highest priority, and construction of a common house began immediately.

At night the men stayed on land while the women and children returned to the Mayflower, thanks to the captain, Christopher Jones, who anchored the ship a mile offshore. Jones knew that if he left, they would all die.

But even the ship offered little relief from the frigid temperatures. To keep their children warm, the mothers would actually sleep on them.

 

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“Mayflower in Plymouth Harbor”

by William Halsall

 

It’s no wonder that severe illness decimated the Pilgrims. At one point, only seven colonists were strong enough to care for the others. Half of the original 102 colonists died, many of them the women who had protected their children from the bitter cold. Most of the children survived.

The trial of rampant illness was compounded by the lack of food. During that first dreadful winter in America, corn had to be carefully rationed. Each person received just five grains at a time.

And thus began the custom among early settlers to put corn kernels at each place for Thanksgiving—in memory of those resolute and persevering men and women who suffered so much to live for the glory of God and share the good news of Jesus with the American Indians.

 

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William Bradford

 

Sometime later, Governor William Bradford of the Massachusetts colony wrote, “We have noted these things so that you might see their worth and not negligently lose what your fathers have obtained with so much hardship.”

*     *     *     *     *     *     *     *     *     *

Forgive me, Lord God. I do forget these things and become focused on the delight of gathering with family and friends on Thanksgiving Day. I neglect to soberly note the worth of the Pilgrims’ sacrifices, that they might live for your glory. Their perseverance, courage, and passion put me to shame.

Help me to be a voice of remembrance to those around me. May we not negligently lose what the Pilgrims and other heroes/heroines have obtained for us with so much hardship.

 

Sources:

 

The Higher Happiness by Ralph W. Sockman (1950), p. 45.

The Founders’ Bible by Shiloh Road Publishers, pp. 95-104.

http://www.eagleforum.org; “Thanks-living Time–The Extraordinary Example of the Pilgrims.”

 

(Photo & art credits: http://www.flickr.com; http://www.wikipedia.org (2); http://www.biography.com.)

 

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“Hey, look at this one,” my brother, John, said while passing to me an 8 x 10 of a large family reunion picnic, 1955. He was just a toddler that year, sitting on the lap of our older cousin, Janet. I sat on the opposite end of the children’s row; Mom was next to Aunt Betty in back.

Poor Cousin Greg was hardly visible at all, except for his quintessential cap. Next to him stood Uncle Ralph, pointing at something in the sky and blocking Greg’s face.

“I’ll bet Uncle Ralph did that on purpose.” I commented. “He always was the practical joker.”

John agreed, adding, “Dad counted down to three, and Uncle Ralph probably took it as his cue to act up.” (Dad isn’t in the picture, leading us to believe he was probably the photographer—the one with the expertise and equipment.)

Back and forth John and I passed photos, documents, and memorabilia our mother had saved – two big boxes worth. And while sorting, labeling and organizing, we enjoyed memory after memory.

No doubt you’ve experienced the same:

Remembering the past brings blessing (Proverbs 10:7a).

 

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It was fun to recall with John more than a few of the good old days. In our hands we held again bits of personal history, revisited in our minds the people and places of our youth, and delighted in the happy times of long ago with family and friends, many of whom left positive examples for us to follow.

The remembrance of the righteous is a blessing” (Proverbs 10:7a, HCSB, emphasis added).

 Remembering the past allows us to learn from the experience of others (Deuteronomy 32:7).

 

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Talk to an elderly person about his youth, and you may think he had it a bit rough: one bathroom in the house, one phone, one car, no TV, no computer. Siblings shared bedrooms, hand-me-down clothes, and toys. Everyone had chores to do and Mom and Dad made sure they did them.

Then he’s likely to add: “But it was good for us to have responsibilities at an early age. And even though our family was a bit poor, all of us kids had a great time inventing our own fun. We laughed a lot, too.”

And while listening to such recollections, we realize: three traits of utmost importance a couple of generations ago—responsibility, respect, and resourcefulness—no longer receive as much emphasis. We’d do well to bring them back.

Remembering the past fosters praise and hope today (Isaiah 46:9).

 

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Eugene Peterson wisely wrote: “The before is the root system of the visible now” (Running with the Horses, p. 37).

My brother, John, and I have been blessed by the root system of our family tree that includes: perseverance and patience, humor and humility, wisdom and warm-heartedness.

Even more valuable, though, is all that God has done in the past, providing solid ground for praise in the present and hope for the future, as we:

  • Remember the wonderful works that he has done, his miracles (Psalm 105:5a).
  • Recall how the Lord has led decade after decade (Deuteronomy 8:2).
  • Rejoice in all the good God has bestowed upon our family (Deuteronomy 26:11).
  • Sing for joy at the works of his hands (Psalm 92:4).

 

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Thank you, Heavenly Father, for the blessing of a family tree with sturdy roots. Thank you, too, for the precious memories of your glorious deeds in my life—wonders you performed that I saw with my own eyes. Now may I be faithful to provide a strong, godly root system for those around me, that they may stand stronger yet.

 

(Frequently over the four years of posting on this blog, I’ve included stories of God’s wonderful works in our family—remembrances that foster praise and hope. Several examples include:  The God of Rachel, Henry, and Clara, Part 1; The God of Rachel, Henry, and Clara, Part 2; Christmas Afterglow; Signs and Wonders.  I invite you to skim through!)

 

How have the roots of your family tree impacted your growth?  Please share in the comment section below!

 

(Art & photo credits:  www.pinterest.com; http://www.crosscards.com; http://www.quotescodex.com; http://www.pinterest.com (2).    

 

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Between the putrid odors and stale air below decks, Francis Asbury chose to spend most of his time on the top deck, often taking his journal and pencils with him. The rolling of the ship caused unsteady handwriting, but recording his thoughts passed the time and focused his heart on what lay ahead.

Twenty-six year old Francis had left home in England, September 4,1771, at the invitation of John Wesley, the great Methodist evangelist. The growing colonies in America needed ministers, and Francis accepted the challenge. Nine years of experience in the pulpit had prepared him for the preaching; what else might be required only God knew.

 

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Francis put pencil to page. “Whither am I going? To the New World. What to do? To gain honor? No, if I know my own heart. To get money? No, I am going to live to God and to bring others to do so.”

Upon his arrival in America, Francis soon discovered colonial life was drastically different from that of England. Centuries of development and culture in Britain had created a civilized society. America was rough and raw by comparison, although the towns exhibited more refinement than outlying settlements.

 

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(Asbury disembarked at Philadelphia, home of Independence Hall.)

 

To make his home in one of these towns must have crossed his mind, but Francis was compelled to take his message of hope and peace to the villages and pioneers. He began twenty miles outside of New York in Westchester, and then visited other small hamlets as well. Soon he developed a “preaching circuit.” Other Methodist ministers followed his example. These circuit riders were so willing to travel in all sorts of weather, a saying became popularized: “Nobody out today but the crows and the Methodists.”

In 1775, several of his colleagues decided to return to England, as war between the colonies and Britain seemed imminent. But Francis chose to stay, impassioned as always to continue preaching about Jesus no matter the dangers.

Other perils included sickness, exposed as he was to inclement weather of all sorts. He preached numerous times with an ulcerated throat and high fever. Sometimes Francis was so weak, men would have to lift him onto his horse and tie him in the saddle. In later years, he resorted to a carriage due to rheumatism. Yet he preached on.

 

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(“Francis Asbury Preaching by Lamplight”

by Richard Douglas)

 

Francis also continued to journal about his experiences:

“Near midnight we stopped at A.’s…Our supper was tea…I lay along the floor on a few deerskins with the fleas. That night our poor horses got no corn, and next morning had to swim across the Monongahela.

“The gnats are almost as troublesome here as the mosquitoes in the lowlands of the seaboard. This country will require much work to make it tolerable” (West Virginia, July 10, 1788).

For 45 years Francis traveled throughout the colonies, from Georgia to Maine, and even into Canada. He covered an estimated 300,000 miles, delivered some 16,500 sermons, ordained nearly 700 preachers, and added well over 200,000 members to the Methodist Episcopal Church.

 

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Francis became so well-known, he received mail addressed simply, “Bishop Asbury, United States of America.”

Yet even as a bishop he earned only $80 per year, and that he mostly gave away. He also gave away the coats and shirts from his own back to anyone more destitute than himself.

On March 24, 1816, Francis Asbury preached his last sermon. He was seventy years old.

A week later, he finally succumbed to yet another bout of illness. The well-known bishop died penniless but “rich in souls” (Dan Graves), a tireless participant in the growth of Christian faith across the colonies that included the building of numerous churches and institutions of learning, impacting future generations to this day.

A little more than a century after his death, a statue of Asbury was erected in Washington, D.C. On October 15, 1924, President Calvin Coolidge gave the dedication address at the unveiling.

 

Monument to Francis Asbury in Washington, DC

Monument to Francis Asbury in Washington, DC

 

His commendations included:

“He never had any of the luxuries of this life. Even its absolute necessities he had a scanty share…yet his great spirit pressed on to the end, always toward the mark of his high calling.”

Though Asbury is not listed among the founding fathers, President Coolidge affirmed during his address: “He is entitled to rank as one of the builders of our nation.”

Truly, Francis Asbury could say with the apostle Paul, “According to the grace of God which was given to me, like a wise master builder I laid a foundation” (1 Corinthians 3:10 NASB). And Asbury’s example was as powerful as his preaching—his self-sacrifice, passion, and purpose recorded in his ship journal in 1771—a purpose from which he never wavered:

 

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“I am going to live to God and bring others to do so.”

 

*     *     *    *     *     *     *     *     *     *

 

Oh, Lord, guide me to fulfill that same purpose! Keep me mindful that nothing else will provide such satisfaction and contentment as a life lived for you.

 

Sources:

  1. http://www.christianity.com, “Francis Asbury” by Dan Graves.
  2. http://www.christianitytoday.com.
  3. Seedbed Sower’s Almanac and Seed Catalog, Seedbed Publishing, 2015-2016.
  4. http://www.wesleycenter.nnu.edu.

 

Art & photo credits:  www.wallpaperbeautiful.com; http://www.pinterest.com; http://www.wikimediacommons; http://www.wikimedia.com; http://www.place.asburyseminary.edu; http://www.fggam.org; http://www.bibleteachingresources.org.)

 

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Sam leaned in close toward the center of the table, in order to be heard over the rowdy group nearby. In spite of the noise, the Green Dragon Tavern was a perfect place for Sam and his comrades to meet. No one paid much attention to them or their topic of conversation: resisting British tyranny.

“What we need,” Sam announced firmly but quietly, “are committees of correspondence in every town of Massachusetts, ready to pass on communication quickly from one to another, keep each other informed, and coordinate our efforts—in spite of the Brits’ nosy presence.”

Others at the table nodded in agreement. Almost all Bostonians longed for the removal of British soldiers, encamped in their harbor town since 1768. The men at table with Sam weren’t surprised by his idea for subterfuge. For eight years he had been writing newspaper articles in criticism of Britain’s oppressive policies and harsh taxation of the colonists.

Now it was 1772.  Samuel Adams and many others felt the colonies had endured enough. It was time for action. He began to organize Committees of Correspondence in Massachusetts, and soon more than 300 developed throughout the colonies.

Sam also helped organize protests and boycotts. The most famous was the Boston Tea Party of 1773. He led fifty-some patriots to dump tea into the harbor, thus avoiding the high import duties, and sending Britain a clear message.

 

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In 1774, Samuel Adams represented Massachusetts in the First Continental Congress. Their objective: to determine how best to deal with their grievances against Britain. The delegates readily agreed their first course of action should be prayer, but a disagreement ensued. Which clergyman from which denomination should be invited?

Samuel Adams told the congress he was “no bigot and could hear a prayer from any gentleman of piety and virtue, who was at the same time a friend of his country (1).” He nominated an Episcopalian clergyman, Mr. Duche. Sam did not know him, but the minister had been highly recommended. The motion passed.

From communicator to leader to unifier, Samuel Adams distinguished himself as a worthy patriot for the history books. But his character out shown his considerable abilities.

 

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Sam’s distinguishing traits included:

  • Courage.  He continually spoke out against the British crown. At least once, Sam narrowly escaped capture. In 1776, Adams (and fifty-five others) signed the Declaration of Independence. They knew it could likely be their death warrants. For some, it was.
  • “Incorruptible Integrity” (as described by one biographer (2).  For the eight years Sam served in the Continental Congress, he was known for his stamina, realism, and commitment, working tirelessly on numerous committees.
  • Wisdom.  Adams knew that devotion to God would strengthen the new nation (Proverbs 14:34). “Communities are dealt with in this world by the wise and just Ruler of the Universe,” Sam wrote in 1776. “He rewards or punishes them according to their general character (3).”

Samuel Adams was indeed a man of strong Christian faith, evidenced frequently in his writings:

“The name of the Lord (says the Scripture) is a strong tower; thither the righteous flee and are safe (Proverbs 18:10). Let us secure His favor and He will lead us through the journey of this life and at length receive us to a better (4).

 

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Following the signing of the Declaration, Sam said, “We have this day restored the Sovereign to Whom all men ought to be obedient. He reigns in heaven and from the rising to the setting of the sun, let His kingdom come (5).

In his last will and testament Sam wrote: “I…[rely] on the merits of Jesus Christ for a pardon of all my sins (6).”

He was also a visionary, speaking wisdom for the generations to come. His statements ring true today, especially as we approach our presidential election:

“Let each citizen remember at the moment he is offering his vote that…he is executing one of the most solemn trusts in human society for which he is accountable to God and his country” (7).

 

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“He who is void of virtuous attachments in private life is, or very soon will be, void of all regard of his country…The public cannot be too curious concerning the characters of public men” (8).

“Those who are to have a share in making as well as in judging and executing the laws should be men of singular wisdom and integrity” (9).

Samuel Adams:  Born 294 years ago tomorrow, on September 27, 1722–a man who lived what he believed.

Lord, help me to do the same.  And may I remember:

The privilege to vote is a solemn trust for which I am accountable to God.

 

Notes:

  1. http://www.renewamerica.com, “Continental Congress:  America Founded on Prayer,” Brian Fischer, May 2, 2007.
  2. http://www.belcherfoundation, “Samuel Adams.”
  3. From a letter to John Scollay, April 30, 1776.
  4. http://www.usa.church.
  5. http://www.faithofourfathers.net
  6. Founders’ Bible, ed. Brad Cummings & Lance Wubbels, p. 1732.
  7. From an article in the Boston Gazette, April 2, 1781.
  8. From The Writings of Samuel Adams, ed. Harry A. Cushing, 1907.
  9. From the Boston Gazette article, April 2, 1781.

Sources:

  1. http://www.belcherfoundation.org
  2. http://www.christianitytoday.com
  3. Founders’ Bible, Shiloh Road Publishers
  4. http://www.history.com
  5. http://www.notablebiographies.com

Art & photo credits:  www.pinterest.com; http://www.wikipedia.org; http://www.history.com; http://www.pinterest (2).

 

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