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Posts Tagged ‘Good Friday’

Contrasts have a way of attracting notice.  Consider:

  • A sparkling diamond against black velvet
  • One lone light shining against the night
  • The first bright flower of spring against pale snow

The stories of Good Friday and Easter are also full of contrasts. Consider:

  • The false witnesses who twisted Jesus’ words—against his sinless life “full of grace and truth” (Matthew 26:59; John 1:14).

  • The frenzied clamor of the crowd—against the self-controlled silence of Jesus (Matthew 27:22-24; 27:14)
  • The mournful wails of women on their way to Golgotha— against the overflowing joy of women on their way to tell the disciples, “Jesus has risen from the dead!” (Luke 23:27; Matthew 28:8)

  • The horrific ugliness of the scourging and crucifixion—against the poignant beauty of Jesus caring for his mother (John 19:23, 26-27)
  • The disbelief of the centurion, guards, and one of the thieves crucified with Jesus—against the newfound faith they all experienced, born out of watching Jesus die (Luke 22:63-65 and 23:36, Matthew 27:48 and 27:54, Luke 23:40-43)

  • The darkness that covered the land during those last hours of Jesus’ crucifixion—against the lightning-brilliance of the angel who announced his resurrection (Matthew 27:45, 28:2-3)
  • The curtain-barrier to the Most Holy Place in the temple—against the free and open entrance to God’s presence, made available to all when he tore that curtain in two from top to bottom (Matthew 27:51; Hebrews 10:19-22)
  • The most grievous and repugnant deed of history—against the most glorious and life-changing reality: Jesus was raised from the dead to eternal life and now offers the same incredible prospect for us (1 Corinthians 15:3-4, 55, 57).

These and other contrasts of the Easter story attract undeniable notice to the perfections of our Savior, the unfathomable love that prompted his sacrifice, and the power of his incomparable resurrection—if we have eyes to see.

And eyes that truly see inspire hearts that fervently respond–in faithful love and grateful obedience.

*     *     *     *     *     *     *     *     *     *

Precious Jesus, how we long for words to fully express our praise to you! Against all the forces of evil, you arose victorious. Now, in place of our guilt you provide healing forgiveness and eternal salvation. Now we needn’t fear the day when our eyes close on earth for the last time, because in the next moment, they will open in heaven. Hallelujah!      

(Zechariah 9:9; Revelation 19:16; Philippians 2:9-11;

Charles Spurgeon, Morning by Morning, p. 113)

Art & photo credits: http://www.pexels.com; http://www.flickr.com;  www.wallpaper4god.com.; http://www.heartlight.com (2); http://www.dailyverses.net.

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Johnny reached for the highball near his workspace, even though it was only 10:00 in the morning. It was a necessity, he told himself, to help release his creativity and wit. How else was he supposed to come up with new ideas day after day?

He had thought a new home in the country would provide inspiration, renewed energy for his work, and the tranquility he longed for. But once he and his wife Bobby settled on their 150-acre estate, with a huge, wood-paneled studio overlooking a 25-acre lake, Johnny found himself just as unhappy and uninspired as before the move.

 

(Not Johnny’s and Bobby’s lake, but perhaps similar)

 

The success he’d achieved, the fortune he had acquired, the entertainment he pursued did not provide the satisfaction he’d expected.

Not long after settling into their new home, Johnny and Bobby decided to address its one drawback: there was no television reception. They purchased a satellite system.

The company sent a father/son team to install it—a process that became more complicated and time-consuming than anyone expected. The father and son stayed in the large studio for the days it took to complete the task.

As work progressed to hook up the several TVs in the house and one in the studio, the two men tuned in to a Christian station. Johnny found himself drawn to the screens, listening to the likes of D. James Kennedy, a well-respected preacher and author at the time.  Johnny had been a believer in Jesus when he was young, but had drifted away in adulthood.

The more he listened, the more he remembered what he’d learned years before in Sunday School: God made us humans and loves us. But we are sinful, and sin separates us from him. So God sent his perfect Son, Jesus, to die in our place. And those who believe in him receive the incredible gift of eternal life with him in heaven when we die (John 3:16).

 

 

Johnny began reading the Bible and felt his doubts, dissatisfaction and fears melting away. In their place he noticed a deep sense of peace and purpose.

Part of that purpose was to allow his rekindled faith to impact his work as a cartoonist. He began to include Christian references in his highly successful comic strip, “B.C.”

You might remember it. Simple drawings of cavemen, dinosaurs, ants, and other animals inhabited a very stark habitat. The genius wasn’t in the drawings; it was in the puns, irony, wordplay, and dry humor that Johnny Hart produced for fifty years, from 1957-2007.

For example, in one strip, a caveman says, “God, if you’re up there, give me a sign.” In the next frame, a huge neon sign sits crookedly and slightly buried in the sand in front of the caveman. It has obviously just fallen from the sky, and it reads—in big capital letters—“I’M UP HERE.”

Of course, Johnny was criticized for those strips that affirmed Christian beliefs. His response to such reproach was to ask a question:

“What purpose would I serve if I had the answer to the mystery of life only I did not tell it for the sake of what other people believe (1)?”

One of Johnny Hart’s strips about the mystery of life moved me to tears.

It appeared on Good Friday, 1996.

There were simply four empty panels with no artwork and no conversation bubbles. The first panel was gray, the second a shade darker, the third darker still, and the last frame was completely black. That final panel carried the simple caption: Good Friday.

Such a simple presentation, but overflowing with meaning. For me, the progression toward black was symbolic of Jesus’ experiences that day—from betrayal in the Garden of Gethsemane to an unlawful trial, a flogging, a crown of thorns, a heavy cross to carry, and the worst torture man has ever devised: crucifixion. The land was shrouded in darkness that day for three hours (Mark 15:33).

But oh, it is Good Friday, because that darkest deed of history became our bright victory (1 Corinthians 15:54-57).

 

 

And because of Jesus’ profound sacrifice, we do have hope, peace, purpose, and more.

Johnny Hart would want us to know.

 

Note:

(1) https://www.washingtonpost.com/archive/lifestyle/1999/04/04/god-thats-funny/38fc77f9-dee5-4a18-b8c5-e5283c3e0964/?utm_term=.ff75a4558709

 

Sources:

1) https://www.charismamag.com/site-archives/572-newsletters/the-buzz/4671-johnny-hart-i-did-it-his-way

2)http://jeffjenkinsocala.blogspot.com/2008/07/bc-comics-censored.html

3) https://www.washingtonpost.com/archive/lifestyle/1999/04/04/god-thats-funny/38fc77f9-dee5-4a18-b8c5-e5283c3e0964/?utm_term=.ff75a4558709

 

Photo credits:  http://www.flicr.com; http://www.publicdomainpictures.net; http://www.dailyverses.net (2).

 

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Whether I heard it or read it, I don’t remember. But the words caught me by surprise, and I jotted them down:

“What was uppermost in Jesus’ mind as Good Friday approached?  The answer is, Joy.”

Do you find that surprising too?

Yet at least three times on the eve of his crucifixion Jesus spoke about joy (John 15:11; 16:22, 24; 17:13)–a most unexpected topic and completely unnatural.  Who thinks about joy when they know catastrophe is about to strike?

Jesus, that’s who.

Within the next twenty-four hours he would face excruciating pain, total abandonment by his Father, and the most horrific death ever devised.

But his concern was for his disciples, not himself.  Jesus wanted them to remember the important principles of love, obedience, and joy–an empowering joy that no one could take away from them.

Perhaps you remember the scene. Jesus and his disciples had just finished their last Passover supper together. After the meal, he taught his final lesson.

The first mention of joy came near the end of his teaching about the vine and the branches:

 

(“I have told you this

so that my joy may be in you

and that your joy may be complete.”

–John 15:11.)

 

The word, this, refers to the ways Jesus had just mentioned that will contribute to joy:

1.  Live close to him and produce much good in and through your life (vs.4-8).

2.  Live in obedience to Jesus and experience the warmth, peace, and care of His love (vs. 9-10).

 

Note that Jesus wanted his joy to be in the hearts of his disciples. What characterized his joy compared to that of others?

  1. Strong awareness of the Father’s love for him, and his own love for the Father (vs. 9-10).
  1. Absolute surrender to his Father, and the joy of doing what his father had sent him to do. Even during his great travail in the Garden of Gethsemane, his one desire was to do his Father’s will (Luke 22:42).

Jesus’ joy coexisted with the profound sorrow of impending suffering, because he was already well-acquainted with the satisfaction and fulfillment of obedience.

  1. The understanding that joy deferred to the future is anticipatory joy in the present. “For the joy set before him he endured the cross” (Hebrews 12:2).

 

 

 

And finally, Jesus told his disciples that he desired complete joy for them. What does complete joy look like? It is:

  • Not so much an emotion as it is a conviction (Keith Krell, “Moment by Moment,” http://www.bible.org).
  • Inner contentment, resulting from continually cultivating an intimate relationship with Jesus.
  • Constant, not dependent on circumstances.
  • Enduring, day after day. Indestructible.
  • Perfect—the perfect, joy-filled fulfillment of the destiny for which God created you, even when a portion of that destiny is suffering.

I’m thinking of the martyrs–Stephen, Polycarp, Ignatius of Antioch, John Wycliffe and countless others who demonstrated complete joy even as they died in anguish.

 

 

Polycarp, disciple of the Apostle John and Bishop of Smyrna for many years, refused to revile Jesus. For that he was burned at the stake.

But before the flames rose up, Polycarp prayed:

“O Lord God Almighty, Father of thy blessed and beloved Son, Jesus Christ, through whom we have been given knowledge of thyself…I bless thee for granting me this day and hour, that I may be numbered amongst the martyrs, to share the cup of thine Anointed and to rise again unto life everlasting…”

Such devotion, courage, and supernatural strength are impossible to fathom apart from the enablement of the Holy Spirit.

Can you hear the grace in Polycarp’s voice as he blessed God for the privilege of dying a martyr?

That is complete joy, only experienced by those who trust in Jesus implicitly.

Complete joy that Jesus purchased for us at Calvary.

*     *     *     *     *     *     *     *     *

We marvel, Heavenly Father, in the extreme paradox that is the cross. Out of the evil unleashed upon your Son comes your holy, righteous goodness–upon us. Out of the horror of the crucifixion that Jesus endured comes inexpressible and glorious joy, to those who put their faith in him–not a temporary feeling of elation, but deep, abiding, abundant joy. 

All praise to you, our loving, gracious God!       

(Acts 3:13-16, 1 Peter 1:8, John 6:47, John 10:10)

 

 

(Reblogged from April 7, 2015.  The Ruegg family has gathered this week for an overdue reunion.  Art & photo credits:  www.rejesus.co.uk; http://www.pinterest.com (2); http://www.wikimedia.org; http://www.heartlight.org.)

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Tonight, the Thursday before Easter, we remember the Last Supper and the heart-wrenching scene in the Garden of Gethsemane.  It was there Jesus prayed, “Father, if you are willing, take this cup from me; yet not my will, but yours be done” (Luke 22:42).

In a matter of hours from that moment, Jesus would face unimaginable pain and suffering. Yet his prayers were not only for himself that night. He prayed for his disciples, and he even prayed for us—those who would believe in him in the future. (I marvel at such selflessness in a time of supreme crisis.) His desire was that God’s love and his presence would be in us (John 17:26).

As a result of his death on the cross and resurrection from the grave, Jesus made possible the fulfillment of that prayer. Our crucified, resurrected, and ascended Christ indwells every believer (Colossians 1:27).

Think of it! The all-powerful, all-wise Lord of the universe lives within us! Such an overwhelming, puzzling concept. What could that mean in practical terms?

I like Sarah Young’s explanation: We are intertwined with him in an intimacy involving every fiber of our beings (Jesus Calling, p. 332).

It means that God makes available to us everything we need:

  • Power to handle life’s challenges (2 Corinthians 12:9).
  • Wisdom to determine right actions from wrong (James 1:5).
  • Access to talk to him at any time (Hebrews 4:16).
  • Personalized purpose, to fulfill a God-ordained plan (Jeremiah 29:11).
  • Hope that can never be disappointed (Isaiah 40:31).
  • Resources that can never be exhausted (Philippians 4:19).

It means that in Christ we have:

  • Complete forgiveness (Hebrews 8:12).
  • Everlasting life (John 3:16).
  • Overflowing joy (Psalm 16:11).
  • Deep peace (John 14:27).
  • Attentive care (1 Peter 5:7).

Sometimes I act like the Israelites on their trek to the Promised Land. Remember the manna God provided so they wouldn’t go hungry? It tasted like wafers made with honey (Exodus 16:31). That sounds like baklava!! Yet they became so accustomed to the provision, they began to complain. Manna wasn’t good enough after a while.  “Yes, Lord,” they may have said.  “You have been very gracious to provide manna.  But we need meat!”

These blessings of “Christ-in-us” listed above are more precious even than miraculous manna. How could I take such astounding blessings for granted? Add to that the incredible price Jesus paid so I could enjoy those blessings. How dare I think, Yes, Lord, you have been very gracious, but I need more.

*     *     *     *     *     *     *   *     *     *

Dearest Jesus, as I contemplate your deep distress in the Garden, your suffering at the hands of Roman soldiers, and the unfathomable pain you endured on the cross, my petty wants become inconsequential.

Oh, God, forgive me for allowing familiarity to dull the senses—the senses of awe and gratitude for the sacrifice you made.  Willingly.  Lovingly.  

“Love so amazing, so divine, demands my soul, my life, my all” (from “When I Survey the Wondrous Cross”).  

So be it.

(Art credit:  www.ldschurchnews.com.)

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