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Black coffee steamed, a fir-scented candle glowed as I began to journal a prayer from Colossians 1:9-12, in response to a Bible study prompt. What follows is the result, with recent additions and revisions.

Perhaps you’d like to pray along?

Thank you, Father, for including many exemplary prayers in the Bible. Moses showed us how to intercede for others, David, how to praise, and Daniel, how to pray using scripture (1).

You’ve also provided promises, assuring our prayers will be answered–for those who believe in you, seek to live your ways, and pray according to your will (2)

With these assurances in mind, I appropriate for me Paul’s prayer for the Colossian Christians (1:9-12), desiring to experience the same realities in my life: knowledge of your will, obedience worthy of you, power to endure, and joyful gratitude for the promised inheritance in your kingdom.

I too pray to be filled with the knowledge of your will (v.9)—for small matters and major decisions alike. I know that fulfillment of your purpose will result in prosperity of soul (3).

I pray for spiritual wisdom and understanding (v. 9), “to recognize truth and discern reality from your point of view.” Many want to make truth relative to fit their world view apart from you. But “ignorance of spiritual realities is the constant source of error, instability, and sorrow” (4).

In contrast, knowledge of your divine truth brings helpful instruction, guidance, comfort, and more. For me to live by your truth is what you deserve, as my all-wise, loving Father. It also brings you honor and allows me to enjoy “life in all its fullness.” How lavish you are in your goodness, O Lord (6)! 

May my life “be the kind that brings credit to [your] grace” (7). One way to do that is to bear fruit (v. 10); to be your instrument of mercy to others with my words and actions. But to do that I need your power, Father, your enablement to carry out what you ask. 

I also need your power to persevere, equipping me to even triumph through trials. Eugene Peterson called it “glory-strength—strength that endures the unendurable and spills over into joy” (v. 11 MSG). Such an incredible gift!

I praise you for your supply of endurance. Millions of martyrs who’ve gone before have proved: no circumstance in life can ever defeat . . . no event can ever vanquish (8).

How many, Lord, were tortured and maimed, killed by lions in the Roman Colosseum, burned alive, or tied inside a burlap sack and thrown in a river to drown?

The Christian Martyrs’ Last Prayer by Jean-Leon Gerome, 1883

And yet as death drew near, they spoke and sang words of joy, because of their love for you and their confidence of heaven with you. You made it possible for them, you’ll make it possible for me to deal triumphantly with whatever life delivers.

You also provide patience to withstand unpleasant, even malicious people. You make it possible to set aside bitterness, despair, and exasperation and focus instead on the joyful conclusion ahead, just as Christ did.

Help me to do so, Father. May I remember to take encouragement from your promise that even out of evil, you bring good (9).

Your most mature saints exemplify “giving joyful thanks” (v. 12), even as they suffer. Amy Carmichael, missionary to India, offered a perfect example.

She was often in pain from neuralgia, sometimes bedridden for weeks at a time, yet served faithfully for fifty-five years, even writing thirty-five inspiring books.

Amy Carmichael

“Joy is not gush, ” she wrote. “Joy is not mere jolliness. Joy is perfect acquiescence ~ acceptance, rest ~ in God’s will, whatever comes.”

I know she’s right. 

Thank you, O God, for your willingness to bestow all these life-enhancing entities: knowledge of and compliance with your will that leads to satisfaction, strength and power to endure, and joy–especially in the glorious inheritance you’ve provided in your kingdom of light!

Help me do your bidding, Lord, joyfully leaving the outcome to you.

Notes:

  1. Exodus 32; Psalm 145 among many, Daniel 9.
  2. 1 Peter 3:12; 1 John 5:14-15.
  3. Psalm 40:8.
  4. 4. J. B. Phillips, The New Testament in Modern English, Colossians 1:9; Charles Spurgeon, http://www.preceptaustin.org.
  5. Psalm 119:14, 105, 52.
  6. John 10:10 GNT; Psalm 31:19.
  7. http://www.bereanbiblechurch.org.
  8. William Barclay, The Daily Study Bible, The Lettters to the Philippians, Colossians, and Thessalonians, 131.
  9. Hebrews 12:2; Romans 8:28; Genesis 50:15.

Image credits: Nancy Ruegg; http://www.canva.com (2); http://www.picryl.com; http://www.flickr.com; http://www.publicdomainpictures.net (2).

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As Mr. Banerjee[1] sat talking with her father, Hannah bent over her needlework, taking pleasure in creating embroidery for a pair of slippers.

The visitor glanced Hannah’s way and couldn’t help but notice her handiwork—the stunning colors, beautiful pattern, and exceptional workmanship.

“Forgive me, Mohashoya” (respected lady), he said. “I must say your needlework is of superb quality. Might you be able to teach my wife how it is done? You could come to my home, perhaps once a week?”

Hannah caught her breath. In that instant, God answered a two-decade prayer of her missionary family, serving in India in the 1800s.

Calcutta, near the northeastern border

Hannah had been born in Calcutta in 1826, and learned to speak the Bengali language fluently. By age twelve she was assisting her mother with the school they operated in their garden, taking responsibility for the younger students.

A deep passion began to grow within her for those who did not know Jesus, who lived without hope, peace, and joy.

In 1845, Hannah married Rev. Dr. Mullens, another missionary. Together they ministered to the citizens of Calcutta. She founded a boarding school for girls where they learned how to read and write, sew and embroider. They also studied the Bible.

But their ministry to many of the women was hampered by the Hindu custom of confining them to the inner rooms of their homes, the zenana. Outer rooms were reserved for men and guests. 

Women were considered helpless and beneath men, so they weren’t sent to school. Fathers arranged the marriages, often to a husband unknown by the bride. Many men practiced polygamy.

Within the zenanas, ill-treatment and neglect were prevalent.  If on rare occasion these women went out in public, they had to be completely covered from head to toe.

Few opportunities presented themselves to tell them about Jesus.

But that afternoon, as Mr. Banerjee asked Hannah to teach his wife embroidery, she saw the grand opportunity God was providing. Before long, the sewing lessons with Mrs. Banerjee were accompanied by dialogue about Christ and what he offers.

Soon another opportunity presented itself. An acquaintance of the family, an Indian doctor, passed away, and Hannah went to visit his daughter.

To her delight, Hannah discovered the young woman to be highly intelligent. Her father hadn’t followed the zenana customs and had provided a tutor.

“Might you be willing to start a school for other young women?” Hannah asked. Before long, twenty young women were gathering to learn how to read and write, and to hear about Jesus. Hannah presided over the school.

Through gracious diplomacy, she gained access to other zenanas. Hannah’s mother assisted with the work.

Another woman became director of the boarding school, so Hannah could expand her ministry in the zenanas. At one time, she provided spiritual care for eighty women and seventy girls [2].

Nine years previously, Hannah had written a book for Bengali Christian women. In 1861 she began another book–this time for the women of the zenanas. But Hannah became ill and did not recover. She was thirty-five years old.

Some would question God’s decision. “Her ministry had just begun!” they’d say. But scripture explains God’s view. All the days ordained for Hannah, set before even one of them came to be, had undoubtedly been fulfilled (Psalm 139:16).

Many mourned the death of Hannah LaCroix Mullens, including 150 Christian converts from Hinduism who attended her funeral with their families.

Thirty-three years later, Rev. E. M. Wherry listed the following statistics for the Zenana, Bible and Medical Mission (established in 1880):

The mission “has 73 European missionaries and assistants, 54 Bible-women, and 149 native Christian teachers and nurses. It sustains 67 schools, with 2,554 pupils and three normal schools with 115 students training for mission work” [3].

Imagine Hannah’s joy to see these women (and perhaps thousands more) enter heaven, the ripple effect from that first visit with Mrs. Banerjee.


 

[1] Actual name unknown.

[2] Diane Lynn Severance, Her-Story, 247.

[3] From Women in Missions, American Tract Society, 1894, p. 117 (available online).

Sources:

Diana Lynn Severance, Her-Story, 247.

Image credits: http://www.needpix.com; http://www.ndla.no; http://www.canva.com (2).

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“Hey James–I like your hat,” declared Henry Clifford as he sauntered up to the smaller boy on the playground.

James’ heart began to pound.

I need a hat,” Henry continued, and the bully reached for it.

James dodged and began to run. Unfortunately, the direction away from Henry took him toward the street. James didn’t see the bread truck coming; parked cars blocked his vision. Neither did the driver see the boy.

James crashed into the vehicle with his head, denting his forehead like an eggshell hit with a spoon.

The surgeon warned James’ parents before attempting to remove bone fragments. “Prepare yourselves; there’s a strong possibility of brain damage.”  

But the boy surprised everyone, sustaining no loss of function.

James endured three weeks in the hospital, followed by six months of recuperation at home.

He was fitted with an aluminum plate to wear over the wound, held in place with an elastic band. The doctor told him his head would remain dented, and he’d need to wear the protective head-gear for the rest of his life.

Of course, sports were out of the question, and as James grew up in the village of Twyning, England, he became increasingly withdrawn. He spent his leisure hours reading and writing stories.

James had always loved books; his mother taught him how to read before he started school. He especially enjoyed Agatha Christie. The year of the accident, 1933, James read all nine mysteries she’d written thus far. He was seven years old.

At age eleven, James balked at his parents’ continued protectiveness. Granted, he couldn’t play sports, but couldn’t he at least ride a bicycle? All the other boys his age had them. And why wear the protective plate (which generated plenty of teasing) if he couldn’t do anything anyway?

James was sure his arguments would win his parents over. The morning of his birthday he expected to come downstairs to shiny chrome spokes and gleaming Whizzer Maroon fenders.

Instead, sitting atop the dining room table was a second-hand typewriter. James’ mother stood in the kitchen doorway, a pained expression on her face.

“Please understand, son. If you injured yourself again, it could be  even more serious. We just can’t take that chance.”

James’ father helped him heft the machine to his room where curiosity soon got the better of him. He began to type one of his stories[1]. And . . .

“It proved to be his best present and the most treasured possession of his boyhood”[2].

At age fifteen James refused to wear the protective head-gear any longer. If he was injured again, so be it.

James excelled in school and won a scholarship to Oxford University.

One evening he attended a church service nearby. Though James had read C. S. Lewis’ Mere Christianity and The Screwtape Letters, James realized he didn’t know Jesus. At the speaker’s invitation, he went forward to ask Christ into his life.

After graduation James taught at a college in London, but after two years, felt the need of further education and returned to Oxford.

James earned his master’s degree and was ordained deacon in the Church of England. He also wrote his first published article for the Evangelical Quarterly.

In 1954 James earned his doctorate from Oxford and married Kit Mullett, a nurse he’d met two years before. They would subsequently adopt three children.

Over the next twenty-five years James served in academic positions at three colleges, including Oxford, and as superintendent of an evangelical research center.

Always he was writing–publishing essays, articles, pamphlets, and dozens of books.

In the 1960s an editor asked James to write articles for Evangelical Magazine. He wrote 720 of them over the next five years. Some of those articles became his most popular book, published in 1973, with more than a million and half copies sold.

James and Kit relocated to Vancouver, Canada in 1979, for James to teach at Regent College. The next year James became senior editor of the magazine, Christianity Today while still maintaining his position at Regent.

Regent College today. Photo by Ken McAllister

Regent College today. Photo by Ken McAllister.

In 1997, Crossway Books invited James to serve as general editor of The English Standard Bible, published in 2001. He felt this was the most important work of his life.

Upon James’ death in 2020, “readers of Christianity Today identified him as second only to C. S. Lewis among the most influential theological writers of the twentieth century”[3]. No doubt many of them had read that best seller, Knowing God.

And the influence they spoke of surely began to take root with that typewriter James hadn’t wanted.

But look what God did for J. I. (James Innell) Packer. Look what God did through him.

https://www.azquotes.com/author/17128-J_I_Packer


 

[1] This story based on fact. Our pastor shared a brief version last Sunday; curiosity led me to learn more. See https://www.thegospelcoalition.org/blogs/justin-taylor/j-i-packers-11th-birthday-the-tale-of-the-bicycle-and-the-typewriter/

[2] Alister McGrath, J. I. Packer: A Biography, 6.

[3] https://www.samstorms.org/enjoying-god-blog/post/the-life-of-j-i-packer–1926-2020-

Additional source: https://www.thegospelcoalition.org/blogs/justin-taylor/j-i-packer-1926-2020/

Image credits: http://www.wallpaperflare.com; http://www.flickr.com (3); http://www.wallpaper.com; http://www.commons.wikimedia.org; http://www.azquotes.com.

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‘Won’t be long and we’ll either be the asker or receiver of the question, “What would you like for Christmas?”

Here’s one answer you likely won’t hear: “Give me some tests and challenges, please!”

And yet, in the Bible we find this encouragement written by James, the half-brother of Jesus:

What could he possibly have meant? How can tests and challenges be considered gifts?

And then we might remember the saying, “What doesn’t kill you makes you stronger.”

James does mention strength that comes from perseverance, contributing to maturity and spiritual competency (v. 3). But difficult circumstances produce even more, including these ten aspects of the gift of trials:

GREATER GODLINESS

Pressure will make us into the kind of people God wants us to be—more responsive to him, more like him [1]. (And isn’t that who we want to be also?)

HEIGHTENED AWARENESS OF GOD’S PRESENCE

In the darkness of adversity, we’re able to see more clearly the radiance of his face. It happens as we spend time with him, and he ministers to us [2].

INCREASED SPIRITUAL POWER

God creates more friction when he desires to create more power in our lives [3].

Think of Joseph’s trials before becoming prime minister of Egypt, or David’s troubles while on the run from King Saul, or Jonah’s suffering in the belly of the great fish before preaching in Nineveh.

STRENGTHENED CONFIDENCE

Trouble strengthens our confidence that with God, we can endure whatever difficulties the future may hold [4].

A CLEARED PATHWAY

Some storms come, not to disrupt our lives, but to clear our path [5].

For example, a young couple we know put an offer on a house they really liked, but the sale fell through. Highly disappointing, of course, but that cleared the path for a better-suited home at a better price.

And during the season of waiting, they learned lessons in faith and perseverance.

ENHANCED EMPATHY

The pressure we endure helps us understand the challenges faced by others, equipping us to empathize and help [6].

ETERNAL INFLUENCE

God will make our sacrifice of suffering count for all eternity [7]. The person who serenely trusts God to bring good out of their pain demonstrates the power of faith and draws others to Christ.

SWEET DISCOVERIES

“It is often through the most difficult trials that God brings the sweetest discoveries of himself” [8].

During a particularly trying season, I sensed God next to me in the car every day while driving to the school where I taught. His sweet presence was so palpable I sometimes had to blink away tears.  

A SIGN OF VALUE

Trials indicate we’re precious to God. Otherwise, why would he spend so much time and energy perfecting us [9]?

ENHANCED JOY

Paul wisely advised we think on those things that are excellent and praiseworthy [10], turning our minds from what hurts to what helps—gratitude. To do so magnifies our joy, even during troublesome times.

These bits are from my gratitude journal:

  • An hour-plus of fun with the toddlers at church. Who can think about troubles when playing with little ones?
  • Six different species of birds, frolicking in the backyard trees–a veritable circus to enjoy.
  • The prayer of a friend that warmed the heart and lifted the spirit
  • The treasure of family, whose love and support are especially meaningful during stressful times
  • The good medicine of laughter. I texted our younger son that his third niece had taken her first steps. “I don’t understand what the big deal is,” he wrote back. “I’ve been doing that for years!”

And there you have it. Ten facets of the sheer gift that tests and challenges bring into our lives—all wrapped in God’s unfailing love.

The question is, will we receive it?


[1] Selwyn Hughes, Every Day Light, 142; Romans 12:1; 2 Corinthians 3:18

[2] Sarah Young, Jesus Calling, 361; Psalm 89:15-17a

[3] Based on an A.B. Simpson quote.

[4]Sarah Young, Jesus Always, 152; Philippians 4:13 AMP

[5] Unknown.

[6] A.B. Simpson, quoted in Streams in the Desert, 197; Philippians 1:6 AMP

[7] F. Elaine Olsen, Beyond the Scars, 163.

[8] L. B. Cowman, Streams in the Desert, Jim Reimann, ed., 143.

[9] L. B. Cowman, 77.

[10] Philippians 4:8

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Joy Ridderhof pulled the blankets around her head to warm her shivering body, knowing she’d soon be throwing them off as sweat soaked her nightgown.

Joy had succumbed to malaria before, but this episode wouldn’t subside. As a result, she’d had to leave the people she’d grown to love in Honduras and return home to Los Angeles. The year: 1937.

Her doctors weren’t sure why she didn’t improve. Added to her discomfort was their discouragement: “You mustn’t go back to Honduras, Joy.”

A mountain village of Honduras , 2008

The thirty-four-year-old had served as a missionary in a remote, mountain village for five years. In spite of hardship, illness, and even threats on her life, she’d loved her time there, and many Hondurans had come to know Christ.

Now it appeared that challenging yet satisfying life-chapter was over. Joy faced the possibility of being an invalid the rest of her life—or at least a semi-invalid.

One day as Joy lay in bed, a wonderful idea occurred to her. The gramophones many villages owned could be put to good use if she made records of stories and songs about Jesus. As far as she knew, no such records existed in Spanish.

But how could she implement such a plan? Joy began to pray and asked others to join her.

Slowly, her health improved. And then, she happened to be introduced to a missionary returned from Central America who’d built a recording studio in his home. She shared her idea, and he became enthused about such a project.

Joy wrote the scripts and arranged for singers and their accompaniment. She herself read the stories.

The first record was produced on December 31, 1938. Joy sent them to various locations in Central America. Now people who couldn’t read would hear about Christ in their own language.

But each record cost fifty cents to produce and Joy had no income. The Great Depression meant resources were tight everywhere. Joy prayed for God’s provision. She believed what the great missionary Hudson Taylor had said [1]:

And supply God did.

In May 1939, Joy established Spanish Gospel Recordings.

Missionaries in Mexico heard about Joy’s work and asked for records in another language. Of course, finding native speakers in L. A. for an indigenous Mexican-Indian language would be nearly impossible.

So Joy and her college friend Ann Sherwood left for Mexico and Central America in 1944, a trip made possible by a doctor who loaned them a car and provided gas ration coupons.

Once they arrived in Mexico, a man invited them to use his new recording studio. The women spent ten months producing records in thirty-five languages, then returned to the States, satisfied their task was complete.

But God had more in store.

Missionaries to the Navajo Indians in Arizona asked for recordings; Joy found native speakers to translate and record scripts for them [2].

Next came a call from Alaska. The two women drove from L.A. to Alaska, equipped with one of the first tape recorders produced in America. While there, someone mentioned that such records would be helpful in the Philippines.

“Oh no!” Joy laughed. “Now we’ve got to go to there!”

Joy and Ann spent one year in the Philippine Islands, producing records in ninety-two languages [3].

By 1955, the two women and others had travelled around the world. Records were being sent to more than one hundred countries [4], prepared on top-of-the-line recorders that God supplied.

He also provided workers who lived in various countries. By 1980 about 3,500 languages had been recorded [5]. Millions of records had been produced.

Of course, not all remote villages owned a record player. So Joy’s organization developed and supplied a number of different players over the decades.

The simplest was a cardboard sleeve that also housed the record for shipping. When opened up, a needle fastened to one edge played the record when placed on the stubby spindle attached to one side. The record could be turned by a pencil or stick stuck into a hole on the edge of the label.   

Hand-wound box-players were later issued, then cassette players, followed by hand-wound mp3 players. Today, the internet and apps allow people all over the world to hear about Jesus and his gift of salvation.

In an interview recorded in 1974 [6], Joy Ridderhof (1903-1984) passionately affirmed:

“We have a God that’s alive, who answers prayer, takes care of us, gives us joy in the work, and provides great results from our work.

“Many thousands have heard about Jesus; little churches have sprung up in different places. He has met our needs and proven himself faithful [7]!”

Today, the Global Recordings Network includes forty offices worldwide, and has produced recordings in more than 6,500 languages [8].  

Joy Ridderhof


 

[1] https://www.globalrecordingsusa.org/wp-content/uploads/2024/03/Magazine-viewing-version-1.pdf

[2] https://fromthevault.wheaton.edu/2024/03/04/too-impractical-to-be-a-missionary-remembering-missions-pioneer-joy-ridderhof/

[3]  https://www.youtube.com/watch?v=TsLfY9bOkxo

[4] https://fromthevault.wheaton.edu.

[5] www.globalrecordings.org

[6] (and [7])  https://www.youtube.com/watch?v=TsLfY9bOkxo

[8] https://www.globalrecordingsusa.org/about/overview/

Image credits: http://www.canva.com; http://www.flickr.com; commons.wikimedia.org; http://www.picryl.com; http://www.canva.com; http://www.commons.wikimedia.org (2).

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Most tourists to Rome will visit St. Peter’s Basilica and find their way to the Chapel of the Pietá. There resides the striking statue carved by Michelangelo when he was only twenty-four years old.

For the viewer, the subject matter evokes sad commiseration with the grieving mother, and yet the artistry of the statue manifests incomparable beauty in Mary’s tranquil expression, the luxurious folds of her robe, and the peaceful repose of Jesus’ face.

Perhaps Michelangelo wished to convey Mary’s relief that the anguish of her Son was over. Jesus’ expression might indicate his satisfaction in perfectly executing the Father’s mission.  

The Pietá gives evidence: beauty may be its most captivating when viewed in juxtaposition against suffering. And Michelangelo superbly represented the two entities in this one statue.

Yet there is One who surpasses even the great Renaissance sculptor in the compelling intertwining of beauty and suffering: our heavenly Father. His medium? The lives of his children.

He can make all things beautiful—even suffering.

Perhaps you’ve known people who’ve endured much—physically, mentally, and/or emotionally. And among them are those who’ve manifested the beauty of strong faith.

We’ve seen heavenly joy in their eyes, even amidst the tears.

We’ve heard the winsome affirmations of God’s palpable, sustaining presence and even of God’s blessings during their season of trouble.

We’ve witnessed their striking maturity in the way they react to their circumstances.

 These saints have embraced the truth that:

How do people find the wherewithal to radiate such loveliness of spirit even as they suffer?

Beauty-in-Suffering Begins with Trust

Of course, it begins with strong trust in God—in his sovereignty over all things, his grace to uphold, and in his power to accomplish purpose through hardship. Such people can say:

–Dr. Charles Stanley, Advancing through Adversity, 78.

Can you also see the beauty of joy on the face of such a witness? How do we grow a strong trust like that?

Beauty-in-Suffering Grows with Intimacy

The formula for growing intimacy with God is quite simple: Prayer + the Word + Time [1].

The closer we walk with God, the less room there is for any other thing to come between us, including trouble, hardship, or pain. In addition, we begin to reflect the glory of his beautiful character [2]!

Beauty-in-Suffering Impacts Others

The question is, will the impact be characterized by the ugliness of complaining, negativity, and self-pity? Or will it be the beauty of vibrant faith, contagious joy, and a settled peace?

Meet Anik, a young African father who was suffering through illness and finding it difficult to provide for his family. Nearby another household also dealt with hardship, and yet their quick smiles and frequent laughter indicated a happiness Anik craved.

He could hear them worship God and pray. They even prayed for him! Anik finally asked them about this God they praised. They told him about Christ, and the family shared their Bible with him.

Upon reading the stories about Jesus, Anik prayed to receive him into his life. So did his family, and they found their hearts transformed.

Their circumstances didn’t change immediately, but they did [3].

May the beauty-in-suffering illustrated by the Pietá and reflected in those like Anik’s neighbor, be evidenced in us also.

*     *     *     *     *     *     *     *     *     *

We praise you, O God, for gifting us with extra measures of your peace and presence—even joy—when difficulty invades our lives. Only you can bring beauty out of suffering! Help us to lean upon you in ever-deepening faith, to carry us through until the final day of triumph. 

(Psalm 34:18; Philippians 4:5-7; Romans 5:3-5;

2 Corinthians 2:14)


[1] Joanna Weaver, Having a Mary Heart in a Martha World, 77.

[2] 2 Corinthians 3:18

[3] www.wycliffe.org/blog/posts/the-light-of-hope-scripture-passages-for-hard-times-.

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Seven-year-old Paul mashed a bit more water into his pail of mud, looking for that just-right consistency to build walls. His sister Connie collected sticks to help support them.

Soon they’d have two miniature mud houses with roofs made from the large leaves of a peepal tree. This is where their stick-people would live, using the structures as a base for their glorious adventures.

The fact they had few toys never bothered Paul and Connie. Their creative play with what nature provided kept them happy for hours.

Across the yard, their father, a missionary doctor in southwest India, met with patients in a shelter outside their home. Paul stayed clear. The sight of some injuries and diseases turned his stomach.

As the children played, three men limped toward the house, their hands and feet bandaged in rags. Curious about what happened to them, Paul allowed himself to watch.

His father donned surgical gloves and unwrapped the cloths. As they fell away, Paul startled to see open sores, missing fingers and mere stumps for feet. He quickly looked away. But in his peripheral vision he could see his father wash and apply salve to their wounds.

When the men left, Paul’s mother immediately bathed Paul and Connie, even though they’d had no contact with the men. Later his father told him the men suffered from leprosy, a flesh-eating disease.

That’s when Paul decided: I will NOT become a doctor.

At age nine in 1923, Paul’s parents escorted his sister and him back to England to begin their formal education.

Paul took special interest in construction and trained as an engineer and carpenter. He planned to return to India and follow in his parents’ footsteps as a missionary—just not in the medical field.

However, he did study tropical medicine for one year, learning to care for injuries and common illnesses like malaria.

During that year Paul witnessed the miraculous healing of a woman near death when a blood transfusion saved her life. God used that thrilling incident to change Paul ‘s trajectory, and at age 23 he enrolled at the University College Hospital in London.

Over the next ten years Paul became an orthopedic surgeon, married another medical student, Margaret Berry, and treated bomb victims during World War II.

In 1946, the couple traveled to India where Paul would teach at the Christian Medical School and Hospital in Vellore, India [1].

He and Margaret, an ophthalmologist, encountered many leprosy patients.  It pained them to witness their terrible suffering.

A senior colleague suggested Paul study leprosy. Perhaps he could determine the cause of the deformities as well as an effective treatment. After years of extensive research, Paul was convinced: leprosy was not a flesh-eating disease, it was a nerve disease.

Damaged nerves meant patients lost the ability to sense pain, leaving a person vulnerable to injury—third-degree burns, deep cuts, and other serious wounds. When improperly treated, infection flared, which in turn caused the loss of fingers, toes, and more.

Even as research ensued, Paul put his surgery skills to work, successfully repairing hands and feet by moving healthy muscles and tendons where they could do the most good.

Restorative hand surgery, pioneered by Dr. Paul.

As some lepers regained use of their hands and feet, a new problem presented itself. They could no longer beg for a living and needed vocational training.

Paul founded the New Life Center in Vallore to provide those opportunities. He remained a surgeon by day but also became a teacher of carpentry at night.

How astounding, Paul thought, that God made sure I was schooled in both.

Through the 1950s and early 1960s, Paul served in several leadership positions for mission organizations focused on leprosy research and rehabilitation.

One day he and Margaret received an invitation to work at the U.S. Public Health Service Hospital in Carville, Louisiana, the only leprosy research facility in America. They and their six children moved to Louisiana in 1966.

For twenty years Paul served as chief of rehabilitation in the Carville hospital, and then the couple moved to Seattle where Paul taught at the University of Washington. He also continued to serve as consultant to the Leprosy Mission and the World Health Organization.

Paul received many awards, and invitations to lecture sent him all over the world until age 88, when travel became difficult.  Just nine months later, Paul died.

Well-known author and friend of Paul, Philip Yancey, wrote about the doctor’s affinity for that ostracized class of people, lepers:

“To him these, among the most neglected people on earth, were not nobodies, but people made in the image of God, and he devoted his life to try to honor that image”[2].

Surely all could agree: Dr. Paul Brand succeeded.


[1] A previous post One Step At a Time/ tells the amazing story of Ida Scudder and the founding of the Christian hospital in Vallore.

[2] Grace Notes, p. 48.

Other Sources:

https://biologos.org/articles/members-of-the-body-reflections-of-dr-paul-brand

https://leprosyhistory.org/database/person31

https://www.teddingtonbaptist.org.uk/tbcgc02.htm

Image credits: http://www.picryl.com; http://www.commons.wikimedia.org; http://www.rawpixel.com; http://www.flickr.com; http://www.flickr.com & http://www.canva.com.

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“God preserved me so I might tell the story of my life and of God’s goodness to me,” wrote Jeanette Li in her autobiography. And readers might expect her to share stories indicating a life of continual blessing.

They would be wrong.

Jeanette Li (known first as Li Mao Ya, or “Jasmine Bud”), was born in 1899 and grew up in Southeast China with a large extended family of forty-plus people. They lived in hardship and poverty along with most everyone else in the village.

At age six, Jeanette suffered her first trauma—her beloved father died.

Many more ordeals followed, including:

At age 9: Jeanette contracted malaria and received treatment at a mission hospital. One blessing: while there, she and her mother, Taai-So, became Christians.

Perhaps a mission such as this one in central China

When Jeanette was released, they returned home, only to be turned away by their Buddhist family because they’d become Christians.  Taai-So and Jeanette returned to the mission and lived there.

Age 10: The mission was closed due to political strife; all their missionary-friends had to leave.

Age 16: Against Jeanette’s will, Taai-So arranged a marriage for Jeanette, in order to provide for her daughter’s future. Jeanette went to live with her husband’s family under the thumb of a domineering mother-in-law.

Age 20: Jeanette bore a son. But her husband was rarely home, first because he was in school, and then because he was hired as a teacher some distance away. Eventually he married someone else.

Age 32: Jeanette left all she knew to live and serve in bitter-cold Manchuria, requiring her to learn a new language and culture. For thirteen years she traveled by cart on unpaved roads, telling people about Jesus.

Age 38: War broke out between China and Japan in 1937, lasting eight years. Millions died in combat or the result of starvation or disease.

Age 47: The Communists warred against the Nationalists in a three-year civil war, resulting in more suffering and the death of another million-plus people.

Jeanette returned to South China, to the mission where she and her mother had lived. Jeanette was questioned many times by Communist Army officials.

Age 50: All foreign missionaries were constrained to leave China as the Communist Party took power. Jeanette assumed responsibility for the mission-orphanage.

Age 51: She suffered imprisonment for seventeen months, accused of being a counter-revolutionary. Jeanette had to sleep on the floor “in a damp cell infested by mosquitoes, with hardly any food”[1].

They forced her to perform hard labor, and interrogated her day and night. she became ill with fever and developed hemorrhaging dysentery. Her captors offered no medical treatment [2].

Some would ask, “Where was God in all this? The poor woman endured such hardship, pain, and unfair treatment!”

Jeanette would have us know that God graciously involved himself throughout her life, blessing her, and bringing her joy:

He was there during the siege of malaria that took Jeanette and her mother to the regional mission. God spared Jeanette’s life and introduced them to Jesus.

When they returned home, God used the family upheaval to lead the two back to the mission. Taai-So obtained employment and they grew in their Christian faith.

God brought good out of the abandonment of Jeanette’s husband, providing the opportunity for her to obtain a teaching certificate. She was able to support her son as a teacher and then as school administrator.

God fulfilled Jeanette’s desire to tell others about Jesus and made it possible for her to serve in Manchuria, teaching in village after village.

God led her to return to South China where he used her to assume leadership of the mission-orphanage, putting to use her skills as educator and administrator.

God sustained Jeanette during her imprisonment as she suffered acute misery with grace, courage, and stamina—a witness to all in the prison of God’s power at work in her life.

God also spared her life as illness and weakness nearly overcame her.

After her release, God provided for her recovery and subsequent missionary-work in Canton.

God bestowed a miraculous escape from Communist China, first to Hong Kong where she ministered to children and refugees, and finally, in 1962, to Los Angeles, California where her son already lived.

Throughout her life, Jeanette was one of those “true saints who [could] wear the mismatched pairing of suffering and joy” [3]. And as a result,  she drew attention to Christ.

May we do the same.

Addendum: For six years prior to a fatal stroke, Jeanette ministered in the Chinese community of Los Angeles, told her story at every opportunity, and wrote her autobiography.


[1] https://www.placefortruth.org/blog/jeanette-li-and-her-faith-in-gods-promises

[2] Ibid.

[3] https://jenniferdukeslee.com/on-suffering-and-joy-a-lesson-from-the-garden-tomato/ 

Other Sources:

https://www.bdcconline.net

https://rpwitness.org

Image credits: http://www.commons.wikimedia.org; http://www.getarchive.net (2); http://www.canva.com (2); http://www.freebibleimages.org; http://www.getarchives.net.

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Lott Carey ran his hands over the polished wood of his new desk. He shook his head in wonder while contemplating the most recent turn-of-events in his life.

Lord, I can scarce believe where you’ve brought me, he prayed.

Surely no one but a prophet could have predicted this day for Lott, a former slave from Virginia, born about 1780. 

Thank you, Father, for placing me in a God-fearing family, and for our kind master who kept us together—my grandmother, parents, and me. Thank you for their faithfulness to raise me up knowing you.

Lott rested his elbows on the desk and covered his eyes at the next memory, when his master sent him to work in a tobacco warehouse in Richmond.

He was twenty-four, joined with a group of carousing men, and began drinking heavily.

Months later, he returned to church and reestablished his faith in Christ.

Thank you, Lord, for never giving up on me, even when I turned my back on you.

Lott smiled to think how God engineered the ensuing events. First came the desire to read, and Lott signed up for night school at First Baptist Church. He also studied writing, math, the Bible, and other subjects.

Then God provided a promotion to supervisor at the tobacco warehouse, providing a better salary. Lott saved every extra penny and purchased his freedom [1].

Looking back, God, I can see how you’ve cared for me all along the way. You’ve gone before me, you’ve been with me, and have never forsaken me [2].

Next came the realization that God had given him a gift for preaching, and his church licensed him to do so. Lott ministered to a small black congregation for a time, and under his leadership, it grew to over eight hundred members. Lott began receiving invitations to preach all over Virginia.

That turned out to be a short stretch of road, didn’t it Father! You used my teacher, Mr. Crane, and others to turn my heart toward Africa, which I found exciting but also overwhelming.

The fact that my church family provided strong affirmation encouraged me that this was your plan.

For six years the idea of becoming a missionary in Africa had grown increasingly urgent in Lott’s heart. Finally, in 1821, the dream became a reality when he, his second wife, three children and two more co-workers with their families set sail for Sierra Leone.

They were the first black Americans to serve as missionaries in Africa.

West Africa

Lott shook his head. Never would I have expected my life journery to take me across the ocean!” he mused.

Not long after disembarking, the group discovered that the American Colonization Society, responsible for purchasing land for them, had not done so. The team had to work as laborers for nearly a year until support arrived from the States.

An even more grievous event that year: Lott’s wife became ill and died.

Such agonizing setbacks might have done me in, Lord, but you upheld me. Thank you for your sustaining presence.

One uplifting circumstance: God used Lott to establish a mission among the nearby Mandingo tribe.

In 1822 the neighboring state of Liberia was founded by the America Colonization Society as a place for freed slaves to resettle and govern themselves.

Lott became Liberia’s health officer and government inspector in the capital city of Monrovia, while also serving as pastor for several churches.

These have been exciting times, Lord. You’ve also helped me found the Monrovia Mission Society, to help us spread the good news of Christ all over Africa.

He suddenly chuckled. AND you made me physician of the colony!

Lott marveled how much he’d learned just through observation and experience while ministering to the sick. He’d also absorbed knowledge from scientific practitioners who visited the colony [3].

But most surprising of all, Lord, is where I currently sit, at this desk—the GOVERNOR’S desk!

Who would ever guess that an illiterate, former slave like me would be chosen provisional governor of Liberia while the elected governor returns home because of illness?

Lott surveyed the desktop with its books and papers–his domain now.

God, you’ve taken me on an extraordinary journey. As I assume these responsibilities, thank you in advance for your continued enablement to do what you require. May I serve you well, AMEN.

Little did Lott know that he’d shortly be organizing a defense force against hostile tribes, that he and seven co-workers would die in a gun powder explosion while preparing to rescue negotiators from the enemy. He was just forty-nine years old.

And yet during his short life, Lott set for us a stellar example of hard work, strong faith, and prayerful compliance with whatever God set before him to do.

His legacy lives on in the Lott Carey Global Christian Missional Community, established in 1897 and “dedicated to broadening the reach of the Christian faith across the globe” [4].


[1] He also purchased freedom for his first wife who later died, and their two children. The cost: $850. (https://landmarkevents.org/lott-carey-sails-for-africa-1821/; https://docsouth.unc.edu/neh/taylor/taylor.html).

[2] Deuteronomy 31:18 NIV

[3] https://docsouth.unc.edu/neh/taylor/taylor.html , 44.

Additional Sources:

http://www.imb.org, “Missionaries You Should Know: Lott Carey.”

https://www.thetravelingteam.org/articles/lott-carey

Image credits: http://www.stockcake.com; http://www.picryl.com; http://www.canva.com; http://www.flickr.com (Juan Freire); http://www.heartlight.org; http://www.canva.com.

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Twenty-one-year-old James Gribble, a streetcar conductor, scanned the avenue ahead, but his mind swirled with visions of the future. Life was treating him well in Philadelphia with its many amenities in 1904, compared to his hometown of Mechanicsburg, PA. What opportunities might lie ahead?

Then it happened. A woman stepped off the still-moving trolley, caught her skirt under a wheel, and was pulled under. She died at the scene.

James agonized over the terrible accident. “Oh God, deliver me, and I’ll serve you!” he wrote in his journal.

That Sunday James attended church and accepted Jesus into his life. That evening he was baptized.

On Monday while reading his Bible, James came to Matthew 28:19a:

He told his pastor, “I think God wants me to become a missionary.”

For several years James received mentoring and instruction, then joined the African Inland Mission. To his delight, the team included a pretty young doctor, Florence Newberry. In 1908 they established a mission station in West Central Africa and started ministering to the nearby tribes.

The station was located in what is now the Central African Republic, south of Chad.

James wanted to become better-acquainted with Florence, but patients kept her busy from morning till night. Suddenly genius struck. James could pretend he was sick!

During the appointment he suggested courtship. Florence preferred they remain friends, still devastated over a previous beau uninterested in foreign mission work.

Twice more over the next four years James would approach her about courtship; twice more she declined.

James and another missionary traveled inland to establish a new station.

West African tribesmen, 1912

Soon his partner became ill and had to return to base camp, then James succumbed to black water fever. He expected to die.

Afterward James wrote about the vision God gave him on his sickbed—a panoramic view of the tribes of West Central Africa. God said, “Thou shalt be instrumental in carrying the gospel to these.” James knew then he’d survive.

During a prayer vigil in 1912, Florence’s thoughts turned to James. Her heart had warmed toward the trustworthy and kind missionary, so passionate about sharing Christ with the African people. Florence sensed the Spirit whispering to her, “Why not?”  

The two were married within a few months.

Sometime later Florence developed appendicitis and required hospitalization. For thirty days they traveled the three hundred miles to the nearest hospital.

As she slowly recovered, the doctor told James, “You must take her back to America. She cannot live in the tropics.”

Florence did return home and six months later James followed. They lived in Chicago for several years while Florence regained strength. Their only child Marguerite was born there in 1915.

Daily James would pray over a map of Africa. He found his attention drawn to a town named Bozoum, in Ubangi-Shari (now the Central African Republic). He wondered why.

Bozoum is located in the northwestern province of Ouham-Pende.

The couple shared their hope with area churches: to establish base camps across central Africa as a barrier against encroaching Islam. When they returned in 1918, two nurses and another family joined them.

The group desired to enter a French-controlled area, but it took eighteen months to receive permission. They named their base, Camp-Wait-Some-More.

Finally able to move on, they arrived in Carnot. While waiting there another eighteen months, they spent their time learning the language and praying.

A new official arrived, and James made an appointment with him.

He asked James, “Where do you intend to set up camp, now that you’ve received permission?”

Permission?! James was stunned. “Where would you recommend?”

Then came Surprise #2. “I think Bozoum would be a good place.”

Now James knew why God had inspired him to pray particularly for this town.

In 1921, Florence and James became ill again. She had to return to the States, taking their daughter with her. Eighteen months later Florence traveled back to Africa, but without Marguerite. Though an anguishing decision, the couple determined she should remain in America to attend school.

In 1923 a young recruit was due to arrive, but he died within miles of reaching their mission station, causing more heartache.

James wrote:

Not long after, James succumbed to black water fever again; this time the forty-year-old did not survive.

He’d previously written to Florence, “I shall be content with the lowest seat in heaven if only there I may sit and see the redeemed of the Lord come in from those fields where I have a been a pioneer missionary.”

Except James had not witnessed one person becoming a Christ-follower during his years in Africa.

Some might say those years of pain and hardship had accomplished nothing. And what about God’s promise: ““Thou shalt be instrumental in carrying the gospel to these?”

James had been instrumental, by bringing others to join in their work. Even his own daughter returned to Africa, ministering with her husband for thirty-one years.

James had served as a foundation builder—constructing base camps, encouraging others, and giving himself to prayer. He followed in the footsteps of the Apostle Paul:

Today, 70% of the population of the Central African Republic are Christians.

In my mind’s eye I see James in heaven, greeting saint after saint from West Central Africa, just as he imagined. But instead of sitting, I think James is standing and celebrating with all his heart.

Sources:

Photo credits: http://www.flickr.com; http://www.rawpixel.com; http://www.picryl.com; http://www.flickr.com; http://www.commons.wikimedia.org; http://www.nara.getarchive.net; http://www.commons.wikimedia.org.

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