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“Hey James–I like your hat,” declared Henry Clifford as he sauntered up to the smaller boy on the playground.

James’ heart began to pound.

I need a hat,” Henry continued, and the bully reached for it.

James dodged and began to run. Unfortunately, the direction away from Henry took him toward the street. James didn’t see the bread truck coming; parked cars blocked his vision. Neither did the driver see the boy.

James crashed into the vehicle with his head, denting his forehead like an eggshell hit with a spoon.

The surgeon warned James’ parents before attempting to remove bone fragments. “Prepare yourselves; there’s a strong possibility of brain damage.”  

But the boy surprised everyone, sustaining no loss of function.

James endured three weeks in the hospital, followed by six months of recuperation at home.

He was fitted with an aluminum plate to wear over the wound, held in place with an elastic band. The doctor told him his head would remain dented, and he’d need to wear the protective head-gear for the rest of his life.

Of course, sports were out of the question, and as James grew up in the village of Twyning, England, he became increasingly withdrawn. He spent his leisure hours reading and writing stories.

James had always loved books; his mother taught him how to read before he started school. He especially enjoyed Agatha Christie. The year of the accident, 1933, James read all nine mysteries she’d written thus far. He was seven years old.

At age eleven, James balked at his parents’ continued protectiveness. Granted, he couldn’t play sports, but couldn’t he at least ride a bicycle? All the other boys his age had them. And why wear the protective plate (which generated plenty of teasing) if he couldn’t do anything anyway?

James was sure his arguments would win his parents over. The morning of his birthday he expected to come downstairs to shiny chrome spokes and gleaming Whizzer Maroon fenders.

Instead, sitting atop the dining room table was a second-hand typewriter. James’ mother stood in the kitchen doorway, a pained expression on her face.

“Please understand, son. If you injured yourself again, it could be  even more serious. We just can’t take that chance.”

James’ father helped him heft the machine to his room where curiosity soon got the better of him. He began to type one of his stories[1]. And . . .

“It proved to be his best present and the most treasured possession of his boyhood”[2].

At age fifteen James refused to wear the protective head-gear any longer. If he was injured again, so be it.

James excelled in school and won a scholarship to Oxford University.

One evening he attended a church service nearby. Though James had read C. S. Lewis’ Mere Christianity and The Screwtape Letters, James realized he didn’t know Jesus. At the speaker’s invitation, he went forward to ask Christ into his life.

After graduation James taught at a college in London, but after two years, felt the need of further education and returned to Oxford.

James earned his master’s degree and was ordained deacon in the Church of England. He also wrote his first published article for the Evangelical Quarterly.

In 1954 James earned his doctorate from Oxford and married Kit Mullett, a nurse he’d met two years before. They would subsequently adopt three children.

Over the next twenty-five years James served in academic positions at three colleges, including Oxford, and as superintendent of an evangelical research center.

Always he was writing–publishing essays, articles, pamphlets, and dozens of books.

In the 1960s an editor asked James to write articles for Evangelical Magazine. He wrote 720 of them over the next five years. Some of those articles became his most popular book, published in 1973, with more than a million and half copies sold.

James and Kit relocated to Vancouver, Canada in 1979, for James to teach at Regent College. The next year James became senior editor of the magazine, Christianity Today while still maintaining his position at Regent.

Regent College today. Photo by Ken McAllister

Regent College today. Photo by Ken McAllister.

In 1997, Crossway Books invited James to serve as general editor of The English Standard Bible, published in 2001. He felt this was the most important work of his life.

Upon James’ death in 2020, “readers of Christianity Today identified him as second only to C. S. Lewis among the most influential theological writers of the twentieth century”[3]. No doubt many of them had read that best seller, Knowing God.

And the influence they spoke of surely began to take root with that typewriter James hadn’t wanted.

But look what God did for J. I. (James Innell) Packer. Look what God did through him.

https://www.azquotes.com/author/17128-J_I_Packer


 

[1] This story based on fact. Our pastor shared a brief version last Sunday; curiosity led me to learn more. See https://www.thegospelcoalition.org/blogs/justin-taylor/j-i-packers-11th-birthday-the-tale-of-the-bicycle-and-the-typewriter/

[2] Alister McGrath, J. I. Packer: A Biography, 6.

[3] https://www.samstorms.org/enjoying-god-blog/post/the-life-of-j-i-packer–1926-2020-

Additional source: https://www.thegospelcoalition.org/blogs/justin-taylor/j-i-packer-1926-2020/

Image credits: http://www.wallpaperflare.com; http://www.flickr.com (3); http://www.wallpaper.com; http://www.commons.wikimedia.org; http://www.azquotes.com.

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Joy Ridderhof pulled the blankets around her head to warm her shivering body, knowing she’d soon be throwing them off as sweat soaked her nightgown.

Joy had succumbed to malaria before, but this episode wouldn’t subside. As a result, she’d had to leave the people she’d grown to love in Honduras and return home to Los Angeles. The year: 1937.

Her doctors weren’t sure why she didn’t improve. Added to her discomfort was their discouragement: “You mustn’t go back to Honduras, Joy.”

A mountain village of Honduras , 2008

The thirty-four-year-old had served as a missionary in a remote, mountain village for five years. In spite of hardship, illness, and even threats on her life, she’d loved her time there, and many Hondurans had come to know Christ.

Now it appeared that challenging yet satisfying life-chapter was over. Joy faced the possibility of being an invalid the rest of her life—or at least a semi-invalid.

One day as Joy lay in bed, a wonderful idea occurred to her. The gramophones many villages owned could be put to good use if she made records of stories and songs about Jesus. As far as she knew, no such records existed in Spanish.

But how could she implement such a plan? Joy began to pray and asked others to join her.

Slowly, her health improved. And then, she happened to be introduced to a missionary returned from Central America who’d built a recording studio in his home. She shared her idea, and he became enthused about such a project.

Joy wrote the scripts and arranged for singers and their accompaniment. She herself read the stories.

The first record was produced on December 31, 1938. Joy sent them to various locations in Central America. Now people who couldn’t read would hear about Christ in their own language.

But each record cost fifty cents to produce and Joy had no income. The Great Depression meant resources were tight everywhere. Joy prayed for God’s provision. She believed what the great missionary Hudson Taylor had said [1]:

And supply God did.

In May 1939, Joy established Spanish Gospel Recordings.

Missionaries in Mexico heard about Joy’s work and asked for records in another language. Of course, finding native speakers in L. A. for an indigenous Mexican-Indian language would be nearly impossible.

So Joy and her college friend Ann Sherwood left for Mexico and Central America in 1944, a trip made possible by a doctor who loaned them a car and provided gas ration coupons.

Once they arrived in Mexico, a man invited them to use his new recording studio. The women spent ten months producing records in thirty-five languages, then returned to the States, satisfied their task was complete.

But God had more in store.

Missionaries to the Navajo Indians in Arizona asked for recordings; Joy found native speakers to translate and record scripts for them [2].

Next came a call from Alaska. The two women drove from L.A. to Alaska, equipped with one of the first tape recorders produced in America. While there, someone mentioned that such records would be helpful in the Philippines.

“Oh no!” Joy laughed. “Now we’ve got to go to there!”

Joy and Ann spent one year in the Philippine Islands, producing records in ninety-two languages [3].

By 1955, the two women and others had travelled around the world. Records were being sent to more than one hundred countries [4], prepared on top-of-the-line recorders that God supplied.

He also provided workers who lived in various countries. By 1980 about 3,500 languages had been recorded [5]. Millions of records had been produced.

Of course, not all remote villages owned a record player. So Joy’s organization developed and supplied a number of different players over the decades.

The simplest was a cardboard sleeve that also housed the record for shipping. When opened up, a needle fastened to one edge played the record when placed on the stubby spindle attached to one side. The record could be turned by a pencil or stick stuck into a hole on the edge of the label.   

Hand-wound box-players were later issued, then cassette players, followed by hand-wound mp3 players. Today, the internet and apps allow people all over the world to hear about Jesus and his gift of salvation.

In an interview recorded in 1974 [6], Joy Ridderhof (1903-1984) passionately affirmed:

“We have a God that’s alive, who answers prayer, takes care of us, gives us joy in the work, and provides great results from our work.

“Many thousands have heard about Jesus; little churches have sprung up in different places. He has met our needs and proven himself faithful [7]!”

Today, the Global Recordings Network includes forty offices worldwide, and has produced recordings in more than 6,500 languages [8].  

Joy Ridderhof


 

[1] https://www.globalrecordingsusa.org/wp-content/uploads/2024/03/Magazine-viewing-version-1.pdf

[2] https://fromthevault.wheaton.edu/2024/03/04/too-impractical-to-be-a-missionary-remembering-missions-pioneer-joy-ridderhof/

[3]  https://www.youtube.com/watch?v=TsLfY9bOkxo

[4] https://fromthevault.wheaton.edu.

[5] www.globalrecordings.org

[6] (and [7])  https://www.youtube.com/watch?v=TsLfY9bOkxo

[8] https://www.globalrecordingsusa.org/about/overview/

Image credits: http://www.canva.com; http://www.flickr.com; commons.wikimedia.org; http://www.picryl.com; http://www.canva.com; http://www.commons.wikimedia.org (2).

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Brady Miller, a young and single first-year employee at Reed Investments, smiled as he read the email from his boss Justin. The memo reminded him of the personal day he hadn’t used yet.

Stipulations required he not add the day to vacation time or a weekend, but otherwise, any mid-week day was allowed, pending approval from Justin.

Brady immediately began planning for his Perfect Day the next Thursday: wearing sweats all day, binge-watching The Mandalorian, eating toaster-waffles for breakfast, broccoli cheddar soup and a ham on rye for lunch, nachos for snacking, and a pepperoni pizza for dinner—oh, and a big bowl of mint chocolate chip ice cream for dessert.

He’d also enjoy the solitude—no one to play host for, no one talking during the episodes, and no one to clean up after. Absolute bliss.

But late the next Thursday evening, Brady noticed he felt rather blah, maybe even a bit depressed and de-energized. Wasn’t his Perfect Day supposed to make him happy and content? What happened?

Brady wasn’t aware that researchers have actually studied what contributes to a good day. And all the indulgences he’d allowed himself did not make the list.

Here’s what did:

  • Eat nourishing food
  • Exercise 150 minutes per week
  • Include meaningful activity that also brings pleasure
  • Spend time with family and/or friends
  • Practice mindfulness
  • Limit recreational screen time
  • Show kindness toward others
  • Encourage others
  • Express gratitude

Brady incorporated none of these activities into his day off. No wonder satisfaction alluded him.

Perhaps you also noticed: all these elements contributing to a good day are included in biblical instruction. God wants us to enjoy good days!

For example, scripture directs us to:

Take proper care of our bodies which are temples of the Holy Spirit (1 Corinthians 6:19-20).

Get a good night’s sleep (Psalm 127:2).

Choose meaningful activities, especially those that benefit others. Blessing for the giver is built in (Acts 20:35c).

Spend time with family and/or friends, providing uplift, encouragement, and support (Ecclesiastes 4:9-12).

For me, “the greatest by far is the possession” of family who double as friends.

Practice mindfulness, taking note of what is excellent and praiseworthy, protecting against discouragement and anxiety (Philippians 4:8).

What better way to occupy the mind than to look for evidence of God around us?

Be compassionate, kind, and encouraging (Colossians 3:12; Ephesians 4:29).

And, I would add, that touch includes the one demonstrating kindness.

Express gratitude (1 Thessalonians 5:16-18).

It makes me smile to see secular research backing up what scripture has taught all along.

However, one important activity for a good day is not mentioned in the research:  quiet time with God— studying his Word and conversing with him in prayer (Psalm 119:15-16).

Then again, to do so does incorporate four of the elements researchers identified: meaningful activity that also brings pleasure, time with a Friend, mindfulness, and gratitude.

Is it possible to accomplish all of these activities every day? YES! Some might take only a moment: a kind deed or a word of gratitude. Some can be combined, as illustrated above.

You can start small and choose just one activity to start reducing the blahs and increasing the good. Go ahead—choose one.

Now, let’s get out there and MAKE IT A GOOD DAY!

Sources:

Image credits: http://www.frreerangestock.com (Matt Moloney); http://www.stockcake.com; http://www.freerangestock.com (FOCA Stock); http://www.canva.com (4); http://www.flickr.com.

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Seven-year-old Paul mashed a bit more water into his pail of mud, looking for that just-right consistency to build walls. His sister Connie collected sticks to help support them.

Soon they’d have two miniature mud houses with roofs made from the large leaves of a peepal tree. This is where their stick-people would live, using the structures as a base for their glorious adventures.

The fact they had few toys never bothered Paul and Connie. Their creative play with what nature provided kept them happy for hours.

Across the yard, their father, a missionary doctor in southwest India, met with patients in a shelter outside their home. Paul stayed clear. The sight of some injuries and diseases turned his stomach.

As the children played, three men limped toward the house, their hands and feet bandaged in rags. Curious about what happened to them, Paul allowed himself to watch.

His father donned surgical gloves and unwrapped the cloths. As they fell away, Paul startled to see open sores, missing fingers and mere stumps for feet. He quickly looked away. But in his peripheral vision he could see his father wash and apply salve to their wounds.

When the men left, Paul’s mother immediately bathed Paul and Connie, even though they’d had no contact with the men. Later his father told him the men suffered from leprosy, a flesh-eating disease.

That’s when Paul decided: I will NOT become a doctor.

At age nine in 1923, Paul’s parents escorted his sister and him back to England to begin their formal education.

Paul took special interest in construction and trained as an engineer and carpenter. He planned to return to India and follow in his parents’ footsteps as a missionary—just not in the medical field.

However, he did study tropical medicine for one year, learning to care for injuries and common illnesses like malaria.

During that year Paul witnessed the miraculous healing of a woman near death when a blood transfusion saved her life. God used that thrilling incident to change Paul ‘s trajectory, and at age 23 he enrolled at the University College Hospital in London.

Over the next ten years Paul became an orthopedic surgeon, married another medical student, Margaret Berry, and treated bomb victims during World War II.

In 1946, the couple traveled to India where Paul would teach at the Christian Medical School and Hospital in Vellore, India [1].

He and Margaret, an ophthalmologist, encountered many leprosy patients.  It pained them to witness their terrible suffering.

A senior colleague suggested Paul study leprosy. Perhaps he could determine the cause of the deformities as well as an effective treatment. After years of extensive research, Paul was convinced: leprosy was not a flesh-eating disease, it was a nerve disease.

Damaged nerves meant patients lost the ability to sense pain, leaving a person vulnerable to injury—third-degree burns, deep cuts, and other serious wounds. When improperly treated, infection flared, which in turn caused the loss of fingers, toes, and more.

Even as research ensued, Paul put his surgery skills to work, successfully repairing hands and feet by moving healthy muscles and tendons where they could do the most good.

Restorative hand surgery, pioneered by Dr. Paul.

As some lepers regained use of their hands and feet, a new problem presented itself. They could no longer beg for a living and needed vocational training.

Paul founded the New Life Center in Vallore to provide those opportunities. He remained a surgeon by day but also became a teacher of carpentry at night.

How astounding, Paul thought, that God made sure I was schooled in both.

Through the 1950s and early 1960s, Paul served in several leadership positions for mission organizations focused on leprosy research and rehabilitation.

One day he and Margaret received an invitation to work at the U.S. Public Health Service Hospital in Carville, Louisiana, the only leprosy research facility in America. They and their six children moved to Louisiana in 1966.

For twenty years Paul served as chief of rehabilitation in the Carville hospital, and then the couple moved to Seattle where Paul taught at the University of Washington. He also continued to serve as consultant to the Leprosy Mission and the World Health Organization.

Paul received many awards, and invitations to lecture sent him all over the world until age 88, when travel became difficult.  Just nine months later, Paul died.

Well-known author and friend of Paul, Philip Yancey, wrote about the doctor’s affinity for that ostracized class of people, lepers:

“To him these, among the most neglected people on earth, were not nobodies, but people made in the image of God, and he devoted his life to try to honor that image”[2].

Surely all could agree: Dr. Paul Brand succeeded.


[1] A previous post One Step At a Time/ tells the amazing story of Ida Scudder and the founding of the Christian hospital in Vallore.

[2] Grace Notes, p. 48.

Other Sources:

https://biologos.org/articles/members-of-the-body-reflections-of-dr-paul-brand

https://leprosyhistory.org/database/person31

https://www.teddingtonbaptist.org.uk/tbcgc02.htm

Image credits: http://www.picryl.com; http://www.commons.wikimedia.org; http://www.rawpixel.com; http://www.flickr.com; http://www.flickr.com & http://www.canva.com.

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“God preserved me so I might tell the story of my life and of God’s goodness to me,” wrote Jeanette Li in her autobiography. And readers might expect her to share stories indicating a life of continual blessing.

They would be wrong.

Jeanette Li (known first as Li Mao Ya, or “Jasmine Bud”), was born in 1899 and grew up in Southeast China with a large extended family of forty-plus people. They lived in hardship and poverty along with most everyone else in the village.

At age six, Jeanette suffered her first trauma—her beloved father died.

Many more ordeals followed, including:

At age 9: Jeanette contracted malaria and received treatment at a mission hospital. One blessing: while there, she and her mother, Taai-So, became Christians.

Perhaps a mission such as this one in central China

When Jeanette was released, they returned home, only to be turned away by their Buddhist family because they’d become Christians.  Taai-So and Jeanette returned to the mission and lived there.

Age 10: The mission was closed due to political strife; all their missionary-friends had to leave.

Age 16: Against Jeanette’s will, Taai-So arranged a marriage for Jeanette, in order to provide for her daughter’s future. Jeanette went to live with her husband’s family under the thumb of a domineering mother-in-law.

Age 20: Jeanette bore a son. But her husband was rarely home, first because he was in school, and then because he was hired as a teacher some distance away. Eventually he married someone else.

Age 32: Jeanette left all she knew to live and serve in bitter-cold Manchuria, requiring her to learn a new language and culture. For thirteen years she traveled by cart on unpaved roads, telling people about Jesus.

Age 38: War broke out between China and Japan in 1937, lasting eight years. Millions died in combat or the result of starvation or disease.

Age 47: The Communists warred against the Nationalists in a three-year civil war, resulting in more suffering and the death of another million-plus people.

Jeanette returned to South China, to the mission where she and her mother had lived. Jeanette was questioned many times by Communist Army officials.

Age 50: All foreign missionaries were constrained to leave China as the Communist Party took power. Jeanette assumed responsibility for the mission-orphanage.

Age 51: She suffered imprisonment for seventeen months, accused of being a counter-revolutionary. Jeanette had to sleep on the floor “in a damp cell infested by mosquitoes, with hardly any food”[1].

They forced her to perform hard labor, and interrogated her day and night. she became ill with fever and developed hemorrhaging dysentery. Her captors offered no medical treatment [2].

Some would ask, “Where was God in all this? The poor woman endured such hardship, pain, and unfair treatment!”

Jeanette would have us know that God graciously involved himself throughout her life, blessing her, and bringing her joy:

He was there during the siege of malaria that took Jeanette and her mother to the regional mission. God spared Jeanette’s life and introduced them to Jesus.

When they returned home, God used the family upheaval to lead the two back to the mission. Taai-So obtained employment and they grew in their Christian faith.

God brought good out of the abandonment of Jeanette’s husband, providing the opportunity for her to obtain a teaching certificate. She was able to support her son as a teacher and then as school administrator.

God fulfilled Jeanette’s desire to tell others about Jesus and made it possible for her to serve in Manchuria, teaching in village after village.

God led her to return to South China where he used her to assume leadership of the mission-orphanage, putting to use her skills as educator and administrator.

God sustained Jeanette during her imprisonment as she suffered acute misery with grace, courage, and stamina—a witness to all in the prison of God’s power at work in her life.

God also spared her life as illness and weakness nearly overcame her.

After her release, God provided for her recovery and subsequent missionary-work in Canton.

God bestowed a miraculous escape from Communist China, first to Hong Kong where she ministered to children and refugees, and finally, in 1962, to Los Angeles, California where her son already lived.

Throughout her life, Jeanette was one of those “true saints who [could] wear the mismatched pairing of suffering and joy” [3]. And as a result,  she drew attention to Christ.

May we do the same.

Addendum: For six years prior to a fatal stroke, Jeanette ministered in the Chinese community of Los Angeles, told her story at every opportunity, and wrote her autobiography.


[1] https://www.placefortruth.org/blog/jeanette-li-and-her-faith-in-gods-promises

[2] Ibid.

[3] https://jenniferdukeslee.com/on-suffering-and-joy-a-lesson-from-the-garden-tomato/ 

Other Sources:

https://www.bdcconline.net

https://rpwitness.org

Image credits: http://www.commons.wikimedia.org; http://www.getarchive.net (2); http://www.canva.com (2); http://www.freebibleimages.org; http://www.getarchives.net.

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Lott Carey ran his hands over the polished wood of his new desk. He shook his head in wonder while contemplating the most recent turn-of-events in his life.

Lord, I can scarce believe where you’ve brought me, he prayed.

Surely no one but a prophet could have predicted this day for Lott, a former slave from Virginia, born about 1780. 

Thank you, Father, for placing me in a God-fearing family, and for our kind master who kept us together—my grandmother, parents, and me. Thank you for their faithfulness to raise me up knowing you.

Lott rested his elbows on the desk and covered his eyes at the next memory, when his master sent him to work in a tobacco warehouse in Richmond.

He was twenty-four, joined with a group of carousing men, and began drinking heavily.

Months later, he returned to church and reestablished his faith in Christ.

Thank you, Lord, for never giving up on me, even when I turned my back on you.

Lott smiled to think how God engineered the ensuing events. First came the desire to read, and Lott signed up for night school at First Baptist Church. He also studied writing, math, the Bible, and other subjects.

Then God provided a promotion to supervisor at the tobacco warehouse, providing a better salary. Lott saved every extra penny and purchased his freedom [1].

Looking back, God, I can see how you’ve cared for me all along the way. You’ve gone before me, you’ve been with me, and have never forsaken me [2].

Next came the realization that God had given him a gift for preaching, and his church licensed him to do so. Lott ministered to a small black congregation for a time, and under his leadership, it grew to over eight hundred members. Lott began receiving invitations to preach all over Virginia.

That turned out to be a short stretch of road, didn’t it Father! You used my teacher, Mr. Crane, and others to turn my heart toward Africa, which I found exciting but also overwhelming.

The fact that my church family provided strong affirmation encouraged me that this was your plan.

For six years the idea of becoming a missionary in Africa had grown increasingly urgent in Lott’s heart. Finally, in 1821, the dream became a reality when he, his second wife, three children and two more co-workers with their families set sail for Sierra Leone.

They were the first black Americans to serve as missionaries in Africa.

West Africa

Lott shook his head. Never would I have expected my life journery to take me across the ocean!” he mused.

Not long after disembarking, the group discovered that the American Colonization Society, responsible for purchasing land for them, had not done so. The team had to work as laborers for nearly a year until support arrived from the States.

An even more grievous event that year: Lott’s wife became ill and died.

Such agonizing setbacks might have done me in, Lord, but you upheld me. Thank you for your sustaining presence.

One uplifting circumstance: God used Lott to establish a mission among the nearby Mandingo tribe.

In 1822 the neighboring state of Liberia was founded by the America Colonization Society as a place for freed slaves to resettle and govern themselves.

Lott became Liberia’s health officer and government inspector in the capital city of Monrovia, while also serving as pastor for several churches.

These have been exciting times, Lord. You’ve also helped me found the Monrovia Mission Society, to help us spread the good news of Christ all over Africa.

He suddenly chuckled. AND you made me physician of the colony!

Lott marveled how much he’d learned just through observation and experience while ministering to the sick. He’d also absorbed knowledge from scientific practitioners who visited the colony [3].

But most surprising of all, Lord, is where I currently sit, at this desk—the GOVERNOR’S desk!

Who would ever guess that an illiterate, former slave like me would be chosen provisional governor of Liberia while the elected governor returns home because of illness?

Lott surveyed the desktop with its books and papers–his domain now.

God, you’ve taken me on an extraordinary journey. As I assume these responsibilities, thank you in advance for your continued enablement to do what you require. May I serve you well, AMEN.

Little did Lott know that he’d shortly be organizing a defense force against hostile tribes, that he and seven co-workers would die in a gun powder explosion while preparing to rescue negotiators from the enemy. He was just forty-nine years old.

And yet during his short life, Lott set for us a stellar example of hard work, strong faith, and prayerful compliance with whatever God set before him to do.

His legacy lives on in the Lott Carey Global Christian Missional Community, established in 1897 and “dedicated to broadening the reach of the Christian faith across the globe” [4].


[1] He also purchased freedom for his first wife who later died, and their two children. The cost: $850. (https://landmarkevents.org/lott-carey-sails-for-africa-1821/; https://docsouth.unc.edu/neh/taylor/taylor.html).

[2] Deuteronomy 31:18 NIV

[3] https://docsouth.unc.edu/neh/taylor/taylor.html , 44.

Additional Sources:

http://www.imb.org, “Missionaries You Should Know: Lott Carey.”

https://www.thetravelingteam.org/articles/lott-carey

Image credits: http://www.stockcake.com; http://www.picryl.com; http://www.canva.com; http://www.flickr.com (Juan Freire); http://www.heartlight.org; http://www.canva.com.

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Twenty-one-year-old James Gribble, a streetcar conductor, scanned the avenue ahead, but his mind swirled with visions of the future. Life was treating him well in Philadelphia with its many amenities in 1904, compared to his hometown of Mechanicsburg, PA. What opportunities might lie ahead?

Then it happened. A woman stepped off the still-moving trolley, caught her skirt under a wheel, and was pulled under. She died at the scene.

James agonized over the terrible accident. “Oh God, deliver me, and I’ll serve you!” he wrote in his journal.

That Sunday James attended church and accepted Jesus into his life. That evening he was baptized.

On Monday while reading his Bible, James came to Matthew 28:19a:

He told his pastor, “I think God wants me to become a missionary.”

For several years James received mentoring and instruction, then joined the African Inland Mission. To his delight, the team included a pretty young doctor, Florence Newberry. In 1908 they established a mission station in West Central Africa and started ministering to the nearby tribes.

The station was located in what is now the Central African Republic, south of Chad.

James wanted to become better-acquainted with Florence, but patients kept her busy from morning till night. Suddenly genius struck. James could pretend he was sick!

During the appointment he suggested courtship. Florence preferred they remain friends, still devastated over a previous beau uninterested in foreign mission work.

Twice more over the next four years James would approach her about courtship; twice more she declined.

James and another missionary traveled inland to establish a new station.

West African tribesmen, 1912

Soon his partner became ill and had to return to base camp, then James succumbed to black water fever. He expected to die.

Afterward James wrote about the vision God gave him on his sickbed—a panoramic view of the tribes of West Central Africa. God said, “Thou shalt be instrumental in carrying the gospel to these.” James knew then he’d survive.

During a prayer vigil in 1912, Florence’s thoughts turned to James. Her heart had warmed toward the trustworthy and kind missionary, so passionate about sharing Christ with the African people. Florence sensed the Spirit whispering to her, “Why not?”  

The two were married within a few months.

Sometime later Florence developed appendicitis and required hospitalization. For thirty days they traveled the three hundred miles to the nearest hospital.

As she slowly recovered, the doctor told James, “You must take her back to America. She cannot live in the tropics.”

Florence did return home and six months later James followed. They lived in Chicago for several years while Florence regained strength. Their only child Marguerite was born there in 1915.

Daily James would pray over a map of Africa. He found his attention drawn to a town named Bozoum, in Ubangi-Shari (now the Central African Republic). He wondered why.

Bozoum is located in the northwestern province of Ouham-Pende.

The couple shared their hope with area churches: to establish base camps across central Africa as a barrier against encroaching Islam. When they returned in 1918, two nurses and another family joined them.

The group desired to enter a French-controlled area, but it took eighteen months to receive permission. They named their base, Camp-Wait-Some-More.

Finally able to move on, they arrived in Carnot. While waiting there another eighteen months, they spent their time learning the language and praying.

A new official arrived, and James made an appointment with him.

He asked James, “Where do you intend to set up camp, now that you’ve received permission?”

Permission?! James was stunned. “Where would you recommend?”

Then came Surprise #2. “I think Bozoum would be a good place.”

Now James knew why God had inspired him to pray particularly for this town.

In 1921, Florence and James became ill again. She had to return to the States, taking their daughter with her. Eighteen months later Florence traveled back to Africa, but without Marguerite. Though an anguishing decision, the couple determined she should remain in America to attend school.

In 1923 a young recruit was due to arrive, but he died within miles of reaching their mission station, causing more heartache.

James wrote:

Not long after, James succumbed to black water fever again; this time the forty-year-old did not survive.

He’d previously written to Florence, “I shall be content with the lowest seat in heaven if only there I may sit and see the redeemed of the Lord come in from those fields where I have a been a pioneer missionary.”

Except James had not witnessed one person becoming a Christ-follower during his years in Africa.

Some might say those years of pain and hardship had accomplished nothing. And what about God’s promise: ““Thou shalt be instrumental in carrying the gospel to these?”

James had been instrumental, by bringing others to join in their work. Even his own daughter returned to Africa, ministering with her husband for thirty-one years.

James had served as a foundation builder—constructing base camps, encouraging others, and giving himself to prayer. He followed in the footsteps of the Apostle Paul:

Today, 70% of the population of the Central African Republic are Christians.

In my mind’s eye I see James in heaven, greeting saint after saint from West Central Africa, just as he imagined. But instead of sitting, I think James is standing and celebrating with all his heart.

Sources:

Photo credits: http://www.flickr.com; http://www.rawpixel.com; http://www.picryl.com; http://www.flickr.com; http://www.commons.wikimedia.org; http://www.nara.getarchive.net; http://www.commons.wikimedia.org.

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Young Klaus-Dieter John read the last page of another “jungle doctor” book by Dr. Paul White—his favorite series. The adventures, based on the missionary doctor’s experiences in Africa, never failed to capture Klaus’s imagination and heart.

The boy sighed. How great would it be to live in the jungle and help people as a medical missionary.

That dream stayed with Klaus through high school in his hometown of Weisbaden, Germany. As graduation neared in the late 1970s, he felt certain God wanted him to become a doctor and serve in a third world country.

Another person in his school carried the same dream, a pretty girl named Martina. Soon Klaus and Tina were a couple.

The next decade included university, medical school, and marriage. Further training took the Johns to England, Johannesburg, and finally America. Klaus studied at Harvard, and then completed his surgical residency at Yale.

Meanwhile, Tina earned board certification in pediatrics, in Germany and America.

God used a backpacking trip through Peru in 1991 to draw their hearts toward the Quechua people, descendants of the Incas. These Indians live on high plateaus and in deep valleys of the Andes Mountains, impoverished and illiterate.

At that time, just four doctors served 40,000 people. The Johns knew immediately: this was where God wanted them to serve.

First they volunteered for five years at a well-established mission hospital in Ecuador. During that time Klaus and Tina founded the Diospi Suyana organization to alleviate the suffering of Peruvian Indians.

In Quechua, the words mean, “We trust in God.”

But they desired to do much more. “What if,” the couple dreamed, “we could establish a hospital for the Quechua people near Machu Picchu—not just a bare-bones clinic but a true hospital with everything necessary to provide excellent care?”

Just saying the words out loud highlighted the implausibility of their desire. How could they raise the millions of dollars necessary? And even if they could build such a facility, how would they keep it staffed and equipped?

But God propelled them forward.

In 2004 the Johns began seeking financial support for their vision, first in Germany and then in other countries. A trickle of donations at first grew to a steady flow. Several companies even committed to provide equipment and materials.

Also during this time, Klaus and Tina moved their family of five into a mud home in the village of Curahuasi, a village strategically located between three Peruvian cities.

By May 2005, the Johns were participating in a miracle: the ground-breaking for Diospi Suyana Hospital—a project that would cover eight-plus acres of land, and cost $100,000 each month to construct [1].

The couple was determined not to incur debt. God would either supply the needed funds or construction would be discontinued.

Supply he did—through more than 50,000 individual donors who’ve contributed to the hospital’s ministry [2].

As the complex took shape, fifteen miles of computer cable were set in the walls, as well as “countless miles of pipes for suction, compressed air, and oxygen” [3].  

The dedication of the facilities took place in August, 2007. By 2017, 300,000 Peruvian patients had received care at Diospi Suyana—patients who only pay 20% of the cost of their care—at most; the other 80% is paid by generous donors.

Each day begins with a worship service. Thousands of Peruvians have heard about Jesus and been told of his gift of eternal life. For those who accept that gift, one of the hospital pastors visits their home and connects them to a local church [4].

The ministry has expanded over the years to include dental and eye clinics, Kids’ Clubs, a school for six hundred children, and a radio station [5].

Many miraculous provisions have contributed to the flourishing of Diospi Suyana.

For example, in January 2006, while Klaus was in Germany on a speaking tour, he met with a good friend. Klaus mentioned they needed a civil engineer to oversee the hospital construction, but the person had to be willing to serve without pay.

“I know someone who might be interested,” declared the friend and he made a phone call, setting an appointment for later that day with the engineer Udo Klemenz.

Meanwhile, when the phone rang at the Klemenz’ home, Udo and his wife were in the midst of praying about their plans for the future.

At the meeting that afternoon, Klaus made his proposal. The couple gasped in surprise for this near-instantaneous answer to their prayer.

“Come to Peru for as long as you can stay,” Klaus invited.

Udo and his wife soon traveled to Curahausi—and stayed for eight years [6].

Klaus affirms often, “God has become visible in my life” [7]. (Emphasis added.)

Indeed, he has.


[1] https://cvm.swisshealthweb.ch/fileadmin/assets/CVM/2018/cvm.2018.00564/cvm-2018-00564.pdf

[2] https://cbn.com/news/news/hospital-built-faith-proof-me-god-real

[3] https://cvm.swisshealthweb.ch/fileadmin/assets/CVM/2018/cvm.2018.00564/cvm-2018-00564.pdf

[4] https://cbn.com/news/news/hospital-built-faith-proof-me-god-real

[5] https://www.diospi-suyana.de/diospi-suyana-2-2/?lang=en#

[6] https://cvm.swisshealthweb.ch/fileadmin/assets/CVM/2018/cvm.2018.00564/cvm-2018-00564.pdf

[7] https://www.churchtimes.co.uk/articles/2014/3-october/features/interviews/interview-klaus-dieter-john-founding-director-diospi-suyana-hospital

Photo credits: http://www.pixabay.com (2); http://www.canva.com; http://www.heartlight.org; http://www.travelingteacheronline.com, H. McElwee; http://www.pxhere.com.

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‘If I were you I’d buy a ticket for a boat going on the longest journey you can find and pray to know where to get off. If God doesn’t want you on that boat he’s perfectly able to stop you . . . or make the ship go anywhere in the world.’

Jackie Pullinger of Croydon, England nodded, sensing God’s affirmation to this advice from her pastor.

For months Jackie’s dream of becoming a missionary in Africa had been stymied. No mission society, school, or broadcasting company took interest in her, a twenty-two-year-old music teacher.

And yet the dream she’d held since age five remained as strong as ever—stronger, in fact, upon developing a close, personal relationship with Jesus while attending the Royal College of Music.

Jackie soon implemented her pastor’s advice and set sail from London in 1966 with no destination in mind and only ten pounds in her pocket. When she reached Hong Kong, Jackie sensed God telling her, this is the place.

Hong Kong, 1960s

She began exploring the island and came upon the Walled City, a place of lawlessness and squalor, open sewers and rats, gangs, drug addicts, and prostitutes. Thirty-some thousand people on six acres.

No building codes enforced .

Years prior the area had been occupied by the Chinese imperial garrison. “It was omitted from the lease of 1898 in which China ceded Hong Kong to Britain. Neither government had taken responsibility for it” [1].  When the garrison disbanded the underclass moved in, unchecked by any police presence.

In spite of the filth and stench, Jackie felt happy there because in her mind’s eye she already saw the darkness lifting. She saw the kingdom of God.

No trash pick-up either.

To support herself, Jackie took a teaching position in a government school, but she also worked at a school in the Walled City, run by a missionary.

Jackie turned a few shabby rooms into a youth club where teenagers could play ping pong and darts. She began to build relationships with them, many of whom were already heroin or opium addicts.

Preaching about Jesus proved ineffective. But Jackie noticed people watching how she lived. So she focused on putting her faith in action.

Jackie shared her rice with an old woman, took a gang member to the hospital after a fight, waited in line overnight to register a young girl for school, went to court with a gang member who said he’d been framed, and more [2].

Many expressed appreciation for her kindness and generosity but no lives were changed—at first.

One night thugs ransacked the youth club. Benches, skateboards, and the games equipment were destroyed, the walls and floor smeared with sewage. But a gang leader who respected Jackie assigned guards to protect the youth club from future damage.

Another leader asked Jackie to help his gang members quit drugs. Sober members made better dealers, he explained.

“I’ll only help them to follow Jesus, reject narcotics, and not participate in organized crime,” she told him.

And yet the leader continued to support Jackie and even released from the gang those boys who became Christians [3].

One day while walking through the Walled City, Jackie spotted Christopher, a boy from her youth group. She asked him to carry her accordion.

As they walked, they talked. Christopher confessed he couldn’t become a Christian because he wasn’t good enough. Jackie made clear that wasn’t a prerequisite, and the boy became a Jesus-follower that day [4].

Others soon made the choice to become Christians, including one of the youth-club guards. But some of these new believers lived in opium dens, making their transition to sober-living especially difficult. 

One by one they came to live in Jackie’s home, where they received compassionate care and faith-filled prayer while processing through withdrawal. For many their transition was neither painful or traumatic [5].

Of course, Jackie’s apartment quickly became crowded. But through gifts from other Christians and government resources she was able to rent more apartments. It wasn’t long before dozens of such living quarters became hundreds and each quickly filled to capacity.

More workers joined in the work, including former addicts. They established additional homes for teenagers, women, and girls.

In 1981 Jackie founded the St. Stephen’s Society, to provide accountability for the growing ministry.

In 1985, the Hong Kong Government gave the society a complex of buildings divided into apartments. Hundreds more displaced persons—the poor, the elderly, and the infirm—were given places to live.

In the 1990s, the government offered another property to the St. Stephen’s Society. Buildings were erected to house two hundred men as they completed the five-phase withdrawal program, from detoxification to re-entering society as productive citizens.

The St. Stephen Society continues to function to this day, “rescuing hundreds of young people from a life of misery on the streets” [6]—not only in Hong Kong but in other countries as well.

Jackie, now eighty years old, continues to serve.


 

[1] https://mycharisma.com/charisma-archive/one-woman-vs-the-dragon/

[2] https://www.ststephenssociety.com/about-us

[3] https://thechurch.org.au/celebrating-jackie-pullinger-of-hong-kong/

[4] https://www.cmf.org.uk/resources/publications/content/?context=article&id=26751

[5] https://thechurch.org.au/celebrating-jackie-pullinger-of-hong-kong/

[6] https://blogs.georgefox.edu/dlgp/jackie-pullinger-loving-the-unlovely/

Photo credits: http://www.flickr.com (2); http://www.picryl.com; http://www.flickr.com; http://www.picryl.com; http://www.pickpik.com; http://www.rawpixel.com.

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She was very popular at the University of British Columbia: effervescent, attractive, and intelligent. Yet Isobel (Belle) Miller found herself standing at the medicine cabinet in her parents’ home, ready to swallow poison.

Life had become meaningless, her spirit restless. To make matters worse, her fiancé was seeing another girl. Belle didn’t turn to God, having brushed aside her Christian upbringing when a professor insisted Christianity was for the superstitious.

She heard her father’s snuffling snore from the next room.  If he found her dead, Belle knew it would break his heart. She returned to her room.

Suddenly, a line from Dante came to mind: “In His will is our peace.”

Belle prayed, “God, if you prove to me that you are, and if you will give me peace, I will give you my whole life[1].  She began a passionate search for God, truth, and purpose.

Following graduation in 1922, Belle taught school. During this time she heard J. O. Fraser speak about his ministry in China and the need for more missionaries. Belle wondered, Is this what you want me to do, God?

Fraser was staying with Belle’s family. She asked questions about missionary life and the China Inland Mission he represented. Belle learned they required two years of Bible school and Fraser recommended Moody Bible Institute. With funds from a friend, she enrolled.

While at Moody, Belle met John Kuhn who also felt called to serve in China. Friendship developed into romance, but Belle wasn’t sure God wanted her to marry him. John sailed for China in 1926.

After graduation, Belle attended the China Inland Mission training school in Toronto. She and John corresponded frequently. In one of his letters he proposed and Belle said yes. They prayed to be assigned in the Yunnan province, hoping to work under Fraser. God answered their prayer affirmatively.

After Belle completed a year of language study, she and John finally married in 1929. Belle moved to Cheng Chiang where he lived.

Yunnan Province in southwest corner

The first time she hosted a few women in their home, a baby soiled the Kuhn’s new rug. Worse yet, Belle found more “guests” after the humans left: bed bugs, fleas, and lice.

“Lord, make these souls more important to me than anything else,” she prayed. And soon genuine love superseded concerns about vermin or stains.

Over the next twenty years, the Kuhns served in five locations. For the most part, John preached in the villages and Belle taught women’s Bible classes. Their first child Kathryn arrived in 1931.

A terrible flood occurred in 1933, during Belle’s second pregnancy. John was away preaching, so she dragged belongings upstairs, some very heavy. Belle miscarried the baby.

There was little time to grieve as a new directive arrived from Fraser the next day: You’re needed in the Salween Valley to work with the Lisu people.

In 1936 Communist soldiers threatened the valley and missionaries were instructed to evacuate. For eight days they trekked northward, but so did the enemy.

“It seemed as if the Communists were after us,” she wrote, “but in real fact, our pursuers were those faithful watch dogs of Jehovah . . . ‘Goodness and Mercy followed us all our days ‘”[2].

In 1937, as the war with Japan escalated, they were told Kathryn needed to attend a far-distant CIM school out of harm’s way, causing a heartbreaking separation.

Belle fought her distress with a new form of ministry to train church leaders: Rainy Season Bible School, taking advantage of the free time inclement weather provided. Many men attended.

In 1938 their dear friend Fraser died. John’s ministry broadened to include travel throughout Lisu territory. At home, Belle continued to teach, but she also found time to write, completing four books during those twenty years of ministry.

Several times the Kuhns had to escape the Communists and then the Japanese. Each time the Kuhns returned when the danger had passed.

Yangtze River, Yunnan Province

Daniel Kuhn was born in 1942. When he was six, Belle and her son had to evacuate again. This time they traveled to America where Kathryn was attending college. John followed a short time later. They were never allowed to return to China.

Did the Kuhns wonder if the Lisu Christians would lose heart and give up their faith?

Author Wright Doyle wrote: “Of the 18,000 Lisu who lived in Fugong, Yunnan in 1950, 3,400 professed faith in Christ. As of 2007, it is estimated that 80-90% of the 70,000 population make the same profession. In Yunnan, it is estimated that there are between 100,00-200,000 Lisu Christians”[3].

A church in Fugong today

For three years the Kuhns worked in Thailand, but then Belle was diagnosed with cancer. She died in 1957 at age fifty-five. Yet even while battling disease, Belle completed five more books.

To this day, the legacy of Isobel Miller Kuhn lives on, among her beloved Lisu people and through her writing.


[1] https://bdcconline.net/en/stories/kuhn-isobel-miller

[2] https://fromthevault.wheaton.edu/2021/03/01/letters-from-lisuland-the-ministry-of-isobel-kuhn/

[3] https://g1.fieldpartner.org/isobelkuhn/

Other sources:  

https://www.evangelical-times.org/isobel-kuhn

https://www.thetravelingteam.org/articles/isobel-kuhn

Photo credits: http://www.dailyverses.net; http://www.picryl.com; http://www.flickr.com; http://www.dailyverses.net; http://www.flickr.com; http://www.enwikipedia.org.

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