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Archive for the ‘Encouragement’ Category

Sometime during my teens, workers constructed a new house down the street and around the corner—a white Colonial with pillars—something like this:

I dreamed of living there in its spacious rooms, decorated in classic style, similar to the homes in House Beautiful magazine:

Of course, my dreams included a pool . . .

. . . and my favorite car parked out front, just for me to drive—a baby blue Mustang convertible:

Then I’d be deliriously happy.

And according to Psalm 84:11, those good things should have been mine, right?

After all, I was a pretty good kid—never got in serious trouble.

But now, all these decades later, I know: 1) Any sin at all is enough to separate me from all-righteous God (Isaiah 59:2). And 2) . . .

Chuck Swindoll

Now I realize there’s nothing more I could wish for in this world than what God desires to give me*–gifts that are the result of his ever-perfect goodness, never-ending grace, and breath-taking glory, gifts that are good for me.

Just for fun I challenged myself to list such gifts from A to Z, to celebrate the breadth of his generosity to his children.

I pray you’ll be celebrating too as you peruse the following.

Out of his abundant love, God has graced us with:

Access into his presence any time (Ephesians 2:18)

Bible truth that teaches, guides, and inspires (Psalm 119:24)

Comfort in pain and sorrow (Matthew 5:4)

Delights and blessings (Psalm 103:5)

Enablement to endure life’s downturns (Philippians 4:13), remembering that:

His Forgetfulness of our confessed sins (Hebrews 8:12)

His Grace to redeem us from death (Ephesians 1:7-8)

(The pleasure of) Humor, because the cheerful heart has a continual feast (Proverbs 15:15b)

Immortality with God in heaven (2 Timothy 1:10)

Amos Traver

(His) Jealousy that compels him to preserve his relationship with his people (Exodus 20:5)

Kingdom-living and all its benefits (Luke 12:32)

Loving-kindness, lavished upon us (1 John 3:1; Psalm 36:7-9)

Miracles too numerous to count (Job 5:9)

Nature that brims with beauty and wonder (Psalm 104)

Overflow of his benevolence in our lives (Psalm 119:65 NLT)

Promises that never fail (Psalm 145:13b)

Quietness of spirit that offers peace and contentment (Psalm 23:1-2)

Relationships characterized by unity, support, and love (Ephesians 2:17-22)

(The gift of) Song, enlivening our hearts with strength, joy, and encouragement (Psalm 98:4-6)

Berthold Auerbach

Truth found in Jesus, setting us free from the impossible burden of earning our way to heaven (John 14:6; 8:32)

Uplift to those who are discouraged, guilt-ridden, and/or grieving (Psalm 145:3-13)

Victory over death, given to us through Jesus Christ (1 Corinthians 15:57)

Wonders that showcase his power, wisdom, goodness, and more (Psalm 145:3-13)

(The) X-cellence of his character, compelling him to always do the right thing at the right time (Psalm 96:1-6)

(The) Yoke of Jesus, symbolic of his help as we follow his lead (Matthew 11:28-30)

Zion, the eternal city of perfection prepared for his redeemed (Isaiah 35:10)

And now I can affirm more strongly than ever:

Elizabeth Barrett Browning

Including the best dreams of foolish teenage girls.

*     *     *     *     *     *     *     *     *     *     *     *

Thank you, Heavenly Father, for showcasing in our lives your marvelous attributes and showering us with so many wondrous gifts! May the eyes of my heart turn away from the baubles of this world and revel instead in the beauty of your character and kingdom—a kingdom where you preside in all your perfections and provide for us all good things. Hallelujah!

*based on a statement by Joni Eareckson Tada, A Quiet Place in a Crazy World, 127

Photo credits: http://www.flickr.com (2); http://www.pexels.com (Dylan Leagh); http://www.pickpik.com; http://www.flickr.com (Kerry Ann Dame); http://www.rawpixel.com; http://www.pexels.com; http://www.publicdomainpictures.net (Sheila Brown); http://www.pxhere.com.

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No doubt you’ve seen a movie or two with at least one desert scene, in which the protagonists must withstand brutal heat and scarcity of water. (Did Lawrence of Arabia, Flight of the Phoenix, or The Way Back come to mind?)

Some of us have even visited a desert—perhaps the Great Basin or the Mojave here in America, the Sahara in Africa, or the Negev in Israel:

Note the limestone and chalk landforms of the Negev—barren rocky cliffs and ravines, desolate summits and valleys, and of course, sand.

As is true of all deserts, the Negev is arid and stark—most of the year. But then come the months of February and March—the rainy season—and oh, what a transformation takes place.

The bleakness turns to an exuberance of vibrant flowers, including:

Arabian Primrose

Desert Tulip

Desert Hollyhock

Negev Iris

Water bestows the miracle of life, facilitating photosynthesis and transporting nutrients from the soil.

And as water brings life to the desert, so God’s grace brings the miracle of life to our hearts.

His lavish grace falls like rain [1]; and oh, what a transformation takes place!

Consider the following aspects of renewal:

1. God’s grace cleanses the dusty grime of sin from our souls (Psalm 51:2).

God knows what we are made of, remembering that we are dust. But out of his grace-filled forgiveness he washes away all wrongdoing, and lovingly works to make us more than we are [2].

2. God’s grace like rain provides the miracle of eternal life (Revelation 21:6).

Jesus makes it possible for us to move from living death to deathless life [3].

3. God’s grace nourishes and invigorates our spirits (John 7:38).

He uses many means to soak his truth into the depths of our hearts, providing refreshment, renewal, and encouragement. One primary example: the Bible.

When we disregard God’s Word, we expose ourselves to aridness of spirit.

4. God’s grace brings fruitful productivity to our lives (Isaiah 58:11).

A number of plants in the Negev provide food, including the seeds of the canarian aizoon, the stems and leaves of the carrechtera, the roots of the desert broomrape, and the flowers of the coarse rocket.

Similarly, the Spirit of God nurtures fruit within us–pleasing attributes like love, kindness, goodness, and more (Galatians 5:22-23). As we grow in our relationship with him, so do these attractive fruit.

5. God’s grace-like-rain showers us with blessing (Isaiah 41:17-18).

Flowers of joy, peace, hope, and more can flourish in the most desolate of places, when we allow God to infuse us with his all-sufficient presence.

6. God’s grace gives us refreshment and pleasure (Jeremiah 31:25; Isaiah 44:3).

He will do us good, real good, lasting good,

only good, every good.

With this promise in our hearts,

we need not fear.

–Charles Spurgeon [4]

7. God’s grace creates radiant beauty in a life that was once a wasteland (Psalm 34:5).

That radiant beauty is characterized by smiles of joy, an attitude of contentment, a voice of wisdom and encouragement, an outlook of faith, and a heart of love.

Praise God, his love flows freely to the unlovely [5], developing such beauty!

His grace-like-rain washes over us, bestowing all these aspects of the abundant life to those who are thirsty.

Will you come?


[1] Charles Spurgeon, Morning by Morning, 259.

[2] Psalm 103:14; Ruth Graham, Blessings for a Mother’s Day, 101.

[3] Jack Odell, from Quote/Unquote, compiled by Lloyd Cory,  284.

[4] Charles Spurgeon, Faith’s Checkbook, May 28.

[5] A. W. Tozer

Art & photo credits: www.commons.wikipedia.org; http://www.imaggeo.egu.eu; http://www.identify.plantnet.org; http://www.commons.wikipedia.org (3); http://www.stocksnap.io; http://www.commonswikipedia.org; http://www.pxhere.com; http://www.rawpixel.com.

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Most visitors to an art museum spend fifteen to thirty seconds looking at a painting, but art enthusiasts insist that’s not near long enough to fully enjoy each work.

Take for example da Vinci’s world-famous Mona Lisa. You’ve seen photographs; some of you may have viewed the original at the Louvre. Besides the model’s haunting expression, what makes this painting stand out from others?

First, note da Vinci’s use of shadow to give contour to the face and clothing. As a result, daVinci achieved more realism than other painters of his time.

Second, enlarge the image above and study da Vinci’s masterful attention to detail—the intricate gathers of the bodice, the graceful tendrils of her hair, the next-to-nothing veil.

Third, focus on the background. Mona Lisa appears to be sitting in front of a window with a lovely view of mountains, trees, and a lake. Da Vinci used a technique called foreshortening to condense the wide scene onto his narrow canvas.

Fourth, note the hazy atmosphere, created as da Vinci blurred the edges of his almost undetectable brushstrokes.

Of course, additional features also contribute to Mona Lisa’s magnificence. Yet even this short list makes clear: there’s more to the Mona Lisa than most of us realize.

And to know more makes us appreciate more and enjoy more. But such results require close observation through slow looking.

The same principle applies to God. To know God more will allow us to enjoy and appreciate him more.

But how do we observe closely Someone who’s invisible?

We begin with evidence of the Unseen. One example, his presence and character traits revealed in the events of our lives:

  • Caring protection from harm on numerous occasions
  • Generous provision of countless necessities, gifts, and blessings
  • Perfect wisdom, as certain desires of our hearts haven’t come true, recognized in hindsight
  • Unfailing faithfulness to see us through disappointment, difficulty, and uncertainty
  • Gracious goodness in every joyful moment, every delightful surprise. They all come from him.

Every day provides much evidence of his benevolent presence in the lives of each of his children. The more we look, the more we’ll find. And as each discovery is turned into praise our spirits fill with joy.

Another way to practice slow looking is to spend time in God’s presence, learning more about him through his Word.

It makes sense: “Delight in God cannot occur in an intellectual vacuum” [1].

“But I don’t know where to start!” someone might say.

The internet offers a variety of reading plans, and once a plan is in place, we apply the practice of slow looking as we read.

Writing the answers to such questions as these hones our observation skills:

  • What does this passage say about God and his character?
  • What truths does he teach?
  • What does God promise here that offers hope and encouragement?
  • Is there a prayer that applies to my life? (Write it out, perhaps in your own words, and personalize it.)
  • Has God included an example to follow or not follow [2]?

Slow looking through the act of writing also helps deepen our understanding and appreciation, expanding our capacity to enjoy God.

Another benefit? Taking joy in God and all his excellencies increases our strength to endure.

What moment of slow looking has led you to a recent discovery about God? Please share in the comment section below!


[1] Sam Storms, http://www.gracequotes.org

[2] Denise J. Hughes, Deeper Waters, 76.

Photo credits: http://www.pxhere.com; http://www.wikipedia.org; http://www.rawpixel.com; http://www.pexels.com; http://www.heartlight.org; unknown.

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More than likely you’ve never seen the item pictured above. At first glance, you might think it’s a noisemaker used in primitive worship ceremonies. Others might say it looks like a musical instrument or the paddle for some game.

In actuality, it’s a model of an ancient Aztec weapon, a macuahuitl (MAC-wah-wick).

Strange-looking, isn’t it?  How could a wooden paddle be deadly enough for warfare? The key lies in those black protrusions on the sides. They were made from obsidian and filed razor sharp, capable of creating gaping slash wounds.

Here’s another strange-looking weapon. They remind me of the jacks some of us played with as children. These are called caltrops, with each spike measuring 2 1/2-to-3 inches.

Caltrops were designed so that, when thrown on the ground, one point would always land facing up.

Spread hundreds of these around your camp at night, and protect your soldiers while they rest. Or hide them in the area before the opposing army approaches, and cause crippling injury to many men and beasts as they charge.

But why all this talk about ancient weapons?

In the spiritual battles of life, we too have at least two strange-but-effective weapons at our disposal.

At first glance, they might appear useless against our adversary Satan. But these weapons have the power to defeat his minions of discouragement, disappointment, envy, frustration, and more.

The first weapon is gratitude. Yes, just uncomplicated gratitude.

For example, consider each of the negative emotions named above and how gratitude might incapacitate them:

  • When discouraged by lack of recognition at work, I can be thankful God sees.
  • When dissatisfied with my paycheck, I can be thankful that God will provide.
  • When disappointed by my child’s behavior, I can be thankful for the life-lessons taught through consequences that will benefit him in the future.
  • When envious over the lovely new house of an acquaintance, I can be thankful for our low mortgage, friendly neighbors, and the memories that have turned our house into a home.
  • When frustrated by a day of one-step-forward-and-two-steps-back, I can thank God for the strength and patience to see me through [1].

And as we wield our weapon of gratitude we’ll discover: “The truly thankful person is a truly peaceful person” [2].

But how do we manufacture deep-down satisfaction when life is full of difficulty and stress?

Luci Swindoll suggests: “Consider who you are and be satisfied with that. Consider what you have and be satisfied with that. Consider what God is doing and be satisfied with that” [3].

One way to employ contentment is to meditate on one of the praise psalms, like Psalm 103 or 145. While reading each verse, consider what it says about who you are, what you have, and what God is doing. Brandish your discoveries in the face of the enemy of your soul.

Even one simple statement can generate a whole journal of responses. For example:

In this moment, consider:

  • What goodness do you see, hear, taste, smell, or feel (externally and internally)? Praise God for these gifts [4]
  • What recent events have brought you joy? Praise God for engineering those events.
  • Who has blessed you lately? Praise God for these people.
  • What are you looking forward to? What hopes do you have for the future? Praise God that, because of his unfailing love and faithfulness, we always have hope (Lamentations 3:21-23).
  • What evidence of God’s thrilling presence have you noted? Praise him for revealing himself in so many different ways [5].

Perhaps a thick fog of trouble makes it difficult to see much goodness. British writer and scholar Alexander Smellie (1857-1923) would have us affirm:

“The Lord knows what is best for me, and my surroundings are determined by Him. Wherever He places me, He does so to strengthen my faith and power, and to draw me into closer communion with Himself. And even if confined to a dungeon, my soul will prosper.”

Those are fighting words of contentment we can take into battle, my friends!


[1] Job 28:24; Philippians 4:19; Hebrews 12:11; Habakkuk 3:17-19; Philippians 4:13

[2] Lysa Terkheurst, Embraced, 256.

[3] Joy Breaks, 79.

[4] A previous post Mindfulness PLUS may prompt your thoughts.

[5] Another post Heart-to-Heart offers examples.

Photo credits: http://www.worldhistoryencyclopedia.org; http://www.picryl.com; http://www.heartlight.org; http://www.canva.org; http://www.pxhere.com.

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As the new year makes its entrance, a fresh breeze of possibilities and dreams fills the mind:

  • Perhaps this year . . .
  • Wouldn’t it be wonderful if . . .
  • All things are possible with God, so . . .

But no sooner do I start finishing those statements with starry-eyed optimism, than some scratchy, irritating thoughts demand my attention.  Thoughts such as:

  • You’re too old, terribly unworthy, and under-qualified.
  • You’ve already waited so long. Your desires obviously aren’t God’s desires for you.
  • You’ve hopelessly veered from God’s plan; otherwise your life circumstances would surely be different.

And my heart cries out:

I need your Word, God, your Sword of the Spirit, to slay these lies. And though I am grateful for familiar sword-thrusts like Romans 8:28, Jeremiah 29:11, and Philippians 4:13 to wield against the untruths listed above, a few new moves would surely increase my resolve. “Strengthen me according to your word” (Psalm 119:28b).

And God seems to say:

“All right, Nancy, let’s look at each statement from my viewpoint.

“You are too old? Not so. Moses was eighty when he became the leader of the Hebrew nation, bringing them out of Egypt and into Canaan. Daniel served as prime minister in Babylon well past the age of eighty. John was quite elderly when he received the Revelation. Age has nothing to do with usefulness.

“You are unworthy? Also not so. You are one of My chosen people, a royal priestess, who belongs to Me, the King of the universe (1 Peter 2:9a). Like all My children, you are precious and honored in My sight because I love you (Isaiah 43:4).

“You are under-qualified? All the better for My purposes! My G.R.A.C.E. (God’s Riches at Christ’s Expense) includes wisdom, power, strength, discernment, all spiritual gifts, all fruit of the Spirit, and more. My grace is more than sufficient for you; it’s all you need. In fact,“My strength comes into its own in your weakness” (2 Corinthians 12:9 MSG).

“You’ve waited too long? Think again. Abraham waited 25 years for Isaac. Joseph waited seventeen years for his dream to come true. Caleb waited 45 years for his special parcel of the Promised Land.

“You’ve veered from My plan for you? Please refer to Ephesians 1:11. Your singular purpose is to display My glory, that is, my attributes of love, joy, goodness, and more. Wherever you are . . . “whatever you do, work at it with all your heart, as working for the Lord, not for men” (Colossians 3:23). And remember: small acts can achieve important results also.

“One closing thought to keep in mind: There is method and reason to every decree I have judiciously ordained since the beginning of time, to accomplish My will according to My sovereignty. I AM the Almighty, all-wise God, your Heavenly Father.”

*     *     *     *     *     *     *     *     *     *

O God, help me to look toward 2024, not through the eyes of discouraging doubt but through the eyes of ever-increasing faith. And when I cannot understand, help me just to stand. In Jesus’ powerful name, Amen. *

* Based on a prayer from Selwyn Hughes in Every Day Light, 105.

Image credits: http://www.pxhere.com; http://www.pickpik.com.

(Revised and reblogged from 1-3-2013 while we enjoy the last couple of days with out-of-town family.)

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Three weeks ago we embarked upon a reflection of one of the most important songs in the history of the Christian faith: “O Come, O Come, Emmanuel.”

The lyrics beautifully weave together the Old and New Testaments, telling the story of our Messiah, “the chosen One”—who would come to deliver his people from the consequences of their sins and establish his kingdom forever [1].

Each verse helps us place our eyes on Jesus’ return by remembering his first coming and then expressing hope and yearning for his second coming [2].

As noted before, the unknown lyricist (from the eighth or ninth century) carefully based each stanza on scripture. You’ll find references for further reflection listed at the end of this post.

One fact not mentioned thus far: the poet constructed the Latin lyrics in the form of a seven-sentence acrostic. When the first letter of the second word of each sentence (the names of Jesus) are put together, they spell SARCORE.

Read that word backwards, and the letters form two words of sublime hope: Ero cras, which means, “I will be present tomorrow.”

Whatever the future may hold, our Emmanuel will see us through. What a faith-stirring surprise the lyricist created for us [3]!

Now let’s turn our attention to the last two verses [4].

VERSE SIX

I praise you, Lord Jesus, that just as the morning star shines brightly against the darkness of night, you are the glorious Light of the world, shining brightly against the darkness of evil [5].

Just as the morning star glows steadily without a flicker, you shine in our lives with unwavering faithfulness and love [6].

Just as the morning star is a promise of coming day, your light provides hope and assurance that you will come again, to usher in The Day of the Lord, when a new heaven and a new earth will be established and righteousness will dwell [7].

Finally, just as the morning star can guide those at sea, your light guides our way through life. “In your light we see light”—the light of wisdom and discernment [8].

Such truths do bring us comfort, dispelling shadowy thoughts and flooding our spirits with the light of your perfection.

I praise you, Lord Jesus, for turning the darkness of sin, anxiety, discouragement, and more, into the light of your forgiveness, peace, hope, and joy [9]!

VERSE SEVEN  

I praise you, Lord Jesus, our King! How comforting to know that Someone all-wise and supremely gracious is the Ruler of all nations, all things [10].

Yet you are also a respecter of persons. You’ve bestowed upon us the gift of choice, the ability to determine our own way. And what have we accomplished? Our world is tainted by selfishness, pride, and contention [11].

How we need you, Lord Jesus! You are our only hope for our selfishness to be transformed into selflessness, pride into humility, and contention into unity.

So we boldly pray that every person on earth would come to faith in you [12].

Is that an unattainable dream? No, because you also are unwilling that anyone should perish. And all things are possible with you, our sovereign God and Savior [13].

After all, you:

  • Created all things everywhere
  • Maintain order in the entire universe
  • Control the course of human history
  • Depose kings and raise up others
  • Exist in all places at the same time [14]

I praise you, Lord Jesus, that nothing can prevent you from accomplishing your purpose [15].

And I praise you, Lord Jesus, that you’ve given us the wherewithal to experience harmony with one another, as we demonstrate love and compassion with humility [16].

May we be examples to the world, whetting their appetite for what we experience: the joy of living in the presence of the King of Peace [17]!


[1] Ace Collins, Stories Behind the Best-Loved Songs of Christmas,127; Isaiah 59:20; John 1:40-49; Romans 6:23; Revelation 11:15.

[2] https://www.danielim.com/2017/12/19/the-hidden-theology-and-history-of-o-come-o-come-emmanuel/

[3] https://www.ligonier.org/learn/articles/o-come-o-come-emmanuel

[4] From www.hymnary.org. (Lyrics vary depending on source.)

[5] Revelation 22:16

[6] Psalm 100:5; John 8:12

[7] 2 Peter 3:12-13

[8] Psalm 36:9b; Ecclesiastes 2:13-14

[9] Psalm 18:28

[10] Revelation 19:16

[11] Proverbs 5:23

[12] 1 Timothy 2:1-4

[13] 2 Peter 3:9; Mark 10:27b

[14] Colossians 1:16-17; Daniel 2:21; Jeremiah 23:23-24 GNT

[15] Psalm 115:3

[16] 1 Peter 3:8

[17] Psalm 16:11

Photo credits: http://www.flickr.com; http://www.heartlight.org; http://www.stockvault.net; http://www.rawpixel.com; http://www.stockvault.net; http://www.canva.com; http://www.pickpik.com.

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Have you noticed that Bible verses about God’s love often include one particular adjective? In the New International Version, translators chose the word unfailing, as in:

 Just in the psalms alone of that version you’ll find the phrase unfailing love used at least twenty-seven times.

Even more interesting, look up those same verses in other translations and you’ll find no less than eight different expressions in place of unfailing love, including:

  • Gracious love (International Standard Version)
  • Devoted love (Berean Standard Bible)
  • Steadfast love (English Standard Version)
  • Constant love (Good News Translation)
  • Merciful love (New American Standard Bible)
  • Lovingkindness (Amplified Bible)
  • Faithful love (Holman Christian Standard Bible)
  • Loyal love (New English Bible) [1]

Each one adds to the wonder of an all-powerful King of the universe who delights in you, who treasures you.

Yes, he does.

So for the next few moments, let God love on you. Deliciate in the lavish love of your Heavenly Father. [2]

He would have you know:

My love for you, precious child, is gracious

I do not just put up with you!

My grace to you is affirmation of my acceptance

and pleasure in you. [3]

My love for you is devoted

caring, affectionate, and attentive.

Remember, I am always thinking about you;

I am always supplying your needs. [4]

My love for you is steadfast.

“No matter what you might do,

you don’t have to worry about letting Me down,

because you were never holding Me up.” [5]

My love for you is constant.

I already loved you before time began.

Regardless of your performance,

My love for you will never diminish. [6]

My love for you, dear one, is merciful—

forgiving, sympathetic, and ungrudging.

I’ve given you a dazzling crown of mercy and compassion;

will you not wear it? [7]

My love for you is full of kindness.

Through My Son I made it possible

for you to enjoy a rich and satisfying life.

I continually bless you with good things. [8]

My love for you is faithful.

Time and again I have “accomplished wonders,

plans formed long ago—with perfect faithfulness”—

To bless you, provide for you, grow you. [9]

My love for you is loyal

Unchanging, unwavering, and unfailing.

The more you depend on Me,

The more dependable you will find me to be. [10]

*     *     *     *     *     *     *     *     *     *

I can scarcely believe that you, the God of the universe, with all your perfections and glory, would love me—with all my imperfections and shame. Yet you eagerly bestow your gracious favor in wondrous ways. Help me to continually rest in your unfailing love, free from anxiety and fear. Amen.  

How is God loving on you today? Please share in the comment section below!

Art & photo credits: http://www.pickpik.com (2); http://www.heartlight.org; http://www.canva.com; http://www.picryl.com (artist: Richard Jakopic); http://www.pickpik.com (2).


[1] In many Old Testament scriptures, it’s the multi-dimensional Hebrew word hesed (used nearly 250 times) that translators are trying to express.

[2] Based on a statement of Margaret Feinberg, Wonderstruck, 25.

[3] John 1:12; Psalm 147:11

[4] Psalm 139:17-18; Philippians 4:19

[5] Lysa Terkeurst, Embraced, 130.

[6] Jeremiah 31:3; 1 John 4:8; Romans 8:38-39

[7] Psalm 103:2-4

[8] John 10:10 NLT; Psalm 107:9 GNT

[9] Isaiah 25:1; Matthew 7:11; Psalm 23:1; Philippians 1:6

[10] James 1:17; Psalm 145:13b; Cliff Richard, https://www.searchquotes.com/search/Dependable_God/

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Christian trudged to the church he pastored as rain drummed on his umbrella. His pant cuffs grew increasingly damp from his splashing boots.

Is this really worth the effort, he wondered. Only a handful of people attended the Monday night prayer meetings, which he’d established several years prior at Church of St. Nicholas.

And yet the faithful few who came demonstrated such hope, Christian always felt uplifted by the end of each gathering.

Encouragement of any kind was in short supply. Times were difficult; everyone was suffering except the government elite and their cronies.

In the third year of the weekly prayer sessions, Christian felt compelled to invite fifty people to his church to discuss the oppressive circumstances of their country. More than six hundred came, and subsequently, attendance at the Monday prayer meetings also grew.

Such a large crowd didn’t slip by the attention of authorities. They discouraged religious gatherings, but assumed that prayer meetings were harmless.

Attendees began bringing family and friends. Over the next few years the church started to fill to overflowing. Eventually eight thousand people gathered every Monday night, praying for peace in their land and throughout the world.

Other churches around the country organized their own prayer meetings. Some attendees would walk the streets afterward, carrying candles and praying or singing as they went.

The authorities finally ran out of patience with the demonstrations. They barricaded the streets around the Church of St. Nicholas to discourage attendees. Instead, the congregation grew.

The next step included peaceful protests. Thousands of people participated. And even though hundreds of demonstrators were beaten and arrested, they weren’t deterred.

Numerous threats were made; some lost their jobs. One woman reported that government officials took custody of her children for a while, due to her participation in what they called an extremist group.  

Worse yet, the protesters were threatened with death. And though many admitted to fearing for their lives, they did not back down.

“Our fear was not as big as our faith,” Christian explained later [1].

One night, after an hour-long service at St. Nicholas Church, Christian led the people outside to join a crowd of approximately 70,000, all gathering from various churches. Each one carried a candle and marched through the city chanting “we are the people” and “no violence” [2].

All along the way, long rows of armed police watched their every move.  More soldiers manned tanks, waiting for the order to disperse the crowd with murderous force.

But the order never came. Afterward it was revealed that government officials persuaded their leader to leave the protesters alone.

One of the demonstrators gave a soldier a lighted candle. He put down his weapon and accepted it. Others followed suit. “Soon all the soldiers had lowered their weapons and joined with the protestors” [3].

In the following weeks, the prayerful, candle-carrying crowd grew to 120,000, then 300,000, and finally 700,000.

A crowd such as this must have gathered.

The country’s leader resigned, knowing that without the army to back him, he had become powerless. Soon the whole regime resigned, unable to fight against the power of prayer and Light.

One month after the tide-changing protest, a government spokesperson mistakenly announced in a public broadcast that a monumental change was about to take place. Citizens would be allowed to travel freely, effective immediately [4].

News spread rapidly, reported across the world. Thousands of people soon gathered at the symbol of their thirty-year oppression, a barrier that had divided them into east and west: the Berlin Wall.

Harald Jager, commanding officer of the border guards that night, called his superiors to find out how to deal with the gathering crowd. He received no orders.

“People could have been injured or killed . . . if there had been panic among the thousands gathered at the border crossing,” he declared afterward. “That’s why I gave the order: Open the barrier” [5].

And so, on November 9,1989, thousands flowed through, celebrating and crying. Others climbed over the barrier, chipping away at the wall with hammers and pickaxes. Bulldozers and cranes soon made quick work of dismantling the entire structure [6].

Thirty-four years ago today, that menacing wall became rubble, and a tyrannical regime miraculously toppled with it.

And it all began with Pastor Christian Furher and a handful of praying saints.

Christian Furher (1943-2014)


[1] https://contemporarychurchhistory.org/2014/09/reflection-on-pastor-christian-fuhrer-of-the-nikolai-church-in-leipzig/

[2] https://embracingbrokenness.org/2020/10/prayer-and-the-berlin-wall-by-charles-buttigieg/

[3] http://storage.cloversites.com/worldhistoryinstitute/documents/WHI_03Mar014_Journal_4.pdf

[4] https://www.foxnews.com/lifestyle/this-day-history-nov-9-1989-berlin-wall-falls-cold-war-victory-us-allies

[5] https://www.bbc.com/news/world-europe-50013048

[6] https://www.history.com/topics/cold-war/berlin-wall

Additional Source: http://www.godgossip.org/article/did-a-prayer-meeting-really-bring-down-the-berlin-wall

Photo credits: http://www.commons.wikimedia.org; http://www.pxhere.com; http://www.rawpixel.net; http://www.picryl.com; http://www.commons.wikimedia.org; http://www.pexels.com; http://www.nara.getarchive.net; http://www.picryl.com; http://www.commons.wikimedia.org.

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Looking ahead at the calendar for 2024, I found more than a few wild-and-crazy celebrations in store for those who care to participate. Just in January alone, we can look forward to:

  • National Cream Puff Day—January 2 (Who thought this was a good idea right after the holidays when so many will be embarking on diets?)
  • World Logic Day—January 14 (If only we could fix in one day the irrational and absurd thinking that seems to be increasing these days.)
  • National Popcorn Day—January 19 (This one I can get behind!)
  • National Blonde Brownie Day—January 22 (If you prefer cream cheese brownies, your day is coming February 10.)
  • National Backwards Day—January 31 (Seems like we’d benefit more from honoring evidence of going forward—toward integrity, responsibility, and maturity.)

Didn’t I tell you they were wild-and-crazy observances?

To be honest, we Christians are encouraged to celebrate some wild-and-crazy things—things that make no sense at first glance, like:

Weakness

Too many of us assume we have to be supremely talented and gifted in order to be used by God. But the opposite is true.

God most often chooses ordinary people who’ve emptied themselves of prideful ambition and self-centered motives. They are the ones whom God can fill with himself, who become the ideal showcases for his greatness and glory [1].

Turns out, when we recognize just how weak we are—with our inadequacies, missteps, and fears—we’re actually in the best position to manifest the power of God.

Now that’s worth celebrating!

Meekness

The Hebrew word for meekness suggests “being molded.” The meek are God-molded; they’ve submitted to him and are patterning their lives after him [2]. The meek delight in leaving everything in God’s capable hands.

That may sound unappealing to some, but little do they know: the meek get the most out of life.

For example:

  • They view life with joyful gratitude, not disgruntled entitlement
  • They appreciate their resources—not for the prestige they offer but for their usefulness
  • They don’t harbor envy or jealousy, but genuinely enter into the joys of others

And note what God promises to the meek in Psalm 37:11 (above): an abundance of peace. Isn’t that a happy reality to celebrate?

Servanthood

Not many of this world are interested in the role of servant. But God’s kingdom works very differently:

Every day is a new opportunity to discover what eternal business might be lurking in the ordinary business of being human [3].

Bruce Wilkerson

Yes, there is eternal business in serving others as we:

  • prepare meal after meal that keeps the family fed, but also nourishes their hearts with comfort and delight
  • perform small deeds of kindness—because they’re woven into the larger expanse of God’s far-reaching grace
  • work for the benefit of others and the glory to God—whether anyone notices or not

There is honor in such serving.

Trouble

Now I’ve gone too far, some will say. Celebrating difficulty seems downright sadistic. But consider:

We can take delight in what God will do through the trial.

First, God delights in transforming the black-carbon pressures of our lives into diamonds of radiant beauty, as he chips away at the rough places of our character and the distractions in our lives, allowing the Light of Christ to shine with greater clarity.  Such an undertaking rarely happens overnight; it’s a process that takes time [4].

Second, think of those you’ve known or learned about who did shine with the radiant Light of Christ. They undoubtedly faced trouble, yet persevered and triumphed in the end. We too can experience fulfillment as the Light of Christ shines through us to impact others.

Third, while we’re in the midst of the trial, God often brings the sweetest discoveries of himself [5].

These realities also warrant celebration.

The question remains, how will we celebrate?  Perhaps with an ancient song:


[1] Nancy Leigh DeMoss Wolgemuth, Biblical Womanhood in the Home, 67.

[2] Ralph Sockman, The Higher Happiness, 65.

[3] A Life God Rewards, 114, emphasis added.

[4] Joanna Weaver, Having a Mary Heart in a Martha World, 199.

[5] L. B. Cowman, Jim Reimann (ed.), Streams in the Desert, 143.

Art & photo credits: http://www.pixexid.com; http://www.dailyverses.net; http://www.pixexid.com; http://www.depositphotos.com; http://www.canva.com; http://www.commons.wikimedia.org.

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David Bussau sat with three of his teenage friends in the dining hall of Sedgley Boys’ Home, an orphanage in New Zealand.

“How’d you guys like to work for me?” he asked.

David had lived in the orphanage himself until recently. Now he was out on his own, living at a boardinghouse. But David had prepared for this eventuality, saving money from odd jobs while living at Sedgley.

Currently he was running his own hot dog stand, and now he was ready to expand. With the help of his friends, David became proprietor of three hot dog stands, then two other food stands, followed by a bakery, and a pancake company. David improved each business and sold them for a substantial profit.

In 1965 at age 25, David married Carol Crowder, a girl from his church. Not long after they moved to Sydney, Australia.

Sydney, Australia 1960s

David found work as a construction foreman, and quickly learned the business. Before long he was part-owner of the company.

Over the next ten years, the Bussaus became parents to two daughters. His boss retired and David purchased his shares of the company. Soon he owned three construction companies, and reached the status of millionaire—before his thirty-fifth birthday.

David knew money wouldn’t satisfy. He wanted to live on enough and use his God-given wealth and talent as an entrepreneur to serve others. But how?

In 1974 a cyclone devastated Darwin, Australia. David and twenty volunteers traveled two thousand miles to help with reconstruction.

Of course, several weeks of work made little difference. So David made arrangements for his businesses in Sydney to carry on without him and moved his family to Darwin. In addition to supervising construction crews, David raised funds throughout Australia for the flattened city.

By 1976 Darwin was nearly rebuilt, and the Bussaus’ pastor in Sydney presented them a new opportunity in Bali, to rebuild a church destroyed by earthquake. Their answer: yes.

“This was my first real exercise in faith,” David said later. “Even when I’m out of my depth I like to take on a challenge. I jumped into it trusting and believing that God would redeem if I screwed up.” [1]

In the remote village of Blimbingsari, the Bussaus lived in a thatch-roofed home with no electricity, running water, or phone. But the community of one thousand Christians were willing to work hard to have a church again.

Water was the top priority, in order to make concrete for a sturdy structure. But bringing water to the village meant bypassing two Hindu villages. David and his crew built a dam and laid pipe, providing water to them first.

That project yielded another blessing. Now the villagers could irrigate their rice fields and harvest twice a year, not just once. 

While working toward church construction, David learned of the systemic debt plaguing the rice farmers. Landowners required sixty percent of the crop as rent; the remaining proceeds didn’t cover most families’ expenses. 

They often mortgaged their children to manage mounting debts, but it was rarely enough.

David created a solution: micro-financing. He began with his interpreter, Ketut, whose wife knew how to use a sewing machine.  

David lent them fifty dollars to purchase an old one. They sold the crafted items in surrounding villages, and as the business grew Ketut paid back the loan.

Even better, they made enough to buy a second machine and hire another worker. Before long Ketut and his family were ready to diversify. They opened an import/export business as well as a taxi service, employing more community members.

And so began the villagers’ escape from chronic debt into sustainable, successful businesses.

When the church was complete, village leaders asked the Bussaus to stay and help build a hotel. People could then be trained to work in the growing tourist industry.

David and Carol agreed. (Their two daughters loved living in Bali, making the decision even easier.)

To further develop his ability to provide micro-loans, David founded a non-profit organization called “Maha Bhoga Marga”— “The Way of Prosperity.” Over the decades he’s founded seventeen international ministries.

David also joined forces with a colleague to form Opportunity International (O.I.). As of 2021, it has served over 18 million clients in thirty countries. [2]

An O. I. savings and loans ready to open in Ghana, 2011

“O. I. creates a job in the developing world every thirty seconds, and they estimate that every permanent job created directly lifts six people out of poverty.” [3]

David explains their success: “Our original intent wasn’t to set up an international organization, it just grew. That’s the way God works. [When you] do what He puts in front of you, the more doors He opens up. The result is that God is glorified through it.” [4]

Now in his eighties, David still travels internationally, furthering the work God gave him to do: bringing people out of poverty one micro-loan at a time and glorifying God through it.


[1]  https://www.issuu.com/opportunity/docs/oia_agency_issue08

[2] https://opportunity.org/content/News/Publications/Annual%20Report/annual-report-2021/annual-report-2021.pdf

[3] https://www.hopechannel.com/read/david-bussau-creates-opportunity

[4]  https://www.issuu.com/opportunity/docs/oia_agency_issue08

Other sources:

https://christiantoday.com.au/news/cma-courageous-leadership-conference-melbourne-and-interview-with-micro-finance-pioneer-david-bussau.html

https://www.discoverwalks.com/blog/australia/top-10-sensational-facts-about-david-bussau/

https://opportunity.org/news/blog/2021/december/back-to-the-beginning-david-bussau

Photo credits: http://www.commons.wikimedia.org; http://www.rawpixel.com; http://www.flickr.com; http://www.commonswikimedia.org; http://www.rawpixel.com; http://www.commonswikimedia.org (2).; http://www.piqsels.com.

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