One of the “Letters to the Editor” in the most recent issue of Country Magazine caught my attention. The writer, James, related an event from his boyhood days on a farm in the 1940s.
Seems he had injured his hand quite severely one day while tightening a chain. But work on a farm doesn’t wait, especially during hay-baling season when the hay is ripe for harvesting. So in spite of his injury, James had to wear rough work gloves as he operated the wire baler. Every day for a week when he removed the gloves, the scab on his hand would come off and the wound would bleed profusely again.
On Sunday afternoon he plopped down on the living carpet to take a nap. His dog, Shadow, came to lie down beside him. But instead of settling in for a snooze himself, Shadow began to lick James’ wound. It actually felt good, James explains, so he let the dog continue.
The next morning James was astonished to see that his wound was completely healed. “It was as if the injury had never happened.”
Not until much later did James find out that a dog’s saliva contains healing properties. That’s why, when injured, they will lick their own wounds over and over.
I found James’ story particularly interesting because of a question that had been niggling in my mind this Easter season: Why did Jesus bear the scars of the crucifixion—in his hands, feet, and side–after the resurrection? It was certainly within God’s power to return Christ’s physical body to perfect wholeness, “as if the injuries had never happened.”
Come to find out, I’m not the first one to consider this question. As far back as the seventh century, Saint Bede of England (672-735, A.D.) wrote about the possibilities. Many others throughout the ages of the church have contemplated the reasons, including the following:
- The scars were proof to the disciples that he was the same person after resurrection as before. Had Jesus been completely restored, his followers may have assumed that their first inclination was correct: that what they saw was an apparition of Christ. After all, he appeared to them out of nowhere—an impossibility for a physical body.
But they not only saw him, Jesus invited them to touch him, so there could be no doubt (Luke 24:36-42).
- The scars were part of the proof of the prophecy that Jesus spoke of himself, that he would suffer, be killed, and rise again on the third day (Matthew 16:21). “This is what I told you,” Jesus reminded them (Luke 24:44).
- The scars provided evidence of Jesus’ physical body. Early in church history there were those who taught that Jesus didn’t really suffer on the cross. He was not truly human, therefore he only appeared to suffer.
They could not fathom the sinless Son of God submitting himself to such humiliation and horrific pain. But dismissing the agony of Christ on the cross as well as the scars is incomprehensible.
Those three answers do quiet our curiosity, but what relevance might Jesus’ scars provide for us today?
- The scars prove that Jesus knows what it means to suffer. Crucifixion is the most cruel of death penalties, the worst that man can deliver. No one can say, “Jesus doesn’t know what I’m going through.” No, he is well-acquainted with grief. He knows what it’s like to bear scars of suffering.
- The scars prove God’s love and compassion. As the Son of God, he didn’t have to suffer on our behalf. Surely he could have devised a less abhorrent way. Instead, he identified himself with humanity by becoming human himself. He took our physical, emotional, and spiritual pain upon himself. And he will wear the scars of suffering for eternity (Revelation 5:6).
- The scars remind us of what is to come. On Good Friday, Jesus body was beaten, bruised, and pierced. On Easter Sunday, those wounds became scars. A miraculous healing of gruesome wounds had occurred in a matter of hours.
One day a miraculous healing of our gruesome wounds will take place. Pain, suffering, loss, illness, and physical challenges will cease. Every negative aspect of life will melt away.
* * * * * * * * * *
Oh, Lord Jesus, thank you, THANK YOU for carrying our pains, our disfigurements, all the things wrong with us. Thank you for taking the punishment we deserve and making us whole. You are the one and only source of eternal salvation. And only through your eternal bruises are we healed. Out of overwhelming gratitude, we give ourselves to you. We want to follow your example and please you. Make us into what gives you pleasure.
All glory to you, Jesus, forever and always!”
(Isaiah 53:4-6; Hebrews 5:9, 13:21, MSG)
Photo credits: www.motherearthnews.com
From the Inside Out 