Feeds:
Posts
Comments

Archive for the ‘Suffering’ Category

“Hey James–I like your hat,” declared Henry Clifford as he sauntered up to the smaller boy on the playground.

James’ heart began to pound.

I need a hat,” Henry continued, and the bully reached for it.

James dodged and began to run. Unfortunately, the direction away from Henry took him toward the street. James didn’t see the bread truck coming; parked cars blocked his vision. Neither did the driver see the boy.

James crashed into the vehicle with his head, denting his forehead like an eggshell hit with a spoon.

The surgeon warned James’ parents before attempting to remove bone fragments. “Prepare yourselves; there’s a strong possibility of brain damage.”  

But the boy surprised everyone, sustaining no loss of function.

James endured three weeks in the hospital, followed by six months of recuperation at home.

He was fitted with an aluminum plate to wear over the wound, held in place with an elastic band. The doctor told him his head would remain dented, and he’d need to wear the protective head-gear for the rest of his life.

Of course, sports were out of the question, and as James grew up in the village of Twyning, England, he became increasingly withdrawn. He spent his leisure hours reading and writing stories.

James had always loved books; his mother taught him how to read before he started school. He especially enjoyed Agatha Christie. The year of the accident, 1933, James read all nine mysteries she’d written thus far. He was seven years old.

At age eleven, James balked at his parents’ continued protectiveness. Granted, he couldn’t play sports, but couldn’t he at least ride a bicycle? All the other boys his age had them. And why wear the protective plate (which generated plenty of teasing) if he couldn’t do anything anyway?

James was sure his arguments would win his parents over. The morning of his birthday he expected to come downstairs to shiny chrome spokes and gleaming Whizzer Maroon fenders.

Instead, sitting atop the dining room table was a second-hand typewriter. James’ mother stood in the kitchen doorway, a pained expression on her face.

“Please understand, son. If you injured yourself again, it could be  even more serious. We just can’t take that chance.”

James’ father helped him heft the machine to his room where curiosity soon got the better of him. He began to type one of his stories[1]. And . . .

“It proved to be his best present and the most treasured possession of his boyhood”[2].

At age fifteen James refused to wear the protective head-gear any longer. If he was injured again, so be it.

James excelled in school and won a scholarship to Oxford University.

One evening he attended a church service nearby. Though James had read C. S. Lewis’ Mere Christianity and The Screwtape Letters, James realized he didn’t know Jesus. At the speaker’s invitation, he went forward to ask Christ into his life.

After graduation James taught at a college in London, but after two years, felt the need of further education and returned to Oxford.

James earned his master’s degree and was ordained deacon in the Church of England. He also wrote his first published article for the Evangelical Quarterly.

In 1954 James earned his doctorate from Oxford and married Kit Mullett, a nurse he’d met two years before. They would subsequently adopt three children.

Over the next twenty-five years James served in academic positions at three colleges, including Oxford, and as superintendent of an evangelical research center.

Always he was writing–publishing essays, articles, pamphlets, and dozens of books.

In the 1960s an editor asked James to write articles for Evangelical Magazine. He wrote 720 of them over the next five years. Some of those articles became his most popular book, published in 1973, with more than a million and half copies sold.

James and Kit relocated to Vancouver, Canada in 1979, for James to teach at Regent College. The next year James became senior editor of the magazine, Christianity Today while still maintaining his position at Regent.

Regent College today. Photo by Ken McAllister

Regent College today. Photo by Ken McAllister.

In 1997, Crossway Books invited James to serve as general editor of The English Standard Bible, published in 2001. He felt this was the most important work of his life.

Upon James’ death in 2020, “readers of Christianity Today identified him as second only to C. S. Lewis among the most influential theological writers of the twentieth century”[3]. No doubt many of them had read that best seller, Knowing God.

And the influence they spoke of surely began to take root with that typewriter James hadn’t wanted.

But look what God did for J. I. (James Innell) Packer. Look what God did through him.

https://www.azquotes.com/author/17128-J_I_Packer


 

[1] This story based on fact. Our pastor shared a brief version last Sunday; curiosity led me to learn more. See https://www.thegospelcoalition.org/blogs/justin-taylor/j-i-packers-11th-birthday-the-tale-of-the-bicycle-and-the-typewriter/

[2] Alister McGrath, J. I. Packer: A Biography, 6.

[3] https://www.samstorms.org/enjoying-god-blog/post/the-life-of-j-i-packer–1926-2020-

Additional source: https://www.thegospelcoalition.org/blogs/justin-taylor/j-i-packer-1926-2020/

Image credits: http://www.wallpaperflare.com; http://www.flickr.com (3); http://www.wallpaper.com; http://www.commons.wikimedia.org; http://www.azquotes.com.

Processing…
Success! You're on the list.

Read Full Post »

‘Won’t be long and we’ll either be the asker or receiver of the question, “What would you like for Christmas?”

Here’s one answer you likely won’t hear: “Give me some tests and challenges, please!”

And yet, in the Bible we find this encouragement written by James, the half-brother of Jesus:

What could he possibly have meant? How can tests and challenges be considered gifts?

And then we might remember the saying, “What doesn’t kill you makes you stronger.”

James does mention strength that comes from perseverance, contributing to maturity and spiritual competency (v. 3). But difficult circumstances produce even more, including these ten aspects of the gift of trials:

GREATER GODLINESS

Pressure will make us into the kind of people God wants us to be—more responsive to him, more like him [1]. (And isn’t that who we want to be also?)

HEIGHTENED AWARENESS OF GOD’S PRESENCE

In the darkness of adversity, we’re able to see more clearly the radiance of his face. It happens as we spend time with him, and he ministers to us [2].

INCREASED SPIRITUAL POWER

God creates more friction when he desires to create more power in our lives [3].

Think of Joseph’s trials before becoming prime minister of Egypt, or David’s troubles while on the run from King Saul, or Jonah’s suffering in the belly of the great fish before preaching in Nineveh.

STRENGTHENED CONFIDENCE

Trouble strengthens our confidence that with God, we can endure whatever difficulties the future may hold [4].

A CLEARED PATHWAY

Some storms come, not to disrupt our lives, but to clear our path [5].

For example, a young couple we know put an offer on a house they really liked, but the sale fell through. Highly disappointing, of course, but that cleared the path for a better-suited home at a better price.

And during the season of waiting, they learned lessons in faith and perseverance.

ENHANCED EMPATHY

The pressure we endure helps us understand the challenges faced by others, equipping us to empathize and help [6].

ETERNAL INFLUENCE

God will make our sacrifice of suffering count for all eternity [7]. The person who serenely trusts God to bring good out of their pain demonstrates the power of faith and draws others to Christ.

SWEET DISCOVERIES

“It is often through the most difficult trials that God brings the sweetest discoveries of himself” [8].

During a particularly trying season, I sensed God next to me in the car every day while driving to the school where I taught. His sweet presence was so palpable I sometimes had to blink away tears.  

A SIGN OF VALUE

Trials indicate we’re precious to God. Otherwise, why would he spend so much time and energy perfecting us [9]?

ENHANCED JOY

Paul wisely advised we think on those things that are excellent and praiseworthy [10], turning our minds from what hurts to what helps—gratitude. To do so magnifies our joy, even during troublesome times.

These bits are from my gratitude journal:

  • An hour-plus of fun with the toddlers at church. Who can think about troubles when playing with little ones?
  • Six different species of birds, frolicking in the backyard trees–a veritable circus to enjoy.
  • The prayer of a friend that warmed the heart and lifted the spirit
  • The treasure of family, whose love and support are especially meaningful during stressful times
  • The good medicine of laughter. I texted our younger son that his third niece had taken her first steps. “I don’t understand what the big deal is,” he wrote back. “I’ve been doing that for years!”

And there you have it. Ten facets of the sheer gift that tests and challenges bring into our lives—all wrapped in God’s unfailing love.

The question is, will we receive it?


[1] Selwyn Hughes, Every Day Light, 142; Romans 12:1; 2 Corinthians 3:18

[2] Sarah Young, Jesus Calling, 361; Psalm 89:15-17a

[3] Based on an A.B. Simpson quote.

[4]Sarah Young, Jesus Always, 152; Philippians 4:13 AMP

[5] Unknown.

[6] A.B. Simpson, quoted in Streams in the Desert, 197; Philippians 1:6 AMP

[7] F. Elaine Olsen, Beyond the Scars, 163.

[8] L. B. Cowman, Streams in the Desert, Jim Reimann, ed., 143.

[9] L. B. Cowman, 77.

[10] Philippians 4:8

Image credits: http://www.canva.com (4); http://www.stockcake.com.

Processing…
Success! You're on the list.

Read Full Post »

Since Charlie Kirk’s tragic death last week, perhaps you’ve heard people ask, “Why didn’t God stop Tyler Robinson?” Or, ”Why is so much violence occurring in our country? Why does God allow such suffering [1]?”

Perhaps you’ve been wondering yourself.

But even if we knew the answers to all of our why questions, we’d still want to ask God: Couldn’t you have accomplished your purpose some other way?

Better than seeking answers (that likely won’t satisfy), we’d settle our spirits more effectively if we sought perspective, built our hope and faith with God’s promises, and encouraged our hearts with praise.  

See Job’s example, Job 1:20

Perspective

I appreciate this wisdom from Eugene Peterson:

Evil must be faced, he says, raising the question, how? The Bible tells us: with prayer, with goodness, and with soft (not incensed or arrogant) responses to anger [3].

Peterson also asserts God uses evil for good. What possible good could God accomplish from Charlie Kirk’s assassination?

Just since last Wednesday, there are more than one million new subscribers to Charlie’s organization, Turning Point USA, and more than 54,000 new requests for Turning Point chapters at high schools, colleges, and universities across the country.

I pray that as participants hear about Charlie’s faith, his passion for the institutions of marriage and family, as well as his irrefutable logic in support of biblical values, they too will accept Christ into their lives, to experience the God-enhanced life he offers [4].

Promise

Charles Spurgeon would have us understand:

What might those stars of promise include?

  • Psalm 9:9-10 “The Lord is a refuge for the oppressed, a stronghold in times of trouble. Those who know your name trust in you, for you, Lord, have never forsaken those who seek you.”
  • Romans 8:31 “If God is for us, who can be against us?”
  • Romans 16:20 “The God of peace will soon crush Satan under your feet.”

We can also be encouraged by such scripture-based affirmations as:

  • “Underneath are the everlasting arms, full of sustaining comfort and strength” [5].
  • “I know nothing which can so comfort the soul, so calm the swelling billows of grief and sorrow, so speak peace to the winds of trial, as a devout musing upon the subject of the Godhead” [6].
  • “The devil may land a punch or two. He may even win a few rounds, but he never wins the fight” [7].

Praise

Even though it’s counterintuitive to praise God when we’re distressed, it’s a powerful way to lift our spirits [8].

Perhaps we could begin . . .

I praise you, Lord, for drawing especially near to those who are hurting. You DO make your presence known in palpable ways. And to sense your presence is to experience inexplicable peace and comfort. I pray this for Charlie Kirk’s family and friends.

I praise you also for your Word that ministers consolation and strength. May we all avail ourselves with renewed appetite for your truth.

Psalm 34:18; 139:7-10; John 16:33;

Lamentations 3:32-33; Psalm 119:49-50;

Proverbs 15:14

P.S. Continue your praise, guided by the free resource offered below, as part of our newsletter.


[1] Two worthwhile books that consider such questions: The Problem of Pain by C. S. Lewis and Os Guinness’ book, Last Call for Liberty.

[2] Excerpts from pp. 55-57 of Run with the Horses.

[3] Luke 6:27-28; Proverbs 15:1

[4] John 10:10

[5] Oswald Chambers, My Utmost for His Highest, 145; Deuteronomy 33:27

[6] Charles Spurgeon, from a sermon, “The Immutability of God”; Isaiah 26:3

[7] Max Lucado, Grace for the Moment, 91; 1 John 3:8

[8] Isaiah 61:1-3

Image credits: http://www.picryl.com; http://www.canva.com; http://www.heartlight.org; http://www.canva.com (2); http://www.pexels.com.

Processing…
Success! You're on the list.

Read Full Post »

Most tourists to Rome will visit St. Peter’s Basilica and find their way to the Chapel of the Pietá. There resides the striking statue carved by Michelangelo when he was only twenty-four years old.

For the viewer, the subject matter evokes sad commiseration with the grieving mother, and yet the artistry of the statue manifests incomparable beauty in Mary’s tranquil expression, the luxurious folds of her robe, and the peaceful repose of Jesus’ face.

Perhaps Michelangelo wished to convey Mary’s relief that the anguish of her Son was over. Jesus’ expression might indicate his satisfaction in perfectly executing the Father’s mission.  

The Pietá gives evidence: beauty may be its most captivating when viewed in juxtaposition against suffering. And Michelangelo superbly represented the two entities in this one statue.

Yet there is One who surpasses even the great Renaissance sculptor in the compelling intertwining of beauty and suffering: our heavenly Father. His medium? The lives of his children.

He can make all things beautiful—even suffering.

Perhaps you’ve known people who’ve endured much—physically, mentally, and/or emotionally. And among them are those who’ve manifested the beauty of strong faith.

We’ve seen heavenly joy in their eyes, even amidst the tears.

We’ve heard the winsome affirmations of God’s palpable, sustaining presence and even of God’s blessings during their season of trouble.

We’ve witnessed their striking maturity in the way they react to their circumstances.

 These saints have embraced the truth that:

How do people find the wherewithal to radiate such loveliness of spirit even as they suffer?

Beauty-in-Suffering Begins with Trust

Of course, it begins with strong trust in God—in his sovereignty over all things, his grace to uphold, and in his power to accomplish purpose through hardship. Such people can say:

–Dr. Charles Stanley, Advancing through Adversity, 78.

Can you also see the beauty of joy on the face of such a witness? How do we grow a strong trust like that?

Beauty-in-Suffering Grows with Intimacy

The formula for growing intimacy with God is quite simple: Prayer + the Word + Time [1].

The closer we walk with God, the less room there is for any other thing to come between us, including trouble, hardship, or pain. In addition, we begin to reflect the glory of his beautiful character [2]!

Beauty-in-Suffering Impacts Others

The question is, will the impact be characterized by the ugliness of complaining, negativity, and self-pity? Or will it be the beauty of vibrant faith, contagious joy, and a settled peace?

Meet Anik, a young African father who was suffering through illness and finding it difficult to provide for his family. Nearby another household also dealt with hardship, and yet their quick smiles and frequent laughter indicated a happiness Anik craved.

He could hear them worship God and pray. They even prayed for him! Anik finally asked them about this God they praised. They told him about Christ, and the family shared their Bible with him.

Upon reading the stories about Jesus, Anik prayed to receive him into his life. So did his family, and they found their hearts transformed.

Their circumstances didn’t change immediately, but they did [3].

May the beauty-in-suffering illustrated by the Pietá and reflected in those like Anik’s neighbor, be evidenced in us also.

*     *     *     *     *     *     *     *     *     *

We praise you, O God, for gifting us with extra measures of your peace and presence—even joy—when difficulty invades our lives. Only you can bring beauty out of suffering! Help us to lean upon you in ever-deepening faith, to carry us through until the final day of triumph. 

(Psalm 34:18; Philippians 4:5-7; Romans 5:3-5;

2 Corinthians 2:14)


[1] Joanna Weaver, Having a Mary Heart in a Martha World, 77.

[2] 2 Corinthians 3:18

[3] www.wycliffe.org/blog/posts/the-light-of-hope-scripture-passages-for-hard-times-.

Image credits: http://www.flickr.com; http://www.canva.com (2); http://www.en.wikipedia.org; http://www.heartlight.org.

Processing…
Success! You're on the list.

Read Full Post »

Another time, another meal

Easter afternoon we’ll join our son, daughter-in-law, and two granddaughters for dinner in their home—with six other guests.

E. and H. have planned a Georgian feast, based on traditional dishes from the Eastern European country of Georgia. (Did you know that 85% of that nation’s population are Christian? I certainly didn’t.)  

Each family or single person attending this celebration has been given a recipe, so we’ll be able to sample eight different dishes of this new cuisine. And because of the many delicious meals we’ve enjoyed with E. and H., we know:

Within the warm ambiance of their home and the congenial atmosphere as we converse and laugh together, each of our individual concerns will recede to the background. In their place, joy, contentedness, and peace (shalom) will settle upon our spirits.

By contrast, the Passover feast that Jesus celebrated with his disciples, the night before his crucifixion, held little joy or peace for him. In fact, the Apostle John wrote, “Jesus was troubled in spirit” [1].

He knew what would happen that night and into the next day: the pain of betrayal, scourging [2], a crown of thorns thrust on his head, mockery, the crucifixion, and separation from his Father.

The plan had already been set in motion, when Judas approached the chief priests and officers of the temple guard to discuss how—for a price—he might hand Jesus over to them when no crowd was present [3].

Under these stressful circumstances Jesus stated to his disciples, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid” [4].

The Amplified Version adds: “Let My perfect peace calm you in every circumstance and give you courage and strength for every challenge.”

But if Jesus was troubled in his own spirit, how could he promise his peace to the disciples? How could he tell them not to be troubled?

The answer lies in his confidence in his Father. Though fully aware of the suffering to come, Jesus displayed confidence in the purpose and power of his Father and moved forward unhesitatingly to meet the pending crisis [5].

Consider his demeanor over the next eighteen hours or so. Jesus conducted himself with calm quietude from the moment of his arrest to his last breath on the cross. God did indeed supply courage and strength for every torment.

This is the nature of the peace Christ gives to all of us who trust in him [6].

But how do we avail ourselves of this precious gift? (And for those of us who are familiar with these ways to peace, how well are we implementing them?)

Get to know God in his Word.

We considered one way in the post, “Celebrating God in the Psalms.” So many of his attributes and gracious actions are highlighted in these ancient songs.

Practice his presence.

Possibilities include expressing gratitude, speaking simple prayers throughout the day, and singing worship songs.

Be quick to praise God.

You’ll find your cares reduced and your anxieties lessened. The result: expanded peace.

Come Sunday, our son and daughter-in-law’s home will provide a splendid place of refuge and peace—for a few hours.

How glorious to contemplate that Christ’s refuge and peace is much more splendorous, much more impactful, and for all time!

* * * * * * * * * *

Thank you, Lord Jesus Christ, for enduring unimaginable suffering in order to restore our relationship with God and provide the gift of eternal life. Now you are our Lord of peace, ready to give us peace at all times and in every way. You ARE indeed worthy to receive honor and glory and praise!

1 Peter 3:18; 2 Thessalonians 3:16; Revelation 5:12


[1] John 13:21

[2] A flogging, inflicted with a whip of leather straps imbedded with pieces of metal and glass, meant to rip into the flesh. Such a brutal beating often led to death.

[3] Luke 22:1-6

[4] John 14:27

[5] Merrill Tenney, www.preceptaustin.org

[6] Colossians 3:15

Image credits: Nancy Ruegg; http://www.canva.com (3); http://www.pxhere.com; http://www.flickr.com.

Read Full Post »

Perhaps you’ve experienced one of these life-altering moments when:

  • A medical diagnosis immediately shifted priorities for the whole family
  • Corporate headquarters announced lay-offs; you were one of them
  • You realized Mom could no longer live alone
  • A spouse announced your marriage was no longer working for them, and they’d found someone else

The first instinct is to shut out the world, pull inward, and allow grief and self-pity full reign.

Yes, grieving is essential, but there comes a time to let go of what was and look to God for what’s next, because:

But how do we activate our belief in God in order to combat despair?

Listed below are ten practices for such times. They also provide help when smaller upsets occur and in seasons of spiritual malaise.

Ten Strategies for Forward Momentum:

  • Resist looking too far down the road and becoming discouraged by the what-ifs. Focus on just today–even just the next hour [1].
  • Spend time reflecting on God’s Word and note the transformation of mind and spirit. From Psalm 119 alone we learn that scripture provides strength (v. 28), preservation of life (v. 50), comfort (v. 52), delight (v. 77), wisdom (v. 98), understanding (v. 104), guidance (v. 105), truth (v. 142), and peace (v. 165). Such entities are always beneficial, but especially in the midst of difficulty.
  • Practice gratitude to God frequently throughout the day. Gratitude expands your awareness of his goodness in spite of challenge.
  • Practice praise, for each of his attributes you see at work in your life: his attentiveness, faithfulness, wisdom, and more [2].
  • Counter the urge to look backward and dwell on the negative. Look upward with worship in order to move forward [3].
  • Affirm your confidence in God [4]. You are not alone! You have a trustworthy, all-powerful God working for you and in you. He WILL see you through and bring positive effect out of the situation.
  • Pray about the next steps God would have you take. Rest assured that “where God guides, he also provides”—Unknown [5].
  • Follow the Apostle Paul’s advice in Philippians 4:8, and fill your mind with profitable input. Read spirit-lifting material, listen to Christian music and sing along, listen to encouraging podcasts.
  • Allow others to minister hope and encouragement to you, and be an encourager yourself. That Bible-truth, “It is more blessed to give than to receive”[6] applies to encouragement too.
  • Kindness works in similar fashion. Show kindness to others and find the joy of your heart increased [7].

Feed your hope for tomorrow with scripture verses, song lyrics, and uplifting quotes. Copy them in a journal or notebook. You’ll have instant encouragement at your fingertips.

These quotes may offer a starting point:

The first step toward getting somewhere

is to decide you’re not going to stay where you are.

–John Pierpont Morgan

*    *    *

It may support your heart to consider that

in these troubles God is performing that work

in which your soul would rejoice

–if you did see the design of it.

–John Flavel, Keeping the Heart

* * *

*     *     *

[The road may be rocky] “but with God’s help

the rocks can become stepping stones.”

–Barbara Johnson

Pack Up Your Gloomies in a Great Big Box, 83

*     *     *

Difficulties are sent to make us grow.

Move from complaining to proclaiming

what God is doing through the problem.

Remind yourself, for every Calvary,

there is an Easter.

–Barbara Johnson (source unknown)

* * *

Lord God, when adversity overwhelms us, we ask that you grant:

  • Confidence in you, our wise and trustworthy Shepherd
  • Strength and courage to take the next step
  • Forward momentum, away from our fears and into the future you’ve lovingly prepared

We look forward to watching you bring miraculous good out of our trials. 

In the name of Jesus we pray, AMEN!

(Proverbs 14:16; Psalm 23:1; Isaiah 41:10, 13;

Psalm 139:16; Romans 5:3-4; 2 Corinthians 1:3-4)

Which practices have provided forward momentum for you? Please share in the comment section below!


[1] Matthew 6:34

[2] Psalm 9:1-2

[3] Psalm 121:1-2

[4] 2 Corinthians 3:4-5

[5] Proverbs 3:5-6; Isaiah 58:11

[6] Acts 20:35

[7] Proverbs 11:17a

Image credits: http://www.freerangestock.com; http://www.flickr.com (Kenneth Garcia); http://www.canva.com (3).

Processing…
Success! You're on the list.

Read Full Post »

What would happen if the keeper(s) of the house gave up their responsibilities? Can you imagine the pile-up of dishes and dust, garbage and grime, dirty clothes and clutter? The house would soon become uninhabitable.

Now think of what would happen if the Keeper of the universe gave up his responsibilities–just on Planet Earth.

His carefully-engineered habitats for plants and animals would collapse, weather patterns conducive for agriculture would become sporadic, and the regulation of Earth’s orbit and rotation would end. Our planet would soon become uninhabitable.

Our God is indeed Keeper extraordinaire of creation!

But his preservation skills impact more than the physical realm. Skim-read these scriptures and see what categories-of-keeping you notice:

  • “The Lord bless you and KEEP you [protect you, sustain you, and guard you]” (Numbers 6:24 AMP).
  • “Lord God of heaven, . . . you faithfully KEEP your promise and show mercy to those who love you and obey your commandments” (Nehemiah 1:5 NIV).
  • “You Lord, KEEP my lamp burning and turn darkness to light” (Psalm 18:28 CEV).
  • “The Lord will KEEP you from evil; he will KEEP your life” (Psalm 121:7 ESV).
  • “You will KEEP in perfect peace all who trust in you, all whose thoughts are fixed on you” (Isaiah 26:3 NIV).
  • “He will KEEP you strong to the end” (1 Corinthians 1:8 NLT).

More scriptures could be added, but even this short list makes clear: We are cared for, guarded, preserved, protected, provided for, shielded, upheld, and watched over (all synonyms for kept).

I’ve lived long enough to see much evidence of God’s keeping, including:

  • His provision when the A/C repairman “just happened” to have in his truck the part we needed, slightly used but still good, which he gave us without charge.
  • God’s protection when the IRS declared our son owed the government $5000. He engaged a tax accountant who verified he only owed $1500. But she also found additional deductions and discovered the IRS owed him $1500!
  • God’s care during sieges of too much to do and not enough time to do it, relieved by changes of plans, help from unforeseen sources, and tasks that didn’t take as long as expected.
  • God’s preservation when troubling events haven’t happened: exposure to illness and we didn’t get sick, dangerous weather projected by meteorologists turned out to be much less severe, or a meeting expected to be stressful actually went smoothly.

Such circumstances occur more frequently than we realize. In fact, “There are not five minutes in the day when [we] do not need the Almighty Keeper to keep charge of [us]” [1].

For some, however, keeping sounds constrictive, like God is repressing us under his thumb, insisting on control, spoiling our fun.

Charles Spurgeon offers a different perspective: “It is . . . a delightful thing to be kept of God . . .  They are kept indeed whom God keeps: they are preserved from evil; they are reserved unto boundless happiness” [2]. The above examples offer proof.

“No, no,” some will say. “Evil happens to good people much too often; sadness intrudes upon every life. Where is God’s keeping then?”

Surely the Apostle Paul was addressed such a question, while held under house arrest in Rome.

He might have answered, “I’ve known and served Christ for many years, and have enjoyed countless blessings along with dynamic relationships. I’ve watched God perform astounding miracles and seen people’s lives transformed by faith in Christ.

“But I’ve also experienced hardship, persecution, suffering, and sorrow, including my imprisonment now. God doesn’t necessarily remove us from difficulty; he preserves us through it.

“We’re upheld by his light in darkness, his comfort in stress, his strength in trouble, his peace in upheaval, and even his joy in spite of disappointment” [3].

And because he wanted everyone to remember that nothing can interfere with God’s compassionate keeping of our lives, Paul wrote:    

How has God demonstrated his compassionate keeping in your life? Please share in the comments below!


[1] Andrew Murray, The Spiritual Life, Whitaker House, 1996, 235.

[2] Faith’s Checkbook, August 4.

[3] Psalm 55:22; 139:12; 23:4; Isaiah 41:10; Nehemiah 8:10c.

Image credits: ww.flickr.com; stockcake.com; http://www.canva.com; stockcake.com; http://www.canva.com (2).

Processing…
Success! You're on the list.

Read Full Post »

“God preserved me so I might tell the story of my life and of God’s goodness to me,” wrote Jeanette Li in her autobiography. And readers might expect her to share stories indicating a life of continual blessing.

They would be wrong.

Jeanette Li (known first as Li Mao Ya, or “Jasmine Bud”), was born in 1899 and grew up in Southeast China with a large extended family of forty-plus people. They lived in hardship and poverty along with most everyone else in the village.

At age six, Jeanette suffered her first trauma—her beloved father died.

Many more ordeals followed, including:

At age 9: Jeanette contracted malaria and received treatment at a mission hospital. One blessing: while there, she and her mother, Taai-So, became Christians.

Perhaps a mission such as this one in central China

When Jeanette was released, they returned home, only to be turned away by their Buddhist family because they’d become Christians.  Taai-So and Jeanette returned to the mission and lived there.

Age 10: The mission was closed due to political strife; all their missionary-friends had to leave.

Age 16: Against Jeanette’s will, Taai-So arranged a marriage for Jeanette, in order to provide for her daughter’s future. Jeanette went to live with her husband’s family under the thumb of a domineering mother-in-law.

Age 20: Jeanette bore a son. But her husband was rarely home, first because he was in school, and then because he was hired as a teacher some distance away. Eventually he married someone else.

Age 32: Jeanette left all she knew to live and serve in bitter-cold Manchuria, requiring her to learn a new language and culture. For thirteen years she traveled by cart on unpaved roads, telling people about Jesus.

Age 38: War broke out between China and Japan in 1937, lasting eight years. Millions died in combat or the result of starvation or disease.

Age 47: The Communists warred against the Nationalists in a three-year civil war, resulting in more suffering and the death of another million-plus people.

Jeanette returned to South China, to the mission where she and her mother had lived. Jeanette was questioned many times by Communist Army officials.

Age 50: All foreign missionaries were constrained to leave China as the Communist Party took power. Jeanette assumed responsibility for the mission-orphanage.

Age 51: She suffered imprisonment for seventeen months, accused of being a counter-revolutionary. Jeanette had to sleep on the floor “in a damp cell infested by mosquitoes, with hardly any food”[1].

They forced her to perform hard labor, and interrogated her day and night. she became ill with fever and developed hemorrhaging dysentery. Her captors offered no medical treatment [2].

Some would ask, “Where was God in all this? The poor woman endured such hardship, pain, and unfair treatment!”

Jeanette would have us know that God graciously involved himself throughout her life, blessing her, and bringing her joy:

He was there during the siege of malaria that took Jeanette and her mother to the regional mission. God spared Jeanette’s life and introduced them to Jesus.

When they returned home, God used the family upheaval to lead the two back to the mission. Taai-So obtained employment and they grew in their Christian faith.

God brought good out of the abandonment of Jeanette’s husband, providing the opportunity for her to obtain a teaching certificate. She was able to support her son as a teacher and then as school administrator.

God fulfilled Jeanette’s desire to tell others about Jesus and made it possible for her to serve in Manchuria, teaching in village after village.

God led her to return to South China where he used her to assume leadership of the mission-orphanage, putting to use her skills as educator and administrator.

God sustained Jeanette during her imprisonment as she suffered acute misery with grace, courage, and stamina—a witness to all in the prison of God’s power at work in her life.

God also spared her life as illness and weakness nearly overcame her.

After her release, God provided for her recovery and subsequent missionary-work in Canton.

God bestowed a miraculous escape from Communist China, first to Hong Kong where she ministered to children and refugees, and finally, in 1962, to Los Angeles, California where her son already lived.

Throughout her life, Jeanette was one of those “true saints who [could] wear the mismatched pairing of suffering and joy” [3]. And as a result,  she drew attention to Christ.

May we do the same.

Addendum: For six years prior to a fatal stroke, Jeanette ministered in the Chinese community of Los Angeles, told her story at every opportunity, and wrote her autobiography.


[1] https://www.placefortruth.org/blog/jeanette-li-and-her-faith-in-gods-promises

[2] Ibid.

[3] https://jenniferdukeslee.com/on-suffering-and-joy-a-lesson-from-the-garden-tomato/ 

Other Sources:

https://www.bdcconline.net

https://rpwitness.org

Image credits: http://www.commons.wikimedia.org; http://www.getarchive.net (2); http://www.canva.com (2); http://www.freebibleimages.org; http://www.getarchives.net.

Processing…
Success! You're on the list.

Read Full Post »

Twenty-one-year-old James Gribble, a streetcar conductor, scanned the avenue ahead, but his mind swirled with visions of the future. Life was treating him well in Philadelphia with its many amenities in 1904, compared to his hometown of Mechanicsburg, PA. What opportunities might lie ahead?

Then it happened. A woman stepped off the still-moving trolley, caught her skirt under a wheel, and was pulled under. She died at the scene.

James agonized over the terrible accident. “Oh God, deliver me, and I’ll serve you!” he wrote in his journal.

That Sunday James attended church and accepted Jesus into his life. That evening he was baptized.

On Monday while reading his Bible, James came to Matthew 28:19a:

He told his pastor, “I think God wants me to become a missionary.”

For several years James received mentoring and instruction, then joined the African Inland Mission. To his delight, the team included a pretty young doctor, Florence Newberry. In 1908 they established a mission station in West Central Africa and started ministering to the nearby tribes.

The station was located in what is now the Central African Republic, south of Chad.

James wanted to become better-acquainted with Florence, but patients kept her busy from morning till night. Suddenly genius struck. James could pretend he was sick!

During the appointment he suggested courtship. Florence preferred they remain friends, still devastated over a previous beau uninterested in foreign mission work.

Twice more over the next four years James would approach her about courtship; twice more she declined.

James and another missionary traveled inland to establish a new station.

West African tribesmen, 1912

Soon his partner became ill and had to return to base camp, then James succumbed to black water fever. He expected to die.

Afterward James wrote about the vision God gave him on his sickbed—a panoramic view of the tribes of West Central Africa. God said, “Thou shalt be instrumental in carrying the gospel to these.” James knew then he’d survive.

During a prayer vigil in 1912, Florence’s thoughts turned to James. Her heart had warmed toward the trustworthy and kind missionary, so passionate about sharing Christ with the African people. Florence sensed the Spirit whispering to her, “Why not?”  

The two were married within a few months.

Sometime later Florence developed appendicitis and required hospitalization. For thirty days they traveled the three hundred miles to the nearest hospital.

As she slowly recovered, the doctor told James, “You must take her back to America. She cannot live in the tropics.”

Florence did return home and six months later James followed. They lived in Chicago for several years while Florence regained strength. Their only child Marguerite was born there in 1915.

Daily James would pray over a map of Africa. He found his attention drawn to a town named Bozoum, in Ubangi-Shari (now the Central African Republic). He wondered why.

Bozoum is located in the northwestern province of Ouham-Pende.

The couple shared their hope with area churches: to establish base camps across central Africa as a barrier against encroaching Islam. When they returned in 1918, two nurses and another family joined them.

The group desired to enter a French-controlled area, but it took eighteen months to receive permission. They named their base, Camp-Wait-Some-More.

Finally able to move on, they arrived in Carnot. While waiting there another eighteen months, they spent their time learning the language and praying.

A new official arrived, and James made an appointment with him.

He asked James, “Where do you intend to set up camp, now that you’ve received permission?”

Permission?! James was stunned. “Where would you recommend?”

Then came Surprise #2. “I think Bozoum would be a good place.”

Now James knew why God had inspired him to pray particularly for this town.

In 1921, Florence and James became ill again. She had to return to the States, taking their daughter with her. Eighteen months later Florence traveled back to Africa, but without Marguerite. Though an anguishing decision, the couple determined she should remain in America to attend school.

In 1923 a young recruit was due to arrive, but he died within miles of reaching their mission station, causing more heartache.

James wrote:

Not long after, James succumbed to black water fever again; this time the forty-year-old did not survive.

He’d previously written to Florence, “I shall be content with the lowest seat in heaven if only there I may sit and see the redeemed of the Lord come in from those fields where I have a been a pioneer missionary.”

Except James had not witnessed one person becoming a Christ-follower during his years in Africa.

Some might say those years of pain and hardship had accomplished nothing. And what about God’s promise: ““Thou shalt be instrumental in carrying the gospel to these?”

James had been instrumental, by bringing others to join in their work. Even his own daughter returned to Africa, ministering with her husband for thirty-one years.

James had served as a foundation builder—constructing base camps, encouraging others, and giving himself to prayer. He followed in the footsteps of the Apostle Paul:

Today, 70% of the population of the Central African Republic are Christians.

In my mind’s eye I see James in heaven, greeting saint after saint from West Central Africa, just as he imagined. But instead of sitting, I think James is standing and celebrating with all his heart.

Sources:

Photo credits: http://www.flickr.com; http://www.rawpixel.com; http://www.picryl.com; http://www.flickr.com; http://www.commons.wikimedia.org; http://www.nara.getarchive.net; http://www.commons.wikimedia.org.

Processing…
Success! You're on the list.

Read Full Post »

Although the family gathered ’round him wept openly, Pastor Martin Rinkhart held back his own tears as men lowered another townswoman into her grave. It was his forty-second burial that day; and a few more would require his administration before sundown.

The next day promised more of the same as the plague ravaged the city of Eilenburg, Germany, Rinkhart’s hometown. But this wasn’t their only tragic circumstance. Long before in 1618 the Thirty Years’ War had begun, devastating much of Europe—especially Germany.

Now it was the mid-1630s, and numerous refugees had crowded into the walled city of Eilenburg to escape death and destruction at the hands of the Swedish army. The plague had soon followed.

Eight thousand people died, including many children, two clergymen from nearby neighborhoods, and Rinkhart’s wife. He would bury nearly 4,500—forty to fifty per day– before mass graves were instituted.

Martin Rinkhart could never have imagined such heartbreak when he earned his degree in theology in 1602.  He no doubt looked forward to shepherding a little flock of believers, leading them to grow in faith and ministering to their needs.

And for fifteen years or so, Rinkhart did serve as music minister or pastor in several locations. Then in 1617, at age thirty-one, he was invited back to his native Eilenburg.

Eilenberg, Germany today

Shortly after his relocation, the Thirty Years’ War began—one of the longest, most destructive conflicts in European history, taking eight million lives [1].

The Swedish army caused much suffering. Soldiers plundered livestock, food stores, and household goods.  They demanded to be billeted in citizens’ homes. Even as Rinkhart endured these same hardships, he continued to faithfully care for his hurting parishioners.

No sooner did the plague subside than famine gripped the land. Rinkhart did his best to help others, reducing rations for his own household until he found himself mortgaging his future income in order to purchase food and other necessities for them.

During this time, the Swedish army returned, besieging Eilenberg for several months. They finally demanded an exorbitant ransom to leave the city. Rinkhart met with the general to plead the city’s case, but he wouldn’t back down.

One account explains that Rinkhart called together his parishioners and others to pray. “Come my children,” he invited. “We can find no hearing, no mercy with men; let us take refuge with God” [2].

Evidently the general was present as Rinkhart prayed fervently for God’s deliverance. The Swede acquiesced, and lowered the ransom considerably.

During these decades of suffering, in 1636, Rinkhart wrote a mealtime prayer-song for his two children. They sang it at bedtime too.  

Most of us would expect a prayer pleading for relief and rescue by God’s power and mercy. Instead, Rinkhart focused on gratitude:

His prayer became the basis for a beloved hymn, chosen to be sung at the national thanksgiving service when the Thirty Years’ War ended. It’s still sung today:

https://youtu.be/ItfKjxkXhMk?si=TXR0eN0Tj9rP0Of4

I marvel how someone could write such lyrics—about the wondrous things God has done, his blessings along the way, and countless gifts of love—all while suffering terrible hardship and grief.

But I’m thankful for Martin Rinkhart’s example, demonstrating what it means to trust in the Lord with all your heart, in all circumstances [3].

Still, the question remains: WHY. Why Lord?” we plead toward heaven. “Why must good people suffer?”

Herbert Lockyer would have us understand:

No doubt Rinkhart embraced those truths. He also understood: Gratitude to God nurtures hope in him, the One who brings good out of all circumstances [5].


[1] https://enjoyingthejourney.org/hymn-history-now-thank-we-all-our-god/

[2] https://www.thedestinlog.com/story/lifestyle/faith/2018/11/20/story-behind-song-pastor-gives-praise-thanks-during-darkest-of-times/8320618007/

[3] Proverbs 3:5; 1 Thessalonians 5:18

[4] Seasons of the Lord, 371.

[5] Romans 8:28

Additional Source: http://www.baptistnews.com/article/now-thank-we-all-our-god/

Art & photo credits: http://www.picryl.com (Artist: Jozef Szermentowski); http://www.wikimedia.org; http://www.rawpixels.com.

Processing…
Success! You're on the list.

Read Full Post »

Older Posts »

Still Traveling

Impressions Becoming Expressions

Living Our Days

Gaining a heart of wisdom

He Said What?!

I'm Patty, and my husband and I are living with our adult son who has autism and epilepsy. I love sharing lessons learned from life around me, especially life with Aaron.

Meditations of my Heart

Impressions Becoming Expressions

Linda Stoll

Impressions Becoming Expressions

Debby Thompson

Impressions Becoming Expressions

Signora Sheila

Notes on Life, Faith & Italy

Colleen Scheid

Writing, Acting, Living in God's Love

Mitch Teemley

The Power of Story

Heidi Viars

Finding the Image of God