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Posts Tagged ‘1 Peter 1:8-9’

As his father prayed, little Isaac peeked through his fingers to see what was causing a rustling sound. His eyes spied a mouse crawling up a bell-rope, and Isaac giggled.

After family prayers, Father wanted to know what had possessed his son to be so disrespectful.

“I saw a mouse running up the bell-rope, and it came to my mind:

There was a mouse for want of stairs,

‘Ran up a rope to say his prayers.”

Father was not amused and reached for the rod. Isaac fell to his knees and begged:

“Father, Father, pity take,

And I will no more verses make [1]!”

Neither the little poet Isaac Watts (1674-1748) nor his father could have known where the boy’s penchant for rhymes would take him.

As a late teen, Isaac complained often to his father about the tiresome, chanted hymns of the church. How was a person supposed to sing them with joy as the Bible-psalms often urged, when the music droned in a minor key?

From a 1600’s hymnal

Mr. Watts finally suggested he turn complaining into composing and create better melodies and lyrics. Isaac did, and over the next fifty-plus years more than six hundred of his hymns were published.

Some people found fault with Isaac’s contemporary worship songs. But at least several prominent leaders supported him, including Samuel Johnson, Cotton Mather, and John Wesley [2].

Isaac Watts

Probably the best known of Watts’ hymns is “Joy to the World,” although Watts never set it to music. Decades later Lowell Mason felt inspired to do so and upon publication in 1848, the song soon became a beloved Christmas carol.

Some insist this hymn has no place in the carol-category, because Watts included no elements of the Christmas story in the lyrics.

But as Alyssa Poblete points out: This song celebrates what Christ came to do. And along with looking back at the grace accomplished in the past, we also look forward to the grace accomplished for our future, to the ultimate joy to be revealed [3].

That enlightenment helps explain that puzzling first line, “Joy to the world, the Lord is come” (emphasis added). I’ve often wondered why Watts didn’t choose “has come.”

Ms. Poblete gives us indication. God’s grace (explained in part by the acronym, God’s Riches at Christ’s Expense) is active in all of time—past, present, and future.

Our Messiah’s birth was long-promised for centuries. His coming ushered in a new kingdom of Light. Those who believe in Jesus gain release from the kingdom of darkness, and one day that evil kingdom will be utterly destroyed [4].

In addition:

Christ’s coming is an ever-present and ongoing engagement in the world.

–Darrow L. Miller [5]

The Lord didn’t just come. He is here! And we can sing with dazzling Christmas joy because:

  • One day the whole earth will receive her King. Therefore, let heaven and nature sing (v. 1) [6]
  • The Savior reigns forever and ever (v. 2) [7]
  • Sins and sorrows will be no more, when Christ returns (v. 3) [8]
  • He comes to make his blessings flow (v. 3) [9]
  • He rules the world with truth and grace (v. 4) [10]
  • The glories of his righteousness and the wonders of his love are on display everywhere (v. 4) [11]

These musicians capture well the dazzling joy of knowing our Savior reigns!

For the reasons listed above and more, Watts invites: “Let every heart prepare him room” (v. 1), and “Let men [all humanity] their songs employ” (v. 1)!

May we be just such people who sing with intention, from a place of authenticity [12].

In fact, take a moment right now if you can, and worship, celebrate, and sing with dazzling Christmas joy!


[1] Betty Dunn, https://www.powerofchange.org/blog/2011/12/16/isaac-watts-joy-to-the-world.html

[2] Erin Tabor, https://www.zmiinternational.org/daily-dose-of-encouragement/joy-to-the-world-the-lord-is-come  

[3] https://www.thegospelcoalition.org/article/joy-to-the-world-a classic-christmas-hymn-reconsidered/

[4] Isaiah 7:14 and 9:6; Colossians 1:14; Revelation 20:7-20.

[5] https://disciplenations.org/wp-content/uploads/202004/Music-that-Writes-Culture-Reflections-on-Joy-to-the-World.pdf

[6] Romans 8:19-23; Revelation 22:20; Psalm 96:1-4

[7] Revelation 11:15

[8] Revelation 21:4

[9] Psalm 5:12; 34:10b; 2 Peter 1:3

[10] John 1:14; Colossians 1:16-17

[11] Psalm 33:4; 145:17 31:21

[12]  https://passioncitychurch.com/article/joy-to-the-world/

Art & photo credits: http://www.justanotherclaypotblogspot.com 9/10/2008; http://www.boudewijnhuijgens.getarchive.net; http://www.jenikirbyhistory.getarchive.net; http://www.canva.com (2); youtube.com; http://www.pxhere.com and canva.com.

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Whether I heard it or read it, I don’t remember. But the words caught me by surprise, and I jotted them down:

“What was uppermost in Jesus’ mind as Good Friday approached?  The answer is, Joy.”

Do you find that surprising too?

Yet at least three times on the eve of his crucifixion Jesus spoke about joy (John 15:11; 16:22, 24; 17:13)–a most unexpected topic and completely unnatural.  Who thinks about joy when they know catastrophe is about to strike?

Jesus, that’s who.

Within the next twenty-four hours he would face excruciating pain, total abandonment by his Father, and the most horrific death ever devised.

But his concern was for his disciples, not himself.  Jesus wanted them to remember the important principles of love, obedience, and joy–an empowering joy that no one could take away from them.

Perhaps you remember the scene. Jesus and his disciples had just finished their last Passover supper together. After the meal, he taught his final lesson.

The first mention of joy came near the end of his teaching about the vine and the branches:

 

(“I have told you this

so that my joy may be in you

and that your joy may be complete.”

–John 15:11.)

 

The word, this, refers to the ways Jesus had just mentioned that will contribute to joy:

1.  Live close to him and produce much good in and through your life (vs.4-8).

2.  Live in obedience to Jesus and experience the warmth, peace, and care of His love (vs. 9-10).

 

Note that Jesus wanted his joy to be in the hearts of his disciples. What characterized his joy compared to that of others?

  1. Strong awareness of the Father’s love for him, and his own love for the Father (vs. 9-10).
  1. Absolute surrender to his Father, and the joy of doing what his father had sent him to do. Even during his great travail in the Garden of Gethsemane, his one desire was to do his Father’s will (Luke 22:42).

Jesus’ joy coexisted with the profound sorrow of impending suffering, because he was already well-acquainted with the satisfaction and fulfillment of obedience.

  1. The understanding that joy deferred to the future is anticipatory joy in the present. “For the joy set before him he endured the cross” (Hebrews 12:2).

 

 

 

And finally, Jesus told his disciples that he desired complete joy for them. What does complete joy look like? It is:

  • Not so much an emotion as it is a conviction (Keith Krell, “Moment by Moment,” http://www.bible.org).
  • Inner contentment, resulting from continually cultivating an intimate relationship with Jesus.
  • Constant, not dependent on circumstances.
  • Enduring, day after day. Indestructible.
  • Perfect—the perfect, joy-filled fulfillment of the destiny for which God created you, even when a portion of that destiny is suffering.

I’m thinking of the martyrs–Stephen, Polycarp, Ignatius of Antioch, John Wycliffe and countless others who demonstrated complete joy even as they died in anguish.

 

 

Polycarp, disciple of the Apostle John and Bishop of Smyrna for many years, refused to revile Jesus. For that he was burned at the stake.

But before the flames rose up, Polycarp prayed:

“O Lord God Almighty, Father of thy blessed and beloved Son, Jesus Christ, through whom we have been given knowledge of thyself…I bless thee for granting me this day and hour, that I may be numbered amongst the martyrs, to share the cup of thine Anointed and to rise again unto life everlasting…”

Such devotion, courage, and supernatural strength are impossible to fathom apart from the enablement of the Holy Spirit.

Can you hear the grace in Polycarp’s voice as he blessed God for the privilege of dying a martyr?

That is complete joy, only experienced by those who trust in Jesus implicitly.

Complete joy that Jesus purchased for us at Calvary.

*     *     *     *     *     *     *     *     *

We marvel, Heavenly Father, in the extreme paradox that is the cross. Out of the evil unleashed upon your Son comes your holy, righteous goodness–upon us. Out of the horror of the crucifixion that Jesus endured comes inexpressible and glorious joy, to those who put their faith in him–not a temporary feeling of elation, but deep, abiding, abundant joy. 

All praise to you, our loving, gracious God!       

(Acts 3:13-16, 1 Peter 1:8, John 6:47, John 10:10)

 

 

(Reblogged from April 7, 2015.  The Ruegg family has gathered this week for an overdue reunion.  Art & photo credits:  www.rejesus.co.uk; http://www.pinterest.com (2); http://www.wikimedia.org; http://www.heartlight.org.)

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