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I praise you, Lord Jesus, for surrendering all the glorious perfections of heaven, to live among us with all our un-glorious imperfections [1].

Also astounding is your arrival as an infant, born to peasants, in a stable-cave. How ignoble for the King of kings, the Alpha and Omega who always was and always will be.

As Mary and Joseph tried to rest on scratchy straw, did they wonder, “How could this be part of your plan, Lord Jehovah? How could the Messiah fulfill his grand destiny from such lowly beginnings?”

Little did the couple know:

  • their helpless baby who could not stand “would one day walk on water” [2]
  • his little hands that could not grasp would one day break five rolls and two fish into pieces and feed five thousand people
  • their Child who could not speak would one day make the hearts of men burn within them as he spoke words of supernatural wisdom and insight
  • his flailing arms would one day spread wide on a cross, to save his people from their sins [3]

The depth of your humility and the magnitude of your sacrifice, Lord Jesus, overwhelm me.

I praise you for all the ways you demonstrated God’s character to us during your earthly ministry—his love, compassion, goodness, and more.

I praise you, Lord Jesus, for your power on display in the miracles you performed and those you continue to perform to this day, confirming who you are—not just a wise teacher or mystic but the Son of God.

I praise you for the glimpses of heaven we experience from time to time of what it will be like when all creation is “brought into the freedom and glory of the children of God,”–because of what you accomplished [4].

Such glimpses include:

  • The exquisite beauty of nature, causing us to gasp in wonder
  • The profound heart-to-heart connections we experience with other believers
  • The songs that move our spirits and cause tears of blissful joy
  • The sense of your presence—your encompassing and perfect shalom [5]

–C. S. Lewis (The Problem of Pain, 150-151)

I praise you, Lord God, that before time began, you’d already established the plan for your Son’s birth, ministry, death, and resurrection [6].

I praise you, Lord Jesus, for withstanding horrific suffering in our place, paying the penalty for our sins [7].

I praise you Heavenly Father, for your power over death, proven by the resurrection of your Son. He received a grand welcome back to heaven and now sits on his throne, receiving the honor, glory, and power he deserves [8].

I praise you for the promise—repeated many times through scripture—that upon our physical deaths, those of us who believe in Christ will live forever with you, surrounded by the wonders of heaven [9].

I praise you, Lord Jesus, we’ll even sit with you on your throne [10]!

Such an honor seems downright absurd, and yet there it is—promised and guaranteed in your infallible Word—promises we can trust, a guarantee we can believe in.

I pray that many will see:

And may many embrace you, O Christ, as their Prince of Peace and King of kings, to experience your shalom and joy. May they accept your gift of gifts: eternal life!


[1] Philippians 2:5-7

[2] From Mark Lowry’s carol, “Mary Did You Know”; see also Matthew 14:22-33 for one example

[3] Matthew 14:13-33; Luke 24:13-24; Luke 23:33; Matthew 1:21

[4] Romans 8:21

[5] Shalom includes not only peace, but complete well-being and wholeness

[6] Titus 1:2

[7] Romans 5:8

[8] Revelation 3:21

[9] John 3:16

[10] Revelation 3:21

[11] From a sermon, “The Great Birthday of Our Coming Age,” December 21, 1884.

Photo credits: http://www.freebibleimages.com; http://www.canva.com; http://www.heartlight.org; http://www.dailyverses.net; canva.com.

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As his father prayed, little Isaac peeked through his fingers to see what was causing a rustling sound. His eyes spied a mouse crawling up a bell-rope, and Isaac giggled.

After family prayers, Father wanted to know what had possessed his son to be so disrespectful.

“I saw a mouse running up the bell-rope, and it came to my mind:

There was a mouse for want of stairs,

‘Ran up a rope to say his prayers.”

Father was not amused and reached for the rod. Isaac fell to his knees and begged:

“Father, Father, pity take,

And I will no more verses make [1]!”

Neither the little poet Isaac Watts (1674-1748) nor his father could have known where the boy’s penchant for rhymes would take him.

As a late teen, Isaac complained often to his father about the tiresome, chanted hymns of the church. How was a person supposed to sing them with joy as the Bible-psalms often urged, when the music droned in a minor key?

From a 1600’s hymnal

Mr. Watts finally suggested he turn complaining into composing and create better melodies and lyrics. Isaac did, and over the next fifty-plus years more than six hundred of his hymns were published.

Some people found fault with Isaac’s contemporary worship songs. But at least several prominent leaders supported him, including Samuel Johnson, Cotton Mather, and John Wesley [2].

Isaac Watts

Probably the best known of Watts’ hymns is “Joy to the World,” although Watts never set it to music. Decades later Lowell Mason felt inspired to do so and upon publication in 1848, the song soon became a beloved Christmas carol.

Some insist this hymn has no place in the carol-category, because Watts included no elements of the Christmas story in the lyrics.

But as Alyssa Poblete points out: This song celebrates what Christ came to do. And along with looking back at the grace accomplished in the past, we also look forward to the grace accomplished for our future, to the ultimate joy to be revealed [3].

That enlightenment helps explain that puzzling first line, “Joy to the world, the Lord is come” (emphasis added). I’ve often wondered why Watts didn’t choose “has come.”

Ms. Poblete gives us indication. God’s grace (explained in part by the acronym, God’s Riches at Christ’s Expense) is active in all of time—past, present, and future.

Our Messiah’s birth was long-promised for centuries. His coming ushered in a new kingdom of Light. Those who believe in Jesus gain release from the kingdom of darkness, and one day that evil kingdom will be utterly destroyed [4].

In addition:

Christ’s coming is an ever-present and ongoing engagement in the world.

–Darrow L. Miller [5]

The Lord didn’t just come. He is here! And we can sing with dazzling Christmas joy because:

  • One day the whole earth will receive her King. Therefore, let heaven and nature sing (v. 1) [6]
  • The Savior reigns forever and ever (v. 2) [7]
  • Sins and sorrows will be no more, when Christ returns (v. 3) [8]
  • He comes to make his blessings flow (v. 3) [9]
  • He rules the world with truth and grace (v. 4) [10]
  • The glories of his righteousness and the wonders of his love are on display everywhere (v. 4) [11]

These musicians capture well the dazzling joy of knowing our Savior reigns!

For the reasons listed above and more, Watts invites: “Let every heart prepare him room” (v. 1), and “Let men [all humanity] their songs employ” (v. 1)!

May we be just such people who sing with intention, from a place of authenticity [12].

In fact, take a moment right now if you can, and worship, celebrate, and sing with dazzling Christmas joy!


[1] Betty Dunn, https://www.powerofchange.org/blog/2011/12/16/isaac-watts-joy-to-the-world.html

[2] Erin Tabor, https://www.zmiinternational.org/daily-dose-of-encouragement/joy-to-the-world-the-lord-is-come  

[3] https://www.thegospelcoalition.org/article/joy-to-the-world-a classic-christmas-hymn-reconsidered/

[4] Isaiah 7:14 and 9:6; Colossians 1:14; Revelation 20:7-20.

[5] https://disciplenations.org/wp-content/uploads/202004/Music-that-Writes-Culture-Reflections-on-Joy-to-the-World.pdf

[6] Romans 8:19-23; Revelation 22:20; Psalm 96:1-4

[7] Revelation 11:15

[8] Revelation 21:4

[9] Psalm 5:12; 34:10b; 2 Peter 1:3

[10] John 1:14; Colossians 1:16-17

[11] Psalm 33:4; 145:17 31:21

[12]  https://passioncitychurch.com/article/joy-to-the-world/

Art & photo credits: http://www.justanotherclaypotblogspot.com 9/10/2008; http://www.boudewijnhuijgens.getarchive.net; http://www.jenikirbyhistory.getarchive.net; http://www.canva.com (2); youtube.com; http://www.pxhere.com and canva.com.

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You’ve heard the Christmas story—probably multiple times.

You may even know interesting background information such as:

  • The number of miles Mary and Joseph traveled from Nazareth to Bethlehem—about seventy—and the number of days on the road—four to seven
  • Angels not necessarily singing to the shepherds but most likely speaking their message [1]
  • The gifts of the Magi holding symbolic meaning: gold for Christ’s royalty, myrrh (used in embalming) for his humanity, and incense for his divinity

But perhaps a new insight or two about the familiar story will add a bit of icing to your Christmas joy!

For example, consider:

A Disadvantaged Upbringing

Most of us would choose a sophisticated city like Jerusalem (in the homes of priests perhaps) for the upbringing of the mother and earthly father of the Christ Child.

Instead, God chose Nazareth–a small, nondescript town that nobody cared about. That’s where Mary and Joseph, the parents for the Son of God, were likely born and raised.

We mustn’t think anyone too weak, untrained, or undistinguished to fulfill God’s plans.

An Unknowing Participant

The Roman emperor Caesar Augustus—not a believer in God—unknowingly carried out holy purpose [2]. Our Lord can and does use the most unlikely people; we mustn’t underestimate his influence and power.

An Unlikely Invitation

by Alexander Laureus, 1815

Neither the powers of Rome nor the priests of the Jewish people received an invitation to the birthplace of the King of kings. Instead, angels delivered the news of the Messiah’s birth to scruffy shepherds and told them where Christ could be found.

Often it is the lowly who are the beneficiaries of God’s special favors and blessings—more so than the rich or famous [3].

An Unassuming Humility

Our Savior God is a humble God. Even though he’s the sovereign power of the universe, Christ humbled himself to be born a helpless baby, grow into manhood, and suffer death in the place of all sinners who put their faith in him [4].

How dare I entertain even the smallest of prideful thoughts?

An Unexpected Circumstance

Our God loves surprises! Imagine the shepherds crying out in shock as an angel suddenly appears to them, only to be even more surprised by the angel’s message!

No doubt you’ve been surprised by God too, as he worked out impossible circumstances, miraculously supplied a dire need, or blessed beyond imagination. God’s surprises prove his creative capability to perform wonders that cannot be fathomed, and miracles that cannot be counted!

An Unlikely Juxtaposition

The shepherds visited the True Shepherd; the kings from the East visited the King of the universe. And that Shepherd-King (such a mind-boggling juxtaposition of humility and majesty!) now lives within us.

An Uncommon Possibility

When angels announced Christ’s birth to the shepherds, “the glory of the Lord shone around them [5].”

I wonder, might that celestial light have been rainbow-infused? Consider Revelation 4:3 where the Apostle John tries to describe the glory around God’s throne.

He wrote, “A rainbow that shone like an emerald encircled the throne.” Perhaps those same, glorious rainbow hues swirled in the light above the hills of Bethlehem that night!  

This is the only public-domain image that hints toward what I’m imagining!

Some people enjoy adding such facts and conjectures to their bank of knowledge.

Better yet is to let such information provide the icing on our Christmas joy—the icing of delicious astonishment and sweet encouragement that leads to worship.

*     *     *     *     *     *     *     *     *     *

I praise you Lord God, that your Word is living and active. No matter how often we read a passage or hear a scripture story, you can breathe fresh life into its meaning and impact.

The Christmas narrative is no exception. As we read and hear again the grand story of Jesus’ birth, may our hearts be open to your inspiration, may we overflow with renewed wonder, and in response, offer you our heartfelt worship.

Hebrews 4:12a; Proverbs 4:20-22;

Psalm 119:18; Psalm 40:5; Psalm 72:18-19


[1] Luke 2:13-14

[2] Luke 2:1-4

[3] http://www.examiner.com

[4] Colossians 1:17; Philippians 2:5-8

[5] Luke 2:9

Art & photo credits: http://www.freebibleimages.org; http://www.pickpik.com; http://www.flickr.com; http://www.rawpixel.com; http://www.canva.com; http://www.flickr.com; http://www.canva.com.

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Sunday evening at our son’s house we reveled in a rare musical experience—a private mini-concert by a gifted violinist, Jenny Armor. She happens to be the daughter of friends, and they’d joined us for dinner.

Not only is Jenny able to play ultra-challenging music with superb technique, she plays from her heart. This week Jenny graduates from a music conservatory in Canada; in the fall she’ll begin a two-year master’s program in Europe.

Here’s a link to a video of Jenny playing a Schoenfeld trio for clarinet, violin, and piano, recorded two years ago.

You can imagine what two more years of training and practice have achieved. But one thing has been apparent since Jenny was very young: making beautiful music brings her blessed happiness.

Of course, Jenny’s violin experience didn’t begin with the works of Schoenfeld, Brahms, or Tchaikovsky. Most likely it was “Twinkle, Twinkle, Little Star.” But as she’s grown in knowledge and then put that knowledge into practice (lots of practice!), the pleasure Jenny derives from playing has only expanded.

The same could be said for many endeavors. The journey to become an expert in any field is to increase the pleasure of that activity along the way.

Even in the spiritual realm, a close parallel can be drawn:

Someone might ask, “How can just knowing the stories of Jesus increase my happiness?”

First, familiarity with the biblical accounts can provide pleasure. Who doesn’t enjoy a good story?  But the delight expands as we identify Christ’s attributes-in-action and then realize they also impact us

Those attributes would include:

  • Compassion—upon those who came to hear him teach and those who approached him for healing (Matthew 14:14; Mark1:40-41, et al.)
  • Mercy and grace to forgive sins (Matthew 9:2; Mark 2:5, et al.)
  • Respect and kindness for all people, including hated Samaritans (John 4), Roman occupiers (Luke 7:1-10), and disregarded pagans (Matthew 15:21-24)
  • Selflessness, ultimately expressed as he endured crucifixion (Matthew 20:26-28)

And as we develop awareness, we see more and more evidence of such attributes at work in and around us. Think of it: The King of the universe is participating in our lives (Revelation 17:14; Philippians 2:13)! And growing appreciation leads to greater joy.

The next question becomes, how might we see more evidence of his presence, in order to experience fresh delights? One way is meditation.

Meditation on Christ is what turns knowledge about him into an intimate relationship with him. It begins with slow, prayerful reading of New Testament verses or passages. Questions such as these can guide our thinking:

  • What does this text reveal about my relationship with Christ?
  • What am I learning about God the Son in this passage, about his character and/or activity?
  • What encouragement or instruction would he have me internalize and apply to my life?
  • What insights might I make a matter of prayer?

And if we record responses in a notebook or journal, we’ll deepen our reflection and receive even greater benefit, because oftentimes to write is to discover.

We can conclude our meditations with praise, for who our Savior is, what he has done, and the understandings brought to light by the Spirit. This prayer might also be written, to augment its imprint on our hearts.

And then, with Puritan minister and author John Flavel, we’ll be able to affirm:

Just as our young friend Jenny surely experiences happy blessedness as she pursues her violin studies, how much more will we experience fresh delight and happy blessedness in Jesus as we study him.

Art & photo credits: http://www.flickr.com; http://www.freerangestock.com; http://www.canva.com

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After the cold starkness of winter, spring gleefully reawakens our senses with her: 

  • Effusion of colorful flowers
  • Scents of hyacinth, lilacs, and freshly-mowed grass
  • Symphony of bird song
  • Flavors of tender asparagus, luscious strawberries, and tart rhubarb
  • Textures of furry pussy willows, fuzzy moss, and silken magnolia petals

Praise God for our abilities to see, smell, hear, taste, and touch, allowing us to enjoy Spring in so many ways!

Even better, those abilities allow us to meet God in at least five ways.

Our five senses help us understand God more clearly.

Consider how the far-flung stars and planets speak of his power; the clever camouflage of lizard, fawn, and frog display his wisdom; the endless variety of colors, shapes, and textures prove his creativity; the instinctive parenting skills of adult animals demonstrate his goodness.

Our five senses help us experience God’s glory more profoundly.

  • We can see his power at work in the transformation of lives [1].
  • We can hear his wisdom in godly men and women, such as Thomas á Kempis or Corrie ten Boom (just two among millions!):
  • We can feel God’s loving touch through a hug that conveys compassion, a worship song that quickens the heart, or a landscape vista that gives us glory-goosebumps.
  • We can taste his goodness in all the variety of blessings we enjoy (Psalm 34:8).
  • We can smell the fragrance of his sweet presence (Psalm 45:6-8)—if we pay attention.

Our five senses help us connect with God more intimately in solitude.

Many people call it Quiet Time—moments they spend with God in scripture reading/study, prayer, perhaps journaling, and/or listening to peaceful worship music.

It’s in the quiet we begin to see important realities of the spiritual realm, hear God’s voice within our spirits providing wisdom and encouragement, feel his presence more palpably as we touch our knees to the floor in prayer, and again, smell the fragrance of his sweet presence as he meets us in our place of solitude.

   Our five senses help us worship God more intently in community.

Jerry Kerns [2]

Kerns would have us fully engaged–first to bless God’s heart and then to elevate the experience for us also.

How?

  • See the majesty and splendor of God on his throne–in your imagination. This is who you are worshiping [3]!
  • Hear the music and join in with grateful, enthusiastic praise [4].
  • Feel the presence of God as you pray. Try placing your hands on your lap, palms up—open and empty, symbolic of humility and receptivity [5].
  • Taste the bread and wine/juice with prayerful gratitude. Jesus is our Bread of Life who satisfies our spiritual hunger, who shed his blood for us so we might one day enjoy heaven with him. May we never become desensitized to the magnitude of his sacrifice.
  • Smell the fragrance of God’s saints as they leave the perfume of kindness, uplift, and joy in their wake.

Our five senses help us live out our faith more joyfully.

When our heart’s desire is to serve God by serving others, we’ll aspire to live so people:

  • See the Light of Jesus in our choices, behavior, and attitudes (Matthew 5:14-15)
  • Hear us speak truth, wisdom, and encouragement (Proverbs 10:20-21)
  • Feel the love of God in our interactions with them (John 13:35)
  • Taste the flavorful salt of God’s divine grace within us (Matthew 5:13)
  • Smell the fragrance of Christ in our lives (2 Corinthians 2:15-16)

 And as we engage all five senses in these five ways, what will happen?

We’ll bring more glory to God and enjoy more fully the satisfying, abundant life his Son provides.

That sounds mighty good to me. You too?


[1] Stunning examples include Jake DeShazer (https://nancyaruegg.com/2016/08/18/a-miracle-of-forgiveness/), Johnny Hart (https://nancyaruegg.com/2018/08/09/johnny-and-jesus/), and Isobel Kuhn (https://nancyaruegg.com/2024/04/11/goodness-and-mercy-followed/).

[2] https://www.experiencingworship.com/articles/general/2001-7-great-quotes-on-worship.html

[3] See: https://nancyaruegg.com/2023/07/06/in-awe-of-gods-magnificence/

[4] See: https://nancyaruegg.com/2015/09/07/when-worship-loses-the-wonder/

[5] See: https://nancyaruegg.com/2015/03/23/the-ultimate-delight/

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Many of those who haven’t asked Christ into their lives yet will still admit: historical evidence proves Jesus once lived on earth. They’ll agree he was a good man who taught wise principles to live by.

But even they might wonder: Why would God allow his Son to suffer such a cruel death at the hands of hateful men?

Welsh pastor and author Selwyn Hughes provided this insightful answer: what seemed to be the worst thing that could happen to Jesus—crucifixion—turned out to be the best thing for him [1].

That sounds ludicrous at first reading until we consider what Christ has enjoyed since returning to heaven, and what he’s looking forward to in the future–all because he fulfilled his mission at the cross.

As he suffered for us, Jesus kept in mind the joys set before him (Hebrews 12:2):

  • Sitting in the ultimate place of honor in the universe, at the right hand of the Majesty on high (Hebrews 1:3b).
  • Angels acclaiming him, saying, “Worthy is the Lamb who was slain, to receive power and wealth, wisdom and strength, honor, glory and praise” (Revelation 5:12).
  • God appointing him to be head over everything for the good of the church (Ephesians 1:22 GNT).
  • Being given authority and sovereign power that will last into eternity (Daniel 7:14).
  • All kings bowing before him one day, and all nations serving him (Psalm 72:11 NLT).
  • All nations and people of every language worshiping him (Daniel 7:14).
  • Being given the name above every name (Philippians 2:9).

And why is that last fact significant?  Jesus is the One and only Son of God, the only Redeemer and Savior, the only Christ and Anointed One of God. “His rank, his titles, his dignity, are above all others” [2].

Perhaps no one has explained the significance of Jesus’ name(s) more eloquently than theologian Charles Spurgeon:

Jesus’ name is “the sum total of all delights. It is the music with which the bells of heaven ring; a song in a word; an ocean for comprehension; although a drop for brevity, a matchless oratorio in two syllables; a gathering up of the hallelujahs of eternity in five letters” [3].

Charles Spurgeon

But Jesus doesn’t want to enjoy these accolades and privileges alone. Max Lucado wrote:

Jesus desires for us to be one with him, continually availing ourselves of all he has to offer.

Even more astonishing? Because of what Christ accomplished on the cross, we who’ve accepted Jesus into our lives get to share in his power and wealth, wisdom and strength, honor and glory!

For example:

  • The immeasurable and surpassing greatness of God’s spiritual POWER is in us who believe (Ephesians 1:19 AMP).
  • He supplies spiritual RICHES and blessings that cannot be fully understood or measured (Ephesians 3:8-9).
  • Christ’s word with all its WISDOM lives within us so we can experience his joy (Colossians 3:16; John 15:10-11).
  • We’re equipped for anything and equal to anything, through Christ who infuses us with inner STRENGTH (Philippians 4:13 AMP).
  • As beloved children adopted into God’s family through Christ, we are precious in his sight (Isaiah 43:4). He’s crowned us with HONOR and GLORY (Psalm 8:5; Romans 2:10), including the honor of representing Jesus in this world, and the glory of his character at work within us [4].

On this eve of Good Friday, we’d do well to remember:

We can pick up our own cross, inspired by Jesus’ example, empowered by God’s Spirit within us, and encouraged by the glorious outcome yet to be [5].

The worst circumstances we might face will become God’s best in our lives too.


[1] Every Day Light, 285.

[2] Barnes’ Notes on the Bible at www.biblehub.org

[3] Morning by Morning, 41.

[4] See also 2 Corinthians 5:17, 20

[5] To “pick up our cross” means trusting in God even when suffering comes our way, putting aside our self-will and embracing God’s will instead.

Photo credits: http://www.freebibleimages.com; http://www.canva.com (2); http://www.quotefancy.com; http://www.canva.com; http://www.pexels.com.

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Three weeks ago we embarked upon a reflection of one of the most important songs in the history of the Christian faith: “O Come, O Come, Emmanuel.”

The lyrics beautifully weave together the Old and New Testaments, telling the story of our Messiah, “the chosen One”—who would come to deliver his people from the consequences of their sins and establish his kingdom forever [1].

Each verse helps us place our eyes on Jesus’ return by remembering his first coming and then expressing hope and yearning for his second coming [2].

As noted before, the unknown lyricist (from the eighth or ninth century) carefully based each stanza on scripture. You’ll find references for further reflection listed at the end of this post.

One fact not mentioned thus far: the poet constructed the Latin lyrics in the form of a seven-sentence acrostic. When the first letter of the second word of each sentence (the names of Jesus) are put together, they spell SARCORE.

Read that word backwards, and the letters form two words of sublime hope: Ero cras, which means, “I will be present tomorrow.”

Whatever the future may hold, our Emmanuel will see us through. What a faith-stirring surprise the lyricist created for us [3]!

Now let’s turn our attention to the last two verses [4].

VERSE SIX

I praise you, Lord Jesus, that just as the morning star shines brightly against the darkness of night, you are the glorious Light of the world, shining brightly against the darkness of evil [5].

Just as the morning star glows steadily without a flicker, you shine in our lives with unwavering faithfulness and love [6].

Just as the morning star is a promise of coming day, your light provides hope and assurance that you will come again, to usher in The Day of the Lord, when a new heaven and a new earth will be established and righteousness will dwell [7].

Finally, just as the morning star can guide those at sea, your light guides our way through life. “In your light we see light”—the light of wisdom and discernment [8].

Such truths do bring us comfort, dispelling shadowy thoughts and flooding our spirits with the light of your perfection.

I praise you, Lord Jesus, for turning the darkness of sin, anxiety, discouragement, and more, into the light of your forgiveness, peace, hope, and joy [9]!

VERSE SEVEN  

I praise you, Lord Jesus, our King! How comforting to know that Someone all-wise and supremely gracious is the Ruler of all nations, all things [10].

Yet you are also a respecter of persons. You’ve bestowed upon us the gift of choice, the ability to determine our own way. And what have we accomplished? Our world is tainted by selfishness, pride, and contention [11].

How we need you, Lord Jesus! You are our only hope for our selfishness to be transformed into selflessness, pride into humility, and contention into unity.

So we boldly pray that every person on earth would come to faith in you [12].

Is that an unattainable dream? No, because you also are unwilling that anyone should perish. And all things are possible with you, our sovereign God and Savior [13].

After all, you:

  • Created all things everywhere
  • Maintain order in the entire universe
  • Control the course of human history
  • Depose kings and raise up others
  • Exist in all places at the same time [14]

I praise you, Lord Jesus, that nothing can prevent you from accomplishing your purpose [15].

And I praise you, Lord Jesus, that you’ve given us the wherewithal to experience harmony with one another, as we demonstrate love and compassion with humility [16].

May we be examples to the world, whetting their appetite for what we experience: the joy of living in the presence of the King of Peace [17]!


[1] Ace Collins, Stories Behind the Best-Loved Songs of Christmas,127; Isaiah 59:20; John 1:40-49; Romans 6:23; Revelation 11:15.

[2] https://www.danielim.com/2017/12/19/the-hidden-theology-and-history-of-o-come-o-come-emmanuel/

[3] https://www.ligonier.org/learn/articles/o-come-o-come-emmanuel

[4] From www.hymnary.org. (Lyrics vary depending on source.)

[5] Revelation 22:16

[6] Psalm 100:5; John 8:12

[7] 2 Peter 3:12-13

[8] Psalm 36:9b; Ecclesiastes 2:13-14

[9] Psalm 18:28

[10] Revelation 19:16

[11] Proverbs 5:23

[12] 1 Timothy 2:1-4

[13] 2 Peter 3:9; Mark 10:27b

[14] Colossians 1:16-17; Daniel 2:21; Jeremiah 23:23-24 GNT

[15] Psalm 115:3

[16] 1 Peter 3:8

[17] Psalm 16:11

Photo credits: http://www.flickr.com; http://www.heartlight.org; http://www.stockvault.net; http://www.rawpixel.com; http://www.stockvault.net; http://www.canva.com; http://www.pickpik.com.

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Two weeks ago we embarked upon a reflection of one of the most important songs in the history of the Christian faith: “O Come, O Come, Emmanuel.”

The lyrics beautifully weave together the Old and New Testaments, telling the story of our Messiah, “the chosen One”—who would come to deliver his people from the consequences of their sins and establish his kingdom forever [1].

As noted before, the unknown lyricist carefully based each stanza on scripture. You’ll find references for further reflection listed at the end of this post.

Today we turn our attention to verses four and five [2]:

VERSE 4

I praise you, Lord Jesus, for fulfilling all the Messianic prophecies in the Old Testament—at least 300 of them (!), proclaimed long before your birth. The one referenced here offers such glorious hope, as I’m reminded that:

Jesse was the father of King David, and the prophet Jeremiah foretold you’d be a descendant of this king, a man loyal to the Lord. But as the centuries passed, the nation of Judah turned their backs on God. Again and again he urged them to return to him [3].

Isaiah (another prophet) painted a word picture of the events that would occur. He compared the kingdom of Judah and the throne of David’s descendants to a tree that would be cut down. All that would remain would be a stump–a remnant of the people [4].

Eleven years later, events unfolded just as Isaiah and four others prophets had foretold. Jehoiachin, the last legitimate king of Judah, was removed from his throne by the Babylonian king, Nebuchadnezzar.

Thousands of Judeans were taken captive so they’d see the error of their ways, seek forgiveness, and follow God once again [5].

But I praise you, Lord Jesus, that Isaiah’s word picture didn’t end there. He proclaimed that out of that hopeless, rotting stump would come a strong sapling.

Six centuries later, you came to earth, the only Righteous One of God, fulfilling that prophecy [6].

Not only were you from the lineage of David on your earthly father Joseph’s side, but also on your mother Mary’s side. This fulfilled the prophecies proclaiming you are the descendant of David that the Jewish people longed for: their Messiah [7].

I praise you, Lord Jesus, for coming to save your people–Jews and Gentiles alike. Because of your great mercy, you rescued me from the specter of hell, taking the punishment I deserved.

And now, the grave has no power over anyone who acknowledges you as their Rescuer [8]!

VERSE 5  

I praise you, Lord Jesus, for possessing the Key of David. That’s significant because a key indicates authority over a domain.  

King David was given authority to rule over all Israel; you rule over all mankind. In fact, God has seated you at his right hand in the heavenly realms, far above all rule and authority, all power and dominion [9].

Out of your magnificence and perfection, you’ve prepared heaven for your people—a place of utter tranquility, blissful and continual joy, eternal and lavish love—beyond what we can imagine.

I praise you, Lord Jesus! You’ve opened wide the gates of heaven; you hold open the door of opportunity for all to enter [10].

As you’ve promised, one day you’ll return and take your children home along “the heavenward road.” Then you will shut the door upon death once and for all [11].

REFRAIN

In all of this and more I REJOICE! You are my Rescuer, saving me from the greatest enemy of all: death.

I praise You, Lord Jesus, for graciously providing the way heavenward. I REJOICE in you, my Savior, my Lord, my King!


[1] Ace Collins, Stories Behind the Best-Loved Songs of Christmas,127; Isaiah 59:20; John 1:40-49; Romans 6:23; Revelation 11:15.

[2] From www.hymnary.org. (Lyrics vary depending on the source.)

[3] Jeremiah 23:5; 1 Samuel 13:14; Isaiah 3:8-9; 55:7

[4] Isaiah 11:1, 10

[5] 2 Kings 24:8-17; 25:21; Isaiah 55:7; Joel 2:12-13

[6] Acts 22:14; 3:18

[7] Matthew 1; Luke 3; Jeremiah 23:5-6

[8] Psalm 86:13 GW; 56:13; Ephesians 1:17; Romans 8:11

[9] Revelation 3:17; Matthew 28:18; Ephesians 1:20—22

[10] Isaiah 22:22; Revelation 3:7

[11] John 14:1-3; Hebrews 2:14; Revelation 21:4

Art and photo credits: http://www.pixexid.com; http://www.stockvault.net; http://www.pexels.com; http://www.pixahive.com; http://www.stockvault.net; http://www.pixexid.com; http://www.stockvault.net.

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Last week we embarked upon a reflection of one of the most important songs in the history of the Christian faith: “O Come, O Come, Emmanuel.”

The lyrics beautifully weave together the Old and New Testaments, telling the story of our Messiah, “the chosen One”—the One who would come to deliver his people from the consequences of their sins and establish his kingdom forever [1].

Each verse of “O Come, O Come, Emmanuel” directs our spiritual eyes toward Christ’s return by remembering his first coming, and then expressing hope, anticipation, and yearning for his second coming [2].

Our needs here in the present are also addressed as we look to him–our Emmanuel (God with us), our Wisdom from on high, our great Lord of might, and more.

As noted last week, the unknown lyricist carefully based each stanza on scripture. You’ll find a number of references listed at the end of this post for further reflection.

This week we meditate on verses two and three [3]:

VERSE 2

I praise you, Lord Jesus, that you are the wisdom of God from on high, and have become for us wisdom. In you are hidden all the treasures of discernment and knowledge—more profitable than silver, yielding better returns than gold, and more precious than rubies [4].

Through you, God Almighty made the universe, and he appointed you heir of all things. Your wisdom is on display in the order of everything: the orbits of planets, the balance of ecosystems, the cycle of seasons, and more [5].

I praise you, Lord Jesus! You are the radiance of God’s glory and the exact representation of his being. You wisely, actively, and expertly sustain all things by your powerful word [6]!

The Milky Way Galaxy is just one of approximately 200 billion galaxies in the universe–a conservative estimate.

It measures about 100, 000 lights years in diameter. Our whole planetary system occupies one tiny spot of the galaxy.

During your earthly life you exemplified the epitome of wisdom in what you taught and how you lived.

As if that wasn’t enough, you provide wisdom to those who trust you as their Lord and Savior and simply ask.

You know exactly when to give, how to give, what to give, and what to withhold [7].

We can trust you to show us the best path to follow, so that we may enjoy the abundant life you offer [8].

VERSE 3

I praise you, Lord Jesus, that you are our Lord of might, sovereign over all. You are leading everything to the conclusion you ordained before time began, by the same power, wisdom, and love with which you made it. Nothing can be amiss [9].

You will not fail to do your pre-ordained, unerring part, which is ultimately the only part that matters [10].

I praise you that just as the people of Israel saw the radiance of your glory on Mount Sinai as Moses received the law, we too can see evidence of your majesty and splendor. In fact, it’s all around us in:

  • The wonders of your creation
  • The truths in scripture
  • The love and compassion evident in your generous blessings
  • The beauty of your attributes on display—your knowledge, wisdom, power, goodness, and more
  • The scriptural prophecies fulfilled; the promises kept
  • The miracle of your grace that meets us where you find us but doesn’t leave us where you found us [11]

REFRAIN:

In all of this and more we REJOICE!

You have come to be with us, our Emmanuel. You support us with your perfect wisdom, omnipotent might, and more.

Hallelujah!


[1] Ace Collins, Stories Behind the Best-Loved Songs of Christmas, 127; Isaiah 59:20; John 1:40-49; Romans 6:23; Revelation 11:15

[2]  https://www.danielim.com/2017/12/19/the-hidden-theology-and-history-of-o-come-o-come-emmanuel/  

[3] From www.hymnary.org. The lyrics of this hymn vary depending on the source.

[4] 1 Corinthians 1:24, 30; Colossians 2:3; Proverbs 3:13-15

[5] Hebrews 1:2; Jeremiah 51:15

[6] Hebrews 1:3; Colossians 1:16-17

[7] Charles Spurgeon, Morning by Morning, 84.

[8] Proverbs 3:5-6

[9] Daniel 7:13-14. Last two sentences based on Julian of Norwich quote

[10] Based on Elisabeth Elliot quote

[11] Based on Anne LaMott quote

Art & photo credits: http://www.pixexid.com; http://www.stockvault.net (Mirko Fabian); http://www.pxhere.com; http://www.stockvault.net (Mirko Fabian); http://www.pxhere.com; http://www.pickpik.com.

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Earlier this week I greeted a store clerk with “Merry Christmas” and in return received a beaming smile.

“You’re the first person to say that to me this year!” she enthused. “Merry Christmas to you too!”

Technically, this woman and I were rushing the season by several weeks. According to the centuries-old church calendar, the Christmas celebration only extends from December 25 to January 6.

In these three to four weeks (depending on the year) leading up to Christmas, we ought to be offering one another a different greeting: “Happy Advent.”

And what exactly is Advent? The word comes to us from Latin, adventus, which means coming. It’s a season not just of waiting for Christmas, but also a time to anticipate the second coming of Christ.

For that reason, many churches will sing the ancient Advent hymn, “O Come, O Come, Emmanuel,” perhaps this Sunday. Dating from the eighth century, it’s probably the oldest song of the season that we still sing today.

It’s also considered one of the most important songs in the history of the Christian faith [1]. The lyrics beautifully weave together the Old and New Testaments, telling the story of our Messiah, “the chosen one,” who would come to deliver his people from the consequences of their sins and establish his kingdom forever [2].

Each verse of “O Come, O Come, Emmanuel” directs our spiritual eyes toward Christ’s return by remembering his first coming, then hoping, anticipating, and yearning for his second coming [3], expressed in the soulful tune of the verses.

In contrast, the assertive “Rejoice! Rejoice!” of the refrain conveys the joy of assurance: Our Emmanuel has come, he is with us now in spirit, and he will come again “in the same resurrected, glorified body in which He ascended to heaven” [4].

The unknown lyricist carefully based each stanza on scripture. You’ll find a number of references listed at the end of this post for further reflection.

Please join me over the next few weeks as we delve into the meaning of this grand hymn.

Today we’ll consider verse one and the refrain that put us in the first century with those who ached for the Messiah to come. And yet the lyrics also speak to us today as we long for him to return.

I praise you, Lord Jesus, for being my Emmanuel (“God with us”) [5].

You are with me when:

  • Frustrations build
  • Fear begins to rise
  • Circumstances overwhelm
  • Disappointments deflate my spirit
  • My heart aches

You are with me to:

  • Help in every situation
  • Supply guidance, strength, comfort, provision, and more
  • Fill my heart with your fullness of joy as I focus on who you are and what you’ve done
  • Grant me peace of mind as I trust in you
  • Give me hope based on your fail-proof promises

I praise you, Lord Jesus, for these facets (and many more) of the abundant life you offer, when I avail myself of your enduring influence.

Even so, like the captive Jews in Babylon centuries ago, many mourn in exile here [6]. This world is a painful place as self-centeredness, greed, injustice, rage, war, lust and more create havoc. We long for your kingdom of righteousness, justice, peace, love, joy, and prosperity.

Yet I still praise you, Lord Jesus! When the time was right, you came to pay the ransom for our souls and release us all—Jew and Gentile alike–from the bondage of sin and Satan [7].

Then you invite us to dwell in your spiritual kingdom with you. And those of us who accept your invitation will one day dwell in your wondrous heaven.

Even now as we grieve the suffering caused by sin and imperfection, we rejoice that when the time is right, you will return to earth, Lord Jesus, to end all suffering and receive us into your flawless and glorious kingdom.

Thank you, dear Christ, for making it possible.   


[1] Ace Collins, Stories Behind the Best-Loved Songs of Christmas, 127.

[2] Isaiah 59:20; John 1:40-49; Romans 6:23; Revelation 11:15

[3] https://www.danielim.com/2017/12/19/the-hidden-theology-and-history-of-o-come-o-come-emmanuel/  

[4]  https://carm.org/about-jesus/will-the-second-coming-of-jesus-be-a-literal-bodily-return/

[5] Isaiah 7:14; Matthew 1:23

[6] Psalm 137:1-4; Psalm 119:136-138

[7] Luke 4:18; Romans 2:11-21

Photo credits: http://www.picryl.com; http://www.pixexid.com; http://www.canva.com; http://www.stockvault.net (Mirko Fabian); http://www.dailyverses.net; http://www.publicdomainpictures.net (George Hodan).

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