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My first teaching job was in a small community southwest of Lexington, Kentucky. Although the school included first through sixth grades, there were only five teachers. Second grade was divided, some students included in first, the rest with third. I was assigned the first/second split.

The first morning of school went by quickly as we read stories, played a few learning games, and completed a class chart of favorite summer activities. Soon it was time to march to the cafeteria for lunch.

The children lined up to receive their plates of food, and then were instructed to pick up napkins, utensils, cartons of milk, and straws – all without benefit of trays. Little hands struggled to hold so many items–much less carry them all without accident. (And why were the first and second graders seated farthest from the serving line? I never had the nerve to ask.)

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So began my habit of standing at the end of the counter, wrapping utensils and a straw in a napkin, then perching a milk carton on an empty corner of the plate as the students passed by.

One second grader, Ricky, was much too manly to use a straw. Each day he would proclaim, “I don’t need no straw.”

Each day I would patiently correct him: “I don’t need a straw.” Ricky would repeat it again after me.  It almost became a joke between us, as the exchange occurred day after day, month after month.

One noontime in March, while focused on wrapping the next set of flatware, I heard Ricky’s voice proudly proclaim, “I DON’T NEED A STRAW!”

My eyes popped, Ricky’s twinkled, and his broad smile indicated his pleasure in remembering–all by himself–how to correctly form his request.

A quick hug, a few pats on the back, and an “I-am-so-PROUD-of-you!” let him know how I felt.

It never occurred to me to say, “Well, it’s about time, Bud! You DO realize we’ve repeated this little ceremony over one hundred times, don’t you?”

No. This was a moment to celebrate! Our perseverance had paid off. And perhaps this one little grammatical victory would prompt Ricky to conquer the next. I was thrilled.

Do you suppose that’s how God feels when our “practice makes perfect?”

When:

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  • Our quiet time with him finally becomes a near-daily habit?
  • We remember to express gratitude and praise to him throughout the day?
  • We’re able to think before we speak more consistently?
  • We forgo some purchase for pleasure in order to supply someone else with necessities?
  • We put aside our agenda to do a favor for someone else?

Yes, I believe God is thrilled with our steps of progress, just as I was with Ricky’s effort. If God withheld his pleasure until we reached perfection, we’d never experience even one good thing (Psalm 84:11). He’d always be in discipline-mode.

But Isaiah tells us: “The Lord longs to be gracious to you; he rises to show you compassion” (30:18).

David reminds us that out of his grace and compassion he guides our steps and takes delight when we follow his way (Psalm 37:23).

Another psalmist proclaimed that the Lord delights in those who fear him, who put their hope in his unfailing love (147:11).   No mention of delight reserved only for those who are perfect.

Ah, but what about Jesus’ statement in Matthew 5:48:   “Be perfect as your Heavenly Father is perfect?”

Yes, that is the standard, but God does not disapprove of us because we have not achieved that goal.   He knows perfection this side of heaven is impossible. What he does approve of is effort—to press on like Paul to “receive the heavenly prize for which God through Christ Jesus, is calling us” (Philippians 3:12-14).

When we stumble, we keep going. When we fall, we get up and try again.

But listen closely.  You’ll hear God celebrating our progress (Zephaniah 3:17).

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*    *     *     *     *   *     *     *     *     *

We praise you, Heavenly Father, for being a gracious, compassionate God,

who is slow to become angry and always abounding in loving-kindness.

Even as we strive to be more like you,

we can rest in the knowledge that you will not condemn us

when we stumble and fall.

Thank you for your readiness to forgive and your everlasting love.  

Thank you for continually drawing us closer to you and your perfection. 

(Psalm 103:1-2, Romans 8:1; 1 John 1:9; Jeremiah 31:3).

Photo credits:  www.pinterest.com; http://www.grist.org; http://www.neabscobaptist.org; http://www.untilsheflies.com.)

 

 

 

 

 

 

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“Mom, what’s that lovely perfume you’re wearing?” I exclaimed while greeting my mother-in-law with a hug.

“It’s called White Linen,” she responded. “I like it because it’s crisp and clean and not too heavy.”

The scent stayed with me, but I didn’t mind. Not only did the perfume have a pleasing aroma, but it belonged to one of the sweetest, most generous women I’ve ever known.

The apostle Paul taught that we should leave a pleasant scent wherever we go. But he wasn’t talking about perfume or cologne. He meant that our very lives ought to emit the fragrance of Christ:

“Through us, [God] brings knowledge of Christ.

Everywhere we go, people breathe in the exquisite fragrance.

Because of Christ, we give off a sweet scent rising to God,

which is recognized by those on the way of salvation—

an aroma redolent with life.”

(2 Corinthians 2:14-15, The Message)

 I’ve been privileged to enjoy the exquisite fragrance of a number of saints over the years:

  • My grandmother, who loved and served Jesus with a passion. She demonstrated kindness and thoughtfulness, and never raised her voice. (At least not that I heard!)
  • My parents, who lovingly guided me, and demonstrated what a Christian marriage should be:  two people committed to the best interest of the other.
  • A youth pastor who showed personal interest in each kid, and whose prayers were so heartfelt, we knew this guy was up-close-and-personal with God.
  • A professor and his wife at the seminary Steve attended, who took us under their wings and lovingly mentored us with great wisdom.
  • A mother of three who led the first women’s Bible study I attended.  She provided strong teaching, but better yet, an example of what it means to be a godly woman of excellence.
  • An older couple who listened, supported, and encouraged us as Steve began his pastoral career.
  • A younger couple who came alongside us in ministry over thirty years ago and are still caring friends to this day.
  • A choir director who taught by example what a calm and gentle spirit (2 Peter 3:4) looks like.
  • Countless friends and acquaintances over the years who have loved on us and prayed for us.

Some of these wonderful people have already departed for heaven. Yet their beautiful fragrance lingers in my life to this day—a memorable blend of selflessness, generosity, and grace.

And I wonder, Where would I be without their enduring examples providing strength and guidance?

To be honest, I would surely have ruined my life with poor choices, spurred by emotional immaturity, and spiritual depravity. But God provided all these saints and more, that I might acquire even a faint aroma of Christ. 

And now I plead with myself, YOU serve Jesus by being a sweet fragrance for others, redolent with the life of Christ. YOU be the listener, encourager, and grace-giver. YOU provide the example of Christian maturity. 

*     *     *     *     *   *     *    *     *     *

Oh, Father, I thank you for the countless people you have brought into my life, whose positive impact provided wisdom, direction, and inspiration. Guide me, I pray, to live just as fragrantly, spreading your love, grace, and joy wherever I go.

Whose exquisite aroma lingers in your life?  Tell us about him/her in the comments below.

(Photo credit:  www.etsy.com.)

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Last week, on April 22nd, I read the devotion, “Listen to Me Continually,” by Sarah Young (Jesus Calling, Integrity Publishers, 2004).

Did you happen to read it, too?

 

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As you may know, Sarah determined a number of years ago to listen to God with pen in hand and write down whatever she believed he was saying to her. Those meditative moments became this book.

God’s messages through Sarah often speak timely challenges to me.  Last Thursday was no exception.

First, a bit of background.

As I write this, my to-do list is a bit long, even though I’m retired. (To those who are still employed or still have children at home under your charge, that sounds ridiculous, I know. But let me tell you, retirement does not change how busy you are, just what you are busy doing.)

Not only is that list of tasks long, but I have a strong desire to do a thorough job on each item. After all,

 

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(“If a task is worth doing, it is worth doing well.”)

 

Except that goal can easily lead to perfectionism, which I do have to fight against.

So here is what Sarah sensed Jesus telling her for April 22nd:

When Jesus died, he set us free. That includes freedom from compulsive planning.

And that’s exactly what I have been doing: figuring out when I could accomplish certain jobs, deciding whether a few tasks could be postponed, wondering if I’d be able to accomplish everything–on time.

Jesus continued; Sarah wrote more:

When we’re distracted by a whirlwind of thoughts, we cannot hear his voice.

 

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Oh, Lord, that is so true. Sometimes my thoughts are a stress-inducing jumble of “Stay on task! Don’t waste a minute! Don’t forget that! Do this first!” No wonder I feel overwhelmed.

Then Jesus and Sarah hit me between the eyes:

“A mind preoccupied with planning pays homage to the idol of control.”

Oh, my. I never thought of planning as a possible idol, something excessively adored.

But there is truth in that idea. I do prefer to be in control, to feel competent in handling my responsibilities, to know that everything will be accomplished efficiently and in a timely manner.

That sounds an awful lot like pride, doesn’t it.

I don’t think the problem lies in the planning, as if it’s a sin to make a to-do list.

The sin is in the attitude.  I need to ask myself:   Is my planning an effort toward making an impression? Rooting for compliments? Looking for a pat on the back?  I have to be honest.  Sometimes, yes.

Jesus reminded me (through Sarah) that my attention needs to be on him, not on the best ways to complete a task list. I need to listen to him, not the voices telling me to hurry to do this; scurry to do that.

And what will be the result? Stress will melt away, and I’ll enjoy the peaceful, God-enhanced, abundant life he’s promised.  I’ll be more useful to him and compliant to his will instead of mine.

That sounds much more satisfying and enjoyable, doesn’t it.

*     *     *     *     *     *     *     *     *     *

Heavenly Father, I am so sorry that I’ve allowed a preoccupation with planning to become an idol. Help me to hold very loosely the plans I make, in order to embrace the interruptions and changes ordained by you. Teach me also to release control of the to-do list to you.  Amen.

Photo credits:  www.imgbuddy.com; http://www.picturequotes.com; http://www.eastbabtlife.com.)

 

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“You have made man a little lower than the heavenly beings…

You made him ruler over the works of your hands…

All the beasts of the field, the birds of the air, and…

All that swim the paths of the seas” (Psalm 8:5-8, italics added).

 

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“Paths of the seas.” What might that refer to?  That question crisscrossed Matthew Maury’s mind frequently.

Maury had always loved the sea, prompting him to join the U.S. Navy at age 19, in 1825.

Life at Sea

The second ship on which he served, the Vincennes, included a library. Matthew was eager to learn and spent his spare time studying navigation. Sometimes he chalked out problems in spherical geometry on cannon balls. When the Vincennes circumnavigated the world, Matthew received practical experience in the subject.

Upon returning to the States, Matthew took an examination in navigation and passed. He was then appointed acting sailing master on the Falmouth. Along with the ship’s commander, he was responsible for navigating the course, steerage, and sail trim.

Next Matthew determined to learn about winds and currents. He discovered that no one had charted such information for the treacherous Cape Horn off the southern tip of South America. He kept meticulous records during the voyage and wrote about his findings in a paper, published by the American Journal of Sciences and the Arts.

In 1834, Matthew married Ann Herdon, and they settled in Fredericksberg, Virginia.

Maury’s life was certainly following a positive trajectory. And no doubt, as a strong Christian believer since boyhood, he saw each new opportunity as a blessing from God.

Plan B

But in 1839, Matthew was injured in a stagecoach accident.  The final result:   permanent lameness.  Never again would Maury be able to work aboard a naval vessel.  His career came to an abrupt end, and Maury fell into despair.

Surely he must have wondered, What am I to do, Lord? The sea is all I know.

But Maury did not allow his despair to debilitate him. He used his convalescence to continue studying navigation, meteorology, winds, and currents.

Was God behind that compulsion? Perhaps so. In 1841, Maury was offered a position as manager of the U.S. Naval Observatory and the depot for charts and instruments. This position was perfect for him, requiring the exact knowledge and abilities he had acquired.

 

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In 1852-1853, Maury brought together ten major maritime powers of the world. In unanimous agreement, they began to compile unified records benefiting all mankind. For the next thirty-five years, more than a million ships’ logs were sent annually to the observatory. From those records were developed wind and current charts for the globe.

Pathfinder of the Seas

Meanwhile, Maury sought for the meaning of that mysterious phrase in Psalm 8:8, “the paths of the seas.”

As he studied those ships’ logs being sent to the observatory, he compiled charts of ocean-wind and sea currents. He set adrift weighted bottles that would float slightly below the surface of the water, where they would not be impacted by wind.

Instructions inside each bottle informed the person who found it to return the bottle, with the location and date of its discovery. From his charts and experiments, Maury was able to determine the “paths of the seas,” including the Gulf Stream.

Pathfinder of the Wind

Maury also proved the truth of Ecclesiastes 1:6:

“Blowing toward the south, then turning toward the north, the wind continues swirling along; and on its circular courses the wind returns.”

Further study and experiments indicated that the wind did indeed move in circular patterns. Today we call them jet streams. Maury’s investigations led to a better understanding of weather, and predictions became more reliable.

Plan C

But despair entered Maury’s life again when the United States declared civil war. As a citizen of Virginia, he felt obligated to side with the South, giving up the position in Washington at his beloved observatory. Jefferson Davis, President of the South, sent Maury to England as an ambassador for the Confederate States.

After the war Matthew spent three years exiled in England. Many honors were conferred on him during that time, but his heart was still in the U.S.

Did he wonder once again what God might be planning? Perhaps he prayed, “Lord, if it be your will, arrange circumstances so that we may return to America.”

In 1868, the U.S. offered general amnesty to ex-patriots and Matthew sailed back to the States. He accepted a position at Virginia Military Institute as professor of meteorology, a position he held from September 1868 to the day he died, February 1, 1873.

 

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Matthew Fontaine Maury, a self-taught navigator of the seas, astronomer, meteorologist, author, and educator, always sought to prove:

“The Bible is true and science is true,

and therefore each, if truly read,

but proves the truth of the other.”

–Matthew Maury

 

And though he may not have set out to do so, Maury also proved:

“I know the plans I have for you, plans to prosper you and not to harm you, plans to give you hope and a future” (Jeremiah 29:11).

With the advantage of hindsight, we can readily see this promise grandly fulfilled in Maury’s life. Yes, he suffered pain and hardship. All saints of God do (Romans 8:17).

But! God brought Maury through every challenge and used him in mighty ways—ways that impact our world to this day.

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Lord, I am deeply grateful you are the one who plans each of our lives. What comfort to know that an all-seeing, all-wise God is orchestrating not only the main events of life, but every single day. I pray for your grace, in order to be accepting of disappointments, knowing that you will bring good out of every situation. In fact, you may very well be preparing something important. I want to trust you without hesitation.

(Psalm 139:16; Romans 8:28; Ephesians 2:10)

 

Sources:  The Founders’ Bible, https://answersingenesis.org; http://www.cbn.com; http://www.creation.com.)

Photo and art credits:  www.travelblog.org; http://www.firstladies.org.)

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One of the “Letters to the Editor” in the most recent issue of Country Magazine caught my attention. The writer, James, related an event from his boyhood days on a farm in the 1940s.

Seems he had injured his hand quite severely one day while tightening a chain. But work on a farm doesn’t wait, especially during hay-baling season when the hay is ripe for harvesting. So in spite of his injury, James had to wear rough work gloves as he operated the wire baler. Every day for a week when he removed the gloves, the scab on his hand would come off and the wound would bleed profusely again.

On Sunday afternoon he plopped down on the living carpet to take a nap. His dog, Shadow, came to lie down beside him. But instead of settling in for a snooze himself, Shadow began to lick James’ wound. It actually felt good, James explains, so he let the dog continue.

The next morning James was astonished to see that his wound was completely healed. “It was as if the injury had never happened.”

Not until much later did James find out that a dog’s saliva contains healing properties. That’s why, when injured, they will lick their own wounds over and over.

I found James’ story particularly interesting because of a question that had been niggling in my mind this Easter season: Why did Jesus bear the scars of the crucifixion—in his hands, feet, and side–after the resurrection? It was certainly within God’s power to return Christ’s physical body to perfect wholeness, “as if the injuries had never happened.”

Come to find out, I’m not the first one to consider this question. As far back as the seventh century, Saint Bede of England (672-735, A.D.) wrote about the possibilities. Many others throughout the ages of the church have contemplated the reasons, including the following:

  1. The scars were proof to the disciples that he was the same person after resurrection as before. Had Jesus been completely restored, his followers may have assumed that their first inclination was correct: that what they saw was an apparition of Christ. After all, he appeared to them out of nowhere—an impossibility for a physical body.

But they not only saw him, Jesus invited them to touch him, so there could be no doubt (Luke 24:36-42).

  1. The scars were part of the proof of the prophecy that Jesus spoke of himself, that he would suffer, be killed, and rise again on the third day (Matthew 16:21). “This is what I told you,” Jesus reminded them (Luke 24:44).
  1. The scars provided evidence of Jesus’ physical body. Early in church history there were those who taught that Jesus didn’t really suffer on the cross. He was not truly human, therefore he only appeared to suffer.

They could not fathom the sinless Son of God submitting himself to such humiliation and horrific pain.   But dismissing the agony of Christ on the cross as well as the scars is incomprehensible.

Those three answers do quiet our curiosity, but what relevance might Jesus’ scars provide for us today?

  1. The scars prove that Jesus knows what it means to suffer. Crucifixion is the most cruel of death penalties, the worst that man can deliver. No one can say, “Jesus doesn’t know what I’m going through.” No, he is well-acquainted with grief. He knows what it’s like to bear scars of suffering.
  1. The scars prove God’s love and compassion. As the Son of God, he didn’t have to suffer on our behalf. Surely he could have devised a less abhorrent way. Instead, he identified himself with humanity by becoming human himself. He took our physical, emotional, and spiritual pain upon himself.   And he will wear the scars of suffering for eternity (Revelation 5:6).
  1. The scars remind us of what is to come. On Good Friday, Jesus body was beaten, bruised, and pierced. On Easter Sunday, those wounds became scars. A miraculous healing of gruesome wounds had occurred in a matter of hours.

One day a miraculous healing of our gruesome wounds will take place. Pain, suffering, loss, illness, and physical challenges will cease. Every negative aspect of life will melt away.

*     *     *     *     *     *     *     *     *     *

Oh, Lord Jesus, thank you, THANK YOU for carrying our pains, our disfigurements, all the things wrong with us.  Thank you for taking the punishment we deserve and making us whole.  You are the one and only source of eternal salvation.  And only through your eternal bruises are we healed.  Out of overwhelming gratitude, we give ourselves to you.  We want to follow your example and please you.  Make us into what gives you pleasure.  

All glory to you, Jesus, forever and always!”  

 (Isaiah 53:4-6; Hebrews 5:9, 13:21, MSG)

Photo credits:  www.motherearthnews.com

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Whether I heard it or read it, I don’t remember. But the words caught me by surprise, and I jotted them down:

“What was uppermost in Jesus’ mind as Good Friday approached?

“Joy.”

Do you find that surprising, too?

Yet at least three times on the eve of his crucifixion Jesus spoke about joy (John 15:11; 16:22, 24; 17:13)–a most unusual topic and completely unnatural.  Who thinks about joy when they know that catastrophe is about to strike?

Jesus, that’s who.

Within the next twenty-four hours he would face excruciating pain, total abandonment by his Father, and the most horrific death ever devised.

But his concern was for his disciples, not himself.  Jesus wanted them to remember the important principles of love, obedience, and joy–an empowering joy that no one could take away from them.

Perhaps you remember the scene. Jesus and his disciples had just finished their last Passover supper together. After the meal, he taught his final lesson.

The first mention of joy came near the end of his teaching about the vine and the branches:

“I have told you this

so that my joy may be in you

and that your joy may be complete”

(John 15:11).

The word, “this,” refers to the ways Jesus had just mentioned that will contribute to joy:

1.  Live close to him and produce much good in and through your life (vs.4-8).

2.  Live in obedience to Jesus and experience the warmth, peace, and care of His love (vs. 9-10).

 Note that Jesus wanted his joy to be in the hearts of his disciples. What characterized his joy, compared to that of others?

  1. Strong awareness of the Father’s love for him, and his own love for the Father (vs. 9-10).
  1. Absolute surrender and self-sacrifice of himself to his Father, and the joy of doing what his father had sent him to do. Even during his great travail in the Garden of Gethsemane, his one desire was to do his Father’s will (Luke 22:42).

Jesus’ joy coexisted with the profound sorrow of his impending suffering, because he was already well-acquainted with the satisfaction and fulfillment of obedience.

  1. The understanding that joy deferred to the future is anticipatory joy in the present. “For the joy set before him he endured the cross” (Hebrews 12:2).

And finally, Jesus told his disciples that he desired complete joy for them. What does complete joy look like? It is:

  • Not so much an emotion as it is a conviction (Keith Krell, “Moment by Moment,” http://www.bible.org).
  • Inner contentment, resulting from continually cultivating an intimate relationship with Jesus.
  • Constant, not dependent on circumstances.
  • Enduring, day after day. Indestructible.
  • Perfect—the perfect, joy-filled fulfillment of the destiny for which God created you, even when a portion of that destiny is suffering.

I’m thinking of the martyrs–Stephen, Polycarp, Ignatius of Antioch, William Tyndale, John Wycliffe and countless others who demonstrated complete joy even as they died in anguish.

Polycarp, disciple of the Apostle John and Bishop of Smyrna for many years, refused to revile Jesus. For that he was burned at the stake.

But before the flames rose up, Polycarp prayed:

“O Lord God Almighty, Father of thy blessed and beloved Son, Jesus Christ, through whom we have been given knowledge of thyself…I bless thee for granting me this day and hour, that I may be numbered amongst the martyrs, to share the cup of thine Anointed and to rise again unto life everlasting…”

Such devotion, courage, and supernatural strength are impossible to fathom apart from the enablement of the Holy Spirit.

Can you hear the grace in Polycarp’s voice as he blessed God for the privilege of dying a martyr?

That is complete joy, only experienced by those who trust in Jesus implicitly.

Complete joy that Jesus purchased for us at Calvary.

*     *     *     *     *     *     *     *     *

We marvel, Heavenly Father, in the extreme paradox that is the cross. Out of the evil unleashed upon your Son comes your holy, righteous goodness–upon us. Out of the horror of the crucifixion that Jesus endured comes inexpressible and glorious joy, to those who put their faith in him–not a temporary feeling of elation, but deep, abiding, abundant joy. 

All praise to you, our loving, gracious God!       

(Acts 3:13-16, 1 Peter 1:8, John 6:47, John 10:10)

 

(Photo credit:  www.rejesus.co.uk.)

 

 

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I was talking to a few aliens the other day–little green guys from outer space–trying to explain some earth-phenomena, since life in their galaxy is so different from ours.

First, a bit of background to explain what prompted the conversation.

Elena, our two-year old granddaughter, and I were exploring the church grounds across the street from her house.  She loves looking for treasures: sticks, stones, acorns, leaves, etc.

 

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On this particular day I noticed the oak trees sporting chubby little buds. Another pair of trees were bursting with bud-clusters, ready to explode into bright pink finery.

Elena and I inspected the juvenile growth. I tried to explain what would soon happen. But with no remembrance of last spring, her understanding was no doubt very limited. I might as well be explaining this to an alien, I thought.

That’s when my imagination kicked in.

What if inhabitants from another galaxy did come to visit Earth? And what if they had never seen buds or seeds before?  Imagine trying to educate them on the process of germination…

“Now, inside this seed is the beginning of life. If we plant it in soil, making sure to choose a sunny spot, and we shower it with water when the weather doesn’t supply rain, it will grow into a plant, bush, or tree.”

They look at me with doubt in their big, round eyes.

“I know it seems impossible. The seed is just a small, lifeless speck.  But I can tell you, having seen it happen repeatedly, that’s what seeds do.”

So the little green guys and I plant the seed in a sunny spot and shower it with water.

A few moments later, one of them wants to dig it up to see the first signs of life.

“Oh, no,” I explain. “It takes time for the water to seep into the seed and for the miracle of germination to take place. But believe me. If we come back in a week or ten days, there will be a little green shoot coming up out of the soil in that very spot.”

 

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They like the idea of green, but shake their little round heads in disbelief.

I have to admit.  The progression of tiny seeds to plants, much less tall trees, does sound ludicrous.

And yet that’s exactly what God does.

Sometimes our lives resemble brown, lifeless seeds. There is no sign of hope that circumstances might change for the better.

Sometimes we think it’s too late for a reversal of destiny. It seems our best, productive years are behind us.

Not so fast.

Consider George*, our friend who has retired.  Twice. During his first career, George worked his way up in law enforcement to chief of police; his second career, associate pastor. Ten years or so later, he and his wife moved north to be near family.  When the boxes were unpacked and the pictures hung on the walls, George sat down and thought, Now what? I’m not ready to park on the porch and drink iced tea. What can I do, Lord?

No immediate answer.

 

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One day George went golfing with his brother-in-law. They were paired with two more men at the course, to make a foursome. One just happened to be a high-ranking officer on the police force. As George and Tom* became acquainted, Tom expressed how they needed a chaplain on the force to minister to the officers. Stress was high, their jobs becoming more and more difficult as the years passed.

George’s heart started beating faster. A chaplain to police? Could this be the answer to his prayer? It would almost be like a merger of his first two careers into one challenging and fulfilling third career.

Yes, it was. For the next five or six years, George served as chaplain of police in his new community, impacting hundreds of lives in the name of Jesus.

We’ve all known people whose circumstances looked as promising as brown, lifeless seeds. Yet God caused miraculous change, and the lives of those folks burgeoned into glorious fruitfulness.

We can learn like those little aliens of my imagination. We can feed our hope by feasting on the miraculous springtime evidence around us. We can wait with confident expectation for the fulfillment of God’s plan.

And if hope seems all but gone, we can cling to the Source of hope.

 

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(“May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit”–Romans 15:13.)

 

*Names have been changed.

 

(Art & photo credits:  www.dreamstime.com; http://www.brilliantbotany.com; http://www.imagkid.com; http://www.allposters.fr.; http://www.slideteam.net.)

 

 

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“Here’s something that happens all the time and makes no sense at all: Good people get what’s coming to the wicked, and bad people get what’s coming to the good. I tell you, this makes no sense.”

Haven’t we all said or at least heard such comments? It’s a fact: life is not fair. But knowing it and accepting it are two different responses.

That quote above came from a guy who had it all—fame, wealth, and power. If anyone could claim that life had been fair to him, it was this guy. Yet in spite of the veneer of an enchanted life, he, too, experienced disappointment and confusion.

What was his name? King Solomon, the wisest man who ever lived. Those sentiments of his at the beginning of the post come from Ecclesiastes 8:14, as interpreted in The Message.

No doubt you’ve experienced your share of disappointment and confusion, too. Perhaps you’re floundering right now, desperately in need of a handhold to keep you from falling.

Selwyn Hughes, that wise, Welsh pastor from a generation ago, recommends we fight uncertainty with certainties.

Certainties would include truths from scripture that apply to our situations. Truths that we can hold tightly in our hearts, such as:

  1. God is in control over the difficulties as well as the blessings. Yes, he could rescue us from trouble in an instant. But in his infinite, all-knowing wisdom, he has chosen not to. The reasons why may never be revealed. What we do know is this: God never acts or withholds action without purpose.

 Think of Joseph, a poster-child for unfair treatment. Yet, to the brothers who sold him into slavery, he said, “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives” (Genesis 50:20).

 

Joseph-brothers-reunited

 

God brings good out of all things—even the problems, hurts, and pain (Romans 8:28).

  1. God has you in his mighty hand—mighty in power (Psalm 89:13), mighty to save (Zephaniah 3:17), mighty in deed (Jeremiah 32:19).
  1. Out of his infinite might, God will provide strength to get us through. “God is our refuge and strength, an ever-present help in trouble” (Psalm 46:1).
  1. Even as we plod through adversity, “The Lord is good to those whose hope is in him, to the one who seeks him” (Lamentations 3:25). That goodness includes his comforting presence, his provision, his blessings in the midst of difficulty, and more.

King Solomon also observed:

“The good life is reserved to the person who fears God, who lives reverently in his presence,…the evil person will not experience a “good” life. No matter how many days he lives, they’ll all be as flat and colorless as a shadow—because he doesn’t fear God” (Ecclesiastes 8:12-13, The Message).

 In other words, life with God is far superior to life without God–no matter what.

These certainties are just a few God has graciously provided in his Word that can be applied when uncertainty threatens. But if you’re like me, simply reading them doesn’t help for very long. “Out of sight, out of mind” happens frequently.

Perhaps we can make the most of God’s promises by:

  • Keeping a list, particularly those that apply specifically to our situations. As the list grows, so will our faith.
  • Copy especially meaningful promises on Post-Its and tuck them in unlikely places. When we spot them they’ll provide a pleasant surprise and uplift. Possibilities include: inside a cabinet door, on the coffee container, on the dashboard. Move them every week to keep the surprise (and uplift) fresh.
  • Memorize promises while doing mindless tasks like washing the dishes, waiting at red lights, taking a walk. Soon you’ll be able to pray the promises back to God—anytime, anyplace–to bolster your spirit and strengthen your faith.

 

 Rainbow

 

Let’s stand on the certainties of scripture and God’s promises because:

 

“To stand is more important than to understand.”

–Selwyn Hughes, Every Day Light

 

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Thank you, Heavenly Father, for the handholds in scripture, the truths and promises that help us keep our balance, so we can stand in the midst of adversity. Although I do not understand why troubles and heartache sometimes attack, I do understand that you are unequivocally reliable and you will see us through. I praise you, for you are the strength of my heart (Psalm 73:26b).

 

(Photo & art credits:  www.mygratitudelife.wordpress.com; http://www.ncbv.org; http://www.sjeciowa.org.)

   

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Girl-praying

Long ago in Sunday School, our teachers taught us proper respect for God. The rules of reverence included:

  1. Be quiet and solemn in worship.
  2. Bow your head, close your eyes, and fold your hands to pray.
  3. Always treat God’s house with utmost respect. Never run.
  4. Never place your Bible on the floor.

The first rule was the most difficult to keep. I failed many a Sunday. My legs wanted to swing, my hands wished for crayons and paper, my eyes longed for a book. Sitting still in church was tortuous.

Years later as an adult, I came across the Westminster Shorter Catechism, a list of 107 questions and answers that explain the Christian faith.

The first question asks, “What is the chief end of man?” The answer shocked me.

“Man’s chief end is to glorify God, and to enjoy him for ever.”

The beginning of the statement made perfect sense. Paul clearly stated: “Whatever you do, do it all for the glory of God” (1 Corinthians 10:31).

But I was caught off guard by the second part.

Enjoy God?”

That was a startling, new idea for me, even though the Shorter Catechism has been in use since 1647. (Yes, that was well before my days in Sunday School.)

That new idea warranted further consideration. Did I enjoy God?

His blessings and benefits certainly brought me joy. But God himself? How could I enjoy Someone who’s invisible and rarely speaks audibly?

As the years have passed, I’ve discovered that, although God deserves the utmost reverence and respect, we need not always be solemn. We can laugh and sing for joy in his presence (Psalm 68:3 MSG).

In fact, enthusiastic praise of God, especially in the company of others, is an invigorating way to enjoy him. We can revel in who he is—our God of goodness, grace, and love. We can celebrate what he has done—supplying our needs, guiding the way, and surprising us with gifts we didn’t even ask for.

While we’re worshiping, we can lift our hands toward God (Psalm 63:4). That simple act alone, symbolizing our openness,  augments our connection to him.

hands raised in prayer

Even hands placed palms up on the lap can add to our enjoyment of God. Steve and I learned this posture from one of his professors, when he attended seminary. After a teaching session on prayer, Dr. Stanger instructed us to place our hands in our laps, palms up. We sat in silence for a few moments, and suddenly I felt a tingling in my hands! Was the Spirit of God actually holding my hands as we prepared to pray?

Dr. Stanger explained that the pressure on the backs of our hands was causing the phenomenon.   But wasn’t it wonderful to imagine God gracing each of us with his personal touch? Yes, supremely delightful.

We can also take the celebration outside and enjoy God as the Creator and King of the universe. Look to the sky and contemplate the galaxies of stars in infinite space. Smile at him in wonder because each one of those infinite celestial bodies is under his control.

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Another way to enjoy God is to take delight in his scripture. We can express appreciation to him for the strength, comfort, and peace his Word provides, as well as those passages that are the joy of our hearts (Psalm 119:111).

Those of us who like to write find great joy in composing journal entries, poetry, personal psalms, and more, addressed to God, as a way of expressing our pleasure in him. Sarah Young, author of Jesus Calling, has inspired some of us to follow her example and go a step further: record thoughts or impressions we receive from God as we wait in his presence.

In these ways and more God has made it possible for us to enjoy him now and forever.

Psalm 89 15, 16(1)

 “Blessed are those who have learned to acclaim you,

Who walk in the light of your presence, O Lord.

They rejoice in your name all day long;

They exult in your righteousness.

For you are their glory and strength”

(Psalm 89:15-16).

*     *     *     *     *     *     *     *     *     *

Dare I say it?  Is it too irreverent? You are FUN, God! I love spending time with you, rejoicing in you, celebrating your works, reveling in your presence, taking delight in our communication back and forth. What a glorious privilege you have granted us, Father, to nestle close to you and experience fullness of joy and pleasures for evermore.  Thank you for being our ultimate delight!

(Psalm 100:1-2; John 10:27; Psalm 65:2; Isaiah 40:11; Psalm 16:11)

 

What are some ways YOU enjoy God?  Please share in the comment section below!

 

(Photo credits:  www.imgarcade.com; http://www.pam-intheshadowof his wings.blogspot.com; http://www.sciencedaily.com; www. specificfeeds.com.)

 

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On June 3, 1953, millions of people watched the inauguration of Queen Elizabeth II on television. Amidst much fanfare and pomp she slowly and elegantly processed down the aisle of Westminster Abbey. Behind her trailed a robe of royal purple velvet, eighteen feet long. Six maids of honor supported the weight of the magnificent train.

But even Queen Elizabeth’s grand, stately robe does not begin to compare to one mentioned in scripture:

“In the year that King Uzziah died,

I saw the Lord seated on a throne,

High and exalted,

And the train of his robe

Filled the temple.”

(Isaiah 6:1)

I have to wonder: What might the train of the Lord’s robe symbolize? Is there significance to the expansiveness of this robe? Why would Isaiah include the detail that it “filled the temple?”

A bit of research revealed interesting, heart-stirring answers.

The train of his robe: In ancient times, the flowing train on a monarch’s robe was a symbol of glory and splendor. To understand the importance of a train, we have to remember that in those days, all clothing had to be constructed “from scratch”—fibers of cotton, linen, or wool had to be spun into thread, threads had to be woven into cloth, cloth had to be cut and sewn into garments by hand. It was a time-consuming process.

Only the rich and powerful could afford to add extra length to their robes. The longer the train, the more glorious and splendid the king. And as he paraded past his subjects, the length of his robe was meant to impress.

Filled the temple: Isaiah’s statement conveys the magnitude of God’s glory compared to any earthly king or queen. Symbolically, the robe represents God’s infinite splendor and majesty—his glory. As one preacher explained, “air is the atmosphere of earth, God’s glory is the atmosphere of heaven.”  One day we will breathe God’s glory!  That gives me goosebumps.

God’s glorious robe that fills the temple signifies:

his absolute authority. “There is no room for anyone else in this high-exalted place. God is all in all” –Selwyn Hughes (1928-2006, Welsh pastor, theologian, author).

his divine perfections. There is no one else who is all-powerful, all-knowing, unhindered by the limitations of time and space, and absolutely righteous in all he does.

his incomparable splendor. Isaiah, Ezekiel, Daniel, and John the Revelator gave us glimpses of their heavenly visions.  They saw a high and exalted throne encircled by an ethereal rainbow, seraphs crying “Holy, holy, holy,” lamps blazing, lightning flashing, thunder rumbling, angels and saints worshiping.

Artists have tried to imagine the sight:

 

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But God’s authority, perfection, and incomparable splendor are not only on display in heaven. His glory is on display in creation–all around us. Consider these few examples:

• The delicate wing of the butterfly, emblazoned with brilliant colors in intricate patterns.

 

MM7820_090523_20124_xgaplus

 

• The intriguing double-spiral of sunflower seeds—one spiral in a clockwise direction, the other, counter-clockwise.

 

george-grall-close-up-of-a-sunflower-showing-the-spiraling-center-filled-with-seeds

 

• Lacy feathers of frost gathering on a window.

 

frost-patterns-on-windows-1387971944JG1

 

• The graceful curl of the wentletrap shell.

 

Epitonium_scalare_shell

 

• The jewel-like qualities of grains of sand.

 

Scala_dei_Turchi_Sand_062313

 

“Our God is lavish in splendor.  His creative fullness spills over in excessive beauty” (John Piper, pastor and author).

And why is that important to embrace and celebrate? Because we are so often distracted by the concerns of life.  We allow them to consume too much of our attention.  There’s a better way to live that many people never discover.

“Many people gaze at their problems and glance at the Lord.  But I tell you to gaze at the Lord and glance at your problems” (Ted Smith, pianist for Billy Graham Crusades).

Let’s visualize God’s grandeur–every day, as we prepare ourselves to pray.  Let’s become enthralled in the throne room of heaven, in the splendor and majesty of Almighty God.  And let’s bow down in humble gratitude that this magnificent God is also our loving Heavenly Father.  Think of it.  The glorious, all-powerful King of the universe is our Abba–our Dad!  Can any realization be more comforting, strengthening, or empowering than that?

*     *     *     *     *     *     *     *     *     *

Dearest Abba, too often my thoughts are a tangled mess of concerns.  I need a fresh vision of your glory to supersede the “what-ifs.”   Remind me that with you, the God of all authority and might, I have nothing to fear.  You are all I need.

(Photo and art credits:  www.wikimedia.com; http://www.pinterest.com; http://www.forums.thesims.com; http://www.allposters.com; http://www.publicdomainpictures.net; http://www.wikipedia.org; http://www.wikimedia.com.)

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