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freedoms

“Jesus hasn’t brought us into the family of God just to make our dreams come true.

Our dreams are always too small.

We are here to fulfill God’s dream:

That we will bring Him glory through a remarkably abundant life.

That’s how we find our greatest personal fulfillment, now and for eternity.”

–Bruce Wilkinson

(Secrets of the Vine, Multnomah, 2001)

 

No wonder some folks have been dissatisfied. They thought the abundant life Jesus spoke of in John 10:10 meant an abundance of enjoyment – free from problems and pain, and a life of plenty – free from want.

God just wasn’t big enough, not big-hearted enough, to make it happen – or so they thought.

Turns out their dreams of personal satisfaction or success are not too big for God to fulfill. They’re too small. He has grander plans for each one of us.

In fact, God has one over-arching vision statement that applies to all his children. Paul explained it like this:

“We who had already fixed our hope on the Messiah might live for his praise and glory” (Ephesians 1:12, ISV).

God wants us to live for the praise and glory of himself. That’s God’s bottom line.

Now someone is going to say, “That sounds rather self-serving to me!”

Truth is, when God created us, he put a craving for himself within us. To know him and be known by him, to experience him is a God-given pleasure that nothing else can satisfy. That’s the gateway to the abundant life–the God-enhanced life.

“OK,” someone else may say. “But spending all day praising God and giving him credit for everything isn’t my idea of abundant living. Where’s the satisfaction, the adventure, the fun in that?”

I’d ask, “Have you tried it?”

Gratitude would be a good place to begin. Gratitude for what God has already done satiates the soul. We start to realize how much we already have.

Gratitude becomes an adventure. How many things can I identify today for which I’m grateful?

Gratitude becomes fun because it fills the heart with joy, which naturally leads to praising him and giving him the credit for everything positive.

His blessings do provide an abundant life:

  • Eternity in heaven (John 14:2-3)
  • Access to God at any time, through prayer (Hebrews 14:6)
  • His loving care through life’s ups and downs (1 Peter 5:7)
  • Wisdom to determine right action from wrong (James 1:5)
  • Joy that is independent of circumstances and defies logic (Psalm 16:11)
  • Freedom from worry and fear (John 14:27)

Of course, that’s only the beginning of a long list.  Each one is a wondrous and precious gift. Our Heavenly Father most certainly deserves continual praise for all he has done.

In addition to gratitude, each of us–no matter who we are, where we live, or what we do–can display the excellencies of our God – his loving kindness, grace, mercy, wisdom and more – to those around us.  Each of us can be obedient to his Word, helpful and generous to others.

And all the while we are giving God the glory–the credit–for who we are becoming and for what we’re able to do. We’re expressing gratitude for all his benefits and praise for all his attributes, which he pours into our lives.

This is how we fulfill God’s dream and, as a natural, God-engineered consequence, we also find great personal fulfillment.

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Heavenly Father, I do not want my attention side-tracked by small dreams. I want to fulfill your grand dream for me: that I might bring you glory through an abundant life of enthusiastic worship and service. You are majestic, holy, all-powerful, completely trustworthy, good and loving to your people. You are more than worthy of every word of praise and every kind deed accomplished in your name—period. But you grant us deep, satisfying, personal fulfillment as we bring you glory. We stand in awe of your magnificence and grace!

 

(Photo credit: http://www.fromhispresence.com.)

 

 

 

 

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“Katherine, I’m terribly sorry, but there’s nothing else to do. We have no money to hire a nursemaid for you children, and now that your mother is gone…”  His voice trailed off.

Is that what Hans von Bora told his five-year old daughter?  No record has been left.  We do know that, in 1504, after the death of her mother, Katherine was sent to a convent in Nimbschen, Germany. At age nine, she was transferred to Convent Marienthron, where she took her vows and became a nun. Katherine was just sixteen years old.

Katherine’s duties gave her opportunity to learn management and care of a large estate, since the convent owned much property. Proceeds covered the expenses for the forty-four nuns and forty servants.  They also made a profit.

About this time a tract was secretly passed among the young nuns titled, “The Monastic Life, and the Marriage of Priests, Nuns and Monks.” Monks, nuns, and clergy should be free to marry, it said. Marriage should be kept; it is monasteries that should be given up.

As this message spread it was not just monasteries that began to empty but convents also. Twelve nuns from Marienthron chose to escape on Easter evening, in April of 1523.  Among them was Katherine. Three of the young women were returned to their families, the other nine secretly delivered by wagon under cover of night to a nearby town. It happened to be the home of the monk who wrote the tract, and he took personal responsibility to see that the nine nuns were well taken care of.

Husbands were found for some of the women; others were given positions in households. Katherine was in the latter group. One suitor, a university student, did court Katherine that summer. A deep friendship grew between them, but when he returned to school, Katherine never heard from him again. Perhaps his parents did not approve of a marriage between their son and a former nun.

Was Katherine’s heart broken after this first experience of love?  Did she wonder why God would allow such a painful turn of events?  Again, no record exists.  We can only surmise that Katherine felt great disappointment as would any young woman in such circumstances.

Several other suitors came forward, but Katherine was content to stay and work in the home of the Lucas Cranach family.

Meanwhile, the monk who wrote the tract about marriage had left the monastery. He was considering taking a bride himself. Katherine let it be known that she was interested, as affection for the caring man had developed during the two years she had known him.

On June 15, 1525, the couple announced their engagement before five witnesses.   Immediately following was the wedding!

An abandoned Augustinian cloister was given to the couple for their home. Katherine became mistress of this virtual estate.  (The first floor alone contained forty rooms with cells above.)

Eventually every room was occupied, not just by their own six children, but by widows, students, and orphans that the couple took in. In fact, Katherine and her husband adopted four orphaned children from their relatives.

Can you imagine caring for so many people—without such appliances as stove, refrigerator, washer, or dryer?

But God had prepared Katherine to manage the estate.  Remember her duties at Marienthron Convent?  Katherine  was on the go from daybreak to night, overseeing the multitude of household responsibilities, the animals, a large garden, the brewery, and large parcels of land she purchased in order to grow grain for the animals.

That’s not all. Katherine ministered to the needs in her community, giving care to the sick and counsel to the hurting.

She made it possible for her husband to travel, preach, and teach, knowing that all would be well taken care of at home.

Day after day, for twenty years, Katherine served others in and around her home.   How ironic that one of the few quotes of Katherine von Bora which has survived the centuries should be:

“I’ve read enough [of the Bible]. I’ve heard enough. I know enough. Would to God I lived it.”

According to the historical record, Katherine most certainly lived by the truth of God’s Word. Who can deny her courage, perseverance, love of others, and servant’s heart?  She stands as a worthy example for us to follow.

Katherine’s husband grew to appreciate her greatly and love her deeply. He called her “Kittie, My Rib” and  “The Morning Star of Wittenberg.”

Does the name of their hometown sound familiar? Wittenberg was the home of Martin Luther.

The husband of Katherine von Bora was none other than Martin Luther himself.

 

(Sources:  www.the-highway.com, http://www.rpmministries.org, http://www.helios.augustana.edu, http://www.lutheranhistory.org, http://www.thegospelcoalition.org, http://www.haventoday.org.  Art credit:  www.lutherin.de.)

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Not long ago I came upon this Bible verse:

 

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“May your  unfailing love rest upon us” (Psalm 33:22a).

 

Not exactly a new concept for those of us who know God and have entrusted our lives to him.  We know that God loves us.

But that day, each word (with a bit of tweaking!) spoke particular truth from my Heavenly Father. Below are the impressions he laid upon my heart. I pray that a thought or two will bring encouragement to you as well.

My:

My love for you is holy — totally separate from any human love — because it is:

  • Pure – never the result of ulterior motives
  • Sacrificial – proven at Calvary when I, God the Son, gave up my life for you
  • Unchanging – in the past (because I loved you before you were born), in the present (even when you’re not at your best), and into eternity (when my love will be expressed in total bliss).

Unfailing:

Never will I “fall out of love” with you. There is nothing in this world that can stop me from loving you. No matter what you do, nothing can separate you from my love.

And remember, my love is an unfailing, all-powerful force. I make all things work for your good – even when you go through pain and trials. Cling to that promise, child. Good will always prevail in the end.

Love: 

My love for you is much more than warm affection. I am passionate about you and devoted to you. My faithfulness to you will never fail.

I am your Heavenly Father. Think of all the ways I express my love to you every day – through kindness, grace, mercy, faithfulness, blessing, wisdom, guidance, strength, comfort, peace and more. It’s a long list, isn’t it.

Neither are these love-expressions infrequent or intermittent. Constantly I am expressing my love to you.

And everything I say and do comes from a heart of holy, perfect love.

Rests: 

My love comes to rest upon you. It’s attached to you, never wanes, and never will be removed.

And because I am continually expressing my love, you can rest in confidence that I will care for you. When worry and fear start to creep in, turn your spiritual eyes on me.

Start recounting all the ways I’ve expressed my love to you in the past, and rest in confidence that my pure, sacrificial, unchanging love will see you through – not just to survive, but to triumph!

Upon: 

My love is not earned; it is bestowed upon you. You do not need to perform marvelous deeds for me. Nor do I withdraw my love because you are not perfect.

What gives me pleasure is love-motivated progress toward spiritual maturity. I also revel in your efforts to seek my presence. But even these actions do not cause me to love you more. My love for you is already total and complete.

You:

Yes, you. I made you. I created your inmost being and knit you together in your mother’s womb. I prepared all the days of your life before even one of them came to be. 

And I love you – completely and forever.  My unfailing love most assuredly rests upon you.

 

(Romans 8:28, 38-39; Psalm 89:33; Psalm 139:13-16.)

 

 

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Remember your first attempt to use a microscope? If your experience was like mine, countless adjustments had to be made to find the object under the lens and then bring it into focus.

I’m so glad our eyes don’t work that way! God made them to automatically adjust for distance, intermediate, and near. Granted, as we get older glasses are often required. Some of us even need trifocals. But the miracle of physical sight is incredibly precious, even with corrective lenses.

God offers us another miraculous gift of vision—that of spiritual sight. It, too, is trifocal–to see  lessons of the past,  opportunities of the present, and possibilities of the future.

First we need to understand where spiritual vision (godly insight and foresight) comes from.  It is a function of faith and wisdom.

Faith grows with our knowledge of God. For example, our vision of his future for us is based on such truths as: 1) He has designed a special plan for each of us. 2) He can do the impossible.   And, 3) he empowers the weak.  Embrace such truths and wishful thinking for your future can become a statement of conviction.

Faith also focuses on God’s promises.

Do you have a vision of a productive life, fulfilling his purpose? Focus on John 15:5. “I am the vine; you are the branches. If a man remains in me and I in him he will bear much fruit; apart from me you can do nothing.”

Do you need courage to step forward toward a God-inspired goal? Focus on Joshua 1:9. “Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the Lord your God will be with you wherever you go.”

Do you feel overwhelmed and incapable of completing the task God has whispered into your spirit? Focus on Psalm 121:2. “My help comes from the Lord, the Maker of heaven and earth.”

In addition to faith, godly wisdom contributes to spiritual vision.

Godly wisdom grows with our knowledge of God’s Word. Of course, knowledge by itself is not enough; we must apply it (Psalm 19:7).

And as we absorb his truth, God gives us the ability to see those lessons of the past, opportunities of the present and possibilities of the future.

Now before I share a few examples please understand: I am no visionary with extra-spiritual powers to see the invisible. I’ve just lived long enough, had the privilege to learn from stellar Bible teachers, and spent glorious hours getting to know God and discovering his Word for myself. As a result…

…I can see lessons from my past.

One lesson:  God knows what he is doing.  Consider that…

  • He put me in a Christian home and in churches where my spirit and character were formed.
  • As a short-term missionary in Honduras and Ecuador, he grew my reliance upon him.
  • Serving at six churches with my pastor-husband stretched me emotionally and spiritually, but I also experienced much joy and fulfillment.
  • Each of the four teaching positions I held represented God’s ability to engineer circumstances in stunning ways.

Oh, yes, I can see clearly that God knows what he is doing.

I also see opportunities of the present as we babysit our granddaughter. What an awesome privilege to pass on to a new generation the heritage of faith we have treasured. I can envision the value of sweet memories, sound truth, and especially the example of godly integrity in her life. (Lord, help me provide those gifts to both of our granddaughters!)

And, I see possibilities for the future, where my husband and I might serve—perhaps at a soup kitchen. (Steve loves to cook.) And a volunteer tutoring service for under-privileged children might be able to use a retired teacher.  Each locale would provide possibilities for planting seeds of faith into the lives of others.

I want to live out the advice of missionary to India, William Carey (1761-1834):

“Expect great things from God; attempt great things for God.”

But we’ll need tri-focal, spiritual vision for that to happen.

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What are you envisioning right now?

 

(Photo credit:  www.prescription.lensesrx.com.)

 

 

 

 

 

 

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‘Ever watch one of those television shows that provides a person with a complete makeover? By the end of the hour she (or sometimes he) has acquired a personalized, updated wardrobe, learned how to apply make-up, and received a new hair-do.  The physical transformation is always stunning.

However, there is a transformation even more amazing.  Paul explains it this way:

“If anyone is in Christ, he is a new creation; the old has gone, the new has come” (2 Corinthians 5:17).

 

new-creation

 

Those of us in Christ haven’t just been adjusted, primped, polished, or camouflaged.  We have become new people with clean slates, strong purpose, deep joy, and vibrant enthusiasm for life.

And that’s not all.  Each day we’re becoming better than the day before–a bit more perfected–if we remain in Christ.  Sarah Young (Jesus Calling) says we’re becoming more fully our true selves–the ones God designed us to be.  I like that.

Each day in Christ is an opportunity to grow more completely into his glorious image.  These changes have nothing to do with outward appearance.  They take place on the inside, impacting our personalities, emotions, minds, and spirits.

That expression, in Christ (also “in the Lord” and “in him”), occurs 164 times in Paul’s letters.  Such repetition would indicate the importance of the concept.

So how would we define the meaning of being “in Christ?”  Here are a few possibilities.

1.  In Christ means we live within his presence.  Now that’s a rather abstract concept. Perhaps an analogy would increase our understanding.

Picture yourself surrounded by trees in a forest.  The woods fill your senses—the sight of tall, stately trees, the sound of chirping birds, the aroma of pine and earth, the textures of rough bark and velvety moss, the taste of cold, clear water from a stream.

 

SunShiningThroughDustInWood

Similarly, the presence of Christ completely surrounds us as believers.  Christ fills the senses of our hearts, if we avail ourselves. We see more fully the glory of his creation, hear his truth, breathe in his love like a fine fragrance, feel his strength upholding us, and taste his goodness in the feast of blessings he provides.

Such sensations change who we are.  In Christ, we can become stable, contented, joy-filled people.

2.  In Christ means we are united with him, like a branch fused to the vine (John 15:1-8). He is the Source of everything we need, but we must stay in contact with him. How do we do that with Someone who’s invisible? Possibilities include prayer, praise, gratitude, and worship–throughout the day.

And when we’re united with him, his peace and strength are infused into us.

3.  In Christ means we’re in close relationship with him. Never should there “be day when we give ourselves a chance to forget him” (William Barclay).

And when we live in the presence of Christ, and in union with Christ, the inner transformation he has instituted will most definitely become visible. Jesus’ character will begin to flow through our attitudes and actions, just as sap flows through the vine into the branches. Attitudes like kindness, understanding, and forgiveness will give strong evidence that we’re living in Christ.

 

Woman praising with arms raised in the air

 

And what will the people around us see?  Folks who…

  • exude joy and optimism.
  • are gracious to others.
  • exhibit self-control.
  • make wise choices.
  • aim to express love–always.

Such delightful, purposeful living awaits those who center themselves  in Christ.

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Thank you, Lord Jesus, for the supreme privilege of living in your presence.  You are the King of the universe, yet you want to be united with us in close relationship.  And as we avail ourselves, you infuse us with your attributes, your strength, your peace.  All praise to you, gracious Savior, the Author and Perfecter of our faith, as we abide in you.

(Photo credits:  www.brotherransome.com, http://www.wikipedia.org., and alishagratehouse.com.)

 

 

 

 

 

 

 

 

 

 

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Elena, almost eighteen months old, loves to collect acorns. A grand oak tree on the church property across the street from her home provides perfect hunting grounds. She trundles along the edge of the sidewalk, her eyes on the grassy edge. Now and then she bends over, chooses a prime specimen, and clutches it tightly to her chest.

Yesterday was a banner day for acorns. Way too many shiny nuts with perfect caps. Her little hands couldn’t carry them all. I was given the honor of transporting a few of her treasures home. And this opportunity became the starting point for a train of thoughts.

You’ve no doubt noticed this yourself:  acorns do not appear capable of producing oak trees.  They’re too small and too hard.  How can the seeds inside even escape those tough shells?   Yet given the right soil, the right climate, and plenty of time, the miracle of growth occurs.  White oak trees can reach the height of 150 feet, growing twelve to fourteen inches per year.  Acorns do not appear until the twentieth year.  In the end, the majestic giant provides hundreds of benefits (www.arborday.org and http://www.ehow.com).

 

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Now a few tall plants, like bamboo, grow very quickly. But not tall, strong trees.  I wonder why?

We humans are also slow-growing–in body and spirit. And I wonder about that, too.  Why didn’t God make us more like bamboo, able to reach maturity quickly? Instead, we progress through a protracted, sometimes painful learning process to become “mature, lacking in nothing” (James 1:4).

Perhaps God willed our development to happen slowly so we have many opportunities to follow his chosen path and fulfill the potential he’s especially prepared for each of us. A false step in the wrong direction can be corrected, just as a crooked tree can be straightened if attended to promptly.

 

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Yes, there are those who choose not to mature, not to participate with God.

But we know that God is good, that what he does is good. I want him to train and teach me (Psalm 119:68). My guess is you feel the same.

Day by day, choice by choice, we can progress along the spectrum from self-centered to selfless, from impatient to patient, from lesser to greater.  But we have to realize: it happens slowly over time.

Here’s another possibility, even better than just accepting slow progress.  Let’s embrace it.

You see, our culture tends to look at time as a thief who steals away our youth, worth, mental acuity, and energy.

But what if we view time as a gift–a gift of countless opportunities provided day by day, choice by choice–to grow into the mature and gracious people God ordained? Instead of regretting the passage of time we can celebrate:

  • Our progress to become rooted and built up in Jesus, strengthened in our faith (Colossians 2:6).
  • The growing ability to bear fruit (the fruit of the Spirit, exemplary living, glorifying God to others)–even into old age (Psalm 92:14).
  • Becoming “oaks of righteousness, a planting of the Lord, for the display of his splendor” (Isaiah 61:3).

Oh, I like that last verse especially, don’t you?

And it can happen through  slow and steady perseverance, with God as our guide.

 

(Photo credits:  www.bio.brandeis.edu; http://www.treetopics.com; http://www.awesometools.com.)

 

 

 

 

 

 

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The Love of Family

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This week we’re creating “special moments to treasure and keep,” as our family has been able to gather.  I’ll return with a new post on Thursday.

 

(Calligraphy source:  www.stickywallpapers.com.)

 

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Our son was telling me about the church he and his wife attend.

“You should hear this mother and daughter play their violins together.  The girl is only ten or eleven, but she’s very talented. I think the mom is teaching her.”

It would be delightful to hear them, I thought.

Several months later, I happened to attend their church when the mother and daughter were scheduled to play.  My heart was filled with delicious anticipation as they approached the piano with their violins.

Soon soft, mellow notes of melody and harmony resonated through the broad, high-ceilinged sanctuary.  My son had not been exaggerating. They were both gifted violinists.

I had to hold back the tears.

Yes, the sweet music touched my spirit. However, my reaction arose from more than that.

The music was greatly enhanced by the mystical bond between mother and daughter.

One evidence of that bond was the subtle means by which the two remained in sync. The mother would nod her head or sway slightly as she directed the music. However, the girl didn’t actually watch. Just every now and then she would make eye contact over her violin–and smile at her mother like an angel—pure, innocent, and tender.

Her eyes seemed to say, “I love doing this with you,”  Mother smiled her love and pleasure in return.

In fact, the very atmosphere seemed to be permeated with love during those moments. But the affection of parent and child was only a part.

The Spirit of God and his love flowed in wondrous waves through the music and that mother and daughter. God’s love—the width, length, height, and depth that Paul spoke of*– filled every nook of that sanctuary.

Surely I was not the only one who felt wrapped in God’s warm embrace during those moments.

And to be loved by God is no small matter.

He is the Master of the universe and the King of glory. Angels sing his praises continually. And yet he delights in us, who reverence him and put our hope in his unfailing love (Psalm 147:11).

Isn’t that knowledge alone enough to astound the intellect and overwhelm the heart with joy?

The only possible response is worship, from a heart overflowing with gratitude. An overflow that often becomes tears, as praise intertwines with the invisible but palpable touch of God.

And I can almost hear him say, “I love doing this with you.”

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When has the overflow of love for God and gratitude to him brought you to tears?  Share your story in the Comment section below.

 

*Ephesians 3:18

 

(Photo credit:  www.visualphotos.com.)

 

 

 

 

 

 

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time

Does it ever seem to you that God shows up late sometimes? Surely you’ve had it happen to you.  In spite of persistent prayer and patient waiting (OK, almost patient), God did not intervene in a timely manner.

For example:

  • Applications for grad school were turned down—three years in a row. Finally, the fourth year, acceptance was granted. Why?
  • The job you needed ASAP didn’t materialize for two years. Why?
  • The bracelet that had been your grandmother’s suddenly disappeared. Heartsick, you searched and searched and prayed to find it. No bracelet. Suddenly, months later, there it was–caught in a sweater you hadn’t worn in ages. Why?

Why the delay???

I know this sounds impertinent, but in all of these cases and many more, it would appear God was not paying attention.

Or…

…Could it be God operates in a different time frame, one not governed by days, months, or years?

After all, God is eternally the same, always was and always will be. Time is rather inconsequential to him. He lives in a dimension where past, present, and future are not separated.

Time for God is measured more in seasons. Paul included the concept in his persuasive address at Athens:

“From one man [God] made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live” (Acts 17:26).

The Greek word Paul used in that verse is kairos. It means, “the suitable or appropriate time for something to occur or for something to be accomplished.”

In his speech, Paul was referring to the appropriate times certain people-groups would rise to power, such as the Egyptians, Assyrians, Greeks, and Romans.

The Greeks had a second word for time: chronos. This is the kind of time we measure with clocks and calendars. This is our comfort zone–the kind of time we know and understand best. Perhaps that’s why we anticipate God should operate within chronos.

But kairos is God’s time, as in “I choose the appointed time, it is I who judge uprightly” (Psalm 75:2).

Taking the definition of kairos into consideration, this verse would read:

“I choose the suitable and appropriate time to accomplish my purposes.”

And what would be the foundation of God’s choice of kairos?

His righteousness.

“Righteousness and justice are the foundation of your throne” (Psalm 89:15).

Everything God does is right, including when he does it.

His wisdom.

“Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out” (Romans 11:33)!

It’s been said: “If I had the power of God, there are many things that I would change; but if I had the wisdom of God, I would not change a thing.”

That would include the timing of events, too.

His love.

“God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him” (1 John 4:9, NLT).

Would a God who loves like that fail to pay attention, and mess up the timing of his involvement?

Kairos implies “at just the right time.”

At just the right time, the door opened for grad school.

At just the right time, that job was provided.

At just the right time, the keepsake bracelet was found.

By not asking why we had to wait, perhaps we demonstrate a modicum of maturity.

(Art credit:  www.inscribewritersonline.blogspot.com.)

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The days are getting shorter; schools will be in session within a couple of weeks. It must be August.

And with the end of summer comes a tinge of sadness. The days of swimming, boating, and patio parties will soon be over for another year. We wish summer could last a bit longer.

What we need is a holiday in August, even if we invent it for ourselves. Something to lift our spirits.

Perhaps we could celebrate the birthday of Francis Scott Key, born August 1, 1779. (That would place our new holiday neatly centered between Independence Day and Labor Day.)

 

Francis-Scott Key

 

Mr. Key would be a worthy man to honor, too, and not just because he penned The Star Spangled Banner.

Francis Scott Key was a man of faith.

From 1818 until his death in 1843, he served as vice-president of the American Bible Society. Mr. Key was also involved in the American Sunday School Union, instrumental in planting thousands of Sunday Schools in settlements throughout the Midwest.

Though only an amateur poet, he penned at least ten hymns in addition to our national anthem. Included below are the first-stanza lyrics of Lord, with Glowing Heart I’d Praise Thee.  I think you’ll find these words  as heart-stirring as The Star-Spangled Banner: 

 

Lord, with glowing heart I’d praise Thee,

For the bliss Thy love bestows,

For the pardoning grace that saves me,

And the peace that from it flows:

Help, O God, my weak endeavor;

This dull soul to rapture raise:

Thou must light the flame, or never

Can my love be warmed to praise.

 

Francis Scott Key was a man of courage.

If you’re like me, you remember bits and pieces of the circumstances that inspired Mr. Key to write our national anthem. Sometime during the War of 1812, he was on a boat in a harbor, anxiously watching to see if the fort onshore would survive an onslaught from the British Navy. By the dawn’s early light he caught a glimpse of the American flag still flying over the ramparts, and the first lines of The Star Spangled Banner were born in his mind.

But what was Sir Francis doing in a harbor full of British ships attacking an American fort?

First, it’s important to understand the British had just completed a successful campaign against Washington, D.C., burning many buildings including the White House. Hundreds had fled for their lives, including President Madison.

After Washington, the victorious enemy approached Baltimore, the third largest city in America.  Mr. Key and John Stuart Skinner (an American Prisoner Exchange Agent) had been sent to the British, to negotiate the release of prisoners.  One of those prisoners was Dr. William Beanes. Dr Beanes had been captured in Washington, and was being held aboard ship in Baltimore Harbor.

Why was Mr. Key sent as a negotiator? Perhaps because, as a lawyer, he was gifted at persuasion.

But what guarantee might Francis Key and John Skinner have that they themselves would not be taken prisoners? Surely there was none. Promises can easily be broken, especially during war.

Yet the two men did board an enemy ship and talk the British into releasing Dr. Beanes. However, the battle against Fort McHenry was about to begin. The three Americans were not allowed to return to shore, but were transferred to a small boat behind the British fleet. They had no choice but to anxiously watch the bombardment of Fort McHenry, located on Baltimore Harbor. Would the Americans be forced to surrender?

 

francis-scott-key-1779-1843-american-lawyer-and-poet-witnessing-the-bombardment-of-fort-mchenry-september-13-14-1814-wood-engraving-american-1885-granger

 

Into the night the ferocious battle continued. Sixteen British war ships lobbed cannon fire and rockets into the fort from a safe distance out in the harbor. Meanwhile, American gunfire was useless. The ships were out of range.

But the dawn’s early light revealed that the American flag still waved. The fort had remained secure in spite of the onslaught. Mr. Key grabbed an envelope. On the back he wrote out the first phrases of the poem, “The Defense of Fort McHenry.”  Later he added to the poem, creating four stanzas. Soon it was set to a British(!) tune, Anacreon in Heaven, and retitled, The Star-Spangled Banner.

Though the song celebrated that particular victory at Fort McHenry, Mr. Key expressed his faith in God and hope for America in the last stanza:

 

Oh, thus be it ever when freemen shall stand

Between their loved homes and war’s desolation;

Blest with vict’ry and peace, may the Heav’n rescued land

Praise the Pow’r that hath made and preserved us a nation!

Then conquer we must, when our cause it is just;

And this be our motto: “In God is our trust.”

 

Did you notice that last line? Mr. Key created our nation’s motto as well as our national anthem.

He’s worthy of a holiday, don’t you think?

 

(Resources:  www.wallbuilders.com, http://www.christianity.com, http://www.middletownbiblechurch.org, http://www.usflag.org, and http://www.poemhunter.com.

Photo & art credits:  www.scholarshipexperts.com, http://www.oldfloridabookstore.blogspot.com, http://www.fineartamerica.com.)

 

 

 

 

 

 

 

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