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Posts Tagged ‘Faith’

Steve and I received a calendar for Christmas with a quote for each day. Sometimes the choice is quite meaningful, such as:

Babe Ruth, full-length portrait, standing, fac...

“Never let the fear of striking out get in your way” – Babe Ruth.

We can actually find similar truth in scripture.

“Be strong and courageous. Do not be terrified; do not be discouraged, for the Lord your God will be with you wherever you go” (Joshua 1:9).

Sometimes, as I turn the calendar page to a new day, I have to wonder what the selection committee was thinking. See if you agree.

Sample #1:

“Do not fear mistakes. There are none.” (I won’t name the person who said that!)

Forgive me, but that makes no sense. Am I missing something? If so, please set me straight.

But here’s what makes sense to me:

Winston Churchill, Prime Minister of the Unite...

“All men make mistakes, but only wise men learn from their mistakes” — Winston Churchill.

Wise men also admit mistakes and correct them. When we don’t, we heap another mistake on top of the first: pride.  Ouch!

When we do admit and correct, we develop humility and maturity. And God values those traits (James 4:6, 1:4)

Sample #2:

“Every day is a journey, and the journey itself is home.”

Here’s what makes sense to me:

Although there is joy in the journey, it is not home. Our final home is heaven. I do not want to become enamored with the journey and lose sight of my home.

With Paul, I want to “press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus” (Philippians 3:14).

Heaven

(Photo credit: irunandshoot)

Sample #3:

“Take care of your body. It’s the only place you have to live.”

Problem is, no matter how well we take care of ourselves, these bodies have expiration dates. But praise God our earthly bodies are not the only place to live!

In fact, for those of us who know Jesus, “to die is gain” (Philippians 1:21). We’ll have new, spiritual bodies fit for heaven — strong and vibrant, with no expiration date.  Can you imagine?

Paul said, “I desire to depart and be with Christ, which is better by far” (v. 23).

Oh, yes.

Quadruple combination opened to the Book of Is...

Thank you, Father, for your Word that speaks reliable wisdom and truth—truth that guides, teaches, and protects. But I need your help to live by its truths. Remind me that only fools despise your wisdom (Proverbs 1:7).

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Back in January I wrote a post about meaningful mishaps on the keyboard—typos with significance. Now, four months later, I’ve collected a few more.

Mishap #1:

I meant to type caring, but the screen showed daring. Actually, the two words can be used together in a meaningful way: Sometimes we must be daring in our caring.

My husband, Steve, is a generous tipper. He frequently dares to care with his wallet. Not that we have a lot of money to spare, but we’ve experienced time and again you can’t outgive God. His economy isn’t logical; it’s theological.

Brick Queen Anne

 (Photo credit: TBoard)

A few years ago Steve was traveling out-of-state every few months to visit his elderly parents.  Each time he would stay at a bed and breakfast near the assisted living home. Steve became well-acquainted with the B & B manager and always left her a gracious tip.

In December of 2011, Steve’s dad graduated to heaven. He had served God well and been a mentor to many.  At age ninety-three, he was looking forward to meeting Jesus face to face.

Since we’d be needing several days’ accommodation, Steve called T. to see if she might have a room available for us at the B & B—even though it was very short notice.

“I can accommodate you the first three nights, but that last night, we’re full,” she responded. “However! There is no reason you and Nancy can’t stay with me. My apartment is good-sized, and you’ll have your own suite. In fact, I insist!”

Would T. have made such a generous offer, if Steve had not been so gracious to her? Probably. T is a very giving woman herself. I do know Steve did not give those generous tips in order to receive.

But when we dare to care, God often augments the results.

Mishap #2:

Imagine my surprise to look at the screen and see, not long-standing faith as I’d intended, but song-standing faith.

Turns out, that is quite meaningful. Frequently a song will lift my spirit and affirm my faith. Take Chris Tomlin’s song, Our God. Imagine an energized congregation singing the chorus with passion and volume:

English: Chris Tomlin performing a concert in ...

Chris Tomlin performing a concert in Johnson City, Tennessee, November 2007. (Photo credit: Wikipedia)

And if our God is with us,
Then what can stand against us?
And if our God is for us,
Then who could ever stop us?

Such an experience has a powerful effect. I find myself standing up straighter. The concerns on my mind fade in importance, and my heart fills with confidence. Yes, song-standing faith works wonders! I need to avail myself of the opportunity more often.

Mishap #3:

The word was supposed to be dailyness, referring to the humdrum routine that occupies more of our time than we’d like. Instead, here’s what I typed: dailymess.

32::3 - A messy room

(Photo credit: WarzauWynn)

M-m-m. Another matter that occupies more of our time than we’d like: the messes we have to clean up, the interruptions, the unexpected turns of events. Such moments generate frustration and raise blood pressure. Not good!

So what do we do when the daily-ness of our lives, which is challenging enough, becomes daily-mess?

To begin, song-affirming faith (Mishaps #2) will certainly help. Remember Paul and Silas, missionaries who traveled far and wide to tell others about Jesus? While visiting Philippi, they stumbled into an awful mess, and ended up in prison. For all they knew, they could be killed the next day. And yet at midnight, these two were praying and singing hymns to God (Acts 16:25).

They were accessing song-affirming faith to combat the mess—the unexpected turn of events in their lives.

And why were Paul and Silas in prison in the first place? They had been daring and caring (Mishap #1, above). They had helped a slave girl, enraged the owners, and were arrested. BUT! God intervened in a miraculous way. An earthquake opened the prison doors. Paul, Silas and the other prisoners could have escaped, but didn’t. As a result, the jailer wanted to know about this Jesus they’d been praying to and singing about. He wanted to know how he and his family could have eternal life. The daring and caring of Paul and Silas paid great dividends—more souls for the kingdom of heaven! (See Acts 16 for the whole incredible story.)

Daring and caring. Song-affirming faith. Both combat the daily-mess of life.

* * * * * * * * *

Thank you, Father, for the affirmations you reveal through my keyboard mishaps: 1) You augment daring and caring to produce amazing results, and 2) Song-affirming faith ushers us into your presence where we experience your power and presence, and 3) You provide strength and perseverance to deal with the daily-mess of life.

Hallelujah!  I give thanks to you with everything I’ve got!  Your works are so great, worth a lifetime of study–endless enjoyment!  Splendor and beauty mark your craft; your generosity never gives out, your miracles are your memorial.  You are the God of Grace and the God of Love!  (Taken from Psalm 111:1-4, The Message.)

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C. H. Spurgeon, "The Prince of Preachers&...

C. H. Spurgeon, “The Prince of Preachers” (Photo credit: Wikipedia)

Charles Spurgeon, that well-known British minister of the 1800s, was called the “prince of preachers.” Not only did he speak and write eloquently, he packed a great deal of meaning into few words. Large crowds flocked to hear him speak—some historians estimate the total to approach 10,000,000 people. Add to that sum the vast number of readers, impacted by Spurgeon’s writings since his death, and it’s clear his powerful influence has had far-reaching results.

Here’s an example of his God-given genius, the topic being prayer:

Short prayers are long enough. There were but three words in the petition which Peter gasped out [“Lord, save me,” found in Matthew 14:30], but they were sufficient for his purpose. Not length but strength is desirable. A sense of need is a mighty teacher of brevity. If our prayers had less of the tail feathers of pride and more wing they would be all the better. Verbiage is to devotion as chaff to the wheat (from “Sinking Times are Praying Times”).

Note the italicized phrase in the middle of that paragraph. It is not the length of our prayers that matters; it is the strength. That statement begs the question: What does strong prayer look like? Even from Dr. Spurgoen’s brief text (Matthew 14:30), we can find three components of strong prayer.

One, a strong prayer is one of urgency and energy. Peter was no doubt very serious and passionate as he pleaded with Jesus save him. Now I may not be drowning, but such passion in prayer does seem appropriate. Why should I expect God to pay attention to ho-hum prayers? Conclusion #1 becomes clear: Consider the seriousness of my requests and pray fervently.

St Peter Walking on the Water

St Peter Walking on the Water (Photo credit: Wikipedia)

Second, Peter’s first word is, “Lord.” He didn’t use his master’s name, Jesus. He called him, “Lord,” instinctively focusing his attention on God the Son, in whom he had placed all his faith. I also must be mindful to whom I pray: my all-powerful, all-wise, triune God. Just as Peter placed his trust in Christ, so must I. Conclusion #2: My prayers need to be characterized by reverence for and confidence in the Lord of the universe.

Third, Peter had no time to string together lovely, impressive words. All he spoke of was his need. Conclusion #3: Simple, heartfelt, humble prayers are best.

Photo credit:  flickr

These are the elements of praying with strength:  passion, simplicity, and faith.

Help me, Lord, to embrace them.

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St John Chrysostom, St Patrick's cathedral, Ne...

St John Chrysostom, St Patrick’s cathedral, New York City (Photo credit: Wikipedia)

A few months ago, if you had asked me about John Chrysostom, a Christian of ancient times, you’d have been answered with, “John who?” Since then, I’ve come across him several times in my reading. Now I know him as a worthy entrant into the Christianity Hall of Fame.

John was born around 350 A.D. As a youth, he aspired to become a monk. The monastic movement had begun in the late 200s by those who believed the world was an inherently sinful place, and the best thing to do was to live separately.

But John’s mother urged him to wait. She had been widowed as a young mother, only twenty years old, and devoted all her time and effort to her son and his education.

“You do not know how hard it was for me to take care of you,” she told him. “I don’t want you to be unhappy, but I do want for you to stay with me until I die.”

John stayed. But when she passed on to heaven, John did become a monk. From 374 to 380 A.D. he lived in a cave on a mountain near Antioch (Turkey).

Over time, John came to realize that a more meaningful life might be spent helping others, rather than living separate from them. (No doubt the Holy Spirit was guiding him!) He returned to the city of Antioch and became ordained as a priest.

John became well-known as an eloquent speaker, although he did not use lofty language. He kept his focus on explaining the scriptures plainly. Today, Bible scholars and church history students can study 640 of his sermons, of which we still have record. Here is one worthy example of John’s God-given wisdom:

“Take time regularly to read the Bible. Don’t let anyone make excuses like, ‘I’ve got this duty to fulfill,’ ‘I’m a skilled worker, I must get on with my job,’ or ‘I must provide for my family. I’ll leave that to professional Christians like monks and priests and theology students.’

“What on earth are you saying? It’s not your business to read the Bible because you’ve got too many other things to bother about? But that’s the very reason why you need to read the Bible! The more worries you have, the more you need the Bible to keep you going!

“People like monks and nuns who have left the troubles of the world behind are quite safe; they are like ships sailing on a calm sea, or moored in a quiet harbor. But you are in the middle of this godless world’s stormy sea, and so you need spiritual help and sustenance far more urgently.”

John accompanied his preaching with love and care for his congregation. He was known as a courteous, affectionate, and kindly priest. Perhaps that explains how he was able to be very pointed in his remarks. For example, John told his people:

“Money is like water. It goes bad if it does not run. Don’t think you have done enough because you beat down your body with fasting. I don’t object to your fasting, but helping others is more important.”

Restored section of the Walls of Constantinople

Restored section of the Walls of Constantinople (Photo credit: Wikipedia)

John’s fame grew all over the Roman Empire. When a bishop was required for the capital city of Constantinople, the emperor’s prime minister wanted to put John, the most famous orator, into that position. But he knew Antioch would never give up their beloved priest, and John would not want to leave his beloved Antioch. So the prime minister had soldiers kidnap John, and take him to Constantinople! There he was installed as bishop.

Perhaps John considered sneaking out of the city, but the historical record indicates he accepted the turn of events as the intervention of God.

John maintained his pure, simple lifestyle, giving away much of his salary to the poor. He also continued his frank style of preaching. That was not well received. The rich grew angry, the hierarchy of the church grew indignant, and a jealous bishop in Alexandria became bitter because he coveted that prestigious post at Constantinople. All of these people conspired against him, and as the result of false charges of heresy, John was banished from the city. He died in exile.

Sometime after his death, John was given the title Chrysostom, which means “golden-mouthed.”

Surely no one could refute that John Chrysostom was a moral man, who was dedicated to pious simplicity, unvarnished truth, and loving-kindness to others. Yet he was one selected for persecution, while unlawful greed and selfishness ruled in high places as well as low. Those against John surely wished to shame the caring priest. But for how many centuries has the shame actually been on them?

Now, 1600 years later, the world is still inhabited by greedy, selfish, shameful people. But there are few who follow John Chrysostom’s example. I want to be among the latter.

Heavenly Father, I thank you for men like John who resolutely lived out their beliefs, and whose greatest desire was to please you. May I remain strong in faith and practice. Help me to listen attentively to your Spirit and be obedient. I want to serve you with integrity, determination, and focus, just like John Chrysostom.

Cover of "Christianity Through the Centur...

Cover of Christianity Through the Centuries

Resources:

Christianity through the Centuries by Earle E. Cairns, 1970.
The Church of Our Fathers by Roland H. Bainton, 1969.
Eerdmans’ Book of Christian Classics compiled by Veronica Zundel, 1985.

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Henry James, by John Singer Sargent (died 1925...

Henry James, by John Singer Sargent (died 1925). See source website for additional information. (Photo credit: Wikipedia)

 

“A writer should strive to be a person on whom nothing is lost.” – Henry James.

Some of you may recognize that name from literature class. Does Portrait of a Lady or The Turn of the Screw sound familiar?

Henry James became known for well-developed characters and for stories with an undercurrent of commentary on politics, the social classes, feminism, and morality.

With many works to his credit, his advice for writers–to “live aware”–is advice worth taking.

So we writers become observers–of people, situations, and creation.

We try to see more – the swirling rainbow on a bubble; the slight arch of the eyebrow indicating doubt.

We try to hear more – the squirrel’s staccato tapping as he scampers up a tree; the brief pause of uncertainty.

We try to smell more – the promise of harvest in the freshly turned soil of spring; the aroma of love in a Thanksgiving feast.

We try to taste more – the flavor of winter in a snowflake; the delectable sweetness of moments spent with family or old friends.

We try to feel more – the downy softness of silk on a milkweed seed; the comforting warmth of traditions.

As a result, we’re better equipped to convey meaning to our readers—with clarity and specificity, we hope.

And it occurred to me, Christians should also strive to be persons on whom nothing is lost.

We Christians need to live aware, so as not to miss what God reveals.

We must try to see more – in His Word, His people, and creation.

We must try to hear more – of his still, small voice.

We must try to smell more – in the fragrance of His presence.

We must try to taste more of God’s goodness in our everyday circumstances.

We must try to feel more of the wonder.

And what will be the result?

Out of the glorious riches of all these things, “we may be filled to the measure of all the fullness of God” (Ephesians 3:19). God wants to fill us with His attributes:

His love—everlasting, mindful of our needs, caring.

His wisdom—truthful, trustworthy, impartial.

His holiness—pure, separate from all else, beautiful.

His righteousness—promise-keeping, miracle-working, faithful.

His power—creative, sovereign, protective.

Think of it. The King of the universe wants us to fully enjoy all that He is, all that He has to offer.

Oh, how I want to be a person on which nothing of the King is lost.

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A spoon containing breakfast cereal flakes, pa...

(Photo credit: Wikipedia)

  

Have you seen this cereal commercial?

Several women decry the frustration of nutrition and diet research which contradicts itself. Examples:

  • Carbohydrates are good; carbohydrates are bad.
  • Eliminate as much fat from your diet as possible; a little bit of fat is good for you.
  • To lose weight, eat no more than 1500 calories a day. To lose weight, eat no more than 1200 calories a day.

And then the ladies say something like, “You know what? I’m not listening to expert advice anymore. I’m going to listen to me. I know better nutrition when I see it.”

I want to ask them: “And how do you know what’s good? How did you find out? What makes you wiser than the experts? Sure, they make mistakes. But haven’t you made a few yourselves?”

I’ve seen the same attitude in discussions of spiritual matters.

“Well, I believe…”

“In my opinion…”

“I just know that…”

 Oh? Sometimes we forget that there is a standard for truth—the Bible. In the long run, it doesn’t really matter what we believe or think. What matters is what God’s Word says. If our thoughts and beliefs do not coincide with the Bible, we’re on the wrong track.

Bible Study 1

Bible Study 1 (Photo credit: DrGBB)

 

 “The Lord gives wisdom, and from his mouth come knowledge and understanding” (Proverbs 2:6). In other words, God is the only source of true wisdom. We humans cannot manufacture it on our own.

 God pointedly warns us about thinking of ourselves as experts of wisdom. “Do not be wise in your own eyes,” he says (3:7a). “The way of a fool seems right to him, but a wise man listens to advice” (12:15).

EXPERT

EXPERT (Photo credit: Pete Prodoehl)

I, for one, would not set myself up as an expert, like the women in the commercial. I don’t always know what’s good for me. I’m not that smart!

Instead, my measuring tool is God’s Word.  That’s where I turn to verify if my line of thinking is straight. There is only one Mastermind, the One who created me. And unlike human experts, he is completely trustworthy.*

It would behoove me to know what he thinks before I spout off my own opinions.

 

English: Eric H. Cline excavating at Megiddo

English: Eric H. Cline excavating at Megiddo (Photo credit: Wikipedia)

* The Bible is also trustworthy, proven time and again to be accurate, by the ancient manuscripts, archaeology, prophecy, and other proofs. You may wish to read Biblical Archaeology: A Very Short Introduction by Eric H. Cline and The Evidence of Prophecy edited by Robert C. Newman for a deeper study of these fascinating topics.

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“I know, my God, that you test the heart and are pleased with integrity…I have seen with joy how willingly your people…have given to you. O Lord, God of our father Abraham, Isaac and Israel,…keep their hearts loyal to you” (from King David’s last recorded prayer, 1 Chronicles 29:17-18).

On Monday I asked why the Israelites would speak of or pray to the God of Abraham, Isaac, and Jacob. Perhaps their focus on the patriarchs brought to mind all the ways God had protected, guided, and cared for their forefathers. Just the mention of their names conjured up stronger faith for what God could do in the here and now.

I, too, come from a heritage of faith, my grandparents. I believe in the God of Rachel, Henry, and Clara.

On Monday I gave evidence of the God of Rachel bringing her through very difficult circumstances. You can read her story by clicking on the link above to Monday’s post. Today’s story: The Miracle of Henry and Clara.

Roller skates | Hammonton, NJ

Henry met Clara at a roller rink in Chicago, in 1922, and just nine months later the two were married. She was eighteen; he was twenty.

On Henry’s good salary from the Santa Fe Railroad, Clara settled down to make a home for them. Henry did everything but settle down. He was on the rise through the minor leagues of baseball. In fact, people said Henry had a good shot at playing catcher in the majors. These were the best years of his life, and he wasn’t about to spend them sitting at home every night.

Henry knew he was going to make it big, and started celebrating a little too soon and too much. Alcohol started to get the better of him.

He made promise after promise to Clara he’d stop drinking. Of course, he didn’t. He couldn’t. Over a period of ten years or so, dependency on alcohol became full-blown alcoholism.

He left Clara and his baby daughter, and began drinking his way from town to town, hitching rides on freight trains. An odd job here or there supplied his habit. One day he woke up in a gutter and had to admit to himself, “Henry, you’re nothing but a bum.”

Meanwhile, Clara had no way to support herself and her little girl, Geraldine. They lived with one relative, then another, as circumstances changed in those households.

img099a

When Geraldine was five, Clara contracted tuberculosis and had to go to a sanitarium. Geraldine continued to live with relatives, mostly with Clara’s sister, Hester, who had six children of her own. But to Aunt Hester and Uncle Jimmy, six or seven really didn’t matter. Geraldine was welcomed and loved.

After some time, Clara began to regain her strength, and attended a worship service at the sanitarium. Never before had she gone to church or Sunday School. So the message about Jesus, who offered forgiveness and eternal life, gave her the hope she desperately needed. Clara accepted Jesus as her Savior that very night.

A Bible study, led by Mr. and Mrs. Moore, was held weekly at the sanitarium. Clara became an eager student, and Mr. and Mrs. Moore lovingly mentored her. All three started praying for Henry. In fact, due to the city-wide connections of the Moores, many people all over Chicago began to pray.

One evening, a Dr. Hunt, assistant superintendent of a local mission, came to share with the patients. He explained their outreach programs and mentioned the ministry to alcoholics. Afterward, Clara told him, “If a man by the name of Henry Mensinger should come to your mission, would you tell him his wife asked about him?”

Talk about the laws of improbability. Chicago was serviced by several missions in the 1930s. And most of the alcoholics who frequented the missions preferred to remain anonymous. In addition, how could Dr. Hunt possibly remember the name of one derelict out of hundreds?

But God loves to refute the improbable. He specializes in the impossible. Dr. Hunt replied, “A Henry Mensinger came into the mission just three days ago!”

You see, it was November, damp and chilly. Henry had decided to stop in a mission and get warm. Yes, he’d have to sit through some singing and a sermon, but then they’d serve hot soup and give the men warm beds for the night—if they went forward and accepted Jesus.

Rescue Mission

Henry had accepted Jesus many times, in order to get that soup and warm bed. But this night was different. Even though he’d been drinking just before the service, and was in his typical alcoholic stupor, when Dr. Hunt—yes, that Dr. Hunt—put his arm around Henry’s shoulder, Henry’s heart began to respond.

Dr. Hunt lovingly shared that when Jesus gave a man new life, he was a new creation. The old is gone; and new things happen (2 Corinthians 5:17). Suddenly, Henry decided he’d had enough of his old life on the streets. He accepted Jesus into his life–for real this time. To add to the wonder, it was November 5, Geradine’s birthday.

The story does not end there with a “happily ever after” as Clara and Henry reunited. Henry owed a debt to society for not supporting his family. He spent six months in jail. But during that time and afterward, Dr. Hunt and others mentored Henry. Just like Clara, he became involved in Bible study. And after his release from jail, Henry took a job at the Christian Industrial League, the mission where he had met Jesus.

Meanwhile, Clara still had the hard work of recuperation, even after release from the sanitarium. The Moores invited her to come live with them, and later, Geraldine moved in, too.

Finally the day arrived when the little family was able to live together once more. I can only imagine the joy on Clara’s face to see her handsome Henry, healthy in body and spirit. I try to imagine the joy on Henry’s face, to realize God had not only saved Clara’s soul, he had saved her physical life as well. And I imagine their overflowing gratitude to God, who had worked amazing miracles behind the scenes–before either one of them even knew he was there.

“Before they call I will answer; while they are still speaking I will hear” (Isaiah 65:24).

Even though their faith would be tested again and again, including a house fire that destroyed all their belongings, Henry and Clara remained true to their God.

House fire

The grandma and grandpa I knew were involved—heart and soul—in mission work for over twenty-years. Grandpa even became superintendent of a mission in Atlanta, then another in Cedar Rapids, Iowa. He spent his days making a difference in this world—among the hungry, the thirsty, the strangers, and the ones needing clothes (Matthew 25:37-40).  Grandpa worked for the least among us, to share with them the hope of Jesus, and to express appreciation for what Jesus had done for him.

Hall House Homeless Shelter Renovation

God of Clara and Henry, I thank you for the miraculous transformation you performed in Grandma and Grandpa. Their story offers further proof that nothing is impossible with you! I thank you, too, for their powerful legacy of faith, characterized by loving kindness, service, and generosity. Unselfishly they gave to family, friend, and stranger alike.

You, God of Rachel, Henry, and Clara, have done great things for our family, and we are filled with joy (Psalm 126:3)!

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“I know, my God, that you test the heart and are pleased with integrity…I have seen with joy how willingly your people who are here have given to you. O Lord, God of our father Abraham, Isaac and Israel, keep this desire in the hearts of your people forever” (from King David’s last recorded prayer, 1 Chronicles 29:17-18).

The Israelites often spoke of or prayed to the God of Abraham, Isaac, and Jacob. Why would they address God as if he belonged to someone from the past? Perhaps their focus on the patriarchs brought to mind all the ways God had protected, guided, blessed and cared for their forefathers. Just the mention of their names conjured up stronger faith for what God could do in the here and now.

I, too, come from a heritage of faith, my grandparents. I believe in the God of Rachel, Henry, and Clara.

Grandma Rachel married in 1910, at age 20, to her sweetheart, Edward, from a neighboring farm. They moved into town—Aurora, Illinois,  thus ending her two-year teaching career in a one-room schoolhouse.

WPV One room schoolhouse

Several years later, Elizabeth was born, and then twin boys came along, Algen and Louis. But during the influenza epidemic of 1917, Algen contracted the illness and died.  He was only two years old.   I can only imagine the inconsolable heartache for Rachel and Edward, as well as the children.

My dad was born in 1924, so he was much younger than his two siblings. For the next six years life must have settled into a quiet rhythm, but then the effects of the Great Depression became painfully real. Grandpa lost his job as an insurance salesman.

The dread of not being able to support his family became too much for him.  Grandpa Edward committed suicide in 1930. Again, the family faced the inconceivable. And now their future lay on Grandma Rachel’s shoulders.

How could she possibly support her children, at a time when jobs were so scarce? Who was going to hire a mother when so many men were looking for work? But the God of Rachel provided a way.

Baking day - bread and cherry pie.

You see, Grandma was an extraordinary baker. Her hands could turn out the flakiest pie crusts, the most tender bread, and the gooiest pecan rolls—all without measuring. A handful of this and a pinch of that turned out perfection.  (Hers looked much better than the fare in this photo!)

 Grandma was able to establish a clientele of families and businesses to buy her baked goods. That meant she was working much of the night, and then grabbing what sleep she could while the children were in school.

The God of Rachel gave her strength to accomplish the impossible. Her family survived the depression without government assistance, and they were able to keep their house.

Sometime later, Grandma remarried, but Grandpa Will also passed away much too soon. She remained a widow for the last twenty years of her life.

Not many, I would dare say, have been subject to so many difficulties in one lifetime. But Grandma Rachel would be the first to tell you God remained faithful–guiding, upholding and providing for her.

The Grandma I knew was calm, gentle, and patient. Very little ruffled her feathers. She prayed—on her knees, read the Bible consistently, and memorized dozens, if not hundreds, of verses. Kindness, industriousness, and goodness would also be good descriptors for her.

Toast & Jam

I can still remember the many ways she demonstrated her loving kindness to me. What a treat it was to spend the night at her house! I’d wake up in the morning to the aroma of Ralston Purina (a hot cereal). She would serve it with orange pinwheels, toast, and her homemade raspberry jam–yum!  (The prunes I could have done without, but Grandma was only looking after my best interest!)

We’d spend much of the day reading books, putting puzzles together, making crafts, and playing games. Sometimes we’d investigate the treasures in the corner cabinet of her living room—the old books, Uncle Louis’s wind-up donkey cart from his childhood, the large Conch shell in which we could hear the ocean. (To a Midwestern girl, that was quite a phenomenon!)

Grandma Rachel gave me my first Bible for my eighth birthday, and encouraged me to memorize Bible verses, too. But her greatest influence came through her example of gentleness, endurance, and quiet strength.

Thank you, God of Rachel, for allowing me the privilege of knowing Grandma for twenty-two years and for the many precious memories of happy, peaceful times.

But thank you most of all for the legacy of faith she passed down and encouraged in others, including me. You were of supreme importance to her, and never far from the surface of her thinking. May I follow her example when difficulties arise. You, the God of Rachel, will bring me through, just as you did for her.

* * * * * * * * * * *

Please come back on Thursday for the story of the grandparents on my mother’s side. God did some amazing things for Henry and Clara, too!

P.S. to the cousins: If I don’t have all my facts straight on Grandma’s story, please let me know. It’s important for posterity to be accurate! You can email me at nancyaruegg@gmail.com .

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The Bible contains over 2,300 promises, all proclaiming God’s blessings upon us—blessings of provision, protection, and guidance.

And God is faithful. He never breaks a promise (Psalm 145:13b), he doesn’t lie or change his mind (Numbers 23:19), and everything he does is motivated out of love (Romans 8:32). What comforting news in an unsettling world!

But here’s my dilemma. Which promises apply to me, right now, in the circumstances I face? I don’t want to assume; I want to be realistic.

For example, is it reasonable to expect the promise of Psalm 91:9 to be in effect in every situation?

“If you make the Most High your dwelling—even the Lord, who is my refuge—then no harm will befall you, no disaster will come near your tent.”

There have been godly men and women who most certainly made God their dwelling. They lived on that elevated plane of God’s presence. And yet they suffered dire circumstances—disease, famine, persecution, poverty, and more. From our finite, shortsighted viewpoint, it appears unfair. And dare I say it? It would seem God was not faithful, or at the very least he did change his mind.

And therein lies the pitfall of promises—not in the vows themselves, but in our thinking. It’s a pitfall of misunderstanding. We look at promises with blinders on, envisioning only the lovely, glowing fulfillment of our dreams, our desires.

We read, “Delight yourself in the Lord and he will give you the desires of your heart” (Psalm 37:4), and our thoughts head horizontally toward things, human relationships, healings, and accomplishments. Of course, many of those desires are right and good. God may very well grant them. But should I count on those blessings as “good as done” because of this scriptural promise? I hesitate.

It may be that God’s desires for me are on the vertical plane between heaven and earth—to dwell in his presence, reflect his light, and bear fruit to his glory. Those divine delights certainly supersede the earthly variety.

If we take off the blinders that focus attention on ourselves, we’ll widen our view. We’ll glimpse the possibilities of God’s desires for us, which would include the best fulfillment of his promises. Granted, visibility will be unclear, because our finite vision of godly matters is so limited.

But at least the view will be wide, not narrow. Wide = accepting of God’s way to fulfill his promises in my life. Narrow = claiming a promise, and expecting my desires to be fulfilled.

My choice? Jeremiah expressed it first. He was talking to the people of Judah, but these words would certainly be appropriate to address to God:

“As for me, I am in your hands; do with me whatever you think is good and right” (Jeremiah 26:14).

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OK, I might as well admit it. I’m getting old. The debut of Mustangs and the Beatles, cassette tapes and word processors, microwaves and cell phones, have all happened in my lifetime. I have the wrinkles to prove it.

Ford Mustang

But let me tell you: there are advantages to getting older.

• The longer I live, the thicker the lenses become on my rose-colored glasses.
• The collection of memories to enjoy has grown large, and more precious.
• I appreciate other old people, especially saints who have stayed the course.  They demonstrate grace and integrity that have developed over time, through an ever-growing relationship with God.
• History takes on greater significance, and heroes of the faith from centuries past pique my interest.
A. W. Tozer

Today’s example of just such a saint is A.W. Tozer. Born in a small farming community of western Pennsylvania in 1897, he and his five siblings grew up in poverty, his formal education ending after eighth grade.

Then it happened.  At age seventeen, on his way home from work at a tire company, A.W. heard a street preacher say, “If you don’t know how to be saved…just call on God.” A.W. did, and his life took a new path.

Five years later Tozer accepted an offer to pastor a church. For the next forty-four years, he served God in the ministry, pastoring several different churches. His longest pastorate was in Chicago, where his reputation grew as a wise and godly man. He became well-known throughout the city.

As his sphere of influence increased, Tozer was invited to teach the  Bible on radio, and he wrote dozens of books which are read to this day. Some are considered classics.

How is it possible that a boy born into poverty, with no more than an eighth grade education could achieve such wisdom, such prominence, and such literary excellence? Yes, God gifted him, but Tozer made the effort to educate himself over years of diligent study.

And he prayed. Continually. Tozer asked God to:

• increase his desire for more of Him
• to give him spiritual understanding
• to purify his heart
• to make him passionate for holiness

They say he read on his knees, asking God to enlighten his understanding.

Yet this giant of Christendom, called a twentieth-century prophet even in his lifetime, also prayed with great honesty and humility:

“I have tasted Thy goodness, and it has both satisfied me and made me
thirsty for more. I am painfully conscious of my need of further grace.
I am ashamed of my lack of desire. O God. I want to want Thee; I
long to be filled with longing. I thirst to be made more thirsty still”
(The Pursuit of God, 1949).

Tozer’s life-choices backed up his words. He and his wife, Ada, lived simply, avoiding the materialism that consumes many Americans. They never owned a car, using public transportation instead. Even before becoming a well-known author, Tozer gave away much of his royalties to help those in need.

Cover of "The Pursuit of God"

Allow me to share a few examples of Tozer’s wisdom, God-given, but which became magnified through his. These all come from The Pursuit of God.

• The man who has God for his treasure has all things in One.

• God formed us for His pleasure…He meant us to see Him and live with Him and draw our life from His smile.

• God says, “Be still and know that I am God” (Psalm 46:10). Our strength and safety lie not in noise but in silence.

• When the habit of inwardly gazing Godward becomes fixed within us, we shall be ushered onto a new level of spiritual life.

• Not perfection, but holy intention [makes] the difference.

One of my favorite Tozer-quotes points out the fascinating dichotomy of the Christian life:

“A real Christian is an odd number. He feels supreme love for One whom he has never seen, talks familiarly every day to Someone he cannot see, expects to go to heaven on the virtue of Another, empties himself in order to be full, admits he is wrong so he can be declared right, goes down in order to get up is strongest when he is weakest, richest when he is pooorest, and happiest when he feels worst. He dies so he can live, forsakes in order to have, gives away so he can keep, sees the invisible, hears the inaudible, and knows that which passeth knowledge>”

I like being “an odd number” for God. I love the way A.W. Tozer renders it.

Thank you, Father, for giving us powerful examples like A.W. Tozer—who show us the way to humility, integrity, and faithfulness. May we embrace the wisdom they share and absorb the passion they emanate. May we also live up to the potential you’ve planted within each of us and manifest Your glory to those around us.

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