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Archive for the ‘God’s Faithfulness’ Category

‘Tis Poetry Month once again, a time to celebrate this art form that can stretch, inspire, and amaze us in ways unique from prose. Award-winning poet Pattiann Rogers identified at least one element of that uniqueness: the music of poetic language.

But is the composing of such music reserved only for experts? That question brings to mind another quote:

Such encouragement for us amateur-poets to give it a try and be stretched, inspired, and amazed when we create our own music of poetic language—unsophisticated as it may be.

This year I’ve experimented with three forms: Shadorma, diamante, and quadrille.

The Shadorma is of Spanish origin. It contains six lines, each with a specific syllable count that follows this pattern: 3/5/3/3/7/5.

Early morning on our deck offered inspiration for this Shadorma:

Dawn Rising

Sunbeams climb

Dusky shadows fade

Breezes kiss

Robins trill

Nasturtiums spangle with dew

Morning masterpiece

The diamante (diamond) form derives its name from its shape. It was created by American poet Iris McClellan Tiedt in 1969.

The pattern for diamante is more complex than Shadorma. The first half of the poem relates to the one word of the first line; the second half to the one word of the last line. These two lines often present opposites. The middle line provides a bridge between the two. 

Each of the seven lines requires a certain number of words of a certain part of speech:

  • Line 1: 1 word (subject/noun)
  • Line 2: 2 adjectives that describe line 1
  • Line 3: 3 -ing words that relate to line 1
  • Line 4: 4 nouns (first 2 relate to line 1, last 2 relate to line 7–if you’re writing about opposite topics)
  • Line 5: 3 -ing words that relate to line 7
  • Line 6: 2 adjectives that describe line 7
  • Line 7: 1 word (subject/noun)

This diamante began to take shape as I considered the transformation Christ can make in a person’s life. A list of R-words began to grow—repentance, redeemed, restored, so I pursued the pattern.

A Transformed Life

Ruin

Repugnant, reprehensible

Rebelling, ravaging, retaliating

Rashness, recalcitrance, remorse, repentance

Returning, Releasing, Receiving

Redeemed, restored

Renewal

The Quadrille form first appeared at www.dversepoets.com in 2016. The only requirement is to include 44 words (excluding the title). They believe that “limitation can happily breed extreme creativity.” Each Monday they provide a word-prompt, and participants must use that word in their poems.*

I chose my own word from John 15:1, 5—vine. And while I played with possibilities, my poem began to fit a pattern. Every line contains seven words except the last, which contains nine.

First, the scripture, as a point of reference:

And now, the poem.

Bonded to the Vine

Praise to the Gardener of our souls!

Once we’re grafted to his Vine, he

Prunes away withered branches of worthless folly,

Waters us with his life-giving, spirit-strengthening Word,

And produces pleasing fruit with boundless sufficiency.

Such beauty results when we’re bonded to the Vine!

Remember the quote of Christopher Fry at the beginning of this post–“Poetry is the language in which man explores his own amazement?”

I wonder if he knew that the pleasure in exploring our amazement—whether as poets or not—is greatly enhanced when we include the Genius behind all things amazing.


* https://dversepoets.com/2017/09/11/quadrille-40/

Photo credits: http://www.canva.com; http://www.pxhere.com; http://www.pickpik.com; http://www.pexels.com (3); http://www.commons.wikimedia.org.

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She was very popular at the University of British Columbia: effervescent, attractive, and intelligent. Yet Isobel (Belle) Miller found herself standing at the medicine cabinet in her parents’ home, ready to swallow poison.

Life had become meaningless, her spirit restless. To make matters worse, her fiancé was seeing another girl. Belle didn’t turn to God, having brushed aside her Christian upbringing when a professor insisted Christianity was for the superstitious.

She heard her father’s snuffling snore from the next room.  If he found her dead, Belle knew it would break his heart. She returned to her room.

Suddenly, a line from Dante came to mind: “In His will is our peace.”

Belle prayed, “God, if you prove to me that you are, and if you will give me peace, I will give you my whole life[1].  She began a passionate search for God, truth, and purpose.

Following graduation in 1922, Belle taught school. During this time she heard J. O. Fraser speak about his ministry in China and the need for more missionaries. Belle wondered, Is this what you want me to do, God?

Fraser was staying with Belle’s family. She asked questions about missionary life and the China Inland Mission he represented. Belle learned they required two years of Bible school and Fraser recommended Moody Bible Institute. With funds from a friend, she enrolled.

While at Moody, Belle met John Kuhn who also felt called to serve in China. Friendship developed into romance, but Belle wasn’t sure God wanted her to marry him. John sailed for China in 1926.

After graduation, Belle attended the China Inland Mission training school in Toronto. She and John corresponded frequently. In one of his letters he proposed and Belle said yes. They prayed to be assigned in the Yunnan province, hoping to work under Fraser. God answered their prayer affirmatively.

After Belle completed a year of language study, she and John finally married in November 1929. Belle moved to Cheng Chiang where he lived.

Yunnan Province in southwest corner

The first time she hosted a few women in their home, a baby soiled the Kuhn’s new rug. Worse yet, Belle found more “guests” after the humans left: bed bugs, fleas, and lice.

“Lord, make these souls more important to me than anything else,” she prayed. And soon genuine love superseded concerns about vermin or stains.

Over the next twenty years, the Kuhns served in five locations. For the most part, John preached in the villages and Belle taught women’s Bible classes. Their first child Kathryn arrived in 1931.

A terrible flood occurred in 1933, during Belle’s second pregnancy. John was away preaching, so she dragged belongings upstairs, some very heavy. Belle miscarried the baby.

There was little time to grieve as a new directive arrived from Fraser the next day: You’re needed in the Salween Valley to work with the Lisu people.

In 1936 Communist soldiers threatened the valley and missionaries were instructed to evacuate. For eight days they trekked northward, but so did the enemy.

“It seemed as if the Communists were after us,” she wrote, “but in real fact, our pursuers were those faithful watch dogs of Jehovah . . . ‘Goodness and Mercy followed us all our days ‘”[2].

In 1937, as the war with Japan escalated, they were told Kathryn needed to attend a far-distant CIM school out of harm’s way, causing a heartbreaking separation.

Belle fought her distress with a new form of ministry to train church leaders: Rainy Season Bible School, taking advantage of the free time inclement weather provided. Many men attended.

In 1938 their dear friend Fraser died. John’s ministry broadened to include travel throughout Lisu territory. At home, Belle continued to teach, but she also found time to write, completing four books during those twenty years of ministry.

Several times the Kuhns had to escape the Communists and then the Japanese. Each time the Kuhns returned when the danger had passed.

Yangtze River, Yunnan Province

Daniel Kuhn was born in 1942. When he was six, Belle and her son had to evacuate again. This time they traveled to America where Kathryn was attending college. John followed a short time later. They were never allowed to return to China.

Did the Kuhns wonder if the Lisu Christians would lose heart and give up their faith?

Author Wright Doyle wrote: “Of the 18,000 Lisu who lived in Fugong, Yunnan in 1950, 3,400 professed faith in Christ. As of 2007, it is estimated that 80-90% of the 70,000 population make the same profession. In Yunnan, it is estimated that there are between 100,00-200,000 Lisu Christians”[3].

A church in Fugong today

For three years the Kuhns worked in Thailand, but then Belle was diagnosed with cancer. She died in 1957 at age fifty-five. Yet even while battling disease, Belle completed five more books.

To this day, the legacy of Isobel Miller Kuhn lives on, among her beloved Lisu people and through her writing.


[1] https://bdcconline.net/en/stories/kuhn-isobel-miller

[2] https://fromthevault.wheaton.edu/2021/03/01/letters-from-lisuland-the-ministry-of-isobel-kuhn/

[3] https://g1.fieldpartner.org/isobelkuhn/

Other sources:  

https://www.evangelical-times.org/isobel-kuhn

https://www.thetravelingteam.org/articles/isobel-kuhn

Photo credits: http://www.dailyverses.net; http://www.picryl.com; http://www.flickr.com; http://www.dailyverses.net; http://www.flickr.com; http://www.enwikipedia.org.

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Addison Ant and other members of his colony twittered with worry. They hadn’t been able to collect enough food for winter due to a summer drought. How could they possibly survive?

“I have an idea,” Addison announced to the ant council. “Let’s ask Farmer Ezra to help! He harvested his winter wheat before the drought began. Perhaps he’ll donate a bit to us .”

Addison instinctively brushed his right antennae with a foreleg and looked expectantly at the group. Some were shaking their heads.

“He doesn’t care about us,” countered one.

“Sure he does,” replied Addison. “Farmer Ezra could have destroyed us by now if he’d wanted, but he hasn’t.” Addison paused. “So who will go with me?”

No one answered.

“Then I’ll go by myself,” he declared.

Late that afternoon, Addison marched up the hill toward the farmhouse, about an hour away. He arrived just as Farmer Ezra returned from milking his cows. Taking a deep breath, Addison shouted as loudly as he could. “Kind sir! Kind sir!”

Farmer Ezra looked about for the source of the small voice. His eyes finally rested on an ant whose whole body was a-quiver. He’d never witnessed such behavior. Farmer Ezra bent down to investigate.

And now that Addison had the farmer’s attention, he began to deliver the speech he’d prepared while walking.

“Please, sir. I’ve come from the ant colony in the southeast corner of the pasture. You may have noticed we never approach your house or cause mischief as other ants do.

“But I have come today because we’ve been unable to gather enough seeds during the drought to carry us through the winter. If you could spare us a few handfuls of wheat grains, then we can survive until spring. I beg you, sir!”

Farmer Ezra heard the desperation in the little ant’s voice. His eyes drifted to the fields where weeks earlier acres and acres of wheat had flourished.

Even after a semi had taken 20,000 tons of wheat to the train, his personal supply of wheatberries was plentiful. He wouldn’t even miss a few handfuls.

Farmer Ezra smiled down upon the ant. “All right. I will help you,” he replied. “Tomorrow morning when I take the cows to pasture, I’ll bring a small sack of wheat for your colony. Then you and your friends can transport the berries down into your tunnels.”

“Oh, kind sir!” Addison Ant’s antennae danced with glee. “I cannot thank you enough. Never will we forget your compassion!”

*     *     *    

No doubt you can guess that Addison typifies us— minute (compared to God), needy, and often helpless.

Farmer Ezra[1] represents our Heavenly Father: all-sufficient, capable, and compassionate.

Note in the verse above the psalmist did not say God will immediately deliver. Though his help frequently comes in the moment, as it did for Addison Ant, sometimes we have to wait [2].

Ah! But even then God provides help–building our confidence, strengthening our faith, and granting peace–as we:

Hope in his promises.

Promises such as Isaiah 41:13:

Other promises worthy of contemplation include: Psalm 46:1, Isaiah 41:10, and Hebrews 4:16.

Embrace God’s truth.

Like Addison and his fellow ants, we are insufficient in ourselves. But with King David we can affirm:

When King David wrote that verse, he was a hunted man. Yet he didn’t question God’s help, he affirmed and embraced it. We’d do well to do the same.

Lean on God’s record of faithfulness.

Consider how God has proven himself throughout our lives—in his provision, protection, and direction.

Review his help in the past and experience joy.

We can pray as King Asa did:

And so, even while we wait for help, God provides help as we:

  • H ope in his promises
  • E mbrace his truth
  • L ean on his record of faithfulness
  • P ray with confidence in his all-sufficiency

Addison Ant would also have us remember: whatever our trouble, it is minuscule compared to God’s power and resources!


Notes: 

[1] Ezra in Hebrew means help, support, assistance, aid, either human or divine

[2] A previous post explores the topic of waiting on God: https://nancyaruegg.com/2021/07/22/are-we-there-yet/

Sources:

Charles Spurgeon, Morning by Morning, 18.

https://dtermination.com/what-do-ants-do-in-the-winter

Photo credits: http://www.rawpixel.com; http://www.freerangestock.com (falkenpost); http://www.flickr.com (Jason and Kris Carter); http://www.canva.com; http://www.pxhere.com; http://www.pexels.com (Valentin Antonucci); http://www.pexels.com (Simon Berger).

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We’ve all had days when discouragement, inadequacy, hurt, or fear want to plague our spirits. And we find our own weak efforts do little to ease the distress.

BUT!

Praise God he provides the antidote for every malady of the soul.

What follows is a list of ways he accomplishes that healing and binding [1]. I pray these declarations may be just the antidote to strengthen your inner being:

When we worry; he reassures.

When we stress, he soothes.

“Would you drown your cares? Then go, plunge yourself in the Godhead’s deepest sea; be lost in His immensity; and you shall come forth as from a couch of rest, refreshed and invigorated.

“I know nothing which can so comfort the soul; so calm the swelling billows of sorrow and grief; so speak peace to the winds of trial, as a devout musing upon the subject of the Godhead.”

—Charles Spurgeon

When we stagger; he steadies.

When we struggle; he strengthens.

“With the goodness of God to desire our highest welfare, the wisdom of God to plan it, and the power of God to achieve it, what do we lack?” — A. W. Tozer [2]   

When we falter; he lifts up.

When we fail; he forgives.

“With [God], each day—each moment—is a clean slate” — Aliza Latta [3].  

When we forget; he reminds.

When we doubt; he affirms.

Dismantle doubts with declarations of truth from God’s Word, truths that remind us: his character is flawless, his actions are righteous, his power is unlimited, his love is unfailing, his faithfulness unending [4].

When we regret; he forgets.

When we hunger; he fills.

When we’re bent; he repairs.

“God is mercifully shaping our lives into what is useful and beautiful” — Eugene Peterson [5].

When we desire wrongly; he directs rightly.

When we’re uncertain; he guides.

“Happy are those who place their hands in that of the Great Guide. He will bring them all the way and when he has brought them home to glory and has opened their eyes to see the way by which he has led them, what a song of gratitude will they sing unto God! Lord, lead your poor blind child this day, for I know not my way” — Charles Spurgeon [6].

When we’re discouraged; he inspires

He would have us know: “Nothing under My control can ever be out of control. Everything you need I know about in every detail. Remember, I am able to supply, to guide, to start, to stop, to sustain, to change, to correct in My time and for My purposes” [7] .

Again and again he provides the antidote for every need of our souls.

Our part is simply to receive.


[1]  “Binding” in Psalm 147:3 intimates holding together while an injury heals. God often allows time in combination with his antidotes to accomplish healing, fostering inner strength and perseverance in the process (James 1:2-4).

[2] Knowledge of the Holy, 70.

[3] www.incourage.com, 1-19-19

[4] Exodus 32:4; Psalm 145:17; Job 36:22-23; Psalm 117:1-2; 100:5

[5] Run with the Horses, 79.

[6] Faith’s Checkbook, March 23.

[7] Based on statements made by Chuck Swindoll in Intimacy with the Almighty, 73.

Photo credits: http://www.negativespace.com; http://www.dailyverses.net; http://www.heartlight.org; http://www.dailyverses.net; http://www.pexels.com; http://www.canva.com.

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When our daughter Heather was a child, she would sometimes entertain herself and her little brother Jeremy with stories she’d create.

These weren’t ordinary stories, however. Each part of the story was to be followed by a response, such as HOORAY or OH DEAR. Jeremy would supply those. Heather told her story so the responses alternated.

For example:

One day Mrs. Brown said to her children, “Let’s go on a picnic!” (HOORAY!)

But while they were getting ready it started to rain. (OH DEAR!)

Mrs. Brown said, “Don’t worry, we’ll have a picnic in the family room!” (HOORAY!)

Billy Brown counted out apples for everyone. “Uh-oh!” he said. “We don’t have enough apples!” (OH DEAR!)

You get the idea.

Some of us have read Bible promises with the same HOORAY/OH DEAR responses. (Although we’d probably exchange HOORAY for HALLELUJAH!)

Take Deuteronomy 7:9, for example. We read, “Know therefore that the Lord your God is God; he is the faithful God, keeping his covenant of love to a thousand generations . . .” And our response might be HALLELUJAH!

Then we read the second part: “. . . of those who love him and keep his commandments” (emphasis added). (OH DEAR.)

Here are two more examples:

“You will eat the good things of the land . . .” (HALLELUJAH!) “. . . if you are willing and obedient”–Isaiah 1:19. (OH DEAR.)

Or this assurance from Jesus: “You are my friends . . . ,” (HALLELUJAH!) “. . . if you do what I command”–John 15:14. (OH DEAR).

I can’t speak for you but often I’m glad to claim God’s promises, then struggle to comply with the prerequisite: God’s directives—even though I know that sinful, self-centered behaviors can get me into trouble and won’t produce long-term contentment.     

I so easily forget:

What blessing might Jesus have had in mind when he made that promise? Actually, the Bible lists a number of blessings tied to obedience. Here’s a starter-list of ten:

1. God’s watchful care. “The eyes of the Lord are on those who fear him” (Psalm 33:18).

2. Prosperity of soul. “Whoever gives heed to instruction prospers, and blessed is the one who trusts in the Lord” (Proverbs 16:20).

3. Joy of heart. “The precepts of the Lord are right, giving joy to the heart” (Psalm 19:8).

4. Freedom from shame. “Oh, that my ways were steadfast in obeying your decrees! Then I would not be put to shame when I consider all your commands” (Psalm 119:5-6).

5. Freedom from fear. “Surely the righteous will never be shaken . . . They will have no fear of bad news; their hearts are steadfast, trusting in the Lord” (Psalm 112:6a, 8a).

6. Peace of mind. “Great peace have those who love your law, and nothing can make them stumble” (Psalm 119:165).

7. Blessing upon our grandchildren. “The Lord’s love is with those who fear him, and his righteousness with their children’s children—with those who keep his covenant and remember to obey his precepts” (Psalm 103:17-18).

8. Wisdom. “The statutes of the Lord are trustworthy, making wise the simple” (Psalm 19:7b).

 9. Joy of knowing Jesus intimately. “The one who has My commands and keeps them is the one who loves Me. . . I also will love him and will reveal Myself to him” (John 14:21 HCSB).

10. Everything we need and then some. “Those who obey him have all they need . . . Those who obey the Lord lack nothing good” (Psalm 34:9 GNT).

We know it’s true: disobedience can lead to disaster. (OH DEAR!)

But even the short list of blessings listed above proves:

Obedience leads to abundance.

(HALLELUJAH–and thank you, Lord!)

*     *     *     *     *     *     *     *     *     *

O God, I praise you for your promises that assure me: when I follow your ways, all will be well. Give me understanding so I may keep your law and obey it with all my heart–moment by moment. May I wholeheartedly follow your decrees, so I won’t be put to shame!

Jeremiah 7:23; Psalm 119:34, 80

Photo credits: Steve Ruegg; http://www.pxhere.com; http://www.freerangestock.com (Chad Madden); http://www.canva.com (2).

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Most visitors to an art museum spend fifteen to thirty seconds looking at a painting, but art enthusiasts insist that’s not near long enough to fully enjoy each work.

Take for example da Vinci’s world-famous Mona Lisa. You’ve seen photographs; some of you may have viewed the original at the Louvre. Besides the model’s haunting expression, what makes this painting stand out from others?

First, note da Vinci’s use of shadow to give contour to the face and clothing. As a result, daVinci achieved more realism than other painters of his time.

Second, enlarge the image above and study da Vinci’s masterful attention to detail—the intricate gathers of the bodice, the graceful tendrils of her hair, the next-to-nothing veil.

Third, focus on the background. Mona Lisa appears to be sitting in front of a window with a lovely view of mountains, trees, and a lake. Da Vinci used a technique called foreshortening to condense the wide scene onto his narrow canvas.

Fourth, note the hazy atmosphere, created as da Vinci blurred the edges of his almost undetectable brushstrokes.

Of course, additional features also contribute to Mona Lisa’s magnificence. Yet even this short list makes clear: there’s more to the Mona Lisa than most of us realize.

And to know more makes us appreciate more and enjoy more. But such results require close observation through slow looking.

The same principle applies to God. To know God more will allow us to enjoy and appreciate him more.

But how do we observe closely Someone who’s invisible?

We begin with evidence of the Unseen. One example, his presence and character traits revealed in the events of our lives:

  • Caring protection from harm on numerous occasions
  • Generous provision of countless necessities, gifts, and blessings
  • Perfect wisdom, as certain desires of our hearts haven’t come true, recognized in hindsight
  • Unfailing faithfulness to see us through disappointment, difficulty, and uncertainty
  • Gracious goodness in every joyful moment, every delightful surprise. They all come from him.

Every day provides much evidence of his benevolent presence in the lives of each of his children. The more we look, the more we’ll find. And as each discovery is turned into praise our spirits fill with joy.

Another way to practice slow looking is to spend time in God’s presence, learning more about him through his Word.

It makes sense: “Delight in God cannot occur in an intellectual vacuum” [1].

“But I don’t know where to start!” someone might say.

The internet offers a variety of reading plans, and once a plan is in place, we apply the practice of slow looking as we read.

Writing the answers to such questions as these hones our observation skills:

  • What does this passage say about God and his character?
  • What truths does he teach?
  • What does God promise here that offers hope and encouragement?
  • Is there a prayer that applies to my life? (Write it out, perhaps in your own words, and personalize it.)
  • Has God included an example to follow or not follow [2]?

Slow looking through the act of writing also helps deepen our understanding and appreciation, expanding our capacity to enjoy God.

Another benefit? Taking joy in God and all his excellencies increases our strength to endure.

What moment of slow looking has led you to a recent discovery about God? Please share in the comment section below!


[1] Sam Storms, http://www.gracequotes.org

[2] Denise J. Hughes, Deeper Waters, 76.

Photo credits: http://www.pxhere.com; http://www.wikipedia.org; http://www.rawpixel.com; http://www.pexels.com; http://www.heartlight.org; unknown.

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More than likely you’ve never seen the item pictured above. At first glance, you might think it’s a noisemaker used in primitive worship ceremonies. Others might say it looks like a musical instrument or the paddle for some game.

In actuality, it’s a model of an ancient Aztec weapon, a macuahuitl (MAC-wah-wick).

Strange-looking, isn’t it?  How could a wooden paddle be deadly enough for warfare? The key lies in those black protrusions on the sides. They were made from obsidian and filed razor sharp, capable of creating gaping slash wounds.

Here’s another strange-looking weapon. They remind me of the jacks some of us played with as children. These are called caltrops, with each spike measuring 2 1/2-to-3 inches.

Caltrops were designed so that, when thrown on the ground, one point would always land facing up.

Spread hundreds of these around your camp at night, and protect your soldiers while they rest. Or hide them in the area before the opposing army approaches, and cause crippling injury to many men and beasts as they charge.

But why all this talk about ancient weapons?

In the spiritual battles of life, we too have at least two strange-but-effective weapons at our disposal.

At first glance, they might appear useless against our adversary Satan. But these weapons have the power to defeat his minions of discouragement, disappointment, envy, frustration, and more.

The first weapon is gratitude. Yes, just uncomplicated gratitude.

For example, consider each of the negative emotions named above and how gratitude might incapacitate them:

  • When discouraged by lack of recognition at work, I can be thankful God sees.
  • When dissatisfied with my paycheck, I can be thankful that God will provide.
  • When disappointed by my child’s behavior, I can be thankful for the life-lessons taught through consequences that will benefit him in the future.
  • When envious over the lovely new house of an acquaintance, I can be thankful for our low mortgage, friendly neighbors, and the memories that have turned our house into a home.
  • When frustrated by a day of one-step-forward-and-two-steps-back, I can thank God for the strength and patience to see me through [1].

And as we wield our weapon of gratitude we’ll discover: “The truly thankful person is a truly peaceful person” [2].

But how do we manufacture deep-down satisfaction when life is full of difficulty and stress?

Luci Swindoll suggests: “Consider who you are and be satisfied with that. Consider what you have and be satisfied with that. Consider what God is doing and be satisfied with that” [3].

One way to employ contentment is to meditate on one of the praise psalms, like Psalm 103 or 145. While reading each verse, consider what it says about who you are, what you have, and what God is doing. Brandish your discoveries in the face of the enemy of your soul.

Even one simple statement can generate a whole journal of responses. For example:

In this moment, consider:

  • What goodness do you see, hear, taste, smell, or feel (externally and internally)? Praise God for these gifts [4]
  • What recent events have brought you joy? Praise God for engineering those events.
  • Who has blessed you lately? Praise God for these people.
  • What are you looking forward to? What hopes do you have for the future? Praise God that, because of his unfailing love and faithfulness, we always have hope (Lamentations 3:21-23).
  • What evidence of God’s thrilling presence have you noted? Praise him for revealing himself in so many different ways [5].

Perhaps a thick fog of trouble makes it difficult to see much goodness. British writer and scholar Alexander Smellie (1857-1923) would have us affirm:

“The Lord knows what is best for me, and my surroundings are determined by Him. Wherever He places me, He does so to strengthen my faith and power, and to draw me into closer communion with Himself. And even if confined to a dungeon, my soul will prosper.”

Those are fighting words of contentment we can take into battle, my friends!


[1] Job 28:24; Philippians 4:19; Hebrews 12:11; Habakkuk 3:17-19; Philippians 4:13

[2] Lysa Terkheurst, Embraced, 256.

[3] Joy Breaks, 79.

[4] A previous post Mindfulness PLUS may prompt your thoughts.

[5] Another post Heart-to-Heart offers examples.

Photo credits: http://www.worldhistoryencyclopedia.org; http://www.picryl.com; http://www.heartlight.org; http://www.canva.org; http://www.pxhere.com.

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Two weeks ago we embarked upon a reflection of one of the most important songs in the history of the Christian faith: “O Come, O Come, Emmanuel.”

The lyrics beautifully weave together the Old and New Testaments, telling the story of our Messiah, “the chosen One”—who would come to deliver his people from the consequences of their sins and establish his kingdom forever [1].

As noted before, the unknown lyricist carefully based each stanza on scripture. You’ll find references for further reflection listed at the end of this post.

Today we turn our attention to verses four and five [2]:

VERSE 4

I praise you, Lord Jesus, for fulfilling all the Messianic prophecies in the Old Testament—at least 300 of them (!), proclaimed long before your birth. The one referenced here offers such glorious hope, as I’m reminded that:

Jesse was the father of King David, and the prophet Jeremiah foretold you’d be a descendant of this king, a man loyal to the Lord. But as the centuries passed, the nation of Judah turned their backs on God. Again and again he urged them to return to him [3].

Isaiah (another prophet) painted a word picture of the events that would occur. He compared the kingdom of Judah and the throne of David’s descendants to a tree that would be cut down. All that would remain would be a stump–a remnant of the people [4].

Eleven years later, events unfolded just as Isaiah and four others prophets had foretold. Jehoiachin, the last legitimate king of Judah, was removed from his throne by the Babylonian king, Nebuchadnezzar.

Thousands of Judeans were taken captive so they’d see the error of their ways, seek forgiveness, and follow God once again [5].

But I praise you, Lord Jesus, that Isaiah’s word picture didn’t end there. He proclaimed that out of that hopeless, rotting stump would come a strong sapling.

Six centuries later, you came to earth, the only Righteous One of God, fulfilling that prophecy [6].

Not only were you from the lineage of David on your earthly father Joseph’s side, but also on your mother Mary’s side. This fulfilled the prophecies proclaiming you are the descendant of David that the Jewish people longed for: their Messiah [7].

I praise you, Lord Jesus, for coming to save your people–Jews and Gentiles alike. Because of your great mercy, you rescued me from the specter of hell, taking the punishment I deserved.

And now, the grave has no power over anyone who acknowledges you as their Rescuer [8]!

VERSE 5  

I praise you, Lord Jesus, for possessing the Key of David. That’s significant because a key indicates authority over a domain.  

King David was given authority to rule over all Israel; you rule over all mankind. In fact, God has seated you at his right hand in the heavenly realms, far above all rule and authority, all power and dominion [9].

Out of your magnificence and perfection, you’ve prepared heaven for your people—a place of utter tranquility, blissful and continual joy, eternal and lavish love—beyond what we can imagine.

I praise you, Lord Jesus! You’ve opened wide the gates of heaven; you hold open the door of opportunity for all to enter [10].

As you’ve promised, one day you’ll return and take your children home along “the heavenward road.” Then you will shut the door upon death once and for all [11].

REFRAIN

In all of this and more I REJOICE! You are my Rescuer, saving me from the greatest enemy of all: death.

I praise You, Lord Jesus, for graciously providing the way heavenward. I REJOICE in you, my Savior, my Lord, my King!


[1] Ace Collins, Stories Behind the Best-Loved Songs of Christmas,127; Isaiah 59:20; John 1:40-49; Romans 6:23; Revelation 11:15.

[2] From www.hymnary.org. (Lyrics vary depending on the source.)

[3] Jeremiah 23:5; 1 Samuel 13:14; Isaiah 3:8-9; 55:7

[4] Isaiah 11:1, 10

[5] 2 Kings 24:8-17; 25:21; Isaiah 55:7; Joel 2:12-13

[6] Acts 22:14; 3:18

[7] Matthew 1; Luke 3; Jeremiah 23:5-6

[8] Psalm 86:13 GW; 56:13; Ephesians 1:17; Romans 8:11

[9] Revelation 3:17; Matthew 28:18; Ephesians 1:20—22

[10] Isaiah 22:22; Revelation 3:7

[11] John 14:1-3; Hebrews 2:14; Revelation 21:4

Art and photo credits: http://www.pixexid.com; http://www.stockvault.net; http://www.pexels.com; http://www.pixahive.com; http://www.stockvault.net; http://www.pixexid.com; http://www.stockvault.net.

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Have you noticed that Bible verses about God’s love often include one particular adjective? In the New International Version, translators chose the word unfailing, as in:

 Just in the psalms alone of that version you’ll find the phrase unfailing love used at least twenty-seven times.

Even more interesting, look up those same verses in other translations and you’ll find no less than eight different expressions in place of unfailing love, including:

  • Gracious love (International Standard Version)
  • Devoted love (Berean Standard Bible)
  • Steadfast love (English Standard Version)
  • Constant love (Good News Translation)
  • Merciful love (New American Standard Bible)
  • Lovingkindness (Amplified Bible)
  • Faithful love (Holman Christian Standard Bible)
  • Loyal love (New English Bible) [1]

Each one adds to the wonder of an all-powerful King of the universe who delights in you, who treasures you.

Yes, he does.

So for the next few moments, let God love on you. Deliciate in the lavish love of your Heavenly Father. [2]

He would have you know:

My love for you, precious child, is gracious

I do not just put up with you!

My grace to you is affirmation of my acceptance

and pleasure in you. [3]

My love for you is devoted

caring, affectionate, and attentive.

Remember, I am always thinking about you;

I am always supplying your needs. [4]

My love for you is steadfast.

“No matter what you might do,

you don’t have to worry about letting Me down,

because you were never holding Me up.” [5]

My love for you is constant.

I already loved you before time began.

Regardless of your performance,

My love for you will never diminish. [6]

My love for you, dear one, is merciful—

forgiving, sympathetic, and ungrudging.

I’ve given you a dazzling crown of mercy and compassion;

will you not wear it? [7]

My love for you is full of kindness.

Through My Son I made it possible

for you to enjoy a rich and satisfying life.

I continually bless you with good things. [8]

My love for you is faithful.

Time and again I have “accomplished wonders,

plans formed long ago—with perfect faithfulness”—

To bless you, provide for you, grow you. [9]

My love for you is loyal

Unchanging, unwavering, and unfailing.

The more you depend on Me,

The more dependable you will find me to be. [10]

*     *     *     *     *     *     *     *     *     *

I can scarcely believe that you, the God of the universe, with all your perfections and glory, would love me—with all my imperfections and shame. Yet you eagerly bestow your gracious favor in wondrous ways. Help me to continually rest in your unfailing love, free from anxiety and fear. Amen.  

How is God loving on you today? Please share in the comment section below!

Art & photo credits: http://www.pickpik.com (2); http://www.heartlight.org; http://www.canva.com; http://www.picryl.com (artist: Richard Jakopic); http://www.pickpik.com (2).


[1] In many Old Testament scriptures, it’s the multi-dimensional Hebrew word hesed (used nearly 250 times) that translators are trying to express.

[2] Based on a statement of Margaret Feinberg, Wonderstruck, 25.

[3] John 1:12; Psalm 147:11

[4] Psalm 139:17-18; Philippians 4:19

[5] Lysa Terkeurst, Embraced, 130.

[6] Jeremiah 31:3; 1 John 4:8; Romans 8:38-39

[7] Psalm 103:2-4

[8] John 10:10 NLT; Psalm 107:9 GNT

[9] Isaiah 25:1; Matthew 7:11; Psalm 23:1; Philippians 1:6

[10] James 1:17; Psalm 145:13b; Cliff Richard, https://www.searchquotes.com/search/Dependable_God/

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No matter how many sunrises a person might witness over a lifetime, who could tire of the majestic spectacle, with its mesmerizing shades of lavender, scarlet, apricot, and golden yellow—all aglow with the backlight of the sun, and each dawn different than all those before.

I’m filled with wonder as the morning sky begins to fill with light and “the heavens proclaim the glory of God. The skies display his craftsmanship”[1].  He is the supreme Artist.

My favorite sunrise-displays are those when clouds are positioned just right to create magnificent gleaming rays reaching into infinity.

Perhaps God inspired the prophet Malachi with just such a sunrise as he wrote: “The Sun of Righteousness [our Messiah] will rise with healing in his wings for you people who fear my name”[2].

Wings refers to sunbeams, bringing to mind the unending healing of God’s forgiveness, available to all who put their trust in Jesus. He provides for us the dawning of a new day as we choose to move out of darkness and into his marvelous light [3].

Sunrise is also God’s daily reminder that his faithfulness is great and his mercies begin anew each morning . Perhaps he wanted us to understand that his faithfulness to us is as certain and consistent as the sunrise, yet full of surprise and creativity as well [4].

The dawn brings hope, reminding us that:

  • Just as the sun is bigger than any planet in our solar system, so God is bigger than any challenge we might face.
  • Just as the sun always shines whether in full view or behind clouds, God is always with us whether we sense his presence or not.
  • Just as the sun never fails to rise, so the Son will never fail to rise, bringing the light of his salvation, truth, and wisdom.
  • Yesterday’s disappointments and failures are past; a new day with fresh blessings and possibilities has dawned [5]!

In addition to hope, fresh joy comes with the morning light.

But to see the dawn and experience its pleasure, a person must look at the sunrise. If we’re going to see joy and experience its pleasure, we must look to the Son, the source of joy [6]. Then, each day becomes an opportunity to live in wild, blissful amazement of God.

When you do witness a glorious sunrise doesn’t it make you smile—if not on your face, then in your spirit? We can augment that joy with gratitude—not just for a breath-taking dawn, of course, but for all the beautiful, remarkable, and pleasurable things God generously bestows.

Author Roman Payne wrote in celebration of the sun: “O, Sunlight! The most precious gold to be found on Earth!” And surely we’d agree, a golden sunrise especially proves his point.

But just such a sunrise might better serve as a reminder to celebrate the Son:

O SonLight, more precious than all the gold to be found on Earth!

*     *     *     *     *     *     *     *     *     *

I praise you, God the Father, Son, and Holy Spirit, for your light that is brighter than the brilliance of a sunrise! You are the source of all blessing, the brightness of our days, and our guiding Light to show the way. Without you, life is like twilight with dark night ahead. But with you, it is the dawn of morning with the light and warmth of a full day ahead.

(Psalm 84:11 PTP; James 1:19; 2 Samuel 22:29; Psalm 119:105;

last sentence based on Philip Schaff quote.)


[1] Psalm 19:1 NLT

[2] Malachi 4:2a

[3] 1 Peter 2:9

[4] Lamentations 3:23, and an idea inspired by Eugene Peterson, Run with the Horses, pp. 115-116.

[5] Philippians 4:13; Psalm 23:4; 27:1; 119:105, 130; Ecclesiastes 2:13

[6] John 15:11

Photo credits: http://www.pixabay.com; http://www.peakpix.com; http://www.canva.com (2); http://www.rawpixel.com.; http://www.peakpix.com.

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