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By Myself!

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 “By myself!” “By myself!” “By myself!” Numerous times each day our granddaughter asserts herself, announcing with much gusto that whatever the task, she can handle it.

But Elena just turned two. Although her confidence is high, skills are limited. When it’s time to go upstairs, “by myself” means down on all fours, one limb at a time. One hand up, and then the other. One foot up and then the other. It is a slow and laborious process.

In addition, the grown-up in her wake must be very sly about offering support. No hand on the back, or even hovering where Elena can see it. She’ll cast aside such safety precautions and announce firmly once again, “By myself!”

Child Washing Hands

Hand washing is another activity she prefers to do independently. But her attempts to pump out a dollop of liquid soap often end unsuccessfully. The soap usually lands in or around the sink—not in her hand.

And once the soap is in her palm, Elena reaches for the faucet. Forget the actual washing. If we try to help, she pulls her hands away. “By myself!” Even when she acquiesces, her scrubbing efforts leave much to be desired. Squeezing is her version.

And rinsing is another issue. “By myself” often results in enthusiastic splattering of water on dry dishes, counter, and backsplash.

spoons

Mealtimes offer more opportunities for autonomy. “By myself” means she will hold her spoon or fork as she chooses, not as the grown-ups have shown her numerous times. Elena has yet to figure out that holding a utensil at the very end of the handle is not very efficient.  (The child in the photo is not our Elena, but is demonstrating the same technique.)

Because of her unwieldy grip, Elena ends up turning the spoon upside down as it approaches her mouth. Needless to say, most of the food ends up on her chin, in her bib pocket, on her clothes, on the tray, or back in the dish.

We shake our heads and roll our eyes. Toddlers!

Then it dawns on me. Sometimes I’m not much more mature than a toddler in God’s family. I’ve been known to proclaim “by myself,” too:

  • “Yes, Lord, I need you to take care of the important matters, but I can handle the small stuff by myself. ”
  • “I’ll make this decision by myself, Lord, because—to be honest–I’m not sure I’ll like your choice.”
  • “I can decide by myself what will make me happy, Lord.”

Yep, I can be as foolish as a toddler, even though great wisdom is available to me.

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Wisdom such as:

“Start with God.

The first step in learning

is bowing down to God.

Only fools thumb their noses

at such wisdom and learning”

(Proverbs 1:7, MSG).

Ouch. But Solomon is right.  God made me; he knows the best course for me. Over and over again he has proven himself worthy of my trust — guiding my way, providing for my needs, empowering me to accomplish his plans.

If I can’t trust the One who died for me, who can I trust?

Any time I’m tempted to approach a situation or decision by myself, I need to remember:

“God always gives the best

to those who leave the choice to him”

–Selwyn Hughes

*     *     *     *     *     *     *     *     *     *

Oh, Father, forgive me for the times I have foolishly asserted my independence. Help me to relinquish control to you. I’ve lived long enough to know from experience that living life by myself does not result in satisfaction. Help me become a person who turns to you first, and asks, “What do YOU want me to do, Lord?” because you are the all-wise One of the universe.  And I know the benefits of following you will far outweigh any costs.

(Photo credits:  www.motherhood.modernmom.com; http://www.childcare.oxfordcounty.ca; http://www.cleftstories.com; http://www.covedevotions2010.blogspot.com.)

Why the Scars?

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One of the “Letters to the Editor” in the most recent issue of Country Magazine caught my attention. The writer, James, related an event from his boyhood days on a farm in the 1940s.

Seems he had injured his hand quite severely one day while tightening a chain. But work on a farm doesn’t wait, especially during hay-baling season when the hay is ripe for harvesting. So in spite of his injury, James had to wear rough work gloves as he operated the wire baler. Every day for a week when he removed the gloves, the scab on his hand would come off and the wound would bleed profusely again.

On Sunday afternoon he plopped down on the living carpet to take a nap. His dog, Shadow, came to lie down beside him. But instead of settling in for a snooze himself, Shadow began to lick James’ wound. It actually felt good, James explains, so he let the dog continue.

The next morning James was astonished to see that his wound was completely healed. “It was as if the injury had never happened.”

Not until much later did James find out that a dog’s saliva contains healing properties. That’s why, when injured, they will lick their own wounds over and over.

I found James’ story particularly interesting because of a question that had been niggling in my mind this Easter season: Why did Jesus bear the scars of the crucifixion—in his hands, feet, and side–after the resurrection? It was certainly within God’s power to return Christ’s physical body to perfect wholeness, “as if the injuries had never happened.”

Come to find out, I’m not the first one to consider this question. As far back as the seventh century, Saint Bede of England (672-735, A.D.) wrote about the possibilities. Many others throughout the ages of the church have contemplated the reasons, including the following:

  1. The scars were proof to the disciples that he was the same person after resurrection as before. Had Jesus been completely restored, his followers may have assumed that their first inclination was correct: that what they saw was an apparition of Christ. After all, he appeared to them out of nowhere—an impossibility for a physical body.

But they not only saw him, Jesus invited them to touch him, so there could be no doubt (Luke 24:36-42).

  1. The scars were part of the proof of the prophecy that Jesus spoke of himself, that he would suffer, be killed, and rise again on the third day (Matthew 16:21). “This is what I told you,” Jesus reminded them (Luke 24:44).
  1. The scars provided evidence of Jesus’ physical body. Early in church history there were those who taught that Jesus didn’t really suffer on the cross. He was not truly human, therefore he only appeared to suffer.

They could not fathom the sinless Son of God submitting himself to such humiliation and horrific pain.   But dismissing the agony of Christ on the cross as well as the scars is incomprehensible.

Those three answers do quiet our curiosity, but what relevance might Jesus’ scars provide for us today?

  1. The scars prove that Jesus knows what it means to suffer. Crucifixion is the most cruel of death penalties, the worst that man can deliver. No one can say, “Jesus doesn’t know what I’m going through.” No, he is well-acquainted with grief. He knows what it’s like to bear scars of suffering.
  1. The scars prove God’s love and compassion. As the Son of God, he didn’t have to suffer on our behalf. Surely he could have devised a less abhorrent way. Instead, he identified himself with humanity by becoming human himself. He took our physical, emotional, and spiritual pain upon himself.   And he will wear the scars of suffering for eternity (Revelation 5:6).
  1. The scars remind us of what is to come. On Good Friday, Jesus body was beaten, bruised, and pierced. On Easter Sunday, those wounds became scars. A miraculous healing of gruesome wounds had occurred in a matter of hours.

One day a miraculous healing of our gruesome wounds will take place. Pain, suffering, loss, illness, and physical challenges will cease. Every negative aspect of life will melt away.

*     *     *     *     *     *     *     *     *     *

Oh, Lord Jesus, thank you, THANK YOU for carrying our pains, our disfigurements, all the things wrong with us.  Thank you for taking the punishment we deserve and making us whole.  You are the one and only source of eternal salvation.  And only through your eternal bruises are we healed.  Out of overwhelming gratitude, we give ourselves to you.  We want to follow your example and please you.  Make us into what gives you pleasure.  

All glory to you, Jesus, forever and always!”  

 (Isaiah 53:4-6; Hebrews 5:9, 13:21, MSG)

Photo credits:  www.motherearthnews.com

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Whether I heard it or read it, I don’t remember. But the words caught me by surprise, and I jotted them down:

“What was uppermost in Jesus’ mind as Good Friday approached?

“Joy.”

Do you find that surprising, too?

Yet at least three times on the eve of his crucifixion Jesus spoke about joy (John 15:11; 16:22, 24; 17:13)–a most unusual topic and completely unnatural.  Who thinks about joy when they know that catastrophe is about to strike?

Jesus, that’s who.

Within the next twenty-four hours he would face excruciating pain, total abandonment by his Father, and the most horrific death ever devised.

But his concern was for his disciples, not himself.  Jesus wanted them to remember the important principles of love, obedience, and joy–an empowering joy that no one could take away from them.

Perhaps you remember the scene. Jesus and his disciples had just finished their last Passover supper together. After the meal, he taught his final lesson.

The first mention of joy came near the end of his teaching about the vine and the branches:

“I have told you this

so that my joy may be in you

and that your joy may be complete”

(John 15:11).

The word, “this,” refers to the ways Jesus had just mentioned that will contribute to joy:

1.  Live close to him and produce much good in and through your life (vs.4-8).

2.  Live in obedience to Jesus and experience the warmth, peace, and care of His love (vs. 9-10).

 Note that Jesus wanted his joy to be in the hearts of his disciples. What characterized his joy, compared to that of others?

  1. Strong awareness of the Father’s love for him, and his own love for the Father (vs. 9-10).
  1. Absolute surrender and self-sacrifice of himself to his Father, and the joy of doing what his father had sent him to do. Even during his great travail in the Garden of Gethsemane, his one desire was to do his Father’s will (Luke 22:42).

Jesus’ joy coexisted with the profound sorrow of his impending suffering, because he was already well-acquainted with the satisfaction and fulfillment of obedience.

  1. The understanding that joy deferred to the future is anticipatory joy in the present. “For the joy set before him he endured the cross” (Hebrews 12:2).

And finally, Jesus told his disciples that he desired complete joy for them. What does complete joy look like? It is:

  • Not so much an emotion as it is a conviction (Keith Krell, “Moment by Moment,” http://www.bible.org).
  • Inner contentment, resulting from continually cultivating an intimate relationship with Jesus.
  • Constant, not dependent on circumstances.
  • Enduring, day after day. Indestructible.
  • Perfect—the perfect, joy-filled fulfillment of the destiny for which God created you, even when a portion of that destiny is suffering.

I’m thinking of the martyrs–Stephen, Polycarp, Ignatius of Antioch, William Tyndale, John Wycliffe and countless others who demonstrated complete joy even as they died in anguish.

Polycarp, disciple of the Apostle John and Bishop of Smyrna for many years, refused to revile Jesus. For that he was burned at the stake.

But before the flames rose up, Polycarp prayed:

“O Lord God Almighty, Father of thy blessed and beloved Son, Jesus Christ, through whom we have been given knowledge of thyself…I bless thee for granting me this day and hour, that I may be numbered amongst the martyrs, to share the cup of thine Anointed and to rise again unto life everlasting…”

Such devotion, courage, and supernatural strength are impossible to fathom apart from the enablement of the Holy Spirit.

Can you hear the grace in Polycarp’s voice as he blessed God for the privilege of dying a martyr?

That is complete joy, only experienced by those who trust in Jesus implicitly.

Complete joy that Jesus purchased for us at Calvary.

*     *     *     *     *     *     *     *     *

We marvel, Heavenly Father, in the extreme paradox that is the cross. Out of the evil unleashed upon your Son comes your holy, righteous goodness–upon us. Out of the horror of the crucifixion that Jesus endured comes inexpressible and glorious joy, to those who put their faith in him–not a temporary feeling of elation, but deep, abiding, abundant joy. 

All praise to you, our loving, gracious God!       

(Acts 3:13-16, 1 Peter 1:8, John 6:47, John 10:10)

 

(Photo credit:  www.rejesus.co.uk.)

 

 

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I was talking to a few aliens the other day–little green guys from outer space–trying to explain some earth-phenomena, since life in their galaxy is so different from ours.

First, a bit of background to explain what prompted the conversation.

Elena, our two-year old granddaughter, and I were exploring the church grounds across the street from her house.  She loves looking for treasures: sticks, stones, acorns, leaves, etc.

 

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On this particular day I noticed the oak trees sporting chubby little buds. Another pair of trees were bursting with bud-clusters, ready to explode into bright pink finery.

Elena and I inspected the juvenile growth. I tried to explain what would soon happen. But with no remembrance of last spring, her understanding was no doubt very limited. I might as well be explaining this to an alien, I thought.

That’s when my imagination kicked in.

What if inhabitants from another galaxy did come to visit Earth? And what if they had never seen buds or seeds before?  Imagine trying to educate them on the process of germination…

“Now, inside this seed is the beginning of life. If we plant it in soil, making sure to choose a sunny spot, and we shower it with water when the weather doesn’t supply rain, it will grow into a plant, bush, or tree.”

They look at me with doubt in their big, round eyes.

“I know it seems impossible. The seed is just a small, lifeless speck.  But I can tell you, having seen it happen repeatedly, that’s what seeds do.”

So the little green guys and I plant the seed in a sunny spot and shower it with water.

A few moments later, one of them wants to dig it up to see the first signs of life.

“Oh, no,” I explain. “It takes time for the water to seep into the seed and for the miracle of germination to take place. But believe me. If we come back in a week or ten days, there will be a little green shoot coming up out of the soil in that very spot.”

 

Oak sapling

 

They like the idea of green, but shake their little round heads in disbelief.

I have to admit.  The progression of tiny seeds to plants, much less tall trees, does sound ludicrous.

And yet that’s exactly what God does.

Sometimes our lives resemble brown, lifeless seeds. There is no sign of hope that circumstances might change for the better.

Sometimes we think it’s too late for a reversal of destiny. It seems our best, productive years are behind us.

Not so fast.

Consider George*, our friend who has retired.  Twice. During his first career, George worked his way up in law enforcement to chief of police; his second career, associate pastor. Ten years or so later, he and his wife moved north to be near family.  When the boxes were unpacked and the pictures hung on the walls, George sat down and thought, Now what? I’m not ready to park on the porch and drink iced tea. What can I do, Lord?

No immediate answer.

 

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One day George went golfing with his brother-in-law. They were paired with two more men at the course, to make a foursome. One just happened to be a high-ranking officer on the police force. As George and Tom* became acquainted, Tom expressed how they needed a chaplain on the force to minister to the officers. Stress was high, their jobs becoming more and more difficult as the years passed.

George’s heart started beating faster. A chaplain to police? Could this be the answer to his prayer? It would almost be like a merger of his first two careers into one challenging and fulfilling third career.

Yes, it was. For the next five or six years, George served as chaplain of police in his new community, impacting hundreds of lives in the name of Jesus.

We’ve all known people whose circumstances looked as promising as brown, lifeless seeds. Yet God caused miraculous change, and the lives of those folks burgeoned into glorious fruitfulness.

We can learn like those little aliens of my imagination. We can feed our hope by feasting on the miraculous springtime evidence around us. We can wait with confident expectation for the fulfillment of God’s plan.

And if hope seems all but gone, we can cling to the Source of hope.

 

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(“May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit”–Romans 15:13.)

 

*Names have been changed.

 

(Art & photo credits:  www.dreamstime.com; http://www.brilliantbotany.com; http://www.imagkid.com; http://www.allposters.fr.; http://www.slideteam.net.)

 

 

life-is-not-fair

 

“Here’s something that happens all the time and makes no sense at all: Good people get what’s coming to the wicked, and bad people get what’s coming to the good. I tell you, this makes no sense.”

Haven’t we all said or at least heard such comments? It’s a fact: life is not fair. But knowing it and accepting it are two different responses.

That quote above came from a guy who had it all—fame, wealth, and power. If anyone could claim that life had been fair to him, it was this guy. Yet in spite of the veneer of an enchanted life, he, too, experienced disappointment and confusion.

What was his name? King Solomon, the wisest man who ever lived. Those sentiments of his at the beginning of the post come from Ecclesiastes 8:14, as interpreted in The Message.

No doubt you’ve experienced your share of disappointment and confusion, too. Perhaps you’re floundering right now, desperately in need of a handhold to keep you from falling.

Selwyn Hughes, that wise, Welsh pastor from a generation ago, recommends we fight uncertainty with certainties.

Certainties would include truths from scripture that apply to our situations. Truths that we can hold tightly in our hearts, such as:

  1. God is in control over the difficulties as well as the blessings. Yes, he could rescue us from trouble in an instant. But in his infinite, all-knowing wisdom, he has chosen not to. The reasons why may never be revealed. What we do know is this: God never acts or withholds action without purpose.

 Think of Joseph, a poster-child for unfair treatment. Yet, to the brothers who sold him into slavery, he said, “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives” (Genesis 50:20).

 

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God brings good out of all things—even the problems, hurts, and pain (Romans 8:28).

  1. God has you in his mighty hand—mighty in power (Psalm 89:13), mighty to save (Zephaniah 3:17), mighty in deed (Jeremiah 32:19).
  1. Out of his infinite might, God will provide strength to get us through. “God is our refuge and strength, an ever-present help in trouble” (Psalm 46:1).
  1. Even as we plod through adversity, “The Lord is good to those whose hope is in him, to the one who seeks him” (Lamentations 3:25). That goodness includes his comforting presence, his provision, his blessings in the midst of difficulty, and more.

King Solomon also observed:

“The good life is reserved to the person who fears God, who lives reverently in his presence,…the evil person will not experience a “good” life. No matter how many days he lives, they’ll all be as flat and colorless as a shadow—because he doesn’t fear God” (Ecclesiastes 8:12-13, The Message).

 In other words, life with God is far superior to life without God–no matter what.

These certainties are just a few God has graciously provided in his Word that can be applied when uncertainty threatens. But if you’re like me, simply reading them doesn’t help for very long. “Out of sight, out of mind” happens frequently.

Perhaps we can make the most of God’s promises by:

  • Keeping a list, particularly those that apply specifically to our situations. As the list grows, so will our faith.
  • Copy especially meaningful promises on Post-Its and tuck them in unlikely places. When we spot them they’ll provide a pleasant surprise and uplift. Possibilities include: inside a cabinet door, on the coffee container, on the dashboard. Move them every week to keep the surprise (and uplift) fresh.
  • Memorize promises while doing mindless tasks like washing the dishes, waiting at red lights, taking a walk. Soon you’ll be able to pray the promises back to God—anytime, anyplace–to bolster your spirit and strengthen your faith.

 

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Let’s stand on the certainties of scripture and God’s promises because:

 

“To stand is more important than to understand.”

–Selwyn Hughes, Every Day Light

 

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Thank you, Heavenly Father, for the handholds in scripture, the truths and promises that help us keep our balance, so we can stand in the midst of adversity. Although I do not understand why troubles and heartache sometimes attack, I do understand that you are unequivocally reliable and you will see us through. I praise you, for you are the strength of my heart (Psalm 73:26b).

 

(Photo & art credits:  www.mygratitudelife.wordpress.com; http://www.ncbv.org; http://www.sjeciowa.org.)

   

The Ultimate Delight

Girl-praying

Long ago in Sunday School, our teachers taught us proper respect for God. The rules of reverence included:

  1. Be quiet and solemn in worship.
  2. Bow your head, close your eyes, and fold your hands to pray.
  3. Always treat God’s house with utmost respect. Never run.
  4. Never place your Bible on the floor.

The first rule was the most difficult to keep. I failed many a Sunday. My legs wanted to swing, my hands wished for crayons and paper, my eyes longed for a book. Sitting still in church was tortuous.

Years later as an adult, I came across the Westminster Shorter Catechism, a list of 107 questions and answers that explain the Christian faith.

The first question asks, “What is the chief end of man?” The answer shocked me.

“Man’s chief end is to glorify God, and to enjoy him for ever.”

The beginning of the statement made perfect sense. Paul clearly stated: “Whatever you do, do it all for the glory of God” (1 Corinthians 10:31).

But I was caught off guard by the second part.

Enjoy God?”

That was a startling, new idea for me, even though the Shorter Catechism has been in use since 1647. (Yes, that was well before my days in Sunday School.)

That new idea warranted further consideration. Did I enjoy God?

His blessings and benefits certainly brought me joy. But God himself? How could I enjoy Someone who’s invisible and rarely speaks audibly?

As the years have passed, I’ve discovered that, although God deserves the utmost reverence and respect, we need not always be solemn. We can laugh and sing for joy in his presence (Psalm 68:3 MSG).

In fact, enthusiastic praise of God, especially in the company of others, is an invigorating way to enjoy him. We can revel in who he is—our God of goodness, grace, and love. We can celebrate what he has done—supplying our needs, guiding the way, and surprising us with gifts we didn’t even ask for.

While we’re worshiping, we can lift our hands toward God (Psalm 63:4). That simple act alone, symbolizing our openness,  augments our connection to him.

hands raised in prayer

Even hands placed palms up on the lap can add to our enjoyment of God. Steve and I learned this posture from one of his professors, when he attended seminary. After a teaching session on prayer, Dr. Stanger instructed us to place our hands in our laps, palms up. We sat in silence for a few moments, and suddenly I felt a tingling in my hands! Was the Spirit of God actually holding my hands as we prepared to pray?

Dr. Stanger explained that the pressure on the backs of our hands was causing the phenomenon.   But wasn’t it wonderful to imagine God gracing each of us with his personal touch? Yes, supremely delightful.

We can also take the celebration outside and enjoy God as the Creator and King of the universe. Look to the sky and contemplate the galaxies of stars in infinite space. Smile at him in wonder because each one of those infinite celestial bodies is under his control.

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Another way to enjoy God is to take delight in his scripture. We can express appreciation to him for the strength, comfort, and peace his Word provides, as well as those passages that are the joy of our hearts (Psalm 119:111).

Those of us who like to write find great joy in composing journal entries, poetry, personal psalms, and more, addressed to God, as a way of expressing our pleasure in him. Sarah Young, author of Jesus Calling, has inspired some of us to follow her example and go a step further: record thoughts or impressions we receive from God as we wait in his presence.

In these ways and more God has made it possible for us to enjoy him now and forever.

Psalm 89 15, 16(1)

 “Blessed are those who have learned to acclaim you,

Who walk in the light of your presence, O Lord.

They rejoice in your name all day long;

They exult in your righteousness.

For you are their glory and strength”

(Psalm 89:15-16).

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Dare I say it?  Is it too irreverent? You are FUN, God! I love spending time with you, rejoicing in you, celebrating your works, reveling in your presence, taking delight in our communication back and forth. What a glorious privilege you have granted us, Father, to nestle close to you and experience fullness of joy and pleasures for evermore.  Thank you for being our ultimate delight!

(Psalm 100:1-2; John 10:27; Psalm 65:2; Isaiah 40:11; Psalm 16:11)

 

What are some ways YOU enjoy God?  Please share in the comment section below!

 

(Photo credits:  www.imgarcade.com; http://www.pam-intheshadowof his wings.blogspot.com; http://www.sciencedaily.com; www. specificfeeds.com.)

 

 

On June 3, 1953, millions of people watched the inauguration of Queen Elizabeth II on television. Amidst much fanfare and pomp she slowly and elegantly processed down the aisle of Westminster Abbey. Behind her trailed a robe of royal purple velvet, eighteen feet long. Six maids of honor supported the weight of the magnificent train.

But even Queen Elizabeth’s grand, stately robe does not begin to compare to one mentioned in scripture:

“In the year that King Uzziah died,

I saw the Lord seated on a throne,

High and exalted,

And the train of his robe

Filled the temple.”

(Isaiah 6:1)

I have to wonder: What might the train of the Lord’s robe symbolize? Is there significance to the expansiveness of this robe? Why would Isaiah include the detail that it “filled the temple?”

A bit of research revealed interesting, heart-stirring answers.

The train of his robe: In ancient times, the flowing train on a monarch’s robe was a symbol of glory and splendor. To understand the importance of a train, we have to remember that in those days, all clothing had to be constructed “from scratch”—fibers of cotton, linen, or wool had to be spun into thread, threads had to be woven into cloth, cloth had to be cut and sewn into garments by hand. It was a time-consuming process.

Only the rich and powerful could afford to add extra length to their robes. The longer the train, the more glorious and splendid the king. And as he paraded past his subjects, the length of his robe was meant to impress.

Filled the temple: Isaiah’s statement conveys the magnitude of God’s glory compared to any earthly king or queen. Symbolically, the robe represents God’s infinite splendor and majesty—his glory. As one preacher explained, “air is the atmosphere of earth, God’s glory is the atmosphere of heaven.”  One day we will breathe God’s glory!  That gives me goosebumps.

God’s glorious robe that fills the temple signifies:

his absolute authority. “There is no room for anyone else in this high-exalted place. God is all in all” –Selwyn Hughes (1928-2006, Welsh pastor, theologian, author).

his divine perfections. There is no one else who is all-powerful, all-knowing, unhindered by the limitations of time and space, and absolutely righteous in all he does.

his incomparable splendor. Isaiah, Ezekiel, Daniel, and John the Revelator gave us glimpses of their heavenly visions.  They saw a high and exalted throne encircled by an ethereal rainbow, seraphs crying “Holy, holy, holy,” lamps blazing, lightning flashing, thunder rumbling, angels and saints worshiping.

Artists have tried to imagine the sight:

 

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But God’s authority, perfection, and incomparable splendor are not only on display in heaven. His glory is on display in creation–all around us. Consider these few examples:

• The delicate wing of the butterfly, emblazoned with brilliant colors in intricate patterns.

 

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• The intriguing double-spiral of sunflower seeds—one spiral in a clockwise direction, the other, counter-clockwise.

 

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• Lacy feathers of frost gathering on a window.

 

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• The graceful curl of the wentletrap shell.

 

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• The jewel-like qualities of grains of sand.

 

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“Our God is lavish in splendor.  His creative fullness spills over in excessive beauty” (John Piper, pastor and author).

And why is that important to embrace and celebrate? Because we are so often distracted by the concerns of life.  We allow them to consume too much of our attention.  There’s a better way to live that many people never discover.

“Many people gaze at their problems and glance at the Lord.  But I tell you to gaze at the Lord and glance at your problems” (Ted Smith, pianist for Billy Graham Crusades).

Let’s visualize God’s grandeur–every day, as we prepare ourselves to pray.  Let’s become enthralled in the throne room of heaven, in the splendor and majesty of Almighty God.  And let’s bow down in humble gratitude that this magnificent God is also our loving Heavenly Father.  Think of it.  The glorious, all-powerful King of the universe is our Abba–our Dad!  Can any realization be more comforting, strengthening, or empowering than that?

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Dearest Abba, too often my thoughts are a tangled mess of concerns.  I need a fresh vision of your glory to supersede the “what-ifs.”   Remind me that with you, the God of all authority and might, I have nothing to fear.  You are all I need.

(Photo and art credits:  www.wikimedia.com; http://www.pinterest.com; http://www.forums.thesims.com; http://www.allposters.com; http://www.publicdomainpictures.net; http://www.wikipedia.org; http://www.wikimedia.com.)

 

 Antiques-Roadshow

 

“Do you have any idea how much your painting is worth?” asks the antiques dealer.

“No, not really,” the owner answers.

“At auction, this portrait would probably bring…(a bit of a pause)…$5,000 or more.

The owner gasps. “And to think I only paid $25.00 at a garage sale!”

Scenes such as this are quite frequent on the popular TV program, Antiques Roadshow.  It’s astonishing how valuable some common-looking items turn out to be.  But I can’t help feeling a bit sad for the previous owners, who had no idea the worth of their possessions.

There are some folks who see little worth in the teachings of Jesus.  To their way of thinking, his world view and expectations seemed upside down and backwards.

For example, in the Sermon on the Mount, Jesus highlighted attributes that the world does not value, yet God considers of great worth.  Meekness would be a prime example.

Part of the problem lies in a common misunderstanding of the attribute. People think a meek person as weak-willed, passive, and too nice for her own good.

Such thinking is far from the truth.

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Meekness includes:

  • Surrender to God
  • Trust and confidence in His ways and provision
  • Gentleness and humility with others
  • More concern for the interests of others than one’s own
  • Self-control, self-sacrifice, faith, patience, and forbearance
  • A gentle and soothing disposition

A weak-willed, passive person cannot demonstrate such traits.   Meekness requires strength of character; it is power under control.

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Imagine wild stallions running free across rolling hills.   Manes and tails undulate and flow in the wind, muscles strain beneath gleaming coats, hooves pound a rapid rhythm. Indeed, stallions in motion are a majestic sight. They exude power. But that power is useless to man unless it is harnessed and trained.

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That’s the picture of meekness–strength under control. Strength to do the right thing at the right time. It’s not a human personality trait; it’s a super-human God trait. And the more we know his Son and abide in him, the more we’ll demonstrate meekness.

What might that look like, day-to-day? First, there would be no:

  • Mean-spirited sarcasm and rudeness
  • Arrogant behavior
  • Concern for prestige
  • Over-sensitivity or defensiveness

 

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Instead, the beauty of meekness includes:

  • Quiet trusting in God to supply
  • Adherence to the Golden Rule
  • Love in action—caring, giving, helping
  • Gracious understanding and forgiveness

The world would be a different place if meekness were a more prevalent trait.

Some of you may recall the old tune, “Let There Be Peace on Earth.” Do you remember the next line? “And let it begin with me.”

Surely the same could be said for meekness. We can each be an example. As opportunities arise that require meekness, we can allow the Holy Spirit to fill us with his power, much as we fill our lungs with air. In fact, we can use that physical act of taking a deep breath as a reminder of “the breath of God” within us, providing everything we need for meekness: trust in God, self-control, compassion, kindness, and patience.

Meekness is so important to God, he included specific promises in scripture for those who demonstrate this trait:

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  • “I hear the desires of the meek. I strengthen their hearts” (Psalm 10:17, RSV).
  • “The meek shall…be satisfied” (Psalm 22:26, ERV).
  • “The meek will he guide in justice; And the meek will he teach his way” (Psalm 25:9, ASV).
  • “The meek will…enjoy great peace” (Psalm 37:11).
  • “The Lord lifts up the meek” (Psalm 147:6a).
  • “The meek shall obtain fresh joy in the Lord (Isaiah 29:19a, RSV).

Strength, satisfaction, guidance, peace, uplift, and fresh joy. Valuable blessings, don’t you think?

Let’s seize the day in meekness. Let’s partake in the adventure of living our lives upside down and backwards, Jesus’ way!

We will NOT be disappointed in the results.

(Art & photo credits:  www.dealtrackersf.com; http://www.flickr.com; http://www.pinterest.com; http://www.kansas.com; http://www.pinterest.com;

 

 

 

 

The spacious, free life is from God,

It’s also protected and safe.

God-strengthened, we’re delivered from evil—

When we run to him, he saves us.

(Psalm 37:39-40, The Message)

Freedom-Quote

 

There are folks who think that Christians surrender their freedom when they choose to follow Jesus. They think we give up our freedom to do as we please and take part in everything life has to offer.

Those folks miss an important fact: Self-centeredness does not satisfy in the long-term.

Even secular research has proven that truth. Several years ago, the Journal of Research in Personality published a study conducted by psychologists. They recorded their therapy sessions and found that individuals who used more of the first-person singular pronouns (I, me, my) were more likely to suffer from depression.

The truth of the matter is, real freedom is not freedom to, but freedom from. God offers us a number of glorious freedoms. For example:

  • Freedom from guilt. God forgives my sins and remembers them no more (Isaiah 43:25).  How loving, merciful and gracious He is!
  • Freedom from fear. He is my stronghold in time of trouble (Psalm 37:39.) How often have I called out, “Oh, Jesus,” with my heart pounding in my chest—at the moment a car crash was imminent, a child approached with blood oozing from his head, or the phone rang just before curfew, and our teenager wasn’t home yet.

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But fears can be quieted as we affirm who is in control. God is Lord of every circumstance. He is also the Source of solace, perspective, strength and wisdom–whatever I need, for every situation.

  • Freedom from worry. God has promised to supply my needs (Philippians 4:19). 

When worries begin to whirl in my head, I try to put into practice what Kay Arthur teaches: “Focus on God. Rehearse his character, his promises, his works. Remember his names, his attributes and how they suit your situation” (His Imprint, My Expression, p. 117). Extolling God’s greatness causes my problems to shrink.

Notice I said try. I’ve not always accepted God’s offer of freedom from worry. Sometimes dark clouds of concern fill my thoughts and blot out his goodness—his character, promises, and works. Sometimes it takes awhile for me to remember: My God is all-sufficient. He will see me through.

 As I grow older, the gap is shortening between worry-onset and God-focused thinking. Practice hasn’t made perfect yet, but at least it’s producing improvement.

  • Freedom from foolish decisions. He provides wisdom when I ask (James 1:5).

“I need not despair because the living God is my partner. I do not have sufficient wisdom to meet these difficulties, but He is able to direct me. I can pour out my heart to God and ask Him to guide and direct me and to supply me with wisdom. Then I have to believe that He will do so. I can go with good courage to my business and expect help from Him in the next difficulty that may come before me” – George Mueller

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  • Freedom from discouragement, because God is omnipotent. With him all things are possible (Matthew 19:26). He specializes in redeeming disappointment. And while we wait, our loving Father provides strength.

The shroud of discouragement can also be lifted through gratitude, praise, and worship. Focusing on who our God is and what he has already provided can relieve the ache for what has not come to pass—yet.

 This post is getting long, so I’ll just list another five briefly:

  • Freedom from despair. He is my God of hope, joy, and peace as I trust in him, so I can overflow with hope by the power of the Holy Spirit (Romans 15:13.)
  • Freedom from loneliness, because He is always with me (Psalm 23:4).
  • Freedom from prolonged sadness.  Weeping may remain for a night, but rejoicing comes in the morning (Psalm 30:5).
  • Freedom from feeling helpless. In God’s hands are strength and power (1 Chronicles 29:12).
  • Freedom from feeling useless, as we live each moment for the praise of His glory (Ephesians 1:11-12).

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Jesus said, “If the Son sets you free, you will be free indeed” (John 8:36). What he offers is the spacious, free life–to those who follow him, to those who become the children of God.

 

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My heart is overwhelmed, Father, as I skim down this list of miseries for which you provide relief. No doubt there are even more freedoms that could be included. I pray that when these negative emotions threaten to overtake my spirit, you would tap me on the shoulder and remind me: the more I turn my thoughts and feelings over to you, the more spacious my soul will become to enjoy the freedom of your peace. Praise you, gracious God, for such glorious provision.

(Photo credits:  www.moreofimministries.org; http://www.wallpaper4god.com; http://www.treasuring-christ.org; http://www.887thebridge.com.)

 

 

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His kayak paddle provided more steering than propulsion, as the tourist enjoyed a quiet excursion past tall conifers and wide-armed hardwoods. Slowly he meandered southward, confident that returning to his launching point would not be a challenge.  The man at the kayak-rental shack had assured him: surface water flowed at just over one mile per hour. And should he fall out of his craft, no real danger would threaten. The water was only three feet deep, and the shore not more than ten feet to either side.

It’s hard to imagine, the kayaker thought,  that this narrow, shallow stream actually becomes a mammoth river. He’d been told the stream was fed by underground springs, and flowed another 2,300 miles from where he paddled. Along the way, more rivers would flow into it. And when the fresh water finally met salt, the river would be over a mile wide.

Mississippi-River

Have you guessed the name of this waterway? It’s the grand and powerful Mississippi. Yet its headwaters is a tame little stream, fed by a few underground springs or fountains.

Such a river offers an illuminating picture of our relationship with God. We are the rivers, and…

…“[God] is the fountain of life,” (Psalm 36:9).

Anglican bishop John James Stewart Perowne (1823-1904) said: “These are some of the most wonderful words in the Old Testament. Their fullness of meaning no commentary can ever exhaust.”

But if we don’t at least try to grasp the wealth of truth in these six words, we stand to lose much profit.

So let’s consider that, as our fountain of life:

  • God the Son is the source of all life, and all life is sustained by him (Hebrews 1:3). Without him, all life would cease.
  • In him we live, and move, and have our being (Acts 17:28).
  • He is like a spring of water welling up to eternal life in our spirits (John 4:14).

Those are wonderful concepts, which Dr. Perowne surely had in mind as he contemplated Psalm 36:9. Yet our triune God is like a fountain of spring water in more ways.

First, a bit of digression. No doubt you’re aware that bottled spring water is a big business these days, supposedly offering water that is much superior to what comes out of the tap. Critics have their doubts.

But our God is 100% perfect! No doubt about it.

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“He is the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he” (Deuteronomy 32:4).

Consider as well the following scriptures, which itemize his excellent perfections. And keep in mind they come to us in unending supply:

  • Presence.  “I am with you always” (Matt. 28:20).
  • Reliability.  “The plans of the Lord stand firm forever; the purposes of his heart through all generations” (Psalm 33:11).
  • Right-Doing. “His righteousness endures forever” (Psalm 111:3).
  • Faithfulness.  “The faithfulness of the Lord endures forever” (Psalm 117:2).
  • Sovereignty.  “He rules forever by his power, is eyes watch the nations” (Psalm 6:7).
  • Love.  “His love endures forever” (Psalm 100:5).
  • Compassion.  “[The Lord’s] compassions never fail” (Lam. 3:22).
  • Protection.  “Save your people and bless your inheritance; be their shepherd and carry them forever” (Psalm 28:9).
  • Stability.  “The Lord is the Rock eternal” (Isaiah 26:4).
  • Joy.  “With joy you will draw water from the wells of salvation” (Isaiah 12:3).
  • Blessing.  “Surely you have granted him eternal blessings and made him glad with the joy of your presence” (Psalm 21:6).
  • Grace.  “God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work” (2 Cor. 9:8).

That’s an even dozen attributes. But since our God is infinite, his attributes are also infinite. We’ve barely begun to explore his perfections. In addition, he will forever expend those attributes for our good (Romans 8:28)—not only outwardly, as he engineers circumstances, but inwardly as we allow his attributes to flow in us.

In addition, God is flowing through us, so we can provide life-giving grace to those around us—grace that expresses itself in love, compassion, and blessing.

And that brings me to another metaphor–for those tributaries that pour into the Mississippi. They remind us of the influence of others in our lives–faithful and mature family members, friends, pastors, and teachers, who come alongside us by example and with wisdom, providing strength and growth.

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Chances are, those tributaries of the Mississippi are also fed by springs. For every believer, our triune God is the pure, ever-flowing, life-giving source of all that is excellent, and everything we need for a fulfilling life.

Is your heart overflowing with praise?

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We do give you praise, oh God! You are the fountain of our abundant and excellent spiritual life. You are the only spring that quenches our thirst for fulfillment, joy, peace, and satisfaction.  Thank you for flowing in us, so these desires and more are fully met. And thank you for flowing through us, so we might have the privilege of sharing your living water with others.

 

(Information about the headwaters of the Mississippi from the Mississippi Headwater Board and wikipedia.org.  Photo & art credits:  www.nature.org; http://www.1mississippi.org; http://www.fbcphil.org; http://www.agodman.com; http://www.wikipedia.org.)

 

 

 

 

 

 

 

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