‘Recognize that line of lyrics? It comes from verse three of “O Holy Night.”
“His holy Name” is expressed 256 different ways in the Bible, from Branch of the Lord (Isaiah 4:2) to bright Morning Star (Revelation 22:16). Why so many?
“I suppose this was because He was infinitely beyond all that any one name could express,” evangelist Billy Sunday once offered.
Just within the birth accounts of Bible books Matthew and Luke, we’ll find seven names for Christ. And these alone provide plenty of reason to praise him. Granted, these names are well-known, but let’s not allow familiarity to numb us to their splendor. As we unpack several of them below, may you find renewed wonder in his Personhood.
Jesus, Savior (Luke 1:31, 2:11)
Jesus’ Jewish contemporaries would have called him Yeshua. Ya as an abbreviation for Yahweh, one of the names for God (Exodus 3:14), and yasha, which means rescue, deliver, or save in Hebrew.
A savior rescues or delivers from danger or harm. He preserves or guards from destruction or loss, keeps one from being lost to an opponent, maintains and preserves.
But why would God send his Son as Savior for paltry creatures like us, who require saving from the harm sin causes in our lives?
It’s so simple, some people miss it: God made us, he loves us, and wants to be in relationship with us—forever. So he sent his Son Jesus “to fit us for heaven to live with him there.” (1). All we need to do is say yes to him.
Son of the Most High, Son of God (Luke 1:32, 35)
Such names emphasize his majesty and supremacy over all (Ephesians 1:19-21).
Mary and other devout Jews of her time would have known this name for God because it’s found throughout the Old Testament, from Genesis (14:18) to Daniel (7:18).
When the angel Gabriel announced to Mary that her child would be Son of the Most High God, he was declaring Jesus would embody the magnificent essence of God (2).
Messiah (Luke 2:11)
Messiah means “anointed one” or “chosen one.” Christos (Christ) is the Greek equivalent.
The Jewish people of Jesus’ time knew the ancient prophecies concerning their Messiah. They expected Jesus to deliver them from the Roman occupation, to set up his own kingdom in which they would be rulers, not understanding that the Kingdom of God is spiritual, not political.
Even today people look to Jesus for rescue from problems and pain. They want him to make everything right, not understanding that perfect bliss in this world is an impossibility because of humankind’s sin.
However! “Our troubles have always brought us blessings and they always will. They are the black chariots of bright grace” (Charles Spurgeon).
Immanuel (Matthew 1:23)
Matthew made clear: this Hebrew name means “God with us”—not in a general sense, like an out-of-state business owner who asserts unity with his distant employees, but in a one-on-one personal sense. He sits beside us in our homes, accompanies us to work, watches over us as we sleep, and deeply cares about all our concerns (3).
In fact, he not only cares about every disappointment, every pain, and every calamity, he suffers with us (2 Corinthians 1:3-5).
And as we avail ourselves of his comforting presence we find the stability we need (Psalm 46:1-2).
* * * * * * * * * *
We praise you, O Son of God, for crafting us with the capacity to know you as our Savior, Messiah, and Immanuel, to sense your presence, receive your comfort, and experience your peace. Through this Christmas season and always may we praise you for your magnificence, reflected in every aspect of your holy Name!
You deserve nothing less.
(Colossians 1:16; John 1:14; 2 Thessalonians 2:16, 17; John 14:27)
Notes:
- John 3:16 and the last line of “Away in a Manger,” as originally written
- https://www.gty.org/library/blog/B151218/son-of-the-most-high
- Matthew 28:20; Psalm 121:2-5; 1 Peter 5:7
Art & photo credits: http://www.pixaby.com; http://www.wikimedia.com; http://www.pxhere.com; http://www.pikist.com; http://www.dailyverses.net; http://www.heartlight.org.
From the Inside Out 