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The Annunciation by Philippe de Champaigne, 1644

‘Remember what the angel Gabriel said to Mary when he first appeared to her?

“Greetings, you who are highly favored! The Lord is with you. Do not be afraid, you have found favor with God” [1].

He then made an incredible announcement. Mary would give birth to the Messiah [2].

Did her mind jump to Isaiah’s prophecy about a young woman who would conceive and give birth to Immanuel?

Surely many Jewish girls knew the passage. And each must have wondered, Might I grow up to be the mother of the King of all?

God favored Mary with the singular role of mother to the Righteous One. Perhaps his choice was based on Mary’s virtue, but scripture gives no indication of that.

Luke did mention that Zacharias and Elizabeth, the parents of John the Baptist, “were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly” [3].

But no such commendation is given for Mary. It may be God wanted us to understand: he can use anyone. His empowerment doesn’t depend on social standing, intelligence, accomplishments, or even moral superiority.

Our part is willingness and faith, which Mary did demonstrate when she professed: ‘’I am the Lord’s servant. May your word to me be fulfilled” [4]. Mary acquiesced to God’s plan, his choice for her.  

If you’re like me, you’ve wondered about the favor bestowed upon Mary. To us the word conjures up kindness and generosity.

But Mary faced:

  • rejection and cruelty as a pregnant and unmarried, young teen [5]
  • the probable annulment of her engagement to Joseph
  • a grueling trip to Bethlehem, nine months pregnant
  • delivering her first child in a stable-cave
  • another difficult journey to Egypt to protect Jesus from Herod’s slaughter
  • the hurtful disapproval of many for her firstborn, including his own half-siblings
  • watching her son die in agony [6]

How could Gabriel call Mary favored?

We’re looking in the wrong direction. God’s favor, his best for us, does not guarantee an easy path through life and an abundance of material blessings. That kind of favor would only spoil us.

God would have us look in the direction of more satisfying favor: his spiritual blessings [7].

That’s what Mary did, evidenced by her Magnificat, a prayer preserved for us in Luke 1:46-55, where she praised God for his mindfulness of her, his might that had accomplished great things for her, his mercy extended to those who fear God, and more.

In the NIV Study Bible, nineteen cross-references from this passage cite verses from seven books of the Old Testament. Mary knew scripture.

It’s unlikely she thought God’s favor would bring fame and fortune. Mary would have known that God’s best more often includes:

  • empowerment to carry out his assignments
  • instruction in the ways we should choose
  • help in times of trouble
  • strength to endure hardship and grief
  • compassion and comfort to quell distress
  • satisfaction in taking part in God’s wonderful plans [8]

And as God’s wonderful plan of redemption for all people began to unfold, his favor began to flow upon Mary.

He dispelled her fears, gave her courage to tell Joseph the unsettling news, inspired Mary to visit her wise cousin Elizabeth for encouragement, filled her with endurance for the journey to Bethlehem, and strength for the birth of her first child in less-than-ideal circumstances.

Of course, Mary isn’t the only one who’s experienced the favor of the Lord. God’s best is available to everyone who allows God to choose what’s best.

God would have us know:

By his favor he forms our characters and fits us for satisfying service. He charts our course, imparts strength to accomplish his plan, supplies all that is necessary, and ultimately crowns our efforts [9].

Just as he did for Mary.


[1] Luke 1:26-30 NIV, emphasis added

[2] Luke 1:31-33

[3] Luke 1:6

[4] Luke 1:38

[5] This was surely Mary’s experience, given the social norms of the day.

[6] Matthew 1:18-19; Luke 2:1-5; 6-7; Matthew 2:13-15; Mark 3:20; John 19:26-27

[7] Ephesians 1:3

[8] Psalm 138:8 ESV; 25:12; 46:1; 73:26; 86:15; Isaiah 66:13a; Psalm 128:1

[9] Based on Herbert Lockyer quote, Seasons of the Lord, 202.

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No doubt you remember the story of shepherds visiting Mary, Joseph, and Jesus on the night he was born.

An Angel’s Revelation to the Shepherds by Alexander Laureus (1815)

What do you suppose that glory looked like? Perhaps the immediate area glowed with a golden brilliance, as if lit with a high-powered spotlight.

But, of course, no such apparatus existed in that day. It’s no wonder the shepherds were terrified–between the sudden appearance of an angel and otherworldly light illuminating the darkness.

Decades later, Jesus invited three disciples—Peter, James, and John—up on a high mountain, where the men caught a brief glimpse of the glory of their Messiah (Luke 9:29). His clothes became dazzling white, as bright as a flash of lightning.

Luke also reported the appearance of his face changed, while Matthew and Mark said he was transfigured (Matthew 17:2; Mark 9:2). The Greek form of that word suggests a change of the essential form of Jesus rather than just an alteration of his outward appearance.

Transfiguration of Jesus by Carl Bloch (1800)

But all the disciples and many others saw Christ’s glory manifested in other ways too, including his miracles.

After relating the story of Jesus changing water into wine, John wrote, “What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory (John 2:11, emphasis added).

Further signs included his absolute purity, perfect wisdom, uniquely-inspired teachings, and finally, his astonishing resurrection and ascension.

But what about today? Can we see evidence of Christ’s glory, the splendor of his Personhood as our Emmanuel (God with us)?

As that question formed in my mind, I wondered, could I name ten categories of manifestations? How about fifteen?

If you have time, jot a list of your own thoughts before reading on. It might be interesting to see which of your categories match mine, and what different ones come to your mind.

Evidences of Christ’s glory in our lives include:

  • Complete forgiveness (Hebrews 8:12)
  • Undeserved mercy (Ephesians 2:4-5)
  • Freedom from the power of sin, death, worry, and fear (Romans 8:1-2)
  • Attentive care (1 Peter 5:7)
  • Compassionate comfort (Isaiah 49:13)
  • Competent help (Psalm 115:9)
  • Holy wisdom (Colossians 2:3)

The list goes on:

  • Trustworthy counsel (Psalm 73:24)
  • Satisfying productivity (Philippians 1:10-11)
  • Gracious generosity (Ephesians 1:3; 3:20)
  • Special gifts of the Spirit (1 Corinthians 12:1-11)
  • Strong empowerment (Acts 1:8)
  • Ever-active faithfulness (1 Thessalonians 5:23-24))

Eden, by Thomas Cole (1828)

Finally, evidence of Christ’s glory in our lives includes:

  • Deep, restful peace (John 14:27)
  • Complete joy (John 15:11)
  • Enduring love (John 15:13)
  • Beautifying presence (2 Corinthians 3:18)
  •  Resilient hope, which renews our strength (Colossians 1:27)

One day we will see Christ in all his glory—not only his human nature but his sublime splendor, majesty, holiness, and power.

“That glory will be a thousand times more than anything we can imagine!”*

*John Owen, Meditation on the Glory of Christ, 1684, Ch. 12)!

Now it’s your turn! Where have you seen evidence of Christ’s glory? Please share in the comment section below! And on your way there, be sure to sign up for the newsletter–if you haven’t already.

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She stands before the judge, tears filling her eyes, as one misdeed after another plays out on a Jumbotron for all to see.

He waves his arm toward the mammoth screen. “The evidence is clear,” he thunders. “You’ve committed numerous indiscretions. What do you have to say for yourself?”

Her response is barely audible. “I am guilty as charged, your Honor.”

“Highly disappointing,” he asserts.  “However, my Book of Life does indicate you accepted the gift of eternal life made possible by my Son, so you will be allowed to enter heaven, but of course, your place will be far to the rear.

“You can also expect far fewer blessings in my celestial kingdom, compared to those who have lived truly saintly lives. You understand, of course.”

She nods and bows her head in shameful misery.  

Such a scene is imaginary, of course, but reflects the fear and foreboding I used to feel toward the Judgment Day to come, when it’s my turn to face the Judge of all the earth.

After all, he is holy and I am a wretched sinner—even as a Jesus-follower. And though God has provided the way for me to escape hell when I die, he’ll have every right to reprimand me, even banish me to some far corner of heaven.

Perhaps you’ve been plagued by such thoughts as well. If so, have I got good news for YOU!

First, consider this passage from a praise-psalm of King David:

A rather surprising reason to rejoice, agreed?

David goes on to explain: “He will judge the world in righteousness and the peoples in his faithfulness” (v. 13).

Could God judge any other way? No. He is holy and perfect in all that he does and says.

That means all his righteous and faithful perfections will come into play as he fulfills this role: his compassion and grace, wisdom and discernment, goodness, patience, and more.

We can rest assured: on Judgment Day God will not divorce himself from these attributes and become a stern, vindictive, and unforgiving judge.

He is for us, not against us [1].

In addition we mustn’t forget that God is rich in mercy [2]–mercy “so great that you may sooner drain the sea of its water, or deprive the sun of its light, or make space too narrow, than diminish the great mercy of God”–Charles Spurgeon [3].

Another factor to keep in mind: the affirming promise the Apostle Paul included in his letter to the Romans. For clarity’s sake, here’s the Amplified Version:

“There is now no condemnation [no guilty verdict, no punishment] for those who are in Christ Jesus [who believe in Him as personal Lord and Savior]” [4].

Elsewhere Paul makes clear: the charge of our legal indebtedness has been cancelled.

I repeat, cancelled.

In fact, our sins are removed as far as the east is from the west [5].

So how might that opening scenario proceed differently for that Christ-following woman, standing before the Judge of all the earth?

He may open his Book of Life, find her name, and announce, “Ah! Here you are! Your debt has been fully paid by my Son.”

Then perhaps he’d lean forward on his forearms and smile warmly upon her. “Proceed through those doors to your right, my child, and enjoy forever my complete peace, joy, and blessing!”

 *     *     *     *     *     *     *     *     *     *

I praise you, O God, for your gift of salvation, not granted grudgingly because you feel sorry for us wretched creatures, but because you love us. That love is manifested by your kindness and compassion in spite of our sinful tendencies.

And now we can stand in a place of confidence and peace as we anticipate our homegoing to heaven—with no fear of retribution. Thank you, Lord God, our Father!

(Romans 5:8; Psalm 103:8-14; John 5:24)

P.S. Though all those who believe in Christ will receive all the benefits of eternal life in heaven, the rewards we receive for godly behavior will differ [6].

What might those rewards include and how do we earn them? Topics for another day!


[1] Romans 8:31b

[2] Ephesians 2:4-5

[3] Charles Spurgeon (1834-1892), British preacher and author

[4] Romans 8:1 AMP

[5] Psalm 103:12

[6] John 3:16; 1 Corinthians 2:9; 3:8

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Most tourists to Rome will visit St. Peter’s Basilica and find their way to the Chapel of the Pietá. There resides the striking statue carved by Michelangelo when he was only twenty-four years old.

For the viewer, the subject matter evokes sad commiseration with the grieving mother, and yet the artistry of the statue manifests incomparable beauty in Mary’s tranquil expression, the luxurious folds of her robe, and the peaceful repose of Jesus’ face.

Perhaps Michelangelo wished to convey Mary’s relief that the anguish of her Son was over. Jesus’ expression might indicate his satisfaction in perfectly executing the Father’s mission.  

The Pietá gives evidence: beauty may be its most captivating when viewed in juxtaposition against suffering. And Michelangelo superbly represented the two entities in this one statue.

Yet there is One who surpasses even the great Renaissance sculptor in the compelling intertwining of beauty and suffering: our heavenly Father. His medium? The lives of his children.

He can make all things beautiful—even suffering.

Perhaps you’ve known people who’ve endured much—physically, mentally, and/or emotionally. And among them are those who’ve manifested the beauty of strong faith.

We’ve seen heavenly joy in their eyes, even amidst the tears.

We’ve heard the winsome affirmations of God’s palpable, sustaining presence and even of God’s blessings during their season of trouble.

We’ve witnessed their striking maturity in the way they react to their circumstances.

 These saints have embraced the truth that:

How do people find the wherewithal to radiate such loveliness of spirit even as they suffer?

Beauty-in-Suffering Begins with Trust

Of course, it begins with strong trust in God—in his sovereignty over all things, his grace to uphold, and in his power to accomplish purpose through hardship. Such people can say:

–Dr. Charles Stanley, Advancing through Adversity, 78.

Can you also see the beauty of joy on the face of such a witness? How do we grow a strong trust like that?

Beauty-in-Suffering Grows with Intimacy

The formula for growing intimacy with God is quite simple: Prayer + the Word + Time [1].

The closer we walk with God, the less room there is for any other thing to come between us, including trouble, hardship, or pain. In addition, we begin to reflect the glory of his beautiful character [2]!

Beauty-in-Suffering Impacts Others

The question is, will the impact be characterized by the ugliness of complaining, negativity, and self-pity? Or will it be the beauty of vibrant faith, contagious joy, and a settled peace?

Meet Anik, a young African father who was suffering through illness and finding it difficult to provide for his family. Nearby another household also dealt with hardship, and yet their quick smiles and frequent laughter indicated a happiness Anik craved.

He could hear them worship God and pray. They even prayed for him! Anik finally asked them about this God they praised. They told him about Christ, and the family shared their Bible with him.

Upon reading the stories about Jesus, Anik prayed to receive him into his life. So did his family, and they found their hearts transformed.

Their circumstances didn’t change immediately, but they did [3].

May the beauty-in-suffering illustrated by the Pietá and reflected in those like Anik’s neighbor, be evidenced in us also.

*     *     *     *     *     *     *     *     *     *

We praise you, O God, for gifting us with extra measures of your peace and presence—even joy—when difficulty invades our lives. Only you can bring beauty out of suffering! Help us to lean upon you in ever-deepening faith, to carry us through until the final day of triumph. 

(Psalm 34:18; Philippians 4:5-7; Romans 5:3-5;

2 Corinthians 2:14)


[1] Joanna Weaver, Having a Mary Heart in a Martha World, 77.

[2] 2 Corinthians 3:18

[3] www.wycliffe.org/blog/posts/the-light-of-hope-scripture-passages-for-hard-times-.

Image credits: http://www.flickr.com; http://www.canva.com (2); http://www.en.wikipedia.org; http://www.heartlight.org.

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Frank Laubach (1884-1970): missionary to the Philippines, college dean, author, and developer of a highly-successful literacy program.

These are a few of the accomplishments of the devout Christian hero we met in last week’s post, “Toward Undiscovered Continents.”

His fifty-six books included those about the Philippines and teaching literacy, but also about growing into an intimate relationship with God, something he’d greatly desired, like King David centuries before:

In a letter dated March 23, 1930, Frank wrote, “Can I bring God back in my mind-flow every few seconds so that God shall always be in my mind [1]?”

He decided to make the rest of his life an experiment, and for the next forty years Frank disciplined himself to become more aware and more submissive to his heavenly Father—moment by moment.

As the habit grew, Frank wrote it was “the most amazing thing I ever ran across.” In another letter he tried to describe the sheer joy he experienced one afternoon:

“God was so close and so amazingly lovely that I felt like melting all over with a strange and blissful contentment [2].”

Surely all of us desire such loveliness and contentment in God’s presence.

But how did Frank manage to accomplish such a goal? And how might we hope to achieve that kind of intimacy with God?

First, we have to be patient with ourselves. Seeking to experience God throughout the day takes time and practice. About seven weeks into his experiment, Frank admitted:

“When for a half hour or so He slips out of mind—as He does many times a day, I feel as though I had deserted Him, as though I had lost something very precious in my life [3].”

So how did Frank become more consistent in his focus?   

 Here are a few of his practical suggestions (The comments in brackets are my own):

  • In the chinks of time between things, pray: “Lord, think your thoughts in my mind. What is on Your mind for me to do now?”
  • Instead of talking to your “inner self,” talk to Jesus. Imagine Him with you.
  • Pursue a two-way conversation in prayer. Ask, “God, what are You saying to me?” Let your imagination consider what you suppose He might answer. [It’s worthwhile to record these responses in a journal. Do keep in mind, God will never contradict what he’s already said in scripture.]

Can you imagine him saying, “I have been waiting for this moment all your life, waiting until you opened the channel so that I could speak. I have wonderful plans for you which cannot be realized until you listen as you are listening now [4].”

  • Make a daily habit to prayerfully read about the life of Jesus, from the Bible-books of Matthew, Mark, Luke, and John. Try different translations to keep the experience fresh.

[Or, listen to scripture being read to you. Here’s an APP to try: https://www.bible.com/audio-bible/111/MAT.1.NIV .]  

Frank urges, “Walk with Jesus through Galilee by walking with Him through the pages of His earthly history [5].”

  • Hum a favorite prayer-hymn or chorus to yourself. [One possibility: “Take My Life and Let It Be,” with its upbeat tune.]
  • We invite Christ to share—all day long–in everything we do, say, or think. We don’t need to stop our work, but “we try to call Him to mind at least one second of each minute [6].” [How’s that for a lofty but highly worthy goal?]

The websites listed below offer more of Frank’s suggestions.

With him we can attest: “Now that I have discovered Him I find that it is a continuous discovery. Every day is rich with new aspects of Him and His working [7].”

Doesn’t that sound delightful? Let’s make the most of our minutes, availing ourselves of that “melt-all-over, blissful contentment” in the presence of God that Frank Laubach wrote about.

https://www.azquotes.com/quote/803882


 

[1] https://renovare.org/articles/living-each-moment-with-a-sense-of-gods-presence-frank-laubach.

[2] Quoted by Nayswami Nakin at https://www.ananda.org/blog/laubach-christian-literacy-god/ .

[3] Letters of a Modern Mystic, quoted by Richard J. Foster and James Bryan Smith, www.renovare.org.   

[4] These first three suggestions come from Laubach’s book, Prayer: The Mightiest Force in All the World, highlighted by Bill Gaultiere, at https://www.soulshepherding.org/christ-answer-inspiration-frank-laubach/.

[5] From The Game with Minutes, by Frank Laubach, quoted by Dr. Tom Sweeney at  https://the-magpie.org/2017/02/28/laubach-on-experiencing-god-every-minute/.

Image credits: http://www.dailyverses.net; http://www.pexels.com (Mk7Bober); http://www.heartlight.org; Nancy Ruegg; http://www.pickpik.com; http://www.azquotes.com.

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Another time, another meal

Easter afternoon we’ll join our son, daughter-in-law, and two granddaughters for dinner in their home—with six other guests.

E. and H. have planned a Georgian feast, based on traditional dishes from the Eastern European country of Georgia. (Did you know that 85% of that nation’s population are Christian? I certainly didn’t.)  

Each family or single person attending this celebration has been given a recipe, so we’ll be able to sample eight different dishes of this new cuisine. And because of the many delicious meals we’ve enjoyed with E. and H., we know:

Within the warm ambiance of their home and the congenial atmosphere as we converse and laugh together, each of our individual concerns will recede to the background. In their place, joy, contentedness, and peace (shalom) will settle upon our spirits.

By contrast, the Passover feast that Jesus celebrated with his disciples, the night before his crucifixion, held little joy or peace for him. In fact, the Apostle John wrote, “Jesus was troubled in spirit” [1].

He knew what would happen that night and into the next day: the pain of betrayal, scourging [2], a crown of thorns thrust on his head, mockery, the crucifixion, and separation from his Father.

The plan had already been set in motion, when Judas approached the chief priests and officers of the temple guard to discuss how—for a price—he might hand Jesus over to them when no crowd was present [3].

Under these stressful circumstances Jesus stated to his disciples, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid” [4].

The Amplified Version adds: “Let My perfect peace calm you in every circumstance and give you courage and strength for every challenge.”

But if Jesus was troubled in his own spirit, how could he promise his peace to the disciples? How could he tell them not to be troubled?

The answer lies in his confidence in his Father. Though fully aware of the suffering to come, Jesus displayed confidence in the purpose and power of his Father and moved forward unhesitatingly to meet the pending crisis [5].

Consider his demeanor over the next eighteen hours or so. Jesus conducted himself with calm quietude from the moment of his arrest to his last breath on the cross. God did indeed supply courage and strength for every torment.

This is the nature of the peace Christ gives to all of us who trust in him [6].

But how do we avail ourselves of this precious gift? (And for those of us who are familiar with these ways to peace, how well are we implementing them?)

Get to know God in his Word.

We considered one way in the post, “Celebrating God in the Psalms.” So many of his attributes and gracious actions are highlighted in these ancient songs.

Practice his presence.

Possibilities include expressing gratitude, speaking simple prayers throughout the day, and singing worship songs.

Be quick to praise God.

You’ll find your cares reduced and your anxieties lessened. The result: expanded peace.

Come Sunday, our son and daughter-in-law’s home will provide a splendid place of refuge and peace—for a few hours.

How glorious to contemplate that Christ’s refuge and peace is much more splendorous, much more impactful, and for all time!

* * * * * * * * * *

Thank you, Lord Jesus Christ, for enduring unimaginable suffering in order to restore our relationship with God and provide the gift of eternal life. Now you are our Lord of peace, ready to give us peace at all times and in every way. You ARE indeed worthy to receive honor and glory and praise!

1 Peter 3:18; 2 Thessalonians 3:16; Revelation 5:12


[1] John 13:21

[2] A flogging, inflicted with a whip of leather straps imbedded with pieces of metal and glass, meant to rip into the flesh. Such a brutal beating often led to death.

[3] Luke 22:1-6

[4] John 14:27

[5] Merrill Tenney, www.preceptaustin.org

[6] Colossians 3:15

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Some of you may remember singing this song in Sunday School:

As a child, I knew God loved me. He proved it by sending his Son to take the punishment for my sins, provide the way for me to live in heaven one day, and know him in the present.  

But I also knew my little eyes, hands, and mouth were not as careful they should have been. Surely God was disappointed in me much of the time.

The truth that I could enjoy God never entered my mind. My false impression of his disapproval stood in the way for many years.

Somehow I’d missed the message of such scriptures as:

  • The joy you have in the LORD is your strength (Nehemiah 8:10 GWT).
  • Take delight in the Lord (Psalm 37:4a NIV).
  • I will go to the altar of God, . . . my joy and my delight (Psalm 43:4 NIV).

I read such passages as directives for prayer and worship rather than invitations to take pleasure in relationship with God.

Psalm 100 provides Exhibit A for enjoying him by praising him. “Shout for joy,” the psalmist begins. “Worship the Lord with gladness; come before him with joyful songs” (vs. 1-2, emphasis added).

Then he gives one example why: God has made us his own—in spite of our frailty—and cares for us like a compassionate, attentive shepherd (v. 3).

Parable of the Lost Sheep (Luke 15:3-7)

That’s certainly cause for thanksgiving and praise (v. 4), which in turn fosters our delight in God. Then the psalmist concludes with three more reasons to enjoy him: he is good, loving, and faithful (v. 5).

This psalm hints at another important truth. Dare I use a sport analogy?

My first attempts at playing tennis sent balls whizzing every which way. However, various drills and hitting the ball thousands of times against a wall built up my skills until I could actually play the game.

That’s when I began to enjoy the sport. The better I knew how to play tennis, the more pleasure I took in the game.

‘See the parallel in the spiritual realm? The more we know God, the more we’ll enjoy him.

But that’s not all.

The more we delight in God, the easier it becomes to obey him and live by his ways.

And as we see those ways contributing satisfaction, contentment, and purpose to our lives, we enjoy him all the more.

So how do we foster our pleasure in God? Here are three ways to get us started:

LEARN ALL YOU CAN ABOUT GOD—his character and his ways.

In January we explored the exercise of slowly reading through the psalms and writing down every mention of God’s character and deeds. As the list grows so does our delight in his multi-faceted splendor [1].

LEARN ALL YOU CAN ABOUT JESUS—his life, sacrificial death, provision of eternal life for us and all its implications.

For example, while reading the gospels, note his responses to people, his choices, and his behavior. What character traits can you identify?

While reading the letters written by the Apostles Paul, Peter, and others, consider all that Christ’s sacrifice has purchased for us.

The more we learn about Jesus, the more our love for him grows. The more our love grows, the more we find our hearts filled with joy in him.

REVEL IN GOD’S BEAUTY—his magnificence, the glory of his creation, and the beautiful blessings he bestows.

“His love notes are stashed everywhere,” says Sara Hagerty [2].

And as we discover them, we’ll find ourselves smiling and even laughing in pleasure with God, in the awesome works he performs [3].

Oh—and one more thing to celebrate. There will always be more to enjoy, and we can always acquire more ability to enjoy our God because . . .

quote from Morning by Morning, 268.

How do you enjoy God? Please share in the comment section below!


[1] https://nancyaruegg.com/2025/01/16/celebrating-god-through-the-psalms/

[2] Unseen, 206.

[3] https://nancyaruegg.com/2019/06/06/love-notes/

Image credits: http://www.youtube.com; http://www.dailyverses.net; http://www.freebibleimages.org; Nancy Ruegg; http://www.canva.com; http://www.pixahive.com (Vijay Richhiya).

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Joy is a word seen frequently during the Christmas season–on cards, ornaments and even fence gates.

But holiday-pleasure based on Santa, gifting, and parties, quickly disappears with the decorations and Christmas cookies.

Where do we find January-Joy that will carry us through the new year and even beyond?

First, we have to understand: true joy is more than feel-good endorphins.

To some that sounds ridiculous. Acquiescence sounds like distasteful servitude. And what possible delight can a person find in Someone we can’t see or hear?

Little do they know the depth of joy Jesus offers us (John 15:11).

Little do many people understand:

This deep sea of joy is made available to us as we obey God–another reality that makes some bristle. They don’t realize when Christ tells us to follow God’s ways, he’s not trying to make our lives miserable. He’s showing us the way to enjoy abundance of life (John 15:9-11; John 10:10)!

Scripture presents a number of principles that contribute to our fullness of joy, including:

POSITIVITY (Philippians 4:4)

GRATITUDE (Psalm 126:3)

MINDFULNESS (Psalm 89:15-16)

(How else might we make space for joy? That’s a question worth contemplating!)

GENEROSITY OF JOY (Acts 20:35)

Also worth remembering:

Empathy (Romans 12:15a)

And what happens to those who focus on all things beautiful, good, and true—no matter how small—and thank God for them?

What happens to those who discover the joys of the here and now—no matter their circumstances–and praise God for them?

“They are the change agents who bring fullest Light [and JOY] to all the world.”*

JOY to the world! For January–beyond.

Now there’s an objective to embrace for 2025.


* Ann Voskamp, One Thousand Gifts, 58.

Art & photo credits: http://www.pickpik.com; http://www.freerangestock.com; http://www.negativespace.co; http://www.pickpik.com; http://www.pixabay.com; http://www.canva.com.

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No Christmas season would be complete without the reading of the second chapter of Luke—the account of Mary and Joseph traveling to Bethlehem, presiding over the birth of Jesus in a stable or cave, and receiving shepherd-guests.

Toward the end of the account, as those shepherds were spreading the word of Jesus’ birth, Luke wrote, “Mary treasured up all these things and pondered them in her heart” (v. 19).

Indeed. She had much to process:

  • Her baby was the Messiah, the Promised One, who would save his people from their sin. I wonder if she studied him, looking for signs that he was different from other infants.
  • This was the Prince of Peace cradled in her arms. Yet he had been born to a common village girl in very primitive conditions.  Did that seem strange to her?
  • The shepherds had learned of his birth when angels visited them, just as the angel, Gabriel, had visited Mary and then Joseph.  Gabriel had also visited Zechariah, the father of John the Baptist. Four angel visitations in a matter of months. Never had that happened before.

I find myself pondering, too—pondering Mary herself–this dear, young girl who carried a tremendous burden for a long time.

Dear means beloved and valued. Mary is certainly that for numerous reasons.

  • She embraced Gabriel’s announcement with great faith. “May it be to me as you have said,” (Luke 1:38). She put herself in the care of God in spite of incomprehensible circumstances.
  • Her prayer, the Magnificat (Luke 1:46-55), gives indication of a heart fully committed to God.
  • She endured much: shame for her pregnancy, a long, uncomfortable journey to Bethlehem, and crude circumstances for the birth of her Son.

Mary was young—perhaps between thirteen and fifteen years of age. That was the typical age for a girl to be married in Bible times.

Yet, young as Mary was, Gabriel praised her for being “endued with grace” (v. 28, AMP). In addition, Mary demonstrated stamina, maturity, and gentleness beyond her years.

No doubt God graced her with these traits. But I have to believe Mary also had freedom of choice, as we all do, to embrace God’s way for her.

What I ponder most, however, is the fact Mary carried a tremendous burden, given to her by an elderly man, Simeon, eight days after Jesus was born.

You undoubtedly remember the story. Joseph and Mary took Jesus to the temple at Jerusalem to be circumcised.

There they met the righteous and devout Simeon who had been waiting decades for the Messiah. The Holy Spirit had revealed to him he would not die until he had seen the Lord Christ.

Immediately upon seeing the Child, Simeon knew this was the One.

He praised God for keeping his promise, blessed Mary and Joseph, and then spoke particularly to Mary, saying Jesus would cause some to rise and some to fall, he would be spoken against, the thoughts of many hearts would be revealed, and a sword will pierce your own soul too (Luke 2:21-35).

Those last words must have caused Mary’s eyes to grow wide and her heart to skip a beat. Wasn’t the worst behind her? Surely Mary wanted to ask Simeon, “What do you mean?” Scripture gives us no indication that she did so.

For thirty-three years those last words of Simeon must have echoed in Mary’s mind again and again. How does a person live with such long-term foreboding? Perhaps her mind turned back to the night of Gabriel’s visitation.

Perhaps, for thirty-three years, Mary repeated what she had told the archangel: “I am the Lord’s servant. May it be to me as you have said” (1:38).

Mary may very well have developed the calm assurance that even when God’s ways are baffling, we can rest assured he is orchestrating events to accomplish far more than we could ever imagine (Ephesians 3:20). She’d been witness to such orchestration in Bethlehem.

Mary knew that even our personal hardships can fulfill purposes that extend far beyond ourselves.

That’s a lesson for all of us to embrace with calm assurance.

(Revised and reblogged from December 15, 2014, while we enjoy a blessed week with family!)

Photo credit: http://www.stocksnap.io.

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I praise you, Lord Jesus, for surrendering all the glorious perfections of heaven, to live among us with all our un-glorious imperfections [1].

Also astounding is your arrival as an infant, born to peasants, in a stable-cave. How ignoble for the King of kings, the Alpha and Omega who always was and always will be.

As Mary and Joseph tried to rest on scratchy straw, did they wonder, “How could this be part of your plan, Lord Jehovah? How could the Messiah fulfill his grand destiny from such lowly beginnings?”

Little did the couple know:

  • their helpless baby who could not stand “would one day walk on water” [2]
  • his little hands that could not grasp would one day break five rolls and two fish into pieces and feed five thousand people
  • their Child who could not speak would one day make the hearts of men burn within them as he spoke words of supernatural wisdom and insight
  • his flailing arms would one day spread wide on a cross, to save his people from their sins [3]

The depth of your humility and the magnitude of your sacrifice, Lord Jesus, overwhelm me.

I praise you for all the ways you demonstrated God’s character to us during your earthly ministry—his love, compassion, goodness, and more.

I praise you, Lord Jesus, for your power on display in the miracles you performed and those you continue to perform to this day, confirming who you are—not just a wise teacher or mystic but the Son of God.

I praise you for the glimpses of heaven we experience from time to time of what it will be like when all creation is “brought into the freedom and glory of the children of God,”–because of what you accomplished [4].

Such glimpses include:

  • The exquisite beauty of nature, causing us to gasp in wonder
  • The profound heart-to-heart connections we experience with other believers
  • The songs that move our spirits and cause tears of blissful joy
  • The sense of your presence—your encompassing and perfect shalom [5]

–C. S. Lewis (The Problem of Pain, 150-151)

I praise you, Lord God, that before time began, you’d already established the plan for your Son’s birth, ministry, death, and resurrection [6].

I praise you, Lord Jesus, for withstanding horrific suffering in our place, paying the penalty for our sins [7].

I praise you Heavenly Father, for your power over death, proven by the resurrection of your Son. He received a grand welcome back to heaven and now sits on his throne, receiving the honor, glory, and power he deserves [8].

I praise you for the promise—repeated many times through scripture—that upon our physical deaths, those of us who believe in Christ will live forever with you, surrounded by the wonders of heaven [9].

I praise you, Lord Jesus, we’ll even sit with you on your throne [10]!

Such an honor seems downright absurd, and yet there it is—promised and guaranteed in your infallible Word—promises we can trust, a guarantee we can believe in.

I pray that many will see:

And may many embrace you, O Christ, as their Prince of Peace and King of kings, to experience your shalom and joy. May they accept your gift of gifts: eternal life!


[1] Philippians 2:5-7

[2] From Mark Lowry’s carol, “Mary Did You Know”; see also Matthew 14:22-33 for one example

[3] Matthew 14:13-33; Luke 24:13-24; Luke 23:33; Matthew 1:21

[4] Romans 8:21

[5] Shalom includes not only peace, but complete well-being and wholeness

[6] Titus 1:2

[7] Romans 5:8

[8] Revelation 3:21

[9] John 3:16

[10] Revelation 3:21

[11] From a sermon, “The Great Birthday of Our Coming Age,” December 21, 1884.

Photo credits: http://www.freebibleimages.com; http://www.canva.com; http://www.heartlight.org; http://www.dailyverses.net; canva.com.

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