From the Inside Out

St John Chrysostom, St Patrick’s cathedral, New York City (Photo credit: Wikipedia)

A few months ago, if you had asked me about John Chrysostom, a Christian of ancient times, you’d have been answered with, “John who?” Since then, I’ve come across him several times in my reading. Now I know him as a worthy entrant into the Christianity Hall of Fame.

John was born around 350 A.D. As a youth, he aspired to become a monk. The monastic movement had begun in the late 200s by those who believed the world was an inherently sinful place, and the best thing to do was to live separately.

But John’s mother urged him to wait. She had been widowed as a young mother, only twenty years old, and devoted all her time and effort to her son and his education.

“You do not know how hard it was for me to take care of you,” she told him. “I don’t want you to be unhappy, but I do want for you to stay with me until I die.”

John stayed. But when she passed on to heaven, John did become a monk. From 374 to 380 A.D. he lived in a cave on a mountain near Antioch (Turkey).

Over time, John came to realize that a more meaningful life might be spent helping others, rather than living separate from them. (No doubt the Holy Spirit was guiding him!) He returned to the city of Antioch and became ordained as a priest.

John became well-known as an eloquent speaker, although he did not use lofty language. He kept his focus on explaining the scriptures plainly. Today, Bible scholars and church history students can study 640 of his sermons, of which we still have record. Here is one worthy example of John’s God-given wisdom:

“Take time regularly to read the Bible. Don’t let anyone make excuses like, ‘I’ve got this duty to fulfill,’ ‘I’m a skilled worker, I must get on with my job,’ or ‘I must provide for my family. I’ll leave that to professional Christians like monks and priests and theology students.’

“What on earth are you saying? It’s not your business to read the Bible because you’ve got too many other things to bother about? But that’s the very reason why you need to read the Bible! The more worries you have, the more you need the Bible to keep you going!

“People like monks and nuns who have left the troubles of the world behind are quite safe; they are like ships sailing on a calm sea, or moored in a quiet harbor. But you are in the middle of this godless world’s stormy sea, and so you need spiritual help and sustenance far more urgently.”

John accompanied his preaching with love and care for his congregation. He was known as a courteous, affectionate, and kindly priest. Perhaps that explains how he was able to be very pointed in his remarks. For example, John told his people:

“Money is like water. It goes bad if it does not run. Don’t think you have done enough because you beat down your body with fasting. I don’t object to your fasting, but helping others is more important.”

Restored section of the Walls of Constantinople (Photo credit: Wikipedia)

John’s fame grew all over the Roman Empire. When a bishop was required for the capital city of Constantinople, the emperor’s prime minister wanted to put John, the most famous orator, into that position. But he knew Antioch would never give up their beloved priest, and John would not want to leave his beloved Antioch. So the prime minister had soldiers kidnap John, and take him to Constantinople! There he was installed as bishop.

Perhaps John considered sneaking out of the city, but the historical record indicates he accepted the turn of events as the intervention of God.

John maintained his pure, simple lifestyle, giving away much of his salary to the poor. He also continued his frank style of preaching. That was not well received. The rich grew angry, the hierarchy of the church grew indignant, and a jealous bishop in Alexandria became bitter because he coveted that prestigious post at Constantinople. All of these people conspired against him, and as the result of false charges of heresy, John was banished from the city. He died in exile.

Sometime after his death, John was given the title Chrysostom, which means “golden-mouthed.”

Surely no one could refute that John Chrysostom was a moral man, who was dedicated to pious simplicity, unvarnished truth, and loving-kindness to others. Yet he was one selected for persecution, while unlawful greed and selfishness ruled in high places as well as low. Those against John surely wished to shame the caring priest. But for how many centuries has the shame actually been on them?

Now, 1600 years later, the world is still inhabited by greedy, selfish, shameful people. But there are few who follow John Chrysostom’s example. I want to be among the latter.

Heavenly Father, I thank you for men like John who resolutely lived out their beliefs, and whose greatest desire was to please you. May I remain strong in faith and practice. Help me to listen attentively to your Spirit and be obedient. I want to serve you with integrity, determination, and focus, just like John Chrysostom.

Cover of Christianity Through the Centuries

Resources:

Christianity through the Centuries by Earle E. Cairns, 1970.
The Church of Our Fathers by Roland H. Bainton, 1969.
Eerdmans’ Book of Christian Classics compiled by Veronica Zundel, 1985.

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