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Kind words do not cost much. Yet they accomplish much. ~  Blaise Pascal

“Kind words do not cost much.  Yet they accomplish much.”

*     *     *     *     *     *

“Do you wish people to think well of you?  Don’t speak well of yourself.”

*     *     *     *     *     *

The power of a man’s virtue should not be measured by his special efforts,

but by his ordinary doing.”

*     *     *     *     *     *

Do the above quotes remind you of Proverbs in the Bible?  They do have a similar tone, and certainly impart wisdom.  But they were not penned by King Solomon.  Credit goes to Blaise Pascal (1623-1662).

Portrait of Pascal

His name probably sounds familiar.  Chances are, you studied him in school, either in math class or science, maybe both.

Pascal’s first noteworthy accomplishment?  He formulated  a basic theorem of projective geometry, called Pascal’s theorem– at age sixteen!

He invented a calculating device, to help his father, who was a tax collector–when he was only nineteen.

A Pascaline, an early calculator.

(A Pascaline, Pascal’s early calculator)

Another set of experiments produced his famous law of hydraulics.  He contributed important study on the vacuum, on the weight and density of air, and the arithmetic triangle.

Pascal also developed the theory of probability, which is still used today.

And he invented the syringe, the hydraulic lift, as well as the first mechanical computer.  A computer language is named after him.

Such broad giftedness wrapped up in one young man!  But Pascal was actually embarrassed by all his talents.

Even as he was studying mathematics and conducting scientific experiments, Pascal was also exploring spiritual matters.  He and his sister joined a group of Catholics in France, called Jansenists, who believed that salvation was a gift of God’s grace, and could not be earned through good works.

Pascal said, “There is a God-shaped vacuum in the heart of every man which cannot be filled by any created thing, but only by God, the Creator, made known through Jesus Christ.”

In 1654, Pascal was thrown from a carriage when the horses bolted.  The horses died, but Pascal was unhurt.  He felt convinced God had saved him, and he began thinking seriously about what God might want him to do.

That night Pascal had a vision of the crucifixion and experienced a profound renewal in his spirit.  From that point forward, scientific work was of secondary importance in his life.

At that time, Pascal wrote:  “Certainty!  Joy!  Peace!  I forget the world and everything but God!…I submit myself absolutely to Jesus Christ my Redeemer.”

Pascal recorded  this and other statements about his mystical experience on a piece of parchment, then sewed the document into his coat.  There it remained hidden until it was discovered after he died.  Pascal was only thirty-nine years old.

(Pascal’s “Night of Fire” parchment)

Also discovered after his death:  twenty-seven bundles of notes for a major work defending the Christian faith.  These notes were published posthumously and titled Pensees, or Thoughts.  It became a classic of Christian thinking.

 Pascal’s truth-gems include:

“The supreme function of reason is to show man that some things are beyond reason.”

“Happiness is neither without us nor within us.  It is in God, both without us and within us.”

“If our condition were truly happy, we would not seek diversion from it in order to make ourselves happy.”

“People almost invariably arrive at their beliefs not on the basis of proof but on the basis of what they find attractive.”

Perhaps his most famous statement in the Pensees is a short essay titled “The Wager.”  Here are a few excerpts:

“Either God exists, or He does not.  Which will you gamble on?  If God exists, you win everything.  If He does not exist, you lose nothing.  Do not hesitate, then:  gamble on His existence!”

In other words:

Thank You, Father, for wise men and women such as Blaise Pascal, who express themselves in such rare and beautiful ways.  Their words stretch our intellects and stir our hearts. 

Yet Your greatest joy would be for their words to touch our lives so that tomorrow we are nearer Your best for us–words such as that quote about virtue not being measured by special efforts but by ordinary doing.  Help me to remember that it is in the ordinary that I can reflect You most brilliantly.

 (References:  Eerdman’s Christian Classics;  www.christianitytoday.com ; www.ccel.org; www.answersingenesis.org. ; http://www.brainyquote.com ; http://www.goodreads.com ) 

Photo and graphics credits: http://www.smallactsofkindness.wordpress.com ; http://www.wikipedia.com ; http://www.famousquotesabout.com; http://www.conflicted collegechristians.wordpress.com.

   

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English: William Tyndale, Protestant reformer ...

English: William Tyndale, Protestant reformer and Bible translator. Portrait from Foxe’s Book of Martyrs. Česky: William Tyndale (portrét ve Foxeově Knize mučedníků) (Photo credit: Wikipedia)

 

“If God be on our side, what matter maketh it who be against us?”
–William Tyndale (1494-1536)

 

Perhaps you’ve heard of Tyndale Publishing, best known for The Living Bible?

Then perhaps you’ve heard of William Tyndale, after whom the company is named. He’s been called by some “the Father of the English Bible.” His passion was to get the Bible into the hands of the common man.

You see, several centuries before his time, the Church Council of Toulouse (in France, 1229) forbade the use of the Bible by ordinary people. The Pope and priests felt that the common man could not understand the Bible, that clergy were the only ones who could properly interpret scripture.

Actually, Tyndale was not the first person to translate the Bible into English. That honor belongs to John Wycliffe, who lived in the 1300s. He translated from Latin into pre-renaissance English.

But Gutenberg hadn’t invented the printing press yet. All copies of Wycliffe’s translation had to be written out by hand.

Tyndale was perfectly suited for the task God gave him. He was skilled in seven languages: ancient Hebrew, ancient Greek, Latin, Italian, Spanish, French, and English. By the time Tyndale was ready to pursue his dream, the printing press had been in use for almost seventy-five years. So Tyndale sought permission and financial backing from the bishop of London to translate the New Testament from the original Greek into post-renaissance English. Permission was denied.

That didn’t stop Tyndale. He traveled Europe, looking for a place to settle. Worms, Germany, a Lutheran city, became his home.

 

English: John Wycliffe in his study

English: John Wycliffe in his study (Photo credit: Wikipedia)

 

I can’t help but notice: German was not on his list of known languages. The right location may not have been a comfortable choice for Tyndale, but it was God’s choice.

By 1525, the New Testament in English was complete. Because of the printing press, several thousand pages could be produced in one day. In Wycliffe’s day, only a few pages could be hand-copied each day.

The newly-printed Bibles were smuggled into England in barrels, covered with cloth and articles for sale. Sometimes they were packed in bales that looked like cloth, or even hidden in sacks of flour.

It wasn’t long before the bishops and priests in England discovered that English Bibles were being sold. Officers of seaports were instructed to find and burn all copies.

Yet Bibles were still smuggled in.

A clever Catholic bishop of London decided he would buy all copies of the Bible that were being printed. He contacted a merchant in Germany to make arrangements. The bishop’s plan was to burn every Bible, once they arrived in England.

What that bishop didn’t know was: that merchant in Germany was a friend of Tyndale’s.

Yet the friend made a deal with the bishop anyway. Why? So he could give the proceeds from the bishop to Tyndale. More copies than ever were printed and sent to England. The bishop could not possibly buy every copy.

Imagine his shock when that bishop learned later it was his money, spent to keep English Bibles out of England, that actually paid for a veritable flood of Bibles into the country!

One might expect that Tyndale worked on to translate the Old Testament and lived well into old age, able to write and minister under God’s loving care. One would be wrong.

For nine years, Tyndale did escape authorities and was able to continue his work. But a man named Phillips, a frequent guest in Tyndale’s home, betrayed him. Tyndale was tried for heresy and condemned as a heretic. In 1536, he was strangled and then burned at the stake.

I’m tempted to ask, “Why, God? Tyndale was obedient to you. He left his home country, his friends, everything familiar. He worked so hard, ministered to others, and helped the poor. You miraculously blessed his work, and protected him for nine years. Yet in the middle of translating the Old Testament, Tyndale was arrested and martyred. Why, God?”

One commentator remarks: When God’s work for Tyndale was completed, God took Tyndale out of this life; and God gave his faithful servant the privilege of leaving this life through a martyr’s death (www.prca.org).

My perspective is so short-sighted. I tend to see death (martyrdom in particular) as tragic and distasteful. But from eternity’s point of view, “if God be on our side, what matter maketh it who be against us?”

Heaven awaits!

* * * * * * * * * *

Thank you, Father, that there is no cause to fear suffering and death. You have promised to be with us, to give us the strength to endure, just as you did for William Tyndale. And then, after just a little while, you will take us to our real home of eternal bliss. Glory!

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C. H. Spurgeon, "The Prince of Preachers&...

C. H. Spurgeon, “The Prince of Preachers” (Photo credit: Wikipedia)

Charles Spurgeon, that well-known British minister of the 1800s, was called the “prince of preachers.” Not only did he speak and write eloquently, he packed a great deal of meaning into few words. Large crowds flocked to hear him speak—some historians estimate the total to approach 10,000,000 people. Add to that sum the vast number of readers, impacted by Spurgeon’s writings since his death, and it’s clear his powerful influence has had far-reaching results.

Here’s an example of his God-given genius, the topic being prayer:

Short prayers are long enough. There were but three words in the petition which Peter gasped out [“Lord, save me,” found in Matthew 14:30], but they were sufficient for his purpose. Not length but strength is desirable. A sense of need is a mighty teacher of brevity. If our prayers had less of the tail feathers of pride and more wing they would be all the better. Verbiage is to devotion as chaff to the wheat (from “Sinking Times are Praying Times”).

Note the italicized phrase in the middle of that paragraph. It is not the length of our prayers that matters; it is the strength. That statement begs the question: What does strong prayer look like? Even from Dr. Spurgoen’s brief text (Matthew 14:30), we can find three components of strong prayer.

One, a strong prayer is one of urgency and energy. Peter was no doubt very serious and passionate as he pleaded with Jesus save him. Now I may not be drowning, but such passion in prayer does seem appropriate. Why should I expect God to pay attention to ho-hum prayers? Conclusion #1 becomes clear: Consider the seriousness of my requests and pray fervently.

St Peter Walking on the Water

St Peter Walking on the Water (Photo credit: Wikipedia)

Second, Peter’s first word is, “Lord.” He didn’t use his master’s name, Jesus. He called him, “Lord,” instinctively focusing his attention on God the Son, in whom he had placed all his faith. I also must be mindful to whom I pray: my all-powerful, all-wise, triune God. Just as Peter placed his trust in Christ, so must I. Conclusion #2: My prayers need to be characterized by reverence for and confidence in the Lord of the universe.

Third, Peter had no time to string together lovely, impressive words. All he spoke of was his need. Conclusion #3: Simple, heartfelt, humble prayers are best.

Photo credit:  flickr

These are the elements of praying with strength:  passion, simplicity, and faith.

Help me, Lord, to embrace them.

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St John Chrysostom, St Patrick's cathedral, Ne...

St John Chrysostom, St Patrick’s cathedral, New York City (Photo credit: Wikipedia)

A few months ago, if you had asked me about John Chrysostom, a Christian of ancient times, you’d have been answered with, “John who?” Since then, I’ve come across him several times in my reading. Now I know him as a worthy entrant into the Christianity Hall of Fame.

John was born around 350 A.D. As a youth, he aspired to become a monk. The monastic movement had begun in the late 200s by those who believed the world was an inherently sinful place, and the best thing to do was to live separately.

But John’s mother urged him to wait. She had been widowed as a young mother, only twenty years old, and devoted all her time and effort to her son and his education.

“You do not know how hard it was for me to take care of you,” she told him. “I don’t want you to be unhappy, but I do want for you to stay with me until I die.”

John stayed. But when she passed on to heaven, John did become a monk. From 374 to 380 A.D. he lived in a cave on a mountain near Antioch (Turkey).

Over time, John came to realize that a more meaningful life might be spent helping others, rather than living separate from them. (No doubt the Holy Spirit was guiding him!) He returned to the city of Antioch and became ordained as a priest.

John became well-known as an eloquent speaker, although he did not use lofty language. He kept his focus on explaining the scriptures plainly. Today, Bible scholars and church history students can study 640 of his sermons, of which we still have record. Here is one worthy example of John’s God-given wisdom:

“Take time regularly to read the Bible. Don’t let anyone make excuses like, ‘I’ve got this duty to fulfill,’ ‘I’m a skilled worker, I must get on with my job,’ or ‘I must provide for my family. I’ll leave that to professional Christians like monks and priests and theology students.’

“What on earth are you saying? It’s not your business to read the Bible because you’ve got too many other things to bother about? But that’s the very reason why you need to read the Bible! The more worries you have, the more you need the Bible to keep you going!

“People like monks and nuns who have left the troubles of the world behind are quite safe; they are like ships sailing on a calm sea, or moored in a quiet harbor. But you are in the middle of this godless world’s stormy sea, and so you need spiritual help and sustenance far more urgently.”

John accompanied his preaching with love and care for his congregation. He was known as a courteous, affectionate, and kindly priest. Perhaps that explains how he was able to be very pointed in his remarks. For example, John told his people:

“Money is like water. It goes bad if it does not run. Don’t think you have done enough because you beat down your body with fasting. I don’t object to your fasting, but helping others is more important.”

Restored section of the Walls of Constantinople

Restored section of the Walls of Constantinople (Photo credit: Wikipedia)

John’s fame grew all over the Roman Empire. When a bishop was required for the capital city of Constantinople, the emperor’s prime minister wanted to put John, the most famous orator, into that position. But he knew Antioch would never give up their beloved priest, and John would not want to leave his beloved Antioch. So the prime minister had soldiers kidnap John, and take him to Constantinople! There he was installed as bishop.

Perhaps John considered sneaking out of the city, but the historical record indicates he accepted the turn of events as the intervention of God.

John maintained his pure, simple lifestyle, giving away much of his salary to the poor. He also continued his frank style of preaching. That was not well received. The rich grew angry, the hierarchy of the church grew indignant, and a jealous bishop in Alexandria became bitter because he coveted that prestigious post at Constantinople. All of these people conspired against him, and as the result of false charges of heresy, John was banished from the city. He died in exile.

Sometime after his death, John was given the title Chrysostom, which means “golden-mouthed.”

Surely no one could refute that John Chrysostom was a moral man, who was dedicated to pious simplicity, unvarnished truth, and loving-kindness to others. Yet he was one selected for persecution, while unlawful greed and selfishness ruled in high places as well as low. Those against John surely wished to shame the caring priest. But for how many centuries has the shame actually been on them?

Now, 1600 years later, the world is still inhabited by greedy, selfish, shameful people. But there are few who follow John Chrysostom’s example. I want to be among the latter.

Heavenly Father, I thank you for men like John who resolutely lived out their beliefs, and whose greatest desire was to please you. May I remain strong in faith and practice. Help me to listen attentively to your Spirit and be obedient. I want to serve you with integrity, determination, and focus, just like John Chrysostom.

Cover of "Christianity Through the Centur...

Cover of Christianity Through the Centuries

Resources:

Christianity through the Centuries by Earle E. Cairns, 1970.
The Church of Our Fathers by Roland H. Bainton, 1969.
Eerdmans’ Book of Christian Classics compiled by Veronica Zundel, 1985.

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I’ve mentioned this before: Heroes of the faith from times past pique my interest. Many of them endured great hardship, yet remained strong in their faith. From their examples and writings I find encouragement, challenge, and inspiration.

Today’s example: Paul Tournier.

Paul Tournier

Paul Tournier (1898-1986) was a well-known doctor, author, and Christian by the middle of the twentieth century. But it’s doubtful that those who knew him as a youngster would have predicted such an outcome.

His parents died when he was very young. Paul and his older sister were taken in by an aunt and uncle. The boy became withdrawn and shy, struggling with the issues of identity and self-worth.

Perhaps those difficult years of his youth prepared Paul for the lifework God would give him. He held a lifelong concern for those who suffered. When Paul was just twelve years old, he decided he’d become a doctor. That was also the year he became a Christian.

Paul achieved his boyhood dream, and started his medical practice in Geneva, Switzerland, 1928.

Nine years later, Paul was introduced to the Oxford Group, a new Christian movement. Paul was impressed by their life-changing commitment to Jesus, and he, too, was led into deep transforming faith.

As Dr. Tournier’s experience in medicine increased, so did his dissatisfaction with drugs and surgery as his only options to help patients. What about the interplay of mind and body? More importantly, how do spiritual matters impact physical well-being?

Paul sought ways to include psychology and faith into his medical practices, and called it, “the medicine of the whole person.” Surely part of that “medicine” was to contribute to his patients’ identity and self-worth, the same issues that had plagued him as a boy. Perhaps it was in analyzing how people discover purpose in life that brought Dr. Tournier to this conclusion:

“For the fulfillment of his purpose God needs more than priests, bishops, pastors, and missionaries. He needs mechanics and chemists, gardeners and street sweepers, dressmakers and cooks, tradesmen, physicians, philosophers, judges, and shorthand typists.” – from The Adventure of Living

As the focus of Dr. Tournier’s medical practice began to change, so did his routines. Patients were less frequently ushered into examining rooms, and instead, met with the doctor in the living room of his home. There they’d sit by the fire to talk, sometimes joined by Tournier’s wife, Nelly.  His first book, The Healing of Persons (1940), grew out of these experiences.

Part of his genius, perhaps, was in listening. Here’s what he had to say on that topic:

“In order to really understand, we need to listen, not reply. We need to listen long and attentively. In order to help anybody to open his heart we have to give him time, asking only a few questions, as carefully as possible in order to help him better explain his experience.” –from To Understand Each Other

His medical practice grew into a ministry, including speaking engagements around the world, and many more books. The Meaning of Persons, published in 1957, received particular distinction. Christianity Today magazine named it one of the top 50 books to have influenced the Evangelical world. Dr. Tournier was also called the twentieth century’s most famous Christian physician.

On serving God, he had the following to say:

“I do not serve God only in the brief moments during which I am taking part in a religious service, or reading the Bible, or saying my prayers, or talking about him in some book I am writing, or discussing the meaning of life with a patient or friend. I serve him quite as much when I am giving a patient an injection, or lancing an abscess, or writing a prescription, or giving a piece of good advice. I serve him quite as much when reading the newspaper, traveling, laughing at a joke, or soldering a joint in an electric wire. I serve him by taking an interest in everything, because he is interested in everything, because he has created everything and has put me in his creation so that I may participate in it fully.” — from The Adventure of Living

I have to wonder if Dr. Tournier was thinking of Colossians 3:23-24 when he wrote that observation:

“Whatever you do, work at it with all your heart, as working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.”

Years ago, as a young mother with three children, I wrote in the margin of my Bible next to those verses, “including housework!” I tried to visualize myself dusting and scrubbing and vacuuming for Jesus!

I am NOT fond of housework; Dr. Tournier probably did not enjoy lancing abscesses! But. There is strength and perseverance, purpose and fulfillment in knowing such tasks serve a purpose.

Even a divine purpose.

Countless people have undoubtedly been transformed by that principle and others, taught convincingly by Dr. Paul Tournier.

(Photo of Dr. Tournier from wikipedia.org.)

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OK, I might as well admit it. I’m getting old. The debut of Mustangs and the Beatles, cassette tapes and word processors, microwaves and cell phones, have all happened in my lifetime. I have the wrinkles to prove it.

Ford Mustang

But let me tell you: there are advantages to getting older.

• The longer I live, the thicker the lenses become on my rose-colored glasses.
• The collection of memories to enjoy has grown large, and more precious.
• I appreciate other old people, especially saints who have stayed the course.  They demonstrate grace and integrity that have developed over time, through an ever-growing relationship with God.
• History takes on greater significance, and heroes of the faith from centuries past pique my interest.
A. W. Tozer

Today’s example of just such a saint is A.W. Tozer. Born in a small farming community of western Pennsylvania in 1897, he and his five siblings grew up in poverty, his formal education ending after eighth grade.

Then it happened.  At age seventeen, on his way home from work at a tire company, A.W. heard a street preacher say, “If you don’t know how to be saved…just call on God.” A.W. did, and his life took a new path.

Five years later Tozer accepted an offer to pastor a church. For the next forty-four years, he served God in the ministry, pastoring several different churches. His longest pastorate was in Chicago, where his reputation grew as a wise and godly man. He became well-known throughout the city.

As his sphere of influence increased, Tozer was invited to teach the  Bible on radio, and he wrote dozens of books which are read to this day. Some are considered classics.

How is it possible that a boy born into poverty, with no more than an eighth grade education could achieve such wisdom, such prominence, and such literary excellence? Yes, God gifted him, but Tozer made the effort to educate himself over years of diligent study.

And he prayed. Continually. Tozer asked God to:

• increase his desire for more of Him
• to give him spiritual understanding
• to purify his heart
• to make him passionate for holiness

They say he read on his knees, asking God to enlighten his understanding.

Yet this giant of Christendom, called a twentieth-century prophet even in his lifetime, also prayed with great honesty and humility:

“I have tasted Thy goodness, and it has both satisfied me and made me
thirsty for more. I am painfully conscious of my need of further grace.
I am ashamed of my lack of desire. O God. I want to want Thee; I
long to be filled with longing. I thirst to be made more thirsty still”
(The Pursuit of God, 1949).

Tozer’s life-choices backed up his words. He and his wife, Ada, lived simply, avoiding the materialism that consumes many Americans. They never owned a car, using public transportation instead. Even before becoming a well-known author, Tozer gave away much of his royalties to help those in need.

Cover of "The Pursuit of God"

Allow me to share a few examples of Tozer’s wisdom, God-given, but which became magnified through his. These all come from The Pursuit of God.

• The man who has God for his treasure has all things in One.

• God formed us for His pleasure…He meant us to see Him and live with Him and draw our life from His smile.

• God says, “Be still and know that I am God” (Psalm 46:10). Our strength and safety lie not in noise but in silence.

• When the habit of inwardly gazing Godward becomes fixed within us, we shall be ushered onto a new level of spiritual life.

• Not perfection, but holy intention [makes] the difference.

One of my favorite Tozer-quotes points out the fascinating dichotomy of the Christian life:

“A real Christian is an odd number. He feels supreme love for One whom he has never seen, talks familiarly every day to Someone he cannot see, expects to go to heaven on the virtue of Another, empties himself in order to be full, admits he is wrong so he can be declared right, goes down in order to get up is strongest when he is weakest, richest when he is pooorest, and happiest when he feels worst. He dies so he can live, forsakes in order to have, gives away so he can keep, sees the invisible, hears the inaudible, and knows that which passeth knowledge>”

I like being “an odd number” for God. I love the way A.W. Tozer renders it.

Thank you, Father, for giving us powerful examples like A.W. Tozer—who show us the way to humility, integrity, and faithfulness. May we embrace the wisdom they share and absorb the passion they emanate. May we also live up to the potential you’ve planted within each of us and manifest Your glory to those around us.

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