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St John Chrysostom, St Patrick's cathedral, Ne...

St John Chrysostom, St Patrick’s cathedral, New York City (Photo credit: Wikipedia)

A few months ago, if you had asked me about John Chrysostom, a Christian of ancient times, you’d have been answered with, “John who?” Since then, I’ve come across him several times in my reading. Now I know him as a worthy entrant into the Christianity Hall of Fame.

John was born around 350 A.D. As a youth, he aspired to become a monk. The monastic movement had begun in the late 200s by those who believed the world was an inherently sinful place, and the best thing to do was to live separately.

But John’s mother urged him to wait. She had been widowed as a young mother, only twenty years old, and devoted all her time and effort to her son and his education.

“You do not know how hard it was for me to take care of you,” she told him. “I don’t want you to be unhappy, but I do want for you to stay with me until I die.”

John stayed. But when she passed on to heaven, John did become a monk. From 374 to 380 A.D. he lived in a cave on a mountain near Antioch (Turkey).

Over time, John came to realize that a more meaningful life might be spent helping others, rather than living separate from them. (No doubt the Holy Spirit was guiding him!) He returned to the city of Antioch and became ordained as a priest.

John became well-known as an eloquent speaker, although he did not use lofty language. He kept his focus on explaining the scriptures plainly. Today, Bible scholars and church history students can study 640 of his sermons, of which we still have record. Here is one worthy example of John’s God-given wisdom:

“Take time regularly to read the Bible. Don’t let anyone make excuses like, ‘I’ve got this duty to fulfill,’ ‘I’m a skilled worker, I must get on with my job,’ or ‘I must provide for my family. I’ll leave that to professional Christians like monks and priests and theology students.’

“What on earth are you saying? It’s not your business to read the Bible because you’ve got too many other things to bother about? But that’s the very reason why you need to read the Bible! The more worries you have, the more you need the Bible to keep you going!

“People like monks and nuns who have left the troubles of the world behind are quite safe; they are like ships sailing on a calm sea, or moored in a quiet harbor. But you are in the middle of this godless world’s stormy sea, and so you need spiritual help and sustenance far more urgently.”

John accompanied his preaching with love and care for his congregation. He was known as a courteous, affectionate, and kindly priest. Perhaps that explains how he was able to be very pointed in his remarks. For example, John told his people:

“Money is like water. It goes bad if it does not run. Don’t think you have done enough because you beat down your body with fasting. I don’t object to your fasting, but helping others is more important.”

Restored section of the Walls of Constantinople

Restored section of the Walls of Constantinople (Photo credit: Wikipedia)

John’s fame grew all over the Roman Empire. When a bishop was required for the capital city of Constantinople, the emperor’s prime minister wanted to put John, the most famous orator, into that position. But he knew Antioch would never give up their beloved priest, and John would not want to leave his beloved Antioch. So the prime minister had soldiers kidnap John, and take him to Constantinople! There he was installed as bishop.

Perhaps John considered sneaking out of the city, but the historical record indicates he accepted the turn of events as the intervention of God.

John maintained his pure, simple lifestyle, giving away much of his salary to the poor. He also continued his frank style of preaching. That was not well received. The rich grew angry, the hierarchy of the church grew indignant, and a jealous bishop in Alexandria became bitter because he coveted that prestigious post at Constantinople. All of these people conspired against him, and as the result of false charges of heresy, John was banished from the city. He died in exile.

Sometime after his death, John was given the title Chrysostom, which means “golden-mouthed.”

Surely no one could refute that John Chrysostom was a moral man, who was dedicated to pious simplicity, unvarnished truth, and loving-kindness to others. Yet he was one selected for persecution, while unlawful greed and selfishness ruled in high places as well as low. Those against John surely wished to shame the caring priest. But for how many centuries has the shame actually been on them?

Now, 1600 years later, the world is still inhabited by greedy, selfish, shameful people. But there are few who follow John Chrysostom’s example. I want to be among the latter.

Heavenly Father, I thank you for men like John who resolutely lived out their beliefs, and whose greatest desire was to please you. May I remain strong in faith and practice. Help me to listen attentively to your Spirit and be obedient. I want to serve you with integrity, determination, and focus, just like John Chrysostom.

Cover of "Christianity Through the Centur...

Cover of Christianity Through the Centuries

Resources:

Christianity through the Centuries by Earle E. Cairns, 1970.
The Church of Our Fathers by Roland H. Bainton, 1969.
Eerdmans’ Book of Christian Classics compiled by Veronica Zundel, 1985.

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Minnesota Blizzard 10 - 22609

Minnesota Blizzard 10 – 22609 (Photo credit: DavidErickson)

Maria felt compelled to make a big pot of lamb stew one winter morning. By afternoon she knew why. A blizzard paralyzed city traffic. Right down the street from her home a bus load of passengers became stranded. Maria perked coffee for them—pot after pot–and invited them into her home for the lamb stew. Gratefully and incredulously they came, about half a dozen or so at a time. The driver was the last to be served, with the remaining spoonfuls from the bottom of the pot. Maria never even got a taste! But it didn’t matter. Her heart was filled with gratitude that God had prompted her to make that stew. He enabled her to help twenty-plus stranded commuters and show them the love and grace of God.

Gordon burned his hand severely—so badly the doctor said he’d probably have to amputate several fingers. But Gordon’s mother and many others prayed, and day by day the hand got better—not worse. Today, you have to look close to even find the scar.

Nita often wears a favorite pair of gold earrings, given to her by her children. One day while golfing with her husband, she lost one those precious earrings. Nita was heartsick. A few days later, these avid golfers were again on the course. Nita prayed. “Father, I don’t know where that earring is, but you do. Please help me find it.” On the twelfth green, when Nita walked up to where her ball had landed, she saw something glinting in the grass. Not one foot from where her ball landed, there was her earring.

These stories are just three of many, recently shared by members of the Bible study I attend.  Maria, Gordon, and Nita are in that group.  No doubt you’ve heard stories like theirs, too. In fact, you’ve probably experienced a few miraculous situations yourself. It’s important we share our God-stories as encouragement for our faith. Our God-stories prove:

1) God’s Word is true. God is loving, gracious, faithful, and powerful.

2) We are never without hope.

3) God keeps his promises.

4) God continually blesses his children.

5) Christianity works.

Do all of these facts mean we can expect God to intervene in every difficult circumstance? No. We’d become very spoiled children if he did. But the number of times God does provide miracles goes beyond coincidence. They are indeed God-incidents.

Yet we cannot ignore the times God does not answer our prayers as we’d wish. Sometimes he does not step in to provide and protect. He does not always solve our problems for us. It’s in those situations that God works a different set of miracles: patience and perseverance (James 1:2), growth in godliness and spiritual strength, his compassion and mercy (James 5:11).

Such statements might sound glib to someone recently bereaved of a loved one, or an innocent person suffering unfair circumstances. But there are powerful God-stories from suffering saints as well.

G. lost her husband recently and was terribly insecure about living on her own. But God revealed his presence to her in a powerful physical sensation of warmth through her whole body. Although still grieving, G. has felt surrounded by God’s peace and empowering presence.

K. had always dreamed of getting married, creating a home, and raising several children. Then came her fortieth birthday. It appeared that dream was not going come true. Depression seeped into the corners of her life, even though she was a woman of strong faith. But day by day, the truths of God’s Word fed her spirit and hope began to grow again. Not the hope of marriage and a family, but hope in God’s plan to prosper her, to give her a future (Jeremiah 29:11)—albeit in a different direction.

In the final analysis, these miracles are the most wondrous of all. They are miracles of transformed hearts.

“Our troubles have always brought us blessings, and they always will. They are the black chariots of bright grace” – Charles Spurgeon.

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Henry James, by John Singer Sargent (died 1925...

Henry James, by John Singer Sargent (died 1925). See source website for additional information. (Photo credit: Wikipedia)

 

“A writer should strive to be a person on whom nothing is lost.” – Henry James.

Some of you may recognize that name from literature class. Does Portrait of a Lady or The Turn of the Screw sound familiar?

Henry James became known for well-developed characters and for stories with an undercurrent of commentary on politics, the social classes, feminism, and morality.

With many works to his credit, his advice for writers–to “live aware”–is advice worth taking.

So we writers become observers–of people, situations, and creation.

We try to see more – the swirling rainbow on a bubble; the slight arch of the eyebrow indicating doubt.

We try to hear more – the squirrel’s staccato tapping as he scampers up a tree; the brief pause of uncertainty.

We try to smell more – the promise of harvest in the freshly turned soil of spring; the aroma of love in a Thanksgiving feast.

We try to taste more – the flavor of winter in a snowflake; the delectable sweetness of moments spent with family or old friends.

We try to feel more – the downy softness of silk on a milkweed seed; the comforting warmth of traditions.

As a result, we’re better equipped to convey meaning to our readers—with clarity and specificity, we hope.

And it occurred to me, Christians should also strive to be persons on whom nothing is lost.

We Christians need to live aware, so as not to miss what God reveals.

We must try to see more – in His Word, His people, and creation.

We must try to hear more – of his still, small voice.

We must try to smell more – in the fragrance of His presence.

We must try to taste more of God’s goodness in our everyday circumstances.

We must try to feel more of the wonder.

And what will be the result?

Out of the glorious riches of all these things, “we may be filled to the measure of all the fullness of God” (Ephesians 3:19). God wants to fill us with His attributes:

His love—everlasting, mindful of our needs, caring.

His wisdom—truthful, trustworthy, impartial.

His holiness—pure, separate from all else, beautiful.

His righteousness—promise-keeping, miracle-working, faithful.

His power—creative, sovereign, protective.

Think of it. The King of the universe wants us to fully enjoy all that He is, all that He has to offer.

Oh, how I want to be a person on which nothing of the King is lost.

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[I am sorry for neglecting the blog this past week.  A flu bug got the better of me, in spite of getting the shot.  Hopefully I’m back on track now!]

Bee on a flower

Thomas Brooks, a Puritan preacher and author of the 1600s, wrote the following about meditation. This is a paraphrase:

A bee cannot gather honey by merely touching the flower. 

She must abide for a time on the flower, to draw out the sweet.

A Christian cannot gather heavenly truths through hasty reading.

It is serious meditation that draws out the sweet.

It is not he who reads most, but he who meditates most,

who will prove to be the choicest, sweetest, wisest and strongest Christian.

That’s my desire—to be the choicest, sweetest, wisest, and strongest Christian I can be. My guess is you feel the same.

Evidently, meditation is key. Did you know it’s mentioned twenty times in the Bible?

And what does meditation include? Reflection, pondering, intending the mind, and contemplation.

This is what it might look like:

1) Praying while reading the Bible, asking God to give understanding.

2) Asking God also, How should this verse impact my thinking and my actions?

3) Celebrating his miracles, works, and mighty deeds (Psalm 77:11-14) with words of appreciation.

4) Reviewing his promises (Psalm 119:148).

5) Praising God for his attributes.

6) Contemplating whatever is true, honorable, right, pure, lovely, and of good repute (Philippians 4:8).

Meditation takes effort. To be of any profit, it must also lead to application.

Meditation requires stillness. “Be still and know that I am God” he tells us (Psalm 46:10). To be reflective, we need time to listen, to just wait before God. That’s not going to happen if the email inbox is visible on the laptop nearby or one eye is on the clock.

As always, Jesus is our perfect example. He frequently participated in meditative prayer—pulling away from the crowds, even from the disciples, to a place of solitude and quiet.

Meditation means slowing down the thought processes so new discoveries can emerge. For some, that might mean praying, others may meditate through song, still others by writing.  Writing thoughts about God, and especially to God can be very meaningful ways to meditate. Such exercises  help us notice and realize truths that would otherwise be left undeveloped and nebulous in our minds.

Meditation ushers us into more intimate communion with God, and a deeper relationship with him. In fact, meditation is bound to produce greater peace, increased passion for God, and heightened joy.

All the more reason to make time for meditation.

Here’s a habit I’m trying to practice: As I go to bed each evening, I meditate on what God has done for me that day, and where I witnessed his glory. The experts say that such reflection provides several benefits:

1) The body begins to relax. (Have trouble falling asleep? Try meditation!)

2) Breathing and heart rate slow down.

3) Even emotions and the flurry of thoughts will settle down.

4) As we put aside the anxieties and frustrations of the day to concentrate on God’s goodness, gratitude, peace and joy flood into our spirits.

5) In the stillness, God makes himself known.

But morning quiet-time meditation and bedtime contemplation aren’t enough. With David I want to extol the Lord at all times and always have his praise on my lips (Psalm 34:1).

What could be sweeter than that?

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English: A gift wrapped in yellow and green paper.

(Photo credit: Wikipedia)

It was late afternoon when the doorbell rang.

Through the sheer curtain at the window I could see D.,  from down the street. She and I had recently met and were becoming good friends.

“Is everything okay?” I asked while ushering D. inside.

“Oh, yes. It’s just…I have a present for you,” she replied. Sure enough, D. was carrying a wrapped box. We sat on the living room couch.

It was not Christmastime, and not my birthday. Why was she giving me a gift?

“Open it,” she encouraged.

“But, D.,” I hesitated.

“Go ON!”

Upon removing the paper and taking the lid off the box, I beheld a lovely navy blue Bible with gilded pages.

Now you need to know, D.’s husband and mine were in seminary at the time. Neither of our households had much money to spare. So this gift seemed over-the-top extravagant to me. Of course I could not accept it.

“D., this is absolutely beautiful, but…”

She stopped me. “I chose to buy this for you; I want you to have it. Besides, if you won’t receive it, you’ll steal my blessing!”

D. was referring, of course, to Acts 20:35: It is more blessed to give than receive.

I had never considered that interpretation, but she was right. In order for a giver to be blessed, there does need to be a receiver.

“Besides,” D. continued with a grin. “I already wrote inside the front cover. I can’t take it back. So there!”

D.’s words of that long-ago afternoon still play in my mind when I find myself balking at unexpected or overly-generous gifts. Even favors can make me uncomfortable. But if I don’t graciously receive, I steal the blessing from the giver.

And what’s at the bottom of my reluctance? A sense of unworthiness and pride. Now there’s a strange set of opposites!

D.’s gift made me feel unworthy. I wasn’t deserving of her sacrificial gift.

Yet pride was part of my reaction, too. I didn’t need her gift. I already had a perfectly good Bible. Yes, it was an old and worn King James version, but it had served me well and could certainly continue to do so.

What I began to understand that day is: receiving well is in itself a form of generosity. When I graciously express heartfelt gratitude for a gift, and share my appreciation for the time, effort, and thoughtfulness of the giver, I make a positive contribution of affirmation into her heart.

After D. left that day, I remember tearfully reading her inscription, and fingering the gilded pages. I felt incredibly honored, loved,  and appreciated by D.’s gift.

Now, if it’s more blessed to give than receive, I wonder what D. felt as she walked home that afternoon? I pray she, too, felt honored, loved, and appreciated, even though my gratitude seemed paltry.

But surely the greater blessing came as God loved, honored, and appreciated D. for her gift.

Heavenly Father, I thank you for D.’s example, still strong after all these years. May I never miss an opportunity to be a blessing to others, whether I am the giver or the receiver.

*     *     *     *     *     *     *    *     *     *

What lessons have you learned from the givers and receivers in your life?  Tell us your story!

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Humble Pie

No one likes to eat humble pie—to be forced into a situation where an apology or retraction is blatantly required. It’s embarrassing to eat and does not taste good.

But below you’ll find an alternate recipe for Humble Pie that may be more to your liking. Upon eating this “soul food,” you’ll find more contentment with life and with others. A deep sense of security will settle in your heart, and a fresh perspective will enlighten your mind. Doesn’t that sound delicious?

Given below is a list of ingredients for new-and-improved Humble Pie. Equal amounts of each are recommended:

1. Gentleness—consideration of others, putting their needs
above my own.

2. Modesty—remembering that God and others are responsible
for any success I’ve been able to achieve.

3. Patience—able to wait, tolerant, not requiring
deferential treatment.

4. Quiet strength—self-control, doing what’s needed without
requiring recognition or even appreciation.

5. Obedience—recognizing that God’s ways, not mine, are
right and good. Christ is my supreme example of humble
obedience (Philippians 2:8).

6. Respect—regarding the feelings others, valuing them,
being gracious to all.

7. Teachability—accepting of instruction from God’s Word,
from God himself, and from others.

8. Appreciation of others–commending them for their gifts
and talents, their good ideas and accomplishments.

9. Submission—God increases (in my thoughts and
motivations, in importance in my life); I decrease (John
3:30).

10. Worship—recognizing that every good and perfect gift
(talent, ability, creative idea, etc.) comes from
above (James 1:17). Everything we are, everything we
have, everything we accomplish comes from God. He alone
deserves the praise and glory.

Yes, it’s a challenging recipe with lots of ingredients. But when you put them altogether, the medley of flavors creates a winning combination. And the effect upon ingesting is remarkable. Certain ills of the soul completely disappear, like self-absorption, self-advancement, self-importance, or self-promotion. (That self-toxin wreaks havoc, doesn’t it?)

And don’t forget the positive results listed above: Contentment, security, and a fresh perspective on life.

Oh. And one more result: Those who eat a steady diet of this kind of Humble Pie will one day be exalted (Luke 14:11). In other words, they’ll be raised in rank, elevated, and glorified.

To achieve that result, perhaps we should sprinkle one more ingredient on top:

Perseverance—the ability to delay gratification.

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The Bible contains over 2,300 promises, all proclaiming God’s blessings upon us—blessings of provision, protection, and guidance.

And God is faithful. He never breaks a promise (Psalm 145:13b), he doesn’t lie or change his mind (Numbers 23:19), and everything he does is motivated out of love (Romans 8:32). What comforting news in an unsettling world!

But here’s my dilemma. Which promises apply to me, right now, in the circumstances I face? I don’t want to assume; I want to be realistic.

For example, is it reasonable to expect the promise of Psalm 91:9 to be in effect in every situation?

“If you make the Most High your dwelling—even the Lord, who is my refuge—then no harm will befall you, no disaster will come near your tent.”

There have been godly men and women who most certainly made God their dwelling. They lived on that elevated plane of God’s presence. And yet they suffered dire circumstances—disease, famine, persecution, poverty, and more. From our finite, shortsighted viewpoint, it appears unfair. And dare I say it? It would seem God was not faithful, or at the very least he did change his mind.

And therein lies the pitfall of promises—not in the vows themselves, but in our thinking. It’s a pitfall of misunderstanding. We look at promises with blinders on, envisioning only the lovely, glowing fulfillment of our dreams, our desires.

We read, “Delight yourself in the Lord and he will give you the desires of your heart” (Psalm 37:4), and our thoughts head horizontally toward things, human relationships, healings, and accomplishments. Of course, many of those desires are right and good. God may very well grant them. But should I count on those blessings as “good as done” because of this scriptural promise? I hesitate.

It may be that God’s desires for me are on the vertical plane between heaven and earth—to dwell in his presence, reflect his light, and bear fruit to his glory. Those divine delights certainly supersede the earthly variety.

If we take off the blinders that focus attention on ourselves, we’ll widen our view. We’ll glimpse the possibilities of God’s desires for us, which would include the best fulfillment of his promises. Granted, visibility will be unclear, because our finite vision of godly matters is so limited.

But at least the view will be wide, not narrow. Wide = accepting of God’s way to fulfill his promises in my life. Narrow = claiming a promise, and expecting my desires to be fulfilled.

My choice? Jeremiah expressed it first. He was talking to the people of Judah, but these words would certainly be appropriate to address to God:

“As for me, I am in your hands; do with me whatever you think is good and right” (Jeremiah 26:14).

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At Bible Study the other night we were discussing the wonders of creation as evidence of God’s glory (Isaiah 6:3). One woman shared that she and her husband had witnessed a triple rainbow once, while driving on the interstate. Each bow stretched from one side of the sky to the other in bright, glowing splendor. Vehicle after vehicle slowed, then pulled off the road, so the occupants could marvel at the spectacle.

Triple Rainbow

Those of us at the table listened with wide-eyed wonder. We had witnessed double rainbows, but not a triple. Several of us had seen the same double rainbow after choir practice late last spring. It, too, extended completely from north to south in luminous brilliance. I remember thinking, If only we were on the plains of Kansas for this moment, so no buildings or trees blocked this view!

English: Double rainbow

Even a single rainbow grabs our attention. The glowing colors, grand size, and rarity of rainbows all contribute to the wonder. And for those of us who know Creator God, we whisper a prayer of praise and adoration for this manifestation of his glory.

Two Rainbows at Dusk in Denmark.

Did you Know…

…rainbows are caused by light being refracted (bent) while entering a droplet of water, then reflected inside on the back of the droplet and refracted again when leaving it. It boggles my mind that light shining on tiny droplets of water, suspended in the air, can result in the astounding beauty of a rainbow. Give God a cup of water, and look what he can do!

In a double rainbow, a second arc is seen outside the primary arc. The order of its colors are reversed, red on the inside, violet on the outside. This second bow is caused by light reflecting twice inside water droplets. Once is amazing enough, but twice? You wouldn’t think droplets were big enough for a double phenomenon, much less a triple!

Descriptions of rainbows often include seven basic colors – red, orange, yellow, green, blue, indigo, and violet.  Actually, the rainbow is a whole continuum of colors from red to violet and even beyond to colors the human eye can’t see. Yes, according to the National Center of Atmospheric Research, there are more colors in the universe we haven’t seen–yet (http://eo.ucar.edu/rainbows/ ). But someday we’ll have eyes that can see all!

That brings me to…

The Rainbow of Heaven

Even in heaven, a rainbow encircles God’s throne (Ezekiel 1:28, Revelation 4:3), symbolic of God’s grace and faithfulness. Those attributes were highlighted when the first rainbow arched over the sky. Because of God’s grace and faithfulness, he promised Noah that never again would he flood the earth, even though “every inclination of [man’s] heart is evil from childhood” (Genesis 8:21). That first rainbow was a sign God would remain faithful to His promise (Genesis 9:12-17).

The rainbow in heaven is also a sign of God’s grace and faithfulness. John Gill asserts that the colors express His promises and blessings (www.bibletools.com ). Now that thought presents a challenge! What promise or blessing might each color represent? (Before you read on, you may wish to consider the possibilities.)

Red = the blood of Jesus, through which we have the promise and blessing of forgiveness of sin (Hebrews 9:14).

Orange = fruitfulness (John 15:5), providing the blessings of purpose and fulfillment in our lives. (Can you guess I live in Florida?)

Yellow = the light of God’s Word (Proverbs 6:20-23), giving us guidance, comfort, encouragement and more.

Green = the promise and blessing of everlasting life (1 John 5:11-12).

Blue = the skies and heaven, where someday we will enjoy eternity with our Heavenly Father (2 Peter 3:13).

Violet = royalty, because of the promise we will reign with Christ in his eternal kingdom (2 Timothy 2:12).

The next time a rainbow sweeps across the sky, we might remember these promises and blessings.

But rainbows can represent even more.

A Personal Rainbow

Several years ago, while sitting in the living room, I glanced down to discover a small but brilliant bit of rainbow shimmering on my leg. Revelation 4 had just recently been part of my Bible study, so the rainbow encircling the throne of God came to mind. At that moment in the living room, it was as if God had scooped up a bit of that ethereal rainbow and placed it on me, that God himself was personally touching me!

Now, when you or I reach out to touch a loved one, our unspoken message might be: “I love you; I’m here to empathize, to support, and infuse you with strength.” Well, that little rainbow “spoke” those words to me, from my Heavenly Father (even though it was caused by the beveled glass in the front door). It was a special moment of blessing and promise that brought tears to my eyes.

Of course, rainbows are not the only manifestations of God’s glory on earth. What rare and awe-inspiring moment have you experienced that “spoke” to you? “Glorify the Lord with me; let us exalt his name together” (Psalm 34:3). Share your story below in the comment box!

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OK, I might as well admit it. I’m getting old. The debut of Mustangs and the Beatles, cassette tapes and word processors, microwaves and cell phones, have all happened in my lifetime. I have the wrinkles to prove it.

Ford Mustang

But let me tell you: there are advantages to getting older.

• The longer I live, the thicker the lenses become on my rose-colored glasses.
• The collection of memories to enjoy has grown large, and more precious.
• I appreciate other old people, especially saints who have stayed the course.  They demonstrate grace and integrity that have developed over time, through an ever-growing relationship with God.
• History takes on greater significance, and heroes of the faith from centuries past pique my interest.
A. W. Tozer

Today’s example of just such a saint is A.W. Tozer. Born in a small farming community of western Pennsylvania in 1897, he and his five siblings grew up in poverty, his formal education ending after eighth grade.

Then it happened.  At age seventeen, on his way home from work at a tire company, A.W. heard a street preacher say, “If you don’t know how to be saved…just call on God.” A.W. did, and his life took a new path.

Five years later Tozer accepted an offer to pastor a church. For the next forty-four years, he served God in the ministry, pastoring several different churches. His longest pastorate was in Chicago, where his reputation grew as a wise and godly man. He became well-known throughout the city.

As his sphere of influence increased, Tozer was invited to teach the  Bible on radio, and he wrote dozens of books which are read to this day. Some are considered classics.

How is it possible that a boy born into poverty, with no more than an eighth grade education could achieve such wisdom, such prominence, and such literary excellence? Yes, God gifted him, but Tozer made the effort to educate himself over years of diligent study.

And he prayed. Continually. Tozer asked God to:

• increase his desire for more of Him
• to give him spiritual understanding
• to purify his heart
• to make him passionate for holiness

They say he read on his knees, asking God to enlighten his understanding.

Yet this giant of Christendom, called a twentieth-century prophet even in his lifetime, also prayed with great honesty and humility:

“I have tasted Thy goodness, and it has both satisfied me and made me
thirsty for more. I am painfully conscious of my need of further grace.
I am ashamed of my lack of desire. O God. I want to want Thee; I
long to be filled with longing. I thirst to be made more thirsty still”
(The Pursuit of God, 1949).

Tozer’s life-choices backed up his words. He and his wife, Ada, lived simply, avoiding the materialism that consumes many Americans. They never owned a car, using public transportation instead. Even before becoming a well-known author, Tozer gave away much of his royalties to help those in need.

Cover of "The Pursuit of God"

Allow me to share a few examples of Tozer’s wisdom, God-given, but which became magnified through his. These all come from The Pursuit of God.

• The man who has God for his treasure has all things in One.

• God formed us for His pleasure…He meant us to see Him and live with Him and draw our life from His smile.

• God says, “Be still and know that I am God” (Psalm 46:10). Our strength and safety lie not in noise but in silence.

• When the habit of inwardly gazing Godward becomes fixed within us, we shall be ushered onto a new level of spiritual life.

• Not perfection, but holy intention [makes] the difference.

One of my favorite Tozer-quotes points out the fascinating dichotomy of the Christian life:

“A real Christian is an odd number. He feels supreme love for One whom he has never seen, talks familiarly every day to Someone he cannot see, expects to go to heaven on the virtue of Another, empties himself in order to be full, admits he is wrong so he can be declared right, goes down in order to get up is strongest when he is weakest, richest when he is pooorest, and happiest when he feels worst. He dies so he can live, forsakes in order to have, gives away so he can keep, sees the invisible, hears the inaudible, and knows that which passeth knowledge>”

I like being “an odd number” for God. I love the way A.W. Tozer renders it.

Thank you, Father, for giving us powerful examples like A.W. Tozer—who show us the way to humility, integrity, and faithfulness. May we embrace the wisdom they share and absorb the passion they emanate. May we also live up to the potential you’ve planted within each of us and manifest Your glory to those around us.

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“Glorify the Lord with me” David invited.  “Let us exalt his name together” (Psalm 34:3). 

M-m-m.  That’s puzzling.  Why didn’t David say, “exalt his names?” 

He has dozens—Creator, Father, Holy One, King, I AM, —to name just a few. 

My question led to three observations. 

One, most of us do have at least three names:  first, last, and middle.  Royals are often given multiple names.  Prince William of Great Britain, for example, is actually William Arthur Philip Louis Windsor.  Yet even when he’s asked to give his full name, that word “name” is used in singular form. 

Two, most parents, including royalty, take great care in choosing names for their progeny.  They not only consider how first, middle, and last sound when spoken together, they consider the meanings of  the names.

                              

Three, some moms and dads choose names that honor family members or friends.  Perhaps they hope that the name will also bequeath to their child the positive traits and accomplishments of the honorees. 

Based on these observations, it would seem appropriate to do the following when we desire to praise or rejoice in God’s name: 

  • Think on at least several of his names
  • Consider their meanings, especially as they relate to personal experience
  • Meditate on the attributes and accomplishments of God associated with that name. 

Let’s try it.  The name-list above offers a start.  

God of heaven and earth, you are Creator of all.  My mind cannot begin to fathom your power, wisdom, and creative genius that brought this universe into existence—out of nothing.  From vast planetary movements to intricate ecosystems, your divine proficiency produces perfect function. 

  English: A Blue Starfish (Linckia laevigata) r...

You are the Holy One of the universe—completely righteous and totally separate from anything or anyone else.  You are the only one who is omnipotent, omniscient, and omnipresent.  There is no one like you. 

Yet you are my Heavenly Father!  You lovingly and patiently care for me, providing guidance and instruction on how best to live.  You graciously bestow blessings—sometimes the desires of my heart, and sometimes serendipity gifts that I haven’t even asked for. 

 

 You are the King of the universe, in control of everything.  But unlike some overlords, you know what you’re doing.  Everything you do is perfect.   I can trust you with the concerns of my life because of your great wisdom and understanding. 

You are the great I AM, who always was and always will be.  You live in a perpetual present tense.  And you are always the same—dependable and faithful, loving and gracious to your children. 

Thank you, God, for revealing these names to us—and many more.  They help us to understand who you are and how you respond to your children.  And as we meditate upon them, our hearts are filled with wordless wonder and overwhelming gratitude. 

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